  |
はてなキーワード: outとは
https://twitter.com/fumokmm/status/1703977187903426995
「むしろこれが正解」「速度を出すときにはこういうことをする」「作ろうとする姿勢が大事」
とか逆張りで褒めてるやつが多いけど、普通にこんなんダメだから
何がダメって、FizzBuzzを教えるタイミングって100%がfor文とif文を教えた直後なんよ
まずfor文を教えて「1から100までの数字を出力してみましょう」っていう問題が出されるわけ
そのときにfor文を使いこなせなくてSystem.out.printlnで書くやつはいっぱいいるけど問題無い
ちゃんと教える側が「for文を使えば簡単かつ正確に書けますよ」って形でfor文を教える
その次に「if文を使って偶数のときだけ出力しましょう」とかを教える
そうすることでfor文の中でif文を使えば繰り返し処理を制御できるってことを教える
「FizzBuzzっていう英語圏で遊ばれるゲームがあるんだよ」
っていう形で出題するわけ
ユーザーに数字を入力させてFizzBuzzを判定させる、とかのゲームを作らせるのがいいんだけど
「まずは単純にFizzBuzzの正解を表示させてみましょう」
っていうコンテキストで出題されるわけ
そのときの回答としてSystem.out.printlnを大量に書くようなやつがいたら、もう一回for文からやり直せっていうのが正解
この回答が合っている要素なんて一ミリも無い
TypeScriptはまだ「生き残るのか不安な技術」側だと思うよ
TypeScript sucked out much of the joy I had writing JavaScript. I’m forever grateful that @yukihiro_matz didn’t succumb to the pressure of adding similar type hints to Ruby. May we forever enjoy this beloved language without 🙏 https://t.co/KqttpLzo8B— DHH (@dhh) May 7, 2023
横じゃが、こんな感じでいいんかね？ChatGPTじゃなくてBing先生だが同じ事やろ
わいの問：
今週の水曜日の日付を出力するJavaコードを教えてください。
import java.time.LocalDate; import java.time.DayOfWeek; import java.time.format.DateTimeFormatter; public class Main { public static void main(String[] args) { // 現在の日付を取得 LocalDate today = LocalDate.now(); // 今週の水曜日の日付を取得 LocalDate wednesday = today.with(DayOfWeek.WEDNESDAY); // 日付をフォーマットして出力 DateTimeFormatter formatter = DateTimeFormatter.ofPattern("yyyy年MM月dd日"); System.out.println(wednesday.format(formatter)); } }
（動かしてはないけど、まあパッと見でおかしい所は無さそうやし、動くやろ。。。）
もうこのやりとりの時点でダメやん？
ダメじゃねえよ。要件を正確に記述できないならコードなんて書けるわけない。
空気読んでいい感じに読み取ってよというのを求めてるなら、仕様書すら書けないダメプログラマーってことだろ。
コンピューターの中では数字で日付は管理されててそれはJavaでは日付のオブジェクトとして表されるんだけど、「今週＝現在の週の水曜日」を表すオブジェクトが欲しい
やったぞ
java.time パッケージの LocalDate クラスや TemporalAdjusters クラスを使用して、「今週の水曜日」の日付オブジェクトを取得できます。
以下のコードは、現在の日付に基づいて今週の水曜日の LocalDate オブジェクトを返す Java の関数です。
import java.time.temporal.TemporalAdjusters;
public static void main(String[] args) {
System.out.println(getThisWeeksWednesday());
}
public static LocalDate getThisWeeksWednesday() {
LocalDate today = LocalDate.now();
return today.with(TemporalAdjusters.nextOrSame(DayOfWeek.WEDNESDAY));
}
}
この関数は現在の日付を取得し、それを TemporalAdjusters.nextOrSame(DayOfWeek.WEDNESDAY) メソッドに渡して、今週の水曜日の日付を取得します。今日が水曜日である場合、それが返されます。それ以外の場合は、次の水曜日の日付が返されます。
今日が週内のどの日であったとしても（木曜日や金曜日であったとしても）その週の水曜日を表すオブジェクトを返す関数を示してください。
それには、今週の最初の日を求め、そこから水曜日までの日数を加算するアプローチを使用します。以下のコードでは、週の最初の日を月曜日と仮定しています：
import java.time.temporal.TemporalAdjusters;
public static void main(String[] args) {
System.out.println(getThisWeeksWednesday());
}
public static LocalDate getThisWeeksWednesday() {
LocalDate today = LocalDate.now();
LocalDate monday = today.with(TemporalAdjusters.previousOrSame(DayOfWeek.MONDAY));
return monday.plusDays(2);
}
}
このコードは、まず今日の日付を取得し、それから TemporalAdjusters.previousOrSame(DayOfWeek.MONDAY) メソッドを使用して今週の月曜日の日付を取得します。そして、月曜日から2日後の日付（水曜日）を取得するために plusDays(2) メソッドを使用します。
I was all about trying to be on that righteous path, you know what I'm saying?
But real talk, it's a whole different story.
I'm stuck grindin' in some tiny company's gig, feeling like I'm replaceable as hell.
Went through a divorce, ain't got no hobbies, no energy to drop some volunteer work, and the donations, man, it's just pennies.
Ain't no "standin' tall" here, it's straight-up sad, my homie.
It's a tough hustle to become a real G.
I gotta admit, it's outta my league, so I'm thinking, "Let's call it quits."
So here I am, about to chow down on some chicken breast, that salad chicken I prepped yesterday.
Got that Naruto seaweed on the side, and some microwave-spinach for that extra flavor.
You know what, though?
Just living, that's what it's all about.
Keep it real, and just live, man.
おっす、チェックしろよ！
離婚もやらかして、趣味も何もねえし、ボランティアもめんどくさいし、寄付もほんのちょっとしかしてねえ。
自分には無理だと思っちまって、もう諦めようかと考えてんだよ。
だから今、ここで鶏むね肉を食ってやるぜ。
昨日仕込んだサラダチキンだ。
それに鳴門のワカメ、電子レンジでチンしたほうれん草もあるぜ。
昔、近所のレコード屋がつぶれるタイミングで中古のアルバムが10円で投げ売りされてたので
ベストアルバムって書いてある奴を手あたり次第買った
その中でもよかったベストアルバム
・まちあわせ（たま）
イカ天バンド出身でサヨナラ人類で一世を風靡した「たま」のベストアルバム
俺は全くリアルタイム世代じゃなかったんだが聴いてみると存外よかった
・THE SHORT HAND〜SINGLES COLLECTION〜（SOPHIA）
なんかすげー流行ってたような流行ってなかったような感じがするバンドで
ニコニコ動画での人気が高かったのだけは覚えてる
「街」「ミサイル」「黒いブーツ 〜oh my friend〜」とか好き
普通にキャッチーな曲が多くて、これが流行るのはそうなんだろうなーって思った
・singles（MY LITTLE LOVER）
天才プロデューサーの小林武史が愛人のakkoをデビューさせるために結成したバンド
やっぱ小林って天才だったんだなってわかるキャッチーな曲が多いが
その中でも「ALICE」は群を抜いていい
あと「あいのうた 〜Swallowtail Butterfly〜」のカヴァーバージョンが入ってておおってなった。
菅野よう子がよりアーティスト志向に振っていた期間の曲が詰まった2ndベストアルバム
1stベストアルバムのハチポチはもうちょっとかわいい系の曲が多かったが、こっちはかなりアーティスティック
安定の「ヘミソフィア」「tune the rainbow」は当然いいんだけど、
・BEST OF THE BESTEST（BENNIE K）
当時は意識して聴いてなかったんだけど、あぁ、この曲かぁってなる曲多かった
「サンライズ」「Dreamland」あたりは聴いた記憶があるのでたぶん有名だったと思うんだけど
「オアシス feat. Diggy-MO' (SOUL'd OUT)」が一番イケてた
ベストアルバムって基本ヒット曲が収録されてるからすげーはずれ！みたいな曲が少ないのがいい
今回紹介したアーティストだと俺は坂本真綾以外まともに聴いたことなかったので
世の中にはいろんなすごいアーティストがいるんだなぁってなったので
Sir Keir Starmer has said that “a woman is an adult female” as he hardened his stance on gender.
The Labour leader insisted that biological women needed single-sex spaces and ruled out introducing self-identification for changing gender.
Sir Keir Starmer has said that “a woman is an adult female” as he hardened his stance on gender.
The Labour leader insisted that biological women needed single-sex spaces and ruled out introducing self-identification for changing gender.
Sir Keir Starmer has said that “a woman is an adult female” as he hardened his stance on gender.
The Labour leader insisted that biological women needed single-sex spaces and ruled out introducing self-identification for changing gender.
https://anond.hatelabo.jp/20230808132541
ススキノの首切り事件、女性の方が最初レイプされておまけに動画まで撮られてたって報道がでている。
In the Susukino decapitation case, it is reported that the woman was raped first and was even videotaped.
自分には同棲している彼女がいるんだけれど、その報道見た時に、彼女がボロボロ泣き出した。
I have a live-in girlfriend, and when she saw the news report, she burst into tears.
どうしたのって聞いても泣くばかりだったんだけれど、少しずつ話してくれて、「自分も殺したかった自分も殺したかった」って言うんだよ。
When I asked her what was wrong, she just cried, but little by little she started talking to me and said, "I wanted to kill him and I wanted to kill myself."
彼女も俺と付き合う前、性暴行の被害者になってしまっていたことを話してくれた。
She also told me that she had been a victim of sexual assault before she started dating me.
もちろん警察に行ったけれど、何回も警察官相手に再現させられてそれでも犯人は捕まえられず、おまけに逮捕したとしても、起訴するまでの被害者の負担の大きさや刑事罰の軽さ（たった数年）伝えられてただただ絶望だけして帰ってきたって。
Of course, she went to the police, but after being made to reenact the crime several times by the police officers, she was still unable to catch the perpetrator, and even if she was arrested, she came home only in despair after being told of the burden on the victim to prosecute and the light criminal penalty (only a few years).
ずっと負けてたまるかと、仕事も辞めず俺とも出会って付き合ってみたけれど、ずっと辛いままで絶望は消えなくて、でも俺にも事件のことは言えなかった。
She thought she couldn't keep losing, so she didn't quit her job and tried to meet and date me, but it remained painful and the despair didn't go away, but she couldn't tell me about the incident either.
それはやっぱり言ってもどうしようもないし、言うことで自分が救われるとも思えなかったからそうだし、俺に汚れてると思われて嫌われるのもずっと怖かったらしい。
To her, there was nothing she could do about it, and she didn't think that she would be saved by saying it, and it seemed that she was always afraid of being hated by me because she thought I was dirty.
でもレイプした相手を家族総出で殺したススキノの事件見て、自分もずっと相手を殺したかったって気持ちに気が付いたら、色々耐えきれなくて言葉に出してしまったらしい。
But when she saw the Susukino decapitation case which the whole family killed the rapist, she realized that she wanted to kill him all along, too, and it seems she couldn't stand it any more and ended up speaking out.
もちろんそれを行動に移すことはできないけれど、殺したかったって言葉に出来たことに、ありがとうって言うんだよ…。
Of course she can't put it into action, but she says thank you for being able to say she wanted to kill him.
俺は、この事件の猟奇的な部分だけ見て、怖いなー、位にしか思ってなかったが、レイプ含め性犯罪って被害者を心の底から狂わせてしまうのかもしれないって彼女のおかげで気が付くことができた。
When I saw only the bizarre part of this incident, I thought nothing more than "scary", she made me realize that sexual crimes including rape might drive the victim insane to the core.
いや、正直に言うと、性犯罪が被害者に対してもたらす凶悪さを知らなかった自分自身に、今実はめちゃくちゃ嫌悪感を感じてる。
No, to be honest, I actually hate myself for not knowing the atrocities that sex crimes bring to their victims.
だってさ、普通の男が目にするエロコンテンツに、性犯罪ものって普通に多いし。自分だって痴漢ものや盗撮で抜いたこともある。罪悪感なんてほとんど感じたこともなかった。
Because, you know, there are many sexual crimes in the erotic contents that ordinary men see.
I have masturbated to molestation and voyeurism myself.
I have never felt guilty about it.
自分は普通の男だと思ってたけれど、エロと暴力？加害欲？支配欲？がごちゃ混ぜになって、もしかしたら取り返しのつかないとこまで来てるんじゃないかって怖くなった。
I thought I was a normal guy, but Eroticism and Violence? Aggression? A desire to dominate? I was afraid that I might have reached a point where I could not take it back.
人の一生ぶち壊すような行為で抜いてたなんて、自分の過去のオナニーネタ思い出すと吐き気がするようになったし、頭が割れそうに痛くなる。
I began to feel nauseous and my head hurt like it was going to crack when I remembered my past masturbatory material, that I was masturbating in an act that would ruin a person's life.
彼女は、まだたまに夜になると子供みたいにワーワー泣いてる。殺したかったって言葉を言うと安心するみたいで、そのあと寝てる。たまに、死にたかったって呟くこともある。
She still cries like a child sometimes at night.
She seems to be relieved when I say the words "I wanted to kill him," and then she goes to sleep.
Sometimes she mumbles that she wanted to die.
俺は、まだ自分のことも彼女のこともどうすることもできていない。
I still haven't figured out what to do about myself or about her.
これからもずっと一緒にいたいけれど、自分が自分に抱く自己嫌悪の向き合い方はまだどうしたらいいかわからない。
I want to be with her for the rest of my life, but I still don't know how to deal with the self-loathing I have for myself.
でも自分のことをいくら憎んだって、自分は性犯罪を行う側の性別にいるんだってことは変わらない、けど性犯罪にあう女性を減らしていきたいという気持ちはある。
No matter how much I hate myself, the fact that I belong to the gender that perpetrates sexual crimes remains unchanged. However, I do have a desire to reduce the number of women who become victims of sexual crimes.
彼女にどうしてかわからないけれど、ごめんって謝りながら、俺に出来ることは無いか聞いたら
I don't know why, but I apologized and asked her if there was anything I could do.
「今まで一人で性犯罪防止の活動に賛同してたけれど、もしよければ一緒に読んで、出来ることを一緒にしたい」って。
She said, "I've always supported activities for preventing sexual crimes on my own, but if you're willing, I'd like us to read together and do what we can together."
Change.orgってサイトで不同意性交罪の法律作ることへの署名をするとか、今まで一人でしていたらしい。（俺はこの法律自体のことも知らなかった）
She seems to have been signing petitions on Change.org to create laws against non-consensual intercourse, something she had been doing on her own until now. (I wasn't even aware of this law itself.)
I told her that I would also start signing petitions together from now on.
あと、ポルノサイトからクレジット会社や銀行が撤退するよう働きかける海外の動きが、日本に来るようにっていうのが願いらしい。
Also, she seems to have a wish that the overseas movement to encourage credit card companies and banks to withdraw from pornography sites would come to Japan.
VISAがpornhubから手を引いたんだよって教えてくれた。
She informed me that VISA has pulled out from Pornhub.
彼女が過去に撮られたかもしれない動画がネットに載っているんじゃないかって考えるたびに、撮る暴力、売る暴力、売る場所を作る暴力、買って楽しむ暴力、全部が怖くて憎くてたまらなくなった。
Every time I think that there might be videos of her from the past out there on the internet, the violence of filming, the violence of selling, the violence of creating platforms for selling, the violence of buying and enjoying – it all becomes so frightening, loathsome, and unbearable.
でもそういう場所で抜いてた自分もいる訳で。あーまた吐きそう。でも吐くだけで済む自分はなんて楽なんだろうな。180cmある男なんて、痴漢もされなきゃレイプもされない妊娠も絶対しないし。
But I've also been someone who masturbated on those kinds of sites.
But how easy it must be for someone like me who can just throw up and be done with it.
Being a 180cm tall man, I'll never experience groping, rape, or even pregnancy.
とりあえず、pcolle gcolle palpis とか盗撮動画売買サイトの決済会社(楽天銀行とか大手も普通にいるのな）には、暴力で金を稼ぐの辞めてくれって問い合わせしてみるつもり。
For now, I plan to contact payment companies of voyeurism video trading sites like pcolle, gcolle, and palpis (there are even major ones like Rakuten Bank involved) and urge them to stop facilitating violent profit-making.
It's probably pointless to talk to the website operators anyway.
なんも変わらないかもしれないが、なんもしなくてもなんの被害にも合わない加害側の性がするべき贖罪の欠片のつもりでいる。
Even if nothing changes, I intend to hold onto the fragment of atonement that comes with feeling the responsibility of the gender that doesn't experience any harm or victimization without doing anything.
俺はまだ、加害と暴力と支配とエロの境目の切り離し方がわからない。ただ日本のエロコンテンツは、あまりにもそれがぐちゃぐちゃになってることで成り立ってるのは実感としてわかる。
I still don't understand how to separate the boundaries between perpetration, violence, dominance, and eroticism.
However, I do realize on a visceral level that much of Japan's erotic content thrives on this confusing mixture.
二次元とリアルは切り離して考えろよっていう意見もあるだろうけれど、でも認知が歪まない保証なんてないし、それに二次元なら動物を虐待して楽しんでいいのかって言ったらそれには大多数の人間は嫌悪感抱くよな。それが女性が対象になると途端にOKになるのは歪んでるよな。まあそれで抜いてた俺も最低なのは今も変わらない。
While there might be opinions urging to separate the realm of 2D from reality, there's no assurance that cognition won't become distorted. Moreover, if it were about the 2D world, if someone were to enjoy animal abuse, the majority of people would feel a sense of repulsion.
It's twisted that when it involves women, it suddenly becomes acceptable.
Well, even considering that, I still haven't changed my belief that I was despicable for masturbating on such behavior.
死にたくなるほど殺したくなるほど、被害者を追い詰める性犯罪は、やっぱりエロネタとして扱っちゃいけないんだよ。
Sexual crimes that make women want to die and make woman want to kill, those that corner the victims, should never be treated as mere erotic material.
でも大切な人がその被害にあうまで、そう思えなかった俺自身、最低だな。でも出来ることをやりたいと思う。
But I couldn't think that way until someone dear to me became a victim. I'm ashamed of myself.
But I want to do what I can.
Translated by Goolgle translation and DeepL translation and ChatGPT.
以前はもっと切れ味がすごくてlawのout側に振り切ってたけど、最近は合法的な内容に変わってきた？
初代亡き後、二代目が健闘しているのかも？
やれやれ、反論できないから英語でマウント取るしかないとか情けねえな
I looked through the state of the union you mentioned but it's actually a lot more informal than you made it out to be. I thought you were talking about a full fledged formal writing like legal documents, but this is definitely nowhere close to that. I can see why Biden used "going to" in this speech since it's fairly colloquial (though not over the top, just the right amount of colloquial language so the entire nation can understand it without difficulty) and thus falls well within the semantic range of the phrase "going to".
As my Dad used to say, a job is about a lot more than a paycheck. It’s about your dignity. It’s about respect. It’s about being able to look your kid in the eye and say, “Honey –it’s going to be OK,” and mean it.
Also
I write more in English than Japanese. Have been for over 10 years.
Yet you've made a basic grammar mistake here, oh well : "some people take being proficient in one language not being in another"
Should've written like this "some people are proficient in one language but not in another"
ディストリと言うと Linux の話かな？ 俺は Linux では日本語はほぼ使わんから知らん。
俺にとって日本語環境は開発とかには無関係であって単なる事務作業とか用に必要なものなので、そういうのは手っ取り早くデスクトップ環境で作業にかかれる Mac でやることにしている。Out-of-the-box でそういう用途に使えるから、その点で Mac は便利。（ついでに macOS そのものが UNIX系なので、その点でも助かる）
もちろんそういう点では Windows でもいいんだけどね。（ただし Windows だと Windows自身の系と WSLというLinuxの系の両方を扱うことになる点がやや面倒に感じている）
というか、もしあんた自身が Linux の日本語環境が使いにくいと感じているのだとしたら、なんでそんなもん使うんだ？ （俺は使ってないよ。）
you have to try to compete with me by NOT a word but a CONTETNT, can you understand?
even a child can blaming the wrong spell, cause even a fool can do it
i stated social problem, you just pointed out my word, which is more constructive?
your mounting style is typical ugly japanese way, are you aware of your ugliness?
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
