  |
はてなキーワード: Madeとは
長すぎたし読みづらかったので結論だけ先に書く。
（追記）それでも読みづらかったので改行を入れまくった。
それを満たせるだけの大物という意味では、やはり池田大作はひとかどの人物であったのだろうとは思う。
しかしそれだけで内閣総理大臣名で追悼文を出すレベルの文化人だったと言えるだろうか。多分言えないんじゃないかな。
結論終わり。
この結論になった経緯を以下にだらだらと書いているので、暇な人は読んでみてほしい。
---------------
岸田首相が内閣総理大臣名で池田大作への追悼文を出し、賛否両論を浴びている。特にX上でこれを擁護するポストには大まかな類似性があり、興味深い。
彼らの言い分はこうだ。
池田大作は世界中の著名な大学からおびただしい数の名誉博士号を、そして国連から国連平和賞を授与された世界的な文化人であるからして、総理大臣が追悼文を出すのは妥当である。
このうち名誉博士号についてはしばしば「金で買った」という噂が飛び交っている。ディプロマミルと呼ばれる詐欺的な学位授与団体が現実に存在することを踏まえての推測だろうが、真偽は判然としない。
そもそも池田大作は創価大学の創立者ということになっているのだから、提携している大学に要請すれば名誉学位程度は手軽に得られるのではないか。正規の手段とまでは言わないが、少なくとも大手を振って見せびらかすことができるルートで手に入れた学位なのではないかと思われる。
とはいえ、いくら数百もの名誉博士号を持っていても、それだけで現役の総理大臣が追悼文を出すのは尋常なことではない。
そのシンプルな文字列からは権威性がほとばしってやまない。誰がどう見たって「国連が平和活動の関係者に対して贈る賞なのか」とひと目で分かる。
X上では「国連平和賞だけはガチの実績がないと取れない」「国連平和賞が金で買えると思ってんの？w」等のポストが散見される。
ただ引っかかるのは、私が「国連平和賞」なる言葉を知ったのは今回が初めてだということである。
俺が知らなかったのにネットで逆張りイキりしてる有象無象が知ってたわけねえだろ。
そう思ったので少し調べてみた。
皆も検索してみてほしいが、まず国連平和賞をGoogleで検索すると以下のような検索結果に大別される。
実質的にwikipediaくらいしかまともな情報源がないので眺めてみる。
概要についてはこうあった。
＞ 国連平和賞（こくれんへいわしょう、英語表記：United Nations Peace Medal）とは、国際連合が発行するメダル顕彰のひとつ。国連ピース・メダルとも日本語表記される[1]。受賞者には、ミュージシャン、文化活動家、政治家、宗教家、映画監督などがいる
「国際連合が発行するメダル顕彰のひとつ」とはっきり書かれている。これは驚いた。本当に国連が授与している賞らしい。実はまともな賞なのか？
沿革について。
＞ 第3代国際連合事務総長ウ・タントによって創設された[2]。各国代表が習慣的に贈答品の交換を行っているうちに贈呈されるようになった[2]。また、国際連合総会総長として尽くしたものにも授与される[2]。
ごめんやっぱりまともじゃないかも。
贈答品の交換を行っているうちに贈呈されるようになったって......もしかしなくてもコネってこと？
まあコネは金で買える場合とそうでない場合があるので「金で買えない」のは部分的に正しいのかもしれない。
日本人受賞者を眺めてみると、政治家は岸信介、福田赳夫、笹川良一など錚々たる顔ぶれ。宗教関係者では池田大作と立正佼成会青年部......どっからどう見ても国際勝共連合で草生える。これにはマザームーンもニッコリ。てかマザームーンいないの？逆に。
まあ共産主義と戦うことは、広義の平和活動なのかもしれない。国連は立場的にそれでええんか？
冗談はさておき芸術家系の受賞者はあまりそういった政治色はなさそうなので、そういった政治性のある賞ではないようにも見えた。
海外の受賞者にもそういった激烈な党派性は見当たらないので、やはり仲良しグループでコネコネしたという方がしっくり来る。
日本語ではこれ以上まともな情報が出てこなかったので英語で検索することにした。
幸いなことに日本語版wikipediaには "United Nations Peace Medal" という英語表記が載せられている。これで検索すれば国連公式の受賞者リストや受賞基準などが出てくるかもしれない。
United Nations Peace Medalが大量に出品されている (https://jp.mercari.com/search?keyword=united%20nations%20peace%20medal)。
いやそうはならんやろ。何で急にそうなるんだよ。
もしかして界隈では昔から有名な案件だったりするのか？わけがわからん。急に胡乱な話になってきたな。
商品紹介ページを見ていると「国連本部のビルで売ってた」とか「昔は国連に寄付すると記念品としてもらえた」という話が出てきた。なるほどね。なるほどね？
そしてやはり、国連公式の説明文書が引っかからない。United Nations Medalについてはヒットするものの、これは国連の平和維持活動に参加した軍人や警察官に贈られるものと記述があるため、明らかに宗教関係者が授与されるようなものではなさそうだ。
実際日本語版のwikipediaにも「国際連合がPKO要員へ授与するUnited Nations Medal（国連メダル）とは別物である。」とある。
＞ The United Nations Peace Medal is a commemorative medal produced by the United Nations to promote peace. First made by Franklin Mint in 1971,[1] a new design is produced annually, with limited editions offered for sale in gold, silver, and bronze.[2] Gold medals may be formally presented by UN officials as a diplomatic gift to heads of state, former UN Secretaries-General, and dignitaries visiting the UN Headquarters.[3][4]
「国連平和メダルは、平和を推進するために国際連合が制作した記念メダルです。（中略）。毎年、新しいデザインが制作され、金、銀、銅の限定版が販売されています。金メダルは、国連の高官によって国家元首、元国連事務総長、国連本部を訪れる要人に対する外交的な贈り物として公式に授与されることがあります」
なるほどね。完全に理解した。
私は国連平和賞を胡散臭い賞ではないかと推測したが、それは誤りだった。そもそもこれは「賞」ではない。何というかその......メダルだ。
この訳は流石にミスリードを狙っているとしか思えない。訳した奴は一生反省し続けてほしい。
「国連平和賞（こくれんへいわしょう、英語表記：United Nations Peace Medal）とは、国際連合が発行するメダル顕彰のひとつ」
この日本語版wikipediaの記述があまりにも味わい深い。
なるほど、嘘は書いていなかったのだと深く理解できるし、叙述トリックを受けていたかのような感動がある。wikipediaで叙述トリックをするなナメてんのか？
流石に爆笑しかけたが、英語版のwikipediaの内容が捏造されている可能性も当然ある。
そもそもこれを外交的な贈り物としていたのなら、国連の公式ソースがあってしかるべきだ。しかしそれが見当たらないのはどういうことか。
wikipediaの脚注を見ると、公式文書があるようだがリンク切れしている。
幸いなことに国連のデジタルライブラリー (https://digitallibrary.un.org/) にあったので見てみると、なるほど確かに一般人にも売っていたらしい (https://digitallibrary.un.org/record/98028?ln=en)。
メダルの図柄が記載されているほか「国連の職員は20%割引があるよ！」とか書いていて少し笑える。どうも注文書らしいフォーマットだ。
また公式ではないが1981/10/18に書かれたNew York Timesの記事 (https://www.nytimes.com/1981/10/18/arts/numismatics-the-value-of-smart-long-term-investments.html) にもメダルについての記載がある。
この記事は「堅実な投資先としてコインって案外良いんじゃね？」という少し頭の悪そうな内容の記事だが、そこでUnited Nations Peace Medalについての記載があった。
「1981年の国連平和メダルはフランクリン造幣局によって製造されている。（中略）。この作品は、クルト・ヴァルトハイム国連事務総長が各国首脳やその他の訪問高官に公式に贈るために鋳造されているほか、コレクター向けに限定販売されている」
「ゴールドとシルバーのバージョンはどちらも直径39ミリで、価格はそれぞれ1200ドルと55ドルである」
どうやらそういうことらしい。
また、Encyclopedia of Violence, Peace, and Conflict という書籍のp.799でもその旨の記述がある。
URL: https://books.google.co.jp/books?id=TG2kN033mDkC&lpg=PP1&ots=6bsz6qC8-W&dq=Encyclopedia%20of%20Violence%2C%20Peace%20and%20Conflict%2CAcademic%20Press%2C&lr=lang_ja%7Clang_en&hl=ja&pg=PA799#v=onepage&q&f=false
＞ It is presented to heads of state in the course customary exchanges of gifts, and to those who have served as president of UN General Assembly
「恒例の贈り物交換の際に各国首脳や国連総会議長を務めた人物に贈られる」とある。
高官たちの贈答品交換の際に、国連側の贈答品のオプションとしてあるのだろう。つまり寄付の代価ということにもなりうるのか？
しかしそうなると芸術家に対して贈られているのはよく分からない。というのも、このメダルは元々パブロ・カザルスという著名な音楽家に対して贈られたものらしい。
もしかして平和活動を行う芸術家に対しては真面目に選考して授与しており、政治家たちには贈答品として授与しているということだろうか。
ともあれ特段表に出ている授与基準はなく、もっぱら国連事務総長をはじめとする高官がわりとノリで渡せる程度のものであるらしいことは分かった。そもそも同じ物を1200ドルで売っていたのだから......。
岸田首相が内閣総理大臣名で池田大作への追悼文を出し、賛否両論を浴びている。特にX上でこれを擁護するポストには大まかな類似性があり、興味深い。
彼らの言い分はこうだ。
池田大作は世界中の著名な大学からおびただしい数の名誉博士号を、そして国連から国連平和賞を授与された世界的な文化人であるからして、総理大臣が追悼文を出すのは妥当である。
このうち名誉博士号についてはしばしば「金で買った」という噂が飛び交っている。ディプロマミルと呼ばれる詐欺的な学位授与団体が現実に存在することを踏まえての推測だろうが、真偽は判然としない。
そもそも池田大作は創価大学の創立者ということになっているのだから、提携している大学に要請すれば名誉学位程度は手軽に得られるのではないか。正規の手段とまでは言わないが、少なくとも大手を振って見せびらかすことができるルートで手に入れた学位なのではないかと思われる。
とはいえ、いくら数百もの名誉博士号を持っていても、それだけで現役の総理大臣が追悼文を出すのは尋常なことではない。
そのシンプルな文字列からは権威性がほとばしってやまない。誰がどう見たって「国連が平和活動の関係者に対して贈る賞なのか」とひと目で分かる。
X上では「国連平和賞だけはガチの実績がないと取れない」「国連平和賞が金で買えると思ってんの？w」等のポストが散見される。
ただ引っかかるのは、私が「国連平和賞」なる言葉を知ったのは今回が初めてだということである。
いや国連平和賞って何だよ。俺が知らなかったのにネットで逆張りイキりしてる有象無象が知ってたわけねえだろ。絶対胡散臭い賞だってこんなの。
そう思ったので少し調べてみた。
読者の皆さんも検索してみてほしいが、まず国連平和賞をGoogleで検索すると以下のような検索結果に大別される。
実質的にwikipediaくらいしかまともな情報源がないので眺めてみる。
概要についてはこうあった。
＞ 国連平和賞（こくれんへいわしょう、英語表記：United Nations Peace Medal）とは、国際連合が発行するメダル顕彰のひとつ。国連ピース・メダルとも日本語表記される[1]。受賞者には、ミュージシャン、文化活動家、政治家、宗教家、映画監督などがいる
「国際連合が発行するメダル顕彰のひとつ」とはっきり書かれている。これは驚いた。本当に国連が授与している賞らしい。実はまともな賞なのか？
沿革について。
＞ 第3代国際連合事務総長ウ・タントによって創設された[2]。各国代表が習慣的に贈答品の交換を行っているうちに贈呈されるようになった[2]。また、国際連合総会総長として尽くしたものにも授与される[2]。
ごめんやっぱりまともじゃないかも。
贈答品の交換を行っているうちに贈呈されるようになったって......もしかしなくてもコネってこと？
まあコネは金で買える場合とそうでない場合があるので「金で買えない」のは部分的に正しいのかもしれない。
日本人受賞者を眺めてみると、政治家は岸信介、福田赳夫、笹川良一など錚々たる顔ぶれ。宗教関係者では池田大作と立正佼成会青年部......いやあのこれどっからどう見ても国際勝共連g(ry)。これにはマザームーンもニッコリ。てかマザームーンいないの？逆に。
共産主義と戦うことは、広義の平和活動なのかもしれない。実際一理あるかもしれない。国連は立場的にそれでええんか？というツッコミは置いておこう。
冗談はさておき芸術家系の受賞者はあまりそういった政治色はなさそうなので、そういった政治性のある賞ではないのだろう。
海外の受賞者にもそういった激烈な党派性は見当たらないので、やはり仲良しグループでコネコネしたという方がしっくり来る。
日本語ではこれ以上まともな情報が出てこなかったので英語で検索することにした。
幸いなことに日本語版wikipediaには "United Nations Peace Medal" という英語表記が載せられている。これで検索すれば国連公式の受賞者リストや受賞基準などが出てくるかもしれない。
United Nations Peace Medalが大量に出品されている (https://jp.mercari.com/search?keyword=united%20nations%20peace%20medal)。
いやそうはならんやろ。何で急にそうなるんだよ。
もしかして界隈では昔から有名な案件だったりするのか？わけがわからん。急に胡乱な話になってきたな。
商品紹介ページを見ていると「国連本部のビルで売ってた」とか「昔は国連に寄付すると記念品としてもらえた」という話が出てきた。なるほどね。なるほどね？
そしてやはり、国連公式の説明文書が引っかからない。United Nations Medalについてはヒットするものの、これは国連の平和維持活動に参加した軍人や警察官に贈られるものと記述があるため、明らかに宗教関係者が授与されるようなものではなさそうだ。
実際日本語版のwikipediaにも「国際連合がPKO要員へ授与するUnited Nations Medal（国連メダル）とは別物である。」とある。
＞ The United Nations Peace Medal is a commemorative medal produced by the United Nations to promote peace. First made by Franklin Mint in 1971,[1] a new design is produced annually, with limited editions offered for sale in gold, silver, and bronze.[2] Gold medals may be formally presented by UN officials as a diplomatic gift to heads of state, former UN Secretaries-General, and dignitaries visiting the UN Headquarters.[3][4]
「国連平和メダルは、平和を推進するために国際連合が制作した記念メダルです。（中略）。毎年、新しいデザインが制作され、金、銀、銅の限定版が販売されています。金メダルは、国連の高官によって国家元首、元国連事務総長、国連本部を訪れる要人に対する外交的な贈り物として公式に授与されることがあります」
なるほどね。完全に理解した。
私は国連平和賞を胡散臭い賞ではないかと推測したが、それは誤りだった。そもそもこれは「賞」ではない。何というかその......メダルだ。
この訳は流石にミスリードを狙っているとしか思えない。訳した奴は一生反省し続けてほしい。
「国連平和賞（こくれんへいわしょう、英語表記：United Nations Peace Medal）とは、国際連合が発行するメダル顕彰のひとつ」
この日本語版wikipediaの記述があまりにも味わい深い。
なるほど、嘘は書いていなかったのだと深く理解できるし、叙述トリックを受けていたかのような感動がある。wikipediaで叙述トリックをするなナメてんのか？
流石に爆笑しかけたが、英語版のwikipediaの内容が捏造されている可能性も当然ある。
そもそもこれを外交的な贈り物としていたのなら、国連の公式ソースがあってしかるべきだ。しかしそれが見当たらないのはどういうことか。
wikipediaの脚注を見ると、公式文書があるようだがリンク切れしている。
幸いなことに国連のデジタルライブラリー (https://digitallibrary.un.org/) にあったので見てみると、なるほど確かに一般人にも売っていたらしい (https://digitallibrary.un.org/record/98028?ln=en)。
メダルの図柄が記載されているほか「国連の職員は20%割引があるよ！」とか書いていて少し笑える。どうも注文書らしいフォーマットだ。
また公式ではないが1981/10/18に書かれたNew York Timesの記事 (https://www.nytimes.com/1981/10/18/arts/numismatics-the-value-of-smart-long-term-investments.html) にもメダルについての記載がある。
この記事は「堅実な投資先としてコインって案外良いんじゃね？」という少し頭の悪そうな内容の記事だが、そこでUnited Nations Peace Medalについての記載があった。
「1981年の国連平和メダルはフランクリン造幣局によって製造されている。（中略）。この作品は、クルト・ヴァルトハイム国連事務総長が各国首脳やその他の訪問高官に公式に贈るために鋳造されているほか、コレクター向けに限定販売されている」
「ゴールドとシルバーのバージョンはどちらも直径39ミリで、価格はそれぞれ1200ドルと55ドルである」
どうやらそういうことらしい。
また、Encyclopedia of Violence, Peace, and Conflict という書籍のp.799でもその旨の記述がある。
URL: https://books.google.co.jp/books?id=TG2kN033mDkC&lpg=PP1&ots=6bsz6qC8-W&dq=Encyclopedia%20of%20Violence%2C%20Peace%20and%20Conflict%2CAcademic%20Press%2C&lr=lang_ja%7Clang_en&hl=ja&pg=PA799#v=onepage&q&f=false
＞ It is presented to heads of state in the course customary exchanges of gifts, and to those who have served as president of UN General Assembly
「恒例の贈り物交換の際に各国首脳や国連総会議長を務めた人物に贈られる」とある。
高官たちの贈答品交換の際に、国連側の贈答品のオプションとしてあるのだろう。つまり寄付の代価ということにもなりうるのか？
しかしそうなると芸術家に対して贈られているのはよく分からない。というのも、このメダルは元々パブロ・カザルスという著名な音楽家に対して贈られたものらしい。
もしかして平和活動を行う芸術家に対しては真面目に選考して授与しており、政治家たちには贈答品として授与しているということだろうか。
ともあれ特段表に出ている授与基準はなく、もっぱら国連事務総長をはじめとする高官がわりとノリで渡せる程度のものであるらしいことは分かった。そもそも同じ物を1200ドルで売っていたのだから......。
結論:
「国連平和賞」は賞ではない。普通に買えるし、コネがあると貰える。
「国連平和賞はマジで実績が必要」は完全な間違いであることが分かった。何故ならそのような賞がないので。
「国連平和賞が金で買えると思ってんの？」はジョークとして奇跡的な完成を見せている。United Nations Peace Medalはまさしく金で買えるものだった。インターン生も含めた国連職員にはディスカウントもあるよ！
「池田大作は国連平和賞をもらえるほどの文化人だった」という主張には一考の余地がある。というのも、United Nations Peace Medalを「もらう」ことは一般人にとって極めて難しい。それを可能にする人脈と知名度、そして最低限与えても問題ないだけの外面が要求されるだろう（A級戦犯被疑者の岸信介と笹川良一がもらえるんだから大抵の瑕疵は何とかなるのだろうが）。それを満たせるだけの大物という意味では、やはり池田大作はひとかどの人物であったのだろうとは思う。
■ Regarding the free release of the new species previewed and the reason for making the support site the main platform for releasing new species:
While the free release on the Kurobinega website is at my discretion, I'm considering doing so roughly once every three or two paid releases.
The following might not be particularly relevant to English-speaking fans, or in other words, to everyone. The reason I'm focusing on early releases is that I want to limit the exposure of MGE and continue creating content on a smaller scale. First of all, I don't want MGE to be a hugely popular restaurant that anyone can enter, nor do I wish to become an internet celebrity. For me, MGE is akin to a reasonably popular local restaurant where like-minded individuals who share my interests gather. By scaling down, my production speed has increased. The period from Dragonewt to Tai Sui was shorter, and the next species should be released sooner. What matters most to me is creating the MGE I want to craft, drawing pictures, and developing games in the world of MGE. I'm delighted when people who value MGE's themes as I do get to see it. Receiving money on support sites like these, allowing me to spend more time on production, is truly appreciated.
Using the stuffed animal analogy again, it truly makes me happy when someone who genuinely loves and cherishes stuffed animals sees the ones I've created. Yet, I can't see those who say they adore stuffed animals but also tolerate and respect those who take pleasure in mutilating them as people who share the same love for stuffed animals as I do. I don't have the inclination to actively show them the stuffed animals I've made.
I believe English-speaking individuals, when witnessing a stuffed animal's head being torn off or the pleasure derived from it, would straightforwardly label it as "crazy." However, it's different in Japan, especially on social media. Even if they dislike watching the stuffed animals being hurt, they'll say, "Let's respect those who enjoy tearing them." This, despite seeing me, someone desperately protecting my stuffed animals, getting attacked by such individuals. There's a prevailing notion in the otaku community, especially on Japanese SNS (Social Media), that "All fetishes must be respected." Speaking out against this, even as a victim, can result in backlash. Not everyone thinks this way, but it's the dominant mindset. Disheartened by this, I didn't want to show them MGE anymore. When you grow to dislike a place, it's only natural to distance yourself, and that's what I've done.
However, this is a problem in Japan. In English-speaking regions, fans typically call out what they dislike, labeling it as "crazy." I have many English-speaking friends who've genuinely helped me in trying times. The MGEwiki admin is also a dear friend. Depending on the English-speaking fan community's dynamics, I might consider releasing content on MGEwiki a month after the early release.
Refuting the “Israeli” Claims Regarding Evading their responsibility for the Massacre of the Gaza Baptist Hospital
Today, the “Israeli” Occupation Entity is trying to evade their responsibility for the crime of bombarding the “Baptist” Arab National Hospital in Gaza City, which the Israeli” Occupation Forces (IOF) committed on the evening of Tuesday, 17 October 2023. This heinous crime was committed against innocent Palestinian civilians while taking the hospital as a shelter from the flames of the “Israeli” brutal aggression, which left nowhere safe in the besieged enclave. It is necessary to affirm that, the Baptist Hospital belongs to the Anglican Episcopal Church in Jerusalem, and was built before the occupation of Palestine.
It is obvious that the “Israeli” enemy has been spreading lies since the very beginning of his destructive war on our people, when he with no single evidence claimed that the Palestinian resistance killed children, cut off heads and raped women. In continuation of this series of lies, they tried to evade their crime, attributing it to one of the resistance factions. Accordingly, we present some of the conclusive evidence to prove the “Israeli” Occupation Entity responsible for this heinous crime:
1) It is no secret that the IOF, several days ago, threatened several hospitals in the Gaza Strip, contacting each hospital separately and requesting their evacuation and holding the hospitals directors responsible for the consequences of neglecting the threats. In fact, there are dozens of clear statements from the IOF spokespersons in this regard.
2) Since the beginning of the ongoing aggression, the “Israeli” army has ignored the principle of distinguishing between civilian and military targets. Thus, the bombardment has systematically targeted emergency services, ambulances, civil defense facilities, schools, mosques, and churches.
3) The IOF contacted the directors of 21 hospitals in the Gaza Strip, especially those are located in the Gaza and the North of Gaza governorates, most notably: (Al-Awda, the Indonesian, Kamal Adwan, the Kuwaiti, Al-Quds, and Al-Mamadani), asking them to evacuate immediately, given that the hospitals are located within the geographical scope of “Israeli” military operations. In this regard, the official spokespersons for the IOF plus a number of hospital directors conducted interviews live on Al Jazeera, revealing the premeditated intention of the IOF to target hospitals in the Gaza Strip.
4) On 14 October, 2023, at 20:30, the IOF fired two shells towards the Baptist Hospital, and the next morning they called the hospital director, Dr. Maher الصفحة 2 من 3
Ayyad, saying to him: “We warned you last evening with two shells, so why have you not evacuated the hospital until this moment?!” Following that call, The hospital director contacted the bishop of the Evangelical Church in Britain and informed him of the incident, who in turn contacted international organizations before sending the hospital a message reassuring them that they could remain in the hospital. Yet with no warning, the IOF airstrikes returned, on Tuesday evening, to carry out the massacre against the hospital and the shelter-seekers of the displaced innocent Palestinian civilians.
5) Immediately after the massacre, the IOF spokesperson quickly published a statement on his page on the “X” and “Telegram” platforms at 21:17, which stated, “We had warned the evacuation of the Baptist Hospital and five other hospitals so that the Hamas terrorist organization would not take as a safe haven”. That statement is a clear claim of this massacre, and it is documented with a “screenshot” image attached to his page on Telegram, but he quickly deleted the post after seeing the massive scale of the massacre for the large number of victims, and the angry responses of the Arab, regional and international communities. Later on, he disavowed it, publish another
statement denying that he had issued the first statement.
6) Before and during the event, the resistance factions did not fire any missiles at the occupied territories, the “Israeli” sirens did not activate, and the Iron Dome missiles were not launched. Moreover, dozens of reconnaissance drones do not leave the sky of the Gaza Strip (365 km2 ), photographing and monitoring every inch around the clock. If the massacre was due to the resistance’s missiles, as the “Israeli” Occupation Entity falsely claim, why would not they show one picture their claims?!
7) The “Israeli” Occupation Entity claimed that this massacre was caused by a missile launched by the Islamic Jihad. However, we would wonder how they could identify and distinguish between the missiles of the resistance factions immediately after they were launched?!
8) The IOF military system documents and records all their operations by day, hour, minute and second, and in all previous times their media outlets came out to announce or deny much less severe massacres than this massacre, so what made them wait more than 4 hours before declaring their irresponsibility other than weaving scenarios of falsification, lies and deception?!
9) It is obviously known that the resistance’s missiles are somewhat “primitive” and do not have the destructive power that kills hundreds at one time. And throughout the history of previous confrontations and the current confrontation, no resistance missile has caused a tenth of this number of “Israeli” deaths.
10) The only video scene documenting the moment of the explosion reveals that the mass of flame and the sound of the explosion are identical to other “Israeli” bombs throughout the days of the ongoing aggression, which with no doubt proves that the “Israeli” origin of the missile.
الصفحة 3 من 3
The deliberate attack on hospitals is a war crime, stipulated in Article (8, 2, b, 9) of the Statute of the International Criminal Court. Accordingly, Hamas officially calls on the Prosecutor of the International Criminal Court to open an investigation into this crime, which falls within the framework of a genocidal war, in accordance with the provisions of Article 6 of the Basic Law. These bloody acts are also based on the policy of denial pursued by the “Israeli” Occupation Entity, as they deny the existence of the Palestinian people.
There is no doubt that impunity fuels crime, and investigating crimes is a way to protect people. Furthermore, if a legal and judicial response is necessary, it is above all that the response to this crime must be humanitarian and global. Such actions must shock the conscience of the world, or else there would no longer be a reliable international community if the “Israeli” Occupation government free to decide to bomb hospitals!
In conclusion, we are facing a genocidal massacre committed by IOF against children, women, and the elderly. The “Israeli” Occupation Entity is the only responsible for the crime, no matter how much they try to weave lies and fabrications to get away with it, as they always do.
The Islamic Resistance Movement
「ガザ・バプテスト病院虐殺の責任回避に関するイスラエルの主張に反論する」
って題名
↪︎The Bush administration is again committing a blunder in the Middle East by supporting the Israeli government in its refusal to recognise a Palestinian unity government that includes Hamas. This precludes any progress towards a peace settlement at a time when such progress could help avert conflagration in the greater Middle East.
The US and Israel seek to deal only with Mahmoud Abbas, Palestinian Authority president. They hope new elections would deny Hamas the majority it has in the Palestinian legislative council. This is a hopeless strategy, because Hamas would boycott early elections and, even if their outcome resulted in Hamas’s exclusion from the government, no peace agreement would hold without Hamas support.
Meanwhile, Saudi Arabia is pursing a different path. In a February summit in Mecca between Mr Abbas and the Hamas leader Khaled Mashaal, the Saudi government worked out an agreement between Hamas and Fatah, which have been clashing violently, to form a national unity government. Hamas agreed “to respect international resolutions and the agreements [with Israel] signed by the Palestinian Liberation Organisation”, including the Oslo accords. The Saudis view this accord as the prelude to the offer of a peace settlement with Israel, to be guaranteed by Saudi Arabia and other Arab countries. But no progress is possible as long as the Bush administration and Ehud Olmert’s Israeli government refuse to recognise a unity government that includes Hamas.
Many causes of the current impasse go back to the decision by Ariel Sharon, former Israeli prime minister, to withdraw from the Gaza Strip unilaterally, without negotiating with the then Fatah-controlled Palestinian Authority. This contributed to Hamas’s electoral victory. Then Israel, with strong US backing, refused to recognise the democratically elected Hamas government and withheld payment of the millions in taxes collected by the Israelis on its behalf. This caused economic hardship and undermined the government’s ability to function. But it did not reduce support for Hamas among Palestinians and it reinforced the position of Islamic and other extremists who oppose negotiations with Israel. The situation deteriorated to the point where Palestine no longer had an authority with which Israel could negotiate.
This is a blunder, because Hamas is not monolithic. Its inner structure is little known to outsiders but, according to some reports, it has a military wing, largely directed from Damascus and beholden to its Syrian and Iranian sponsors, and a political wing that is more responsive to the needs of the Palestinian population that elected it. If Israel had accepted the results of the election, that might have strengthened the more moderate political wing. Unfortunately, the ideology of the “war on terror” does not permit such subtle distinctions. Nevertheless, subsequent events provided some grounds for believing that Hamas has been divided between its different tendencies.
No sooner had Hamas agreed to enter into a government of national unity than the military wing engineered the kidnapping of an Israeli soldier, which prevented such a government from being formed by provoking a heavy-handed Israeli military response. Hizbollah used the opportunity to stage an incursion from Lebanon, kidnapping more Israeli soldiers. Despite a disproportionate response by Israel, Hizbollah stood its ground, gaining the admiration of the Arab masses, whether Sunni or Shia. It was this dangerous state of affairs – including the breakdown of government in Palestine and fighting between Fatah and Hamas – that prompted the Saudi initiative.
Defenders of the current policy argue that Israel cannot afford to negotiate from a position of weakness. But Israel’s position is unlikely to improve as long as it pursues its current course. Military escalation – not just an eye for an eye but roughly 10 Palestinian lives for every Israeli one – has reached its limit. After the Israeli Defence Force’s retaliation against Lebanon’s road system, airport and other infrastructure one must wonder what could be the next step. Iran poses a more potent danger to Israel than either Hamas or Hizbollah, which are Iran’s clients. There is growing danger of a regional conflagration in which Israel and the US could be on the losing side. With Hizbollah’s ability to withstand the Israeli onslaught and the rise of Iran as a prospective nuclear power, Israel’s existence is more seriously endangered than at any time since its birth.
Both Israel and the US seem frozen in their unwillingness to negotiate with a Palestinian Authority that includes Hamas. The sticking-point is Hamas’s unwillingness to recognise the existence of Israel, but that could be made a condition for an eventual settlement rather than a precondition for negotiations. Demonstrating military superiority is not sufficient as a policy for dealing with the Palestinian problem. There is now the chance of a political solution with Hamas brought on board by Saudi Arabia. It would be tragic to miss out on that prospect because the Bush administration is mired in the ideology of the war on terror.
Financial Times, March 19, 2007
George Soros
サロパ行けないのでサロパセット買おうかなと思いつつサロパセットは我慢したのに結局アムアージュのディスカバリーセットを買いましたという話。
SNSでアムアージュの艶消しの香水瓶が綺麗だったのでノーズショップWeb Storeに行きSNSに載ってたやつの名前を調べてディスカバリーセットを覗いてたらそれが入ってて、ほうほう…と購入ボタンを見たら残り1個の表示で即購入。今見るとボトルもほぼほぼ売り切れてるのでディスカバリーセットお迎え出来て非常にラッキーだった。
Made in OMANが家に来たのは初めて。ようこそ我が家へ。オマーンの香水と聞くとイメージは甘ったるそう！濃そう！！！なのだが、キリアンを嗅いだ後だと全然穏やか。偏見でした。
SNSに瓶が載ってたのはサーチ。キャップを外そうとしただけなのにスプレー部分ごと外れて3分の2溢れて絶望。3分の1残ったことを僥倖に思おう。匂いは柑橘。複雑な苦みのある香りが残る。これがガイアックウッドとシダーなのだろう。ただのレモンとかユズではない、シトラス系の皮っぽい匂いがあり穏やか。
いい匂い。としか表現出来ない…。分離しがたい不思議な匂いが混じり合っている。Web Storeで香りの成分表を見たイメージとはだいぶ違う気がする。ベルガモットとローズは輪郭を保つために存在しているがメインではないのでこのようになっているのだろう。他の要素が複雑に絡み合って独特な水辺の花のような清涼感になっている。
リニエージュ
ミルラとパチョリ。こういうアプローチもあったのかーという驚き。このディスカバリーセットだけなのかアムアージュが全体的にそうなのかは4つしか嗅いでないから分からないけどスパイスが甘過ぎず尖り過ぎない絶妙なバランスで存在していて調和のキーになっている気がする。香るけど甘過ぎないのが良い。
ややキリアンみ。4つの中で一番濃い甘さ。エンジェルズシェアに似てるなと思ったんだけどヘーゼルナッツとサンダルウッドとバニラのせいかなと。酒要素は入ってない。他の人が嗅いだら全然似とらんやんけというのかもしれない。オスマンサスとローズの気配が良くわからない…。最終的にすべてがバニラに包まれてしまうのでバニラ成分があと半分控え目になったら好きかもしれない。バニラを使う時、人は躊躇というものを忘れがちなのだろうか。
現時点でペンハリガン（ポートレート系）、ジョーマローン（モス系）、フエギア、アムアージュが性に合うなという個人的な感想。
Pull up the window shade
窓くらい自分で開けてよ
指で弾み軽快にモンスタ
思い傾けハントするロックスター
家のカギ共有して出発 1つ屋根の下、君感じてたいつも
I got love .I got family.I got beautiful days
But you lost my love.You lost your home.
I got it.You made me happy when our life went on
Thank you ,father-in-low and mother-in-low.
マジ嫁に迷惑かけた本当に
だが時は経ちゃ今じゃ立場逆転
そこらじゅうで幅 きかす嫁DON DADA
関白宣言受け入れた嫁がいつのまにか切り開いたゴールデンロード
I got love .I got family.I got beautiful days
But you lost my love.You lost your home.
I got it.You made me happy when our life went on
Thank you ,father-in-low and mother-in-low.
ひるむことなく飛び込む非日常 枯れて朽ちて見えたの？退屈な日常
目の前の退屈に 答えを見出して
フラナリーやマーカス、スコットらに倣えば、最近まですべての階級社会における中心的な政治闘争は、誰が土地を耕し、誰が食料を手に入れるかをめぐるものだった。グレーバーとウェングローの見方は異なる。彼らにとって中心的な問題は権力であり、中心的な敵は国家である。そのため、彼らはいくつかの点で階級を無視している。これは彼らがアナーキストだからではない。ほとんどのアナーキストは、常に階級と権力を同時に重視することができる。
しかし、『万物の黎明』における省略は重要である。グレーバーとウェングローは、合意的で参加型の集会を支持する議論を推し進めようと躍起になっているように見えるが、そのために私たちに一連の謎を残している。4つの簡単な例を挙げれば、その問題がよくわかるだろう。
著者たちは、都市における国家に先行することが多い、村落における階級格差の拡大には関心がなく、その文献を否定している。また、小王国、領主、爵位にも興味がない。中央集権的な大国家が存在しなければそれでいいのだ。私たちは、複雑な採集民に関する彼らの説明の中に、このような紆余曲折をいくつか見てきた。このようなことは、他の多くの例にも現れている。
インダス川沿いの古代都市モヘンジョ＝ダロでは、約4万人が階級的不平等も国家もなく暮らしていた。
そして彼らは、ヒンドゥトヴァ派の歴史家たちと同様に、モヘンジョ＝ダロは実際に南アジアのカーストに沿って組織されていたと示唆する。しかし、グレーバーとウェングローは、これは平等主義的なカーストであったと言う。最初は驚かされるが、彼らが言いたいのは、王のいないカーストの不平等は容認できるということである[11]。
彼らは一貫して伝統的な王権の力を最小限に抑えている。ミシシッピ川流域のナチェズ王国がその好例である。グレーバーとウェングローは、太陽王の権力と凶悪な残虐性は彼の村の外には及ばなかったと言う。しかし実際には、ナチェズは白人のプランターに奉仕する奴隷貿易における主要な地域勢力であった[12]。
グレーバーとウェングローは、残酷な人身御供の祭りが世界中の初期の州で見られるという重要な事実を正しく強調している。数十人から数百人が生け贄にされ、その多くは戦争捕虜や若い女性、貧しい人々であった。
彼らは当然憤慨している。しかし、これらの生け贄の目的は、敵である他国の人々を恐怖に陥れることであったとも感じている。それとは対照的に、私たちは、流血の主な目的は、流血の実際の聴衆である、残酷な地方国家の臣民を恐怖に陥れることだったと考えている。
実際、このような残酷さが、それぞれの国家の初期の歴史に特徴的なのはそのためだろう。国家の正当性がまだ弱く、恐怖が最も必要とされていた時代である。国家権力が強化されるにつれて、戦乱や敵対は続くものの、壮大な犠牲が消えていくのもそのためだろう。
集会そのものも重要な最後の例である。グレーバーとウェングローは、古代メソポタミアの王国や国家における都市集会の力を極めて正しく指摘している。彼らは、これは王がすべての権力を持っていたわけではないという証拠だと言う。これは正しい。これらの王国で階級闘争が止まっていたと考えるのは、よほどナイーブでなければならないだろう。
しかし、グレイバーとウェングローは飛躍する。彼らは、これらの都市議会は、参加型民主主義を掲げる「占拠せよ！」やその他の社会正義運動の集会に似ていると指摘する。
古代メソポタミアでは、参加型民主主義のいかなる形態についても、これといった証拠はない。しかし、他の階級社会における都市全体や全国的な議会については、膨大な証拠がある。そのどれもが、富裕層や有力な一族によって支配されていた。古代スパルタでは地主が支配していた。ローマの元老院も同様だった。ジョン王や男爵家もそうだった。そしてごく最近まで、ヨーロッパのすべての議会の有権者は富裕層に限られていた。
この近視眼は重要である。他の多くの人々と同様、私たちは王国や国家を、不平等な社会における支配階級がルールを強化し、強制するために集まる方法として理解している。『万物の黎明』では、そのプロセスは目に見えない。
グレーバーとウェングローは怒っている。この怒りには、私たちのようにグローバルな不平等に絶望し、グローバル・エリートの政治を憎み、気候の混乱を恐れる読者を喜ばせるエネルギーがある。
多くの点で、彼らの本は新鮮な風を吹き込んでくれる。そして私たちは、既存のすべての国家に対する敵意を共有している。しかし、今後、気候変動を食い止めるためには、階級と環境の中心的重要性を含む人間の条件に関する理解が必要である。
[1] Fredrich Engels, 1884, The Origin of the Family, Private Property and the State. The book was revived as a key text by socialist and Marxist feminists in debates about women’s liberation. Pace the 19th century social Darwinism which clearly took a lead from the Old Testament, it is now quite clear that both pastoralism and slash and burn agriculture appeared after, and not before, the advent of settled agriculture.
[2] Franz Boas, The Mind of Primitive Man, 1911; Claudia Ruth Pierpoint, ‘The Measure of America’, 2004; Ned Blackhawk and Isaiah Lorado Wilner, Indigenous Visions: Rediscovering the World of Franz Boas, 2018; Rosemary Lévy, Franz Boas: The Emergence of the Anthropologist, 2019.
[3] Very good examples of this work include Sara Hdry, Mothers and Others: The Evolutionary Origins of Mutual Understanding, 2005; Elizabeth Marshall Thomas, The Old Way, 2001; two articles by Steven Kuhn and Mary Stiner: ‘What’s a Mother To Do’, 2006 and ‘How Hearth and Home Made us Human’, 2019; Loretta Cormier and Sharon Jones, The Domesticated Penis: How Womanhood has Shaped Manhood, 2015; a key paper by Joanna Overing, ‘Men Control Women? The “Catch-22” in the Analysis of Gender’, 1987; two books by Christopher Boehm: Hierarchy in the Forest and the Evolution of Egalitarian Behavior, 1999, and Moral Origins, 2012; every book by the primatologist Frans de Waal; the two chapters by Brian Ferguson in Douglas Fry, ed., War, Peace and Human Nature, 2013; Richard Wrangham, Catching Fire: How Cooking Made Us Human, 2010; and two books by the trans biologist Joan Roughgarden: Evolution’s Rainbow: Diversity, Gender and Sexuality in Nature and People, 2004, and The Genial Gene: Deconstructing Darwinian Selfishness, 2009.
[4] Our favourites among the ethnographies of our near contemporary hunter-gatherers are Marjorie Shostack, Nisa: The Life and Words of a !Kung Woman, 1981; Jean Briggs, Inuit Morality Play: The Emotional Education of a Three-Year-Old, 1998; Phyllis Kaberry, Aboriginal Women: Sacred and Profane, 1938, Karen Endicott and Kirk Endicott: The Headman was a Woman: The Gender Egalitarian Batek of Malaysia, 2008; Richard Lee, The !Kung San: Men, Women and Work in a Foraging Society, 1978; and Colin Turnbull, Wayward Servants: The Two Worlds of the African Pygmies, 1978.
[5] Kent Flannery and Joyce Marcus, The Creation of Inequality: How Our Prehistorical Ancestors Set the Stage for Monarchy, Slavery and Empire, 2012; and James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland South-East Asia, 2009; Scott, Against the Grain: A Deep History of the Earliest States, 2017. Martin Jones, Feast: Why Humans Share Food, 2007, is also very useful.
[6] Edmund Leach had made a similar argument in 1954 in Political Systems of Highland Burma, and radically changed anthropology. For a brilliant ethnography of one group of anti-class hill rebels at the end of the twentieth century, see Shanshan Du, Chopsticks Only Work in Pairs: Gender Unity and Gender Equality Among the Lahu of Southeastern China, 2003. For Scott’s recent extension of his argument to ancient Mesopotamia, see Against the Grain.
[7] This is all succinctly described in Brian Hayden, ‘Transegalitarian Societies on the American Northwest Plateau: Social Dynamics and Cultural/Technological Changes,’ in Orlando Cerasuolo, ed., The Archaeology of Inequality, 2021.
[8] Start with Philip Drucker and Robert Heizer, 1967, To Make My Name Good: A Reexamination of the Southern Kwakiutl Potlatch; and Eric Wolf, Envisioning Power: Ideologies of Dominance and Crisis, 1999, 69-132.
[9] Jeanne Arnold, ‘Credit where Credit is Due: The History of the Chumash Oceangoing Plank Canoe’, 2007; and Lynn Gamble, The Chumash World at European Contact: Power, Trade and Fighting among Complex Hunter-Gatherers, 2011.
[10] On the Calusa, see The Dawn, 150-2; Fernando Santos-Cranero, 2010, Vital Enemies: Slavery, Predation and the Amerindian Political Economy of Life, 2010; and John Hann, Missions to the Calusa, 1991.
[11] Rita Wright, The Ancient Indus: Urbanism, Economy and Society, 2010; and Andrew Robinson, The Indus: Lost Civilizations, 2015.
[12] Robbie Ethridge and Sheri M. Shuck-Hall, Mapping the Mississippian Shatter Zone, 2009; and George Edward Milne, Natchez Country: Indians, Colonists and the Landscape of Race in French Louisiana, 2015.
「引用」という言葉には、たとえこれを著作権法32条の意味に限ったとしても、「著作権者に無断で」という意味を内包しない。
「無断引用という言葉はおかしい」というデマは、もともとは（無断リンク禁止の如く）適法な無断引用に対して「無断引用だ！」と言いがかりをつけてくる輩に対する「引用は無断でやっても良い」という反論が、「引用は無断で行うものだから無断引用という言葉はおかしい」に転化したのではなかろうか。
職場に行かないとちゃんとしたコンメがないので、さしあたり手元のおぐおぐコンメから引用するけれども、
「引用」をあえて定義するならば，自己の著作等活動への利用目的（引用目的）で，自己の著作物の中に，他人の著作物を複製または無形に再生して，利用または自己の著作物等を創作，または自己の著作物等の中に複製以外の方法で利用する行為である。
とあるとおり、そこに「許諾が無いこと」は要件とされていない。許諾がある場合に引用ではなくなるということもない。
そもそも、著作権法32条はベルヌ条約10条の引き写しだ。ベルヌ条約に加盟するためにそのようにしている（条約の国内法化）。
Article 10
(1) It shall be permissible to make quotations from a work which has already been lawfully made available to the public, provided that their making is compatible with fair practice, and their extent does not exceed that justified by the purpose, including quotations from newspaper articles and periodicals in the form of press summaries.
（日本語訳）
(1) 既に適法に公衆に提供された著作物からの引用（新聞雑誌の要約の形で行う新聞紙及び定期刊行物の記事からの引用を含む。）は、その引用が公正な慣行に合致し、かつ、その目的上正当な範囲内で行われることを条件として、適法とされる。
（著作権法）
（引用）
第三十二条 ① 公表された著作物は、引用して利用することができる。この場合において、その引用は、公正な慣行に合致するものであり、かつ、報道、批評、研究その他の引用の目的上正当な範囲内で行なわれるものでなければならない。
したがって著作権法の条文における「引用」はベルヌ条約における「make quotations」という程度の意味しかない。
そしてベルヌ条約は、make quotations が（許諾なしに）適法化される条件を示しているに過ぎず、この条件を満たさないmake quotationsが許諾によって適法化されることを排除していない。
世界中多くの著作権者が、copyrightのあるworksをquoteするためのpermissionのガイドラインを示しているのはそのためだ。
「許諾があるならそれは引用ではなく複製だ」みたいな意味不明な主張も見られた。
上記のおぐおぐコンメの引用部分にもあるとおり、「引用」には「複製以外の方法」も含まれている。裁判例上も、たとえば複製ではない要約引用も認められている（「血液型と性格」事件など）。
ついでに、法律家が「引用」といった場合、もしかすると原著作物を書き写さない用法のほうが多いかもしれない。「本件控訴の趣意は，弁護人＊＊作成の控訴趣意書記載のとおりであるから，これを引用する。」とか「＊＊は、次のとおり付加・訂正するほか、原判決の＊＊の「＊＊」に摘示のとおりであるから，これを引用する。原判決の＊頁＊行目の＊を＊に改める…」といったアレだ。
民訴規則、刑訴規則には、下の例を含めさまざまな書面の「引用」が認められているが、いずれも「他の文書に書き写さなくても、同じ内容が書いてあることにするよ」という意味だ。
第218条 地方裁判所又は簡易裁判所においては、判決書には、起訴状に記載された公訴事実又は訴因若しくは罰条を追加若しくは変更する書面に記載された事実を引用することができる。
【民事訴訟規則】
第184条 控訴審の判決書又は判決書に代わる調書における事実及び理由の記載は、第一審の判決書又は判決書に代わる調書を引用してすることができる。
Unityがゲームのインストール数に応じて利用料を徴収する新体系を発表 開発者たちから猛反発を受ける
↓
All Kairosoft Games Are Made In Unity...
カイロソフトのゲームは全部Unityで作っちゃったよセールが突如涙の開催🥹https://t.co/hgN7Cm6Hsw
小さなゲームスタジオを経営して人気作を出す等
厳選されたタイトルを今のうちにインストールだ🥹
このバンドルは終了したら終了します🕺#うひょー pic.twitter.com/CMEvhdqySY— カイロソフト(Kairosoft)_公式 (@kairokun2010) September 14, 2023
やれやれ、反論できないから英語でマウント取るしかないとか情けねえな
I looked through the state of the union you mentioned but it's actually a lot more informal than you made it out to be. I thought you were talking about a full fledged formal writing like legal documents, but this is definitely nowhere close to that. I can see why Biden used "going to" in this speech since it's fairly colloquial (though not over the top, just the right amount of colloquial language so the entire nation can understand it without difficulty) and thus falls well within the semantic range of the phrase "going to".
As my Dad used to say, a job is about a lot more than a paycheck. It’s about your dignity. It’s about respect. It’s about being able to look your kid in the eye and say, “Honey –it’s going to be OK,” and mean it.
Also
I write more in English than Japanese. Have been for over 10 years.
Yet you've made a basic grammar mistake here, oh well : "some people take being proficient in one language not being in another"
Should've written like this "some people are proficient in one language but not in another"
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
A Hearing Like No Other: US President's Son Embroiled in Tax Evasion Scandal Involving Millions, Sex Workers, Drugs
It was a hearing that could have been a captivating Hollywood movie. At its center was the son of a US President who had evaded paying taxes for several years while battling drug addiction. He also broke the law by owning a gun as a drug addict and frequently filmed himself having sex with sex workers, posting the content on the porn site Pornhub. This happened while he made millions of dollars worldwide, relying solely on his father’s name.
もともと麻薬中毒者で脱税の過去があり、Pornhubにアカウントを自ら開設し、セックスワーカーとのセックスの写真を投稿してたんだｗ
岸田息子を余裕で超えるモンスターだな。
忖度しすぎじゃね？ｗ
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
Twitterで話題になっていたが、年収800万円は日本人女性の上位1%ということらしい。
それについて様々な議論が交わされ大変興味深かったが、わが家は妻の年収をアテにして、夫(私)がキャリアダウンをし、家計運営をすることにした家庭であり、今年、妻の年収がちょうど800万円を超える想定である。
私たち夫婦としては、「合理的に考えて、男性がリスクを負ってキャリアアップをするより、女性が収入を増やす方が容易であり、家計運営においても有効である」という考えの下、このような決断に至った。
今日は日本型雇用を踏まえてなぜ女性の収入アップが有効なのかについて、わが家の見解と実体験を書いていきたいと思う。
なお、はてな匿名ダイアリー初投稿のため、不備や読みづらさがあったら申し訳ありません。
夫：1200万円 28歳 コンサルとか広告代理店とかそんな感じ。ほぼ毎日終電(裁量労働制のため、残業代ナシ・・)
夫：500万円 38歳 地銀とか地方公務員とか大企業の地方子会社とかそんな感じ
妻：800万円 40歳 大手JTCで一般職が廃止され、強制的に総合職(管理職にならなければ転勤はないという条件付)
そうは言っても人気の地区に住んでおり、地価は順調に上昇中で子育て世帯が多い
家は高級と言われるハウスメーカーの、さらにだいぶデカい家に住んでいる(笑)
夫が転職により時間が余りに余ったため、小さいうちに勉強を仕込み、近隣にある私立小(高校まで一貫)に入学
別に教育熱心ではなく、子どもは将来日東駒専以上に行けばバンザイというレベル
現在は上の子が中学受験をしたいと言い始め、私立小に通いながら受験塾に通っている
基本的に余裕がある
１軒目の家のローンは早々に完済できた(夫の転職で退職金が入った。夫婦の会社の株価がリーマン以降に大幅に上がった等、地合に恵まれた)
地価も上がったため、購入時の倍ほどの値段で家をウリ、同じ自治体内のタワマン⇒子の小学校近くに再建築と移動。
夫が転職して収入が減ってからも、資産額が前年を下回ったことはない。日々家と会社の往復しかしていないため、お金を使う用事がほとんどなく、夫も妻も帰宅時間が読みやすいので、突発的な出費(シッターへの依頼や預かりがわりの習い事への預け)が不要。時間に余裕もあり自炊もできるので、出費は少ない方だと思う。
お金を貯めたいとは思っていないが、自然にどんどん貯まっており、なぜかサラリーマン生涯賃金の半分くらい貯まっている。
夫は20代で1000万円を超える稼ぎがあり、当時も正直言って資産に余裕はあった。
しかし、20代でこれだけ稼いでいるということは、当然激務であり、帰宅は毎日23時を過ぎていた。
仕事は非常に楽しく、周囲のレベルも高く、世の中を動かしている実感も大きかったため、戻れと言われれば今でも喜んで戻りたいとは思うが、どうしても仕事を続けたくない理由があった。
それは「転勤」があることであった。
夫のような大した学もウデもない人間が大企業に所属するためには、総合職として全世界への転勤を受け入れる必要がある。
しかし、転勤をしてしまうと、妻のキャリアが中断してしまうこととなる。
大変失礼な話だが、妻もこれといって学やウデがあるタイプではなく、一度退職した後、どこかに再就職することは難しいのではないかと考えた。
(まして転勤者の妻なんて、いつ辞めるかわからないんだから定食につくのは難しい。)
妻の会社には「配偶者の転勤で一旦退職しても復職できる制度」があったが、妻が「そんな図々しいことができない」と頑として拒否したため、わが家にとって転勤は大きなハードルであった。
また、上の子が超超超がつくほどの人見知り。新しい環境が苦手。どこかに行ったら間違いなくイジメにあって不登校になりそうなタイプであり、この子を連れて全国を回るのは、子どもの人生が壊れてしまうというリスクがあると思った。
(これは子どもが小さいうちならではの心配な気もしていたが、やはり根本的な人間の気性は変わらず今でも同じようなタイプなので、全世界転勤がある仕事は離れて良かったと、今も思う)
わが家も、上の子が小さいうちに夫が転勤する機会があったが、上記の理由で単身赴任をし、その後東京の会社に転職し、さらにその後現在の会社に転職をした。
さらに、例えば私が病気になり働けなくなった場合、家族の収入が一気にゼロになってしまう。
親が若くしてガンになり、その後家族が崩壊⇒進路が大幅に制限された私にとっては、これも大きなリスクとして考えられた。
つまり、夫一人で1500万円稼ぐことを目指すよりも、夫婦で1000万円稼ぐほうが転勤リスクもなく、また、片方が病気で倒れた時も家族が崩壊しづらい環境を作る方が、「家族というチーム」においては強いと思ったのである。
結論から言うと、この10年くらいはボーナスタイムであり、例えば男性が700万円⇒1000万円(＋300万円)を目指すより、女性が500万円⇒800万円(同じく＋300万円)を目指す方が容易だったと思っている。
そして今後もしばらく、この流れは続くのではないだろうか。
実際、鼻で笑われそうな学歴のうちの妻でも十分に達成できたのは、正直なところ時代が良かったからであると思う。
前述の通り、妻の会社は一般職制度を廃止し、旧一般職を全員総合職に登用した。
※大半は仕事内容がそのままで年収が増えた状況。簡単に800万円は稼げないが、これはこれでオイシイ状況になっている。
わが家では夫婦で話し合った結果、これを収入増のチャンスと捉えた。
わが家は夫ではなく、妻の収入増を目指したが、これには大きく３つの理由がある。
(1)社会的に女性の昇進・昇格が求められているので、すなわち昇進・昇格しやすい
(2)家庭があると、休みやすい・リモートしやすい(※コロナ禍以降)・男性よりも周囲が理解してくれやすい
(3)残業したり、成果を出せると、女性というだけで評価が上がりやすい。
会社としても元一般職女性の昇進は「ロールモデル化」しやすいので大歓迎。ゲタも積極的に履かせてくれる。
社会に求められているのは、男性の出世ではなく、女性の出世なのである。
実際に誰でも800万円の年収を達成できるかは不明であるが、例えば年収500万円の夫婦がいたとしたら、男性より女性の方が、圧倒的に年収800万円の到達はしやすいのではないかと思う。
正直それくらい、世の中の女性へのハードルは低い。低いというと失礼に聞こえるかもしれないが、女性は家事育児の中心を担う存在・男性は仕事をすべき存在という前提は根強い。
そのため、世の中の常識と逆のことをすると、大きなメリットを享受することができるのである。
妻の会社の総合職には昇進試験があり、妻が総合職になった２年目に受験のチャンスが回ってきた。
試験の内容はグレードによって異なるが、現在、妻は既に以下の２つの受験が完了している。
(1)テーマに合わせて自身の業務を絡めて記述する作文試験(一発勝負・２時間程度)
(2)自身の業務改善提案をして生産性200%を達成するための考案＋プレゼン試験(準備2か月以上・本番1時間程度)
総合職に新卒入社した人たちは、およそ入社6年目・10年目頃に受けるのが一般的なようだが、元一般職の妻は入社9年目・13年目頃に受験をしていた。
ちなみに同年代以上の女性たちは、これらの受験をことごとく断ったそうだ。
理由は「一般職として入社したので総合職の試験を受けるのはおかしい(抗議？)」「そもそもキャリアアップするつもりがない」「内容が難しそう」ということだったそうである。
受験内容と、同僚が受験しない旨の相談を受けた時、私はすぐに受験を薦めた。
理由は「他に受験する人が少ないのであれば、受験さえすればそれだけでプラス評価が得やすいのではないか」「他の元一般職が受け始めると比較されてしまうので、いつか受ける可能性があるのであれば、早い方が良い」というものだ。
作文試験もプレゼン試験も取り組んでみるとなかなか難しい内容であったものの、「一般職でこういった試験に取り組む姿勢」「元一般職にしては異常に高いクオリティ(夫が作文・業務改善・プレゼンの指導を全力で行ったため、対策は万全であった)」が評価され、非常に高い点数を取得できた。
なお、妻が受けた翌年以降、元一般職の試験は年々厳しくなっているらしく、現在は普通に落ちたり、低得点(今後の昇格にあまり良い影響を与えない)人もいるらしいので、早めに受験する作戦は、それだけで大成功だったと言える。
というか、うちの妻(と同じく、機を見るに敏だった優秀な女性たち)が、ハードルを上げた面もあるだろう。
正直、妻の方が稼ぎもよく、リモートワークにも取り組みやすいため、家庭における私は実際のところ、必要ではない。
そうなった時に夫が発揮できる価値はなにか。
夫婦で家事を分担したことがある人はわかると思うが、家事はその日の体調や気分によってムラが生じる。また、得意分野や苦手分野がある。
例えばわが家の妻は、料理は大好きだが皿洗いは嫌いだ。
低収入の夫の価値は、ここで徹底的にフォローし、家庭運営を軌道に乗せることである。
妻が料理をしている間に机の上を片付け・箸やお茶を出す・その間に風呂を沸かす準備をしたり・子どもの連絡帳や宿題のチェック・明日の準備の声掛けをする。
妻は体力がなく食事が終わると早々に寝てしまうので、その後に中学受験の子どもの学習を見るのは私の仕事である。
子どもが寝た21時半以降に、食後の片付け・翌日の米研ぎ・みそ汁の準備・肉の解凍等の下準備・お茶づくり・ルンバをかける・翌日のゴミ出し準備・下駄箱に靴をしまう・気になるところの掃除(日常レベル)や片付け・洗濯機を回す。
その後ジムに行って汗を流し、帰宅後風呂に入り、風呂掃除をするまでが私の仕事である。
もちろん、毎日こんなに完璧にルーティンをこなせているワケではない。
妻もよく掃除をするし、洗濯ものやゴミのまとめをすることもある。
収入の低い人間(夫)のすることは、収入の高い人間(妻)の状況を把握し、その他の対応をこなすことで、家庭を円滑に回すことなのである。
ちなみに、別に収入が多い妻が偉いとか、男性である夫が偉いとかはない。
あくまで家庭というチームを経営する上で、細かいことをイチイチ気にせずに、双方の得意分野や知見を持ち寄っているに過ぎないのである。
妻は望んでもいない昇進をさせられているのではないかと思った方もいるかもしれない。
よく妻の仕事の相談に乗るが、そこで出て来る話は「昇進試験で作文やプレゼンをした内容を実際に業務に活かせて面白い」「というか、私みたいな経歴でもここまで昇進できるなんてラッキー！」みたいなテンションである。
夫としては時流をとらえて上手にライフハックしているつもりであるが、妻としてはあまり深く考えず、ラッキー！
実際、妻の仕事は年間での繁忙期が非常に明確で、その時期は毎月多大な残業を強いられるが、ある程度昇進してからは、妻の意見が採用されて業務改善を進めやすくなったり、短期で派遣さんを雇ったりと、自分の仕事にも良い循環が果たせるようになったそうである。
担当以外にも、新しい華やか系の仕事が入ってきた際には、まず妻に声がかかるそうである。色々と新しいことをやっており大変そうではあるが、グループ全社に配られる社内広報紙に載ったりと、正直うらやましい。
一方夫はというと、仕事面に関してはほぼ捨てている。
これまでの人生観と180度変わったような転職をしたから当たり前である。
年収が下がったという意味でSNSでは圧倒的に地位が低い(笑)
最近ではリモートできる職種が増えたのでうらやましい(夫はリモートができない)が、当時の自分が選ぶことができた選択肢の中では、もっとも良い選択ができたのではないかと思っている。
現状金銭面では困っていないが、子どもも大きくなることで家庭運営は年々ラクになっているため、チャンスさえあればやりがいのある仕事に再度チャレンジしたいと考えてすらいる。
ここまで妻の800万円への道筋や、そのために夫が大幅年収ダウンしたこと等について語ったが、「結局夫が大幅年収ダウンしているから、意味なくない？」と思った方もいるであろう。
確かにその通りである。本来は夫が1200万円を稼いだまま、妻が800万円を稼いでこそ、こういった場所で偉そうに他人にアドバイスができるはずだ。
しかし皆さんに問いたい。
わが家は転職した当初、世帯年収が1000万円を切ったこともあったが、生活には特に困らなかった。
自分の幼少期を思い出してほしいが、みなさんそんなに子どもの頃って裕福だっただろうか。
つい30年ほど前の日本は、東京で治安良く住める地区はごく一部・どこもタバコくさい・きれいなトイレがない・貧乏っぽい家にはバキュームカーが来ていた・マクドナルドがmade for youではなく作り置きだった等、正直、誰もが裕福な感じはしなかった。
ところが今は、どこでもだいたい治安が良く、タバコの臭いを一切かがない日もある・イオンに行けばトイレはキレイ・子どもがモンクレールを着ていたり・カロリーなんぞないスタバに長蛇の列・車もこぞってアルファードという家庭が増えている気がしないだろうか。
この30年で、日本人はものすごい贅沢になったと、個人的には思う。
しかし、適切に支出をコントロールすれば、わが家のようなちょい贅沢的暮らしはできてしまうのである。
家族全員でモンクレールを着て、ゲレンデを所有して、高級腕時計をつけて、都心に居住して、私立小に通って、食材は最低でも成城石井、外食はチェーンではないお店でしか食べないというのであれば、稼ぎは多いに越したことはないだろう。
そのレベルに行きたいのであれば、そもそも「雇われの年収800万円」程度では全く足りない。自らリスクをとって、事業を起こすべきなのだ。
6500字を超える記事をここまで読んでくださった方は、夫婦でサラリーマンをしながら、妻も年収800万円を超えたいなと思っている方だろう。
そのレベル(=もちろん私も含まれているので、皆さんを下に見ているつもりはない)で良いのであれば、支出のコントロールを考えることが、ある意味最も大事なことである。
ここまでの話をまとめると、
・夫は転勤懸念があり、共働きを維持するためにキャリアダウンを受け入れた
・妻は「女性活躍」の流れに先んじて乗り、キャリアアップがしやすかった
・夫の家庭参画時間を増やし、妻に稼ぎを集中してもらっている
・それでも夫婦で年収1000万円は軽く超え、郊外であれば圧倒的に余裕のある生活ができる
となる
欧米のように真のトップクラスのみが転勤をし続けるような働き方ではないからこそ、私のようなレベルの人材でも手に入れられていた1000万円。
要するにわが家では、かつての日本型雇用に守られた男性中心の働き方よりも、女性の地位向上の流れに乗った方がQOLは上がり、ウェルビーイングであり、人生設計も安心安全であると判断し、そして現状ではそれで上手く行っている、ということである。
今後社会情勢がどのように変わるかによって、夫婦がとるべき策も変わってくるかもしれないが、幸いにもアラフォーにして、今後つつましく暮らしていける程度のお金は手にしているため、今後も現状のキャリアをのんびりこなしていくことも悪くない。
もしくは、お金はあるので、本当にやりたい仕事に戻り、やりがいを追求しても良いだろう。
いずれにしても、人生のどこかで時流を読み、そこに上手に乗れることで、学歴がなくとも女性の年収800万円は達成可能であり、持続可能であろうということが、少しでも伝わればと思う。
https://anond.hatelabo.jp/20230615211440
ttp://www.remar.se/daniel/pitch.php
難易度：★★
全方位無双系シューティングアクション。プリンセス？がメカサンタ？の拠点に乗り込んで破壊の限りを尽くす。
作者の過去作『Garden Gnome Carnage』のスピンオフ、ということらしいが、どちらもストーリー要素は薄めな上に、Garden～は「動く家と屋上から吊り下げられたオッサン（？）を操作して群がる無数のサンタを蹴散らし、煙突にたどり着くことを阻止する」というバカゲーなので、事前に前作をプレイしている必要は別にない、と思う（一本のゲームとしてはこちらもおもしろい）
攻撃は8方向に可能で、ボタンを押しっぱなしで自動連射かつ発射方向固定、という合理的な方式。隠し要素に近い特殊操作を除けば、あとは武器切り替えボタンがあるぐらいだが、無理に使わなくとも残弾無制限の通常武器であるレンガバズーカのみでほぼ戦い切ることができる。というより、そもそも特殊武器が有効な場面がそんなに多くない。
そのためゲーム中は、押し寄せる大量の敵にひたすら弾を撃ち込む作業が大半を占めることになる。無限連射飛び道具という時点で既に気持ちがいい上に、敵のほとんどはメカのため、画面内にほぼ常時ドッカンドッカン爆発が発生して変な笑いがこみあげてくる。
探索や永続強化のような要素もなく、全4ステージ＋αでサクっと終わる純粋なアクションであり、難易度もノーマルでやる分には易しめなため、心おきなく破壊の快感を味わうことができる。一画面ぶんの小部屋の連続で構成されある程度自由にルートを選べるステージ、「bonus！」「awesome！」といったノリノリのボイスなどの要素から見ても、実際にプレイしたことはないが『Smash TV』の影響があるのだろうか。
ttp://www.remar.se/daniel/remedy.php
難易度：★★
シンプルRPG風アクション。土星の姫？のレメディが地上に降り立ち、人間その他の病気を癒していく。文字通り「病気と戦う」ことで。
グラフィックは8ビット風？の素朴なドット絵。タイトル画面で表示されるレメディ姫のイラストはちょっとかわいい（オープニングのイベント絵だとなぜか微妙……）
RPG風のワールドマップから町・洞窟などのフィールドに入り、病人を見つけて話しかけると治療（実質戦闘）シーンに突入。治療完了（勝利）でHPアップ、一定以上のHPでエリア間の障壁が解除可能になり次のエリアへ、というのが基本の流れ。最初は健康な人間もいるが、ゲームが進むと出会うキャラがほぼ全員病人になる。やることが明確で分かりやすくていい。
戦闘は固定画面の全方位（8方向攻撃）アクションで、敵を全滅させるとクリア。通常攻撃は、常時自動連射のショットを進行方向に勝手に撃ってくれるので、非常に楽ちん。あとの操作は、残弾制限有りの薬瓶（グレネード的な爆発攻撃）を投げることができるぐらいの、極めてシンプルなアクションになっている。
Hyper Princess Pitchにあった向き固定が無いことだけは残念だが、元々の難易度がユルユルで一戦が数秒単位で終わるコンパクトさのためどうにでもなる。仮に敗北しても特にペナルティは無く何度でもやり直せる優しい設計。
町などにある宝箱からは、攻撃力や薬瓶弾数などの能力アップが手に入る。すり抜けられる壁の向こうなど、ちょっとした隠し場所に配置されてることもあり、探索の楽しみもある。
戦闘と強化と探索をごく短いサイクルで繰り返す、いい意味でのスナック感のせいで止め時を見失う。クリアまでは30分かからない程度。ここで取り上げたRemar Games作品の中では、恐らく最もコストが低い一本だと思われるが、個人的な好みでいえばこれが一番好きかもれない。
ttp://www.remar.se/daniel/remedy.php
（4日間のライブストリーミング開発で作成されました）
ゲームの規模的には妥当なところなのかもしれないが、実際に感じた面白さからすると、これを4日ってマジか……と衝撃を受けてしまう。
難易度：★★★
海外製ゼルダパロディ、の横スクロールアクション。リンクの冒険ではなく。ストーリーは全く分からない（特に存在しない？）が、目つきの悪い紫髪のリンク風が主人公で、クリア時にゼルダっぽい姫も一応出てくる。
グラフィックの雰囲気はスーファミ風？ 絵柄が元ネタに近いかというとそうでもないが、クオリティはアホほど高い。
ブーメランや弓矢といったお馴染みのサブウェポンと、羽根（2段ジャンプ）やフックショットといった移動系アイテムが、それぞれ3つ用意されており、一つずつ選んで装備しスタートする。
操作感覚は良い意味で元ネタと違っていて、横スクロールアクションに最適化されている。通常攻撃の剣は広めの攻撃範囲で連打もきいてビュンビュン振り回せて、ジャンプ中に攻撃すると落下速度が低下するため空中の敵にも当てやすい。下突きや溜めによる回転斬りといった、元ネタ由来の特殊技もちゃんとある。攻撃が当たると大げさなほどのヒットエフェクトが出て、倒された敵は思いっきり吹っ飛んでいくので非常に爽快。
そして、全体的なゲームスピードが非常にハイテンポ。神トラ基準で常時ダッシュがかかってるような移動速度で、どこかで見たような敵をバシバシ蹴散らしながらダンジョンを進んでいくことになる。
長めのステージが一つだけという割り切ったゲーム構成だが、短いプレイ時間の中に、元ネタの影響がありつつオリジナルの凝ったギミックとボス戦が複数盛り込まれているため、逆に豪華な印象を受ける。特にダークリンク（もどき）戦は、倒し方に気づくまで少し時間がかかったが、そのぶん達成感があった。
ttps://baku.itch.io/satan-loves-cake
難易度：★★★
海外製短編メトロイドヴァニア。悪魔がケーキを求めて地獄を冒険する。
メトロイドヴァニアとして手堅くまとまった内容。満腹度？を消費してトイレでパワーアップしたり（下ネタ？）、地獄が舞台とはいえ雰囲気はコミカルでかわいらしい。
プレイ時間が短く、マップもそれほど広くないので致命的ではないが、ポータル機能がないのは少し不便。
ttps://rdein.itch.io/momodora-ii
難易度：★★★★
海外製。洞窟物語風グラフィックの短編メトロイドヴァニア。女性主人公。
一応はクリアできたが、妙にムズく感じる。
ttps://www.freem.ne.jp/win/game/6339
難易度★★★★
横スクロール2Dアーマードコア。多数のパーツで自機を組み上げ、様々なミッションを受ける。
自機も含め戦闘時のキャラはシルエットで描かれ、サイズも小さめだが、挙動や効果音でちゃんとロボに見える。
ttp://www.peposoft.com/old/index_game.html
難易度：★★★
魔界村オマージュ。性能が全く異なる多数の武器を使えるのが楽しい。
ttp://www.peposoft.com/old/index_game.html
難易度：★★★
横スクロール。ボーカロイドを操作して、絵本風の多彩で美麗かつシュールな世界を冒険していく。
ステージ構成はアスレチック系がメインだが、ジャンプ力が高くふわりと落下するため、転落死はしにくい。そういう意味でも優しいゲーム。
ttps://www.vector.co.jp/soft/winnt/game/se506187.html
難易度：★★★★
ttps://www.gamemaga.jp/pharaoh/download.html
難易度：★★★★
メトロイドヴァニア。呪いでウサギの姿になってしまったトレジャーハンターが主人公。
ttps://kay-yu.itch.io/holocure
難易度：★★★
VTuber事務所ホロライブの二次創作アクション。ランダム選択肢で強化を重ねながら無数の敵をひたすら倒して規定時間を生き残る、いわゆるヴァンサバ系。
（公開ページでは同時にMagic Survivalの名前も挙げられており、Vampire Survivors自体がそのゲームの影響で作られたらしい。知らなかった）
ヴァンサバでは基本的に汎用武器だった通常攻撃が各キャラ（VTuber）独自のものになってたり、固有スキルや必殺技的なものがあったりと、多数用意されているキャラの性能がしっかり差別化されている。そのため、色んなキャラを使ってみる楽しみが大きい。元ネタ知識がほぼゼロの自分でも、普通にキャラゲーとして魅力的。
攻撃は自動で行われるが、通常攻撃は進行方向に発射され、キーを押しっぱなしにすることで攻撃方向の固定もできる。地味な要素だが、これにより逃げ回るだけでなく積極的に攻める感覚が強まり、アクション性が大きく増している。
使用可能キャラはガチャで追加されるが、もちろんリアルマネーの課金ではなくゲーム内で稼げるコインを使用。その上、数人ごとのユニット？でガチャが分けられていたり、ダブッた場合には当該キャラの能力底上げ＋集めることでキャラと引き換え可能なアイテムが手に入ったりと、全体的に良心的なので、ガチャアレルギーの人も安心。
ttps://sulpx.itch.io/nuinui-quest
難易度：★★★
ホロライブ三期生の不知火フレアを主人公にしたロックマン風横スクロールアクション。
ロックマン風（作者自身の表現）とは言うものの、決まった順にステージをクリアしていくゲーム構成（クリア済みステージにはいつでも戻れる）だったり、ボス（他のホロメン？）撃破で手に入る武器の追加が溜め撃ちの変化という形だったりと、無条件に踏襲しているわけではない。
探索系ではないがシナリオ分岐要素もあり、特定の条件を満たすと真のエンディングへのルートに入れる。自力で見つけるのはちょっと難しいので、素直にネタバレ見た方がいいのではと思う、個人的には。
ロックマン系としては意地悪な部分が少なく、難易度はほどほどでちょうどいい感じ。ただ、真エンドルートはかなり歯ごたえがある。
これといいHOLOCUREといい、ファンでもないのにおこぼれでこんな良い作品をプレイさせてもらえるんだから、ホロライブ人気さまさまである。
ttps://freegame-mugen.jp/action/game_9339.html
ttps://freegame-mugen.jp/action/game_4223.html
難易度：★★★
時間を越える力を持つ天秤をめぐる、大作ファンタジー横スクロールアクションRPGとその外伝。本編はsteamでリメイク版も出ている。
ttps://store.steampowered.com/app/1718570/ASTLIBRA_Revision/?l=japanese
レスポンスのいい基本アクション、派手な大技、レベルアップとポイント消費による強化、自由なスキルビルド、アイテムドロップ（ハクスラ）、パズル・謎解き要素もあるダンジョン探索、大型ボスとの戦闘、スケールが大きく続きが気になるストーリー……
と、本編は「アクションRPGにほしいもの」が大体ぜんぶ入った、隙のない傑作。アクション抜きでも、単にRPGの良作を求めている層にも十分おすすめすることができる内容。
外伝は、本編の基本システムを流用しながら、別主人公による自動生成ダンジョンを探索するローグライクとなっている。「ミニ」とされているが、外伝だけでもけっこうなボリュームがある。
本編は大作だけにシナリオ・演出も気合いが入っていて「重い」ため、手っ取り早くアクションとしての面白味をお試しする意味では、外伝から入るのもいい。そもそも完成版が先に出たのは外伝の方だし。
ttps://www.vector.co.jp/soft/win95/game/se352180.html
難易度：★★★
どうも、Windows10以降？では処理落ち？が発生して動きがスローになるらしい。既にリメイクも出てる現在では、更新されることはないだろう。残念。
The financial censorship of political enemies is something we’re used to seeing under authoritarian regimes. No one was surprised when Russia froze more than 100 bank accounts tied to opposition leader Alexei Navalny. But Canada did it too, locking more than 200 accounts of people protesting vaccine mandates. #Kennedy24
政敵の金融検閲は、独裁政権下で見慣れたものです。ロシアが野党指導者アレクセイ・ナワリヌイに関連する 100 以上の銀行口座を凍結したとき、誰も驚かなかった。しかし、カナダもそれを行い、ワクチン義務化に抗議する人々の 200 以上のアカウントをロックしました。 #Kennedy24
It’s not outlandish to imagine that even here in America, your bank account could one day be frozen because of your politics, or comments you’ve made on social media.
After all, in 2010, Paypal, Visa, and Mastercard suspended WikiLeaks, at the behest of the U.S. State Department. GoFundMe blocked U.S. accounts from sending funds to Canadian truckers and planned to donate the money to their own preferred charities instead, backing down only when faced with a lawsuit. PayPal modified their acceptable use policy to fine users $2,500 for spreading what they deemed to be misinformation, a change they rescinded under pressure. Nonetheless, thousands of customers are currently suing PayPal for the arbitrary seizure of their accounts.
These are the decisions of private companies, but often those private companies are acting out of fear of Congress or regulators, or directly at their bidding. Their decisions impinge directly on our rights.
ここアメリカでも、あなたの政治やソーシャル メディアへのコメントが原因で、いつか銀行口座が凍結される可能性があることは想像に難くありません。
結局のところ、2010 年に、Paypal、Visa、Mastercard は、米国国務省の要請により、ウィキリークスを一時停止しました。 GoFundMe は、米国のアカウントがカナダのトラック運転手に資金を送金するのをブロックし、その代わりに、訴訟に直面した場合にのみ撤回して、彼ら自身の好みの慈善団体に寄付することを計画しました. PayPal は利用規約を修正し、ユーザーが誤った情報と見なしたものを広めたとして 2,500 ドルの罰金を科しましたが、この変更は圧力を受けて撤回しました。それにもかかわらず、現在、何千人もの顧客が、自分のアカウントを恣意的に差し押さえたとして PayPal を訴えています。
これらは民間企業の決定ですが、多くの場合、これらの民間企業は議会や規制当局を恐れて行動したり、彼らの命令に直接従ったりしています.彼らの決定は、私たちの権利に直接影響を与えます。
The ability to save and spend without political interference is a prerequisite for the exercise of meaningful dissent, and I will defend it accordingly. This is not a right- or left-wing issue. It is about protecting democracy from powerful established interests. The digitization of currency has given government unprecedented powers to surveil and control economic life.
政治的介入なしに貯蓄と支出を行う能力は、意味のある反対意見を行使するための前提条件であり、私はそれに応じてそれを擁護します.これは右派左派の問題ではありません。それは、確立された強力な利益から民主主義を守ることです。通貨のデジタル化により、政府は経済生活を監視および管理する前例のない権限を獲得しました。
That is why I oppose CBDCs, which will vastly magnify the government’s power to suffocate dissent by cutting off access to funds with a keystroke. That’s also why I support bitcoin, which allows people to conduct transactions free from government interference. Bitcoin has been a lifesaver for people’s movements around the world, especially in Burma.
だからこそ、私は CBDC に反対します。CBDC は、キーストロークで資金へのアクセスを遮断することで、反対意見を窒息させる政府の力を大幅に拡大します。それがまた、人々が政府の干渉を受けずに取引を行えるようにするビットコインを支持する理由でもあります。ビットコインは、ビルマをはじめとする世界中の人々の移動の命の恩人です。
このニュースだろ？
Elon Musk, Steve Wozniak and others call for pause on AI development, citing risk to humanity
マスクは世界的な富豪なのにエゴサしている暇や発達障害アピールする暇がある人だからノーコメントだけど、
ウォズニアックとかはそういうのじゃないと思う。以前にTV出てた時とか割と肯定的だぞ。イーロンに対してはそうでもないが
水曜日、Appleの共同創業者はCNBCの「Squawk Box」に即席で出演し、人気が高まっている人工知能チャットボットについて話しました。ウォズニアックは、現実の脳を模倣すると主張する技術に普段から嫌悪感を抱いているにもかかわらず、ChatGPTを「かなり印象的」で「人間にとって有用」だと感じたと述べています。
しかし、賞賛の後には懐疑的な意見もありました。「人間らしさとは何かを知らないがゆえに、恐ろしい間違いを犯すこともある」と語った。
ウォズニアックは、同様の懸念を抱く技術開発として自動運転車を挙げ、人工知能が現在のところ人間のドライバーを代替できないことを指摘しました。
ーーー
On Wednesday, the Apple co-founder made an impromptu appearance on CNBC’s “Squawk Box” to talk about the increasingly popular artificial intelligence chatbot. Wozniak said he finds ChatGPT “pretty impressive” and “useful to humans,” despite his usual aversion to tech that claims to mimic real-life brains.
But skepticism followed the praise. “The trouble is it does good things for us, but it can make horrible mistakes by not knowing what humanness is,” he said.
Wozniak pointed to self-driving cars as a technological development with similar concerns, noting that artificial intelligence can’t currently replace human drivers.
Steve Wozniak’s warning: No matter how ‘useful’ ChatGPT is, it can ‘make horrible mistakes’
https://www.cnbc.com/2023/02/10/steve-wozniak-warns-about-ai-chatgpt-can-make-horrible-mistakes.html
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
In the year 3000, humanity had finally discovered the secrets of the multiverse. Using their most advanced technology, they had found a way to travel between different parallel universes, each with their own unique physical laws and structures.
As the first explorers set out on their journeys, they encountered a myriad of strange and wondrous worlds. Some universes were filled with infinite copies of themselves, while others were constantly shifting and changing, their physical laws in a state of constant flux.
As they traveled deeper into the multiverse, the explorers encountered universes that seemed to follow completely different sets of physical laws. In some, time flowed backwards, and cause and effect were reversed. In others, matter was made up of entirely different particles, and energy behaved in completely unexpected ways.
As the explorers continued to journey further, they began to encounter universes that seemed to be simulations, created by beings in higher dimensions. They encountered universes where the laws of physics were entirely mathematical, and others where the very fabric of reality was made up of pure information.
At last, the explorers came to a universe that seemed to encompass all of the many-worlds interpretations. In this universe, every possible outcome of every possible event was played out in infinite parallel realities. The explorers marveled at the incredible complexity and diversity of this universe, as they watched endless versions of themselves carrying out endless variations of their own adventures.
As they prepared to leave this universe and return home, the explorers realized that they had only scratched the surface of the multiverse. They knew that there were still countless more universes to explore, each with their own unique physical laws and structures.
And so, they set out once more, to journey deeper into the multiverse, and to discover the secrets of the infinite many-worlds that lay waiting to be explored.
As the explorers continued their journey, they encountered a universe where time did not exist, and another where the laws of physics were governed by emotion rather than math. In yet another universe, they discovered that consciousness itself was the fundamental building block of reality.
As they explored further, the explorers encountered universes where the laws of physics were not constants but varied across space and time. They found a universe where entropy decreased over time, and another where gravity was repulsive rather than attractive.
At the edge of the multiverse, the explorers discovered a universe that seemed to contain all of the other universes within it. This universe was infinite in size and contained infinite variations of itself, each one a slightly different version of the universe they knew.
As they traveled through this universe, the explorers encountered versions of themselves that had made different choices and lived different lives. Some of these versions were almost identical to their own, while others were wildly different, with entirely different personalities and goals.
At last, the explorers returned to their own universe, their minds reeling from the incredible sights and experiences they had witnessed. They knew that the multiverse was an endless sea of possibility, and that there were still countless more universes to explore.
As they shared their discoveries with the rest of humanity, they realized that the true nature of the multiverse was still a mystery. They knew that there were many theories and hypotheses, but no one could say for sure which one was right.
And so, the explorers continued their journey, driven by a hunger to uncover the secrets of the multiverse and to understand the true nature of reality itself.
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