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はてなキーワード: Manとは

2024-07-24

大手ニュースメディアのCNNインタビューで『信長は弥助を神だと思っていた』と語った根拠は気になる

アフリカ人奴隷を使うと言う流行が始まった』と言い出したのは氏が初ではないかも知れないが、

氏が大手ニュースメディアCNNで語っていた、『信長は弥助を神だと思っていた』『日本で最も有名な外国まれ武士となった』

ヤスケの仕事一族権力を守ることでした』(信長の首を守護し息子に届ける) の根拠はそれぞれそれなりに気になる

日本人が知らない、少なくとも教科書では習わない事実なので純粋に興味があるよ

African samurai: The enduring legacy of a black warrior in feudal JapanCNN

When feudal Japan’s most powerful warlord Nobunaga Oda met Yasuke, a black slave-turned-retainer, in 1581, he believed the man was a god.

Oda had never seen an African before. And like the locals in Japan’s then-capital of Kyoto, he was awed by Yasuke’s height, build and skin tone, according to Thomas Lockley, the author of “African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan.”

“When Yasuke got to Kyoto (with Jesuit missionaries), there was a massive riot. People wanted to see him and be in his presence,” says Lockley, who spent nine years researching and writing the book, which was published last month.

Oda believed Yasuke to be either a guardian demon or “Daikokuten,” a god of prosperity usually represented by black statues in temples. He tried to rub the pigment from Yasuke’s skin, believing it was black ink. Once convinced Yasuke was real, he immediately threw a feast in his honor, says Lockley.

 

1581年、戦国時代日本の最も強力な戦国大名である織田信長が、奴隷から家臣となった黒人ヤスケに出会った時、信長ヤスケを神だと信じました。

アフリカン・サムライ戦国時代日本伝説黒人武士ヤスケの真実物語」の著者トーマスロックリーによると、信長はそれまでアフリカ人を見たことがありませんでした。そして、当時の都であった京都地元民と同様に、ヤスケの身長、体格、肌の色に畏敬の念を抱いたそうです。

ヤスケが(イエズス会宣教師とともに)京都に到着した時、大規模な騒動が起きました。人々はヤスケを見たがり、彼の存在を身近に感じたがりました」と、9年の歳月をかけて研究執筆した先月出版されたこの本について、ロックリーは語ります

信長ヤスケを守護の鬼か、通常寺院で黒い像で表される繁栄の神「大黒天」のどちらかだと信じていました。信長ヤスケの肌の色素を擦り取ろうとし、それが黒インクだと考えていました。ヤスケが本物だと確信すると、すぐに彼の名誉を称える宴を開いたとロックリーは述べています

 

https://edition.cnn.com/2019/05/19/asia/black-samurai-yasuke-africa-japan-intl/index.html

  

氏が出演したNHK番組でも下記のように"侍"と書いてるので根拠はあるのだと思う

Black Samurai 信長に仕えたアフリカン侍・弥助 |NHK BS

織田信長に仕えた黒人、弥助(やすけ)。イエズス会宣教師に同行していた弥助を信長が気に入り、家臣に取り立てたのだという。2人の主従関係は「本能寺の変」によりわずか1年3か月で終わったが、その前後の弥助の足取りはこれまでなぞに包まれてきた。しかし近年の研究により、アフリカからアジア日本へ到る弥助の人生が次第に明らかにハリウッド映画化も進むなど、今世界中から注目を集める、弥助の生きざまに迫る。

https://www2.nhk.or.jp/archives/movies/?id=D0009051309_00000

 

なお、アフリカ人奴隷を使うと言う流行が始まった』という主張の根拠は、

京都国際観光大使政府成長戦略会議委員も勤め、『中小企業であること自体特権化している』

子どもがいない専業主婦脱税と同じ・社会インフラただ乗りモラルハザード』などなど

数々のありがたいお言葉を下さる、デービッド・アトキンソン氏によると、(アフリカ人奴隷流行は)資料にかなりあるけど』らしいです

日本人が知らない、少なくとも教科書では習わない事実なので純粋に興味がある

https://x.com/sessyun5021/status/1815008190398148816?s=61

 

 

ちなみ 群馬県文書館レファレンス事例紹介コーナーによると『くろほう』について下記の回答があるね

12 群馬県文書館所蔵の古文書に、黒人と思われる「くろほう」という記述があるとききました。それは事実でしょうか。

 

 栗間家文書(P00101)のNo1「年未詳加藤清正書状」(下川左衛門ほか宛)には、豊臣秀吉朝鮮出兵に関連する記述の中で「くろほう」という言葉が出てきます。そして2021年3月30日NHK BS4Kで放送された「Black Samurai 信長に仕えたアフリカン侍・弥助」の中で、日本大学准教授ロックリートーマス氏がこの文書に出てくる「くろほう」こそ、織田信長に仕えた黒人武将弥助の後身ではないかと、述べられています。まず文書館内では、この「くろほう」をこれまで全く黒人として認識しておらず、トーマス氏のご指摘に驚いています。実は、この「くろほう」が弥助かどうかはともかく、黒人推定する見解は以前からありました(中島楽章氏「16世紀九州末ー東南アジア貿易」『史学雑誌』118-8号ほか)。 ただし現時点では、この文書の1カ所にしか出てこないため、断定は難しいと思われます。例えば、『源氏物語』にも「くろほう」という言葉が出てきますが、これは「黒芳」(練り香)の意味で、日本古典で頻出しているようです。また、当館文書を読むと、人間ではなく、物を指す記述と見た方が自然ではないか、という意見も係内で出ています。以上より、現時点では「くろほう」を直ちに黒人即断するのは難しいのではないか、というのが当館古文書係の見解です。

https://www.pref.gunma.jp/site/monjyokan/130144.html

 

 

 

参考にしてください

anond:20240724185446

 

 

 

 

 

関連増田

 

 

 

 

 

 

歴史改竄でどうこうはアサクリより前からやっている。坂上田村麻呂黒人に始まり、ネトフリでYASUKEアニメ化の時も SHOGUN の時も増田でやってたでしょ

ま~た日本語すら検索すら検索しない人による謎の主張が出ているので、コピペしとくね

 

Why do Afro-centrists claim that the first samurai warrior was a black African? - Quora

https://www.quora.com/Why-do-Afro-centrists-claim-that-the-first-samurai-warrior-was-a-black-African

一例:

 

7mo

The original answer and your comment are both wrong. It is very easy to prove Yasuke was a samurai, you just have to check a Japanese dictionary. I searched for 侍・士 (samurai) on the Japanese online encyclopedia コトバンク (Kotobank), which produced a result from 精選版 日本国語大辞典 (Carefully Selected Edition of the Nihon Kokugo Daijiten, aka Shogakukan’s Japanese Dictionary). I’ll post the link at the bottom, but here is the relevant section in Japanese and my translation in English.

 

(3)鎌倉幕府では、侍は僕従を有し、騎上の資格ある武士で、郎従等の凡下と厳重に区別する身分規定が行なわれた。しかし、鎌倉中期以降、その範囲が次第に拡大、戦国時代以降は、諸国大名の家臣をも広く侍と称するようになり、武士一般の称として用いられるようになる。

 

(3) In the Kamakura Shogunate (1185 - 1333 AD), samurai were professional warriors who had servants and were qualified to ride on horseback, and their status was strictly differentiated from ordinary subordinates such as roju. However, from the middle of the Kamakura Shogunate onwards, its scope gradually expanded, and from the Sengoku Period (1467 - 1615 AD) onwards, vassals of feudal lords in various provinces came to be widely referred to as samurai, and it came to be used as a general term for professional warriors.

 

Now we have to ask three questions to see whether Yasuke met this definition:

 

Q: When did Yasuke work for the feudal lord Oda Nobunaga?

 

A: From April 1581 to June 1582. We know this from multiple eyewitness accounts, which I also mention below.

 

Q: Was Yasuke a vassal of Oda Nobunaga?

 

A: Yes, as evidenced by the fact that he was given a stipend, a house, and a job as spear-bearer (a type of bodyguard for the leader of a samurai family). He was also given a short sword called a koshigatana, which was worn as a status symbol and weapon for self-defense at all times by high status samurai. This we know from the Chronicle of Lord Nobunaga, written by Oda Nobunaga’s vassal Ota Gyuichi.

 

Q: Was Yasuke a warrior fighting for Oda Nobunaga?

 

A: Yes, as evidenced by the fact that he fought in three important conflicts. One, Yasuke fought in the Second Tensho Iga War in September 1581. This we can infer because the Jesuits said Oda Nobunaga took Yasuke everywhere with him and he led his own troops into this war. Two, Yasuke fought in the Koshu Conquest from February to March 1582. This we know from the Diary of Ietada, written by Matsudaira Ietada, a vassal of Tokugawa Ieyasu, who was himself a vassal of Oda Nobunaga. Three, Yasuke fought in the Honno-ji Incident of June 1582, in which he tried but failed to save the lives of both Oda Nobunaga and his son Oda Nobutada until Yasuke was the last Oda man standing and surrendered to the traitor Akechi Mitsuhide, who spared his life and returned him to the Jesuits. This we know from letters written by the Jesuits, who were glad to have Yasuke back. According to the Oda family today, Nobunaga’s final order was for Yasuke to help him commit seppuku (ritual suicide by stomach cutting) by decapitating him and bring his head to a courier that returned it to the Oda family, so it could not be used as evidence of victory by Akechi Mitsuhide.

 

So there you have it. Yasuke was a vassal and a warrior for the most powerful feudal lord in all of Japan, during the Sengoku Period. He even assisted his lord’s suicide, a role strictly reserved for samurai. Therefore, he was a samurai. Below is a link to the definition of samurai on Kotobank.

 

 

この界隈で定番日本ことわざは、

"For a Samurai to be brave, he must have a bit of black blood "

(侍が勇敢であるためには、少しの黒人の血を持っていなければならない)

日本人ならそんなことわざないこと誰でも知ってると思うんですけど、当然アサクリ関係ないサイトで見ることになる

 

Where Are The Black People in 'Shogun'? | LEVEL

https://www.levelman.com/where-black-people-fx-shogun/

 

リンク貼れないけど下記とか

"For a Samurai to be brave, he must have a bit of black blood" is an old Japanese proverb. What do they mean with that? : r/AskHistorians

 

 

ちな、悪気なさそうな教師向けサイト子ども向けサイトでも、YASUKEサイキョーは見ます

というか、そもそもUBIがインタビュー動画の中で日系人っぽいアジアンの監修スタッフに『YASUKEは日本で広く受け入れらている』とか言わせてます

 

参考になりましたか

anond:20240724030834

2024-07-22

anond:20240722192950

雑で不謹慎な嘘をつくのをやめろ、嘘でもいいじゃんきゃっきゃってしていいラインを考えろとしか言ってないし、

自分自身他人につく嘘が増田の生きづらさをつくっていて能力に原因は無いとしか言ってない

あと、真面目に何かこの話題でやりたいなら下記の増田にしたらいい(2回目)

障害を持った人が感謝をしない理由 | 2024-07-22

https://anond.hatelabo.jp/20240722025143#

 

 

あと、嘘ばかりつく増田ブクマカブクマカを兼ねた増田に対してはこうしか思ってない

世の中には重たい知的障害があっても正社員雇用で働き、余暇ピアノゲームを楽しんでいる人たちがいるという事実を重く受け止めてどうぞ

殆ど脳が物理的にないけど、公務員(ホワイトカラー)職に就いて、結婚子どももいて、44歳まで過ごしてきた男性もいるし、

Meet The Healthy, Functioning Man Who Survived With Almost No Brain. | IFLScience

https://www.iflscience.com/man-tiny-brain-lived-normal-life-31083

『頭が悪くても日本日常生活で何も困らない、なんなら日本の平均以上貰うの余裕で可能』、

たとえ頭が悪い障害ニュアンス(知的障害等)も含むものだったとしても、

作業所ではなくフツーに正規雇用で働いて暮らしてる。なんなら障害無自覚なこともある』

こういうクソどもは、身体面や知能面でかなりしんどい結果が出ている人と能力かわってやればいいのにって常日頃から思っています

あるいは、犯罪犯して刑務所行きルートしかないようないっさいの支援を受けられなかった人と環境かわってやればいいのにって思っています

2024-07-21

anond:20240721134326

14本ですね。

順位アーティストジャンル
1 SUPERNATURAL NEWJEANS K-POP
2 DARUMADARUMAS
3 本日おすすめ離婚伝説
4 FEELSLIKEIMFALLINGINLOVECOLDPLAY
5 BURNING 文学
6 EARTH, WIND AND FIRE(JAPANESE VER.) BOYNEXTDOOR K-POP
7 SMALL GIRLLEE YOUNG JI FEAT. D.O.K-POP
8 EVERY HOUR SALA K-POP
9 EVER SEEN BEABADOOBEE K-POP
10HUSH HUSH BE:FIRST × ATEEZ K-POP
11 HOT UPTOWN CAMILA CABELLO FEAT. DRAKE
12 踊りませんか? AILE THE SHOTA
13 透明 RLOEVO
14 ラッキーカラーあいみょんK-POP
15 ROCKSTAR LISA
16 MUM CHILLI BEANS.
17GOOD MORNING a子
18 UNDEAD YOASOBI
19 触れる唇 XINU
20WOMAN'S WORLD KATY PERRY
21 LIFT YOU UP JESSIE WARE & ROMY
22 OVALL FEAT. さら
23PERFUME PALE WAVES
24GOOD TOGETHER LAKE STREET DIVE
25 YOUNG MAN HYUKOH, 落日飛車K-POP
26 MY BODY IS CUTE 詩羽
27 ADD UP MY LOVE CLAIRO
28 RAZE THE BARTRAVIS
29 BAD LOVE GODHOPE TALA
30 DREAMBEND KESSONCODA
31 HOT MESS AESPA
32 SHARONOFFICIAL髭男DISM
33 SMERALDO GARDEN MARCHING BAND JIMIN FEAT. LOCO
34 ホムンクルス VAUNDY
35 YATTAAMAN MISIIN
36 恋のブギウギナイトサザンオールスターズ
37 赤猫 水曜日のカンパネラ
38 イリーストーン名子
39 DIVE TWICE K-POP
40 DUSKY DOLPHIN NATSUDAIDAI
41 POUR ME A DRINK POST MALONE FEAT. BLAKE SHELTON
42 NEVER LET GO JUNG KOOK K-POP
43 BIRDS OF A FEATHER BILLIE EILISH
44 HOW SWEET NEWJEANS K-POP
45 私のモネLILY
46 ふたりBGMGOOD BYE APRIL FEAT. 土岐 麻子
47 LUV STUCK SALUTE AND PIRI
48 うつつ鈴木 真海
49 DONE WITH YOUOMAR APOLLO
50 THE RAIN THE BURNING DEADWOODS FEAT. KENTA DEDACHI
51 TIMEOLIVIA DEAN
52 SHIKATO!!! NOVEL CORE
53 FOREVER BABYMONSTER
54 LIFT OFF! SALUTE, DISCLOSURE
55 マーメイド水曜日のカンパネラ
56 若者のすべて SUIS FROM ヨルシカ
57 あつまれ MONJE
58 RIGHT NOW NEWJEANS K-POP
59 SISTERチョーキューメイ
60 SIDE QUEST PEARL & THE OYSTERS
61 DON'T MFS
62 君はハニーデュー 日向坂46
63 RED今市 隆二
64 MAGNETIC ILLIT K-POP
65 OONTZ MICHELLE
66 毎日 米津 玄師
67 アイワ 冨岡 愛
68 DANCE WITH THE DEVIL BLXST AND ANDERSON .PAAK
69 EVERYTIME BAKAR FEAT. LANCEY FOUX
70 SHE'S GONE, DANCE ON DISCLOSURE
71 CUBISM OVALL
72 WHITE LIES NEWSPEAK
73 BUBBLE GUM NEWJEANS K-POP
74 鬼ノ宴 友成
75 LITHONIA CHILDISH GAMBINO
76 HEAVENLY HELL STEVE AOKI FEAT. NE-YO
77 YELLOW BIG HEADER ピーナッツくん
78 あなたへ手紙スガシカオ
79 SEXY TO SOMEONE CLAIRO
80 ECHELON80KIDZ, SASCHA
81 LOSE MY FOCUS RAVEENA
82 SAY KESHI
83 SO GOOD REIKO
84 RISK GRACIE ABRAMS
85 REALLY LOVE今市 隆二 FEAT. HIROMITSU KITAYAMA
86LOVE BANDITZ OWV
87 CINDERELLA REMI WOLF
88 BLAZE三代目 J SOUL BROTHERS FROM EXILE TRIBE
89 HOW FAR IS YOUR LOVE SURFACES WITH LOS LONELY BOYS
90 FANTASYDEF TECH
91 一日花東京スカパラダイスオーケストラ FEAT.IMASE&習志野高校吹奏楽部
92 NO PROBLEMS GINGER ROOT
93 GOOD LUCK, BABE! CHAPPELL ROAN
94 CITY HABITS BRKFSTBLEND
95 モウショ YAMORI
96 I HAD SOME HELP POST MALONE FEAT. MORGAN WALLEN
97 HOT TO GO! CHAPPELL ROAN
98 ハチ 折坂 悠太
99 I'M FREE PARIS HILTON & RINA SAWAYAMA
100 STEP BY STEPTAIKING FEAT. 荒谷 翔大

2024-07-11

インヴィジブル(invisible)とインヴィンシブル(invincible)は似てる

invisible 見えない

invincible 無敵

見えないのは心の眼を持つ者や視覚に頼らない者以外には実質無敵だから意味も重なるところはある

invincible invisible man 無敵透明人間

スターマリオが透明状態でぶつかってくるのってヤバくね?

2024-07-03

スカのプレイリストが200曲になったので

また公開してみる

コイツの続きになります https://anond.hatelabo.jp/20240416183932

スカ好きもっと増えろ

101, 浅草ジンタ/蒲田行進曲

102, 浅草ジンタ/すたこらさっさと早よ逃げよ

103, 浅草ジンタ/自・燦々

104, 上坂すみれ/七つの海よりキミの海

105, 奥村愛子/いっさいがっさい・密命ヴァージョン

106, オレスカバンド/AZAMI Spirit

107, 東京スカパラダイスオーケストラ/めくれたオレンジ

108, 東京スカパラダイスオーケストラ10-FEET/閃光

109, 東京スカパラダイスオーケストラ/Pride Of Lions

110, 東京スカパラダイスオーケストラ/Burning Scale

111, 東京スカパラダイスオーケストラ/The Last Ninja

112, A Contratiempo Ska-Jazz/Kamusari

113, beat sunset/なまくらさ

114, beat sunset/Progress

115, Blechreiz,Memoria Insuficiente Ska/Bumble Bee

116, Bluekilla/Misirlou

117, Desorden Público/Música de Fiesta

118, Distemper/All Colors Crew

119, Eastern Standard Time/Sei Pazzo

120, El Pacto/Ciclope Tin Tan

121, Fanfare Ciocarlia/Cruzzzando el Compooo

122, Frau Doktor/Birks Works

123, Gypsy Ska Orquestra/El Majestuoso Imperio de Satanas

124, Karamelo Santo,Los Calzones/El Ritmo Indecente

125, La Parranda Magna/Crueldad Animal

126, LÄ-PPISCH/MAD GIRLS

127, Let's Go Bowling/Mayhem

128, Let's Go Bowling/Hot-Buttered

129, Los Calzones/Caras y Caretas

130, Los Calzones/La Felicidad

131, Los Calzones/Satanica

132, Los Calzones/Un Rey Ska

133, Los De Abajo/De Marcha

134, Los Tres Puntos/Perpetua

135, Madness/Night Boat to Cairo

136, MAHO堂/ステキ

137, Mocca Garden/บรึ๋ย (กลัวนะครับ OST ปอบหน้าปลวก)

138, Mocca Garden/ฮักสาวตาซัง

139, mule train/INTENCE SKA

140, Nancy Ska Jazz Orchestra/Laisse tomber less filles

141, New Lion Ska/Quizas tu amor

142, New York Ska-Jazz Ensemble/Blowout

143, No Water Please/MA&PA

144, Off Beat Xperiment/Intentions

145, Oi-SKALL MATES/I can't Stay with You

146, Oi-SKALL MATES/Enjoy yourself

147, Oi-SKALL MATES/TALIO

148, Operation Ivy/Yellin' In My Ear

149, Out Of Control Army,Dr.Shenka/Al Fondo del Mar

150, Out Of Control Army,The Locos/Quién devuelve el tiempo?

151, Out Of Control Army/Lilith

152, Plegue Of Happiness/REBEL YOUTH

153, Plegue Of Happiness/TUNJAL

154, POTSHOT/BE ALIVE

155, Quit Ska Jazz/Cold Duck Time

156, Random Hand/Devil With a Microphone

157, Reel Big Fish/Don't Stop Skankin'

158, ROUTE85/Over the Limit

159, Russkaja/Dobrij Abend

160, Russkaja/Rock'n Roll Today

161, Russkaja/Zirk

162, Russkaja/Love Revolution

163, Russkaja/Gop Stop

164, Salon Victoria/Salome

165, Salon Victoria/Tumbao Fregao

166, Salon Victoria/Mr.Yamamoto

167, Save Ferris/Come on Eileen

168, Sessiones Reggae/Barracas Ska Tango

169, SHOW-SKA/CHAMBARA MAN

170, SHOW-SKA/ナオミの夢

171, SKA FREAKS/From This Room

172, Ska'n'Ska/Money

173, Ska-P/El Chupacabras

174, Skarlatines/Rebel Girl

175, SkaZka Orchestra/Bormental

176, Sonora de Llegar/Hipo ska

177, Sonora Skandalera/Eslabón

178, St.Petersburg Ska-Jazz Review/Monochrome Memories

179, St.Petersburg Ska-Jazz Review/4.70

180, St.Petersburg Ska-Jazz Review/Four

181, St.Petersburg Ska-Jazz Review/Trip Back To Childhood

182, The Autocratics/Solid State SKA

183, The Determinations/TIPSY

184, The Determinations/New day

185, The Interrupters/Rumors and Gossip

186, The Interrupters/Babylon

187, The Locos/Espacio Exterior

188, The Middle Volga Social Club/Give Me the Way

189, The OLDTONES/Tocamos SKA

190, The OLDTONES/Monopolistic

191, The Rude Monkey Bones/La persecución

192, The Scofflaws/Rudy's Back

193, The Skatalites/Bamako Ska

194, The Specials/Nite Klub

195, TRI4TH/FULL DRIVE

196, Vallanzaska/Si si si no no no

197, Voodoo Glow Skulls/Fat Randy

198, Voodoo Glow Skulls/Left For Dead

199, Киоск/Маршрут 400

200, ผดุง ทรงแสง (แจ๊ส),ThepPhithak/ป๊าด 8

おススメ引き続き募集中です

個人的には、2000年以降のジャマイカスカとか、上海あたりの大編成中華スカバンドとか、ホーミー入りのモンゴルスカとかあれば聞いてみたいところ

2024-06-12

アプデで神ゲになったゲーム

昔、No Man's Skyを買ったとき世間評価は不評で、パッケージ版を安価で買えた。

その後アプデによって評価は一変し、パッケージ版の値段は当時よりもだいぶ高い。

同様に最初評価が低かったけれど後のアプデで評価が一変したゲームがあったら教えてほしい。

アプデで評価が変わるというのは今の時代ゲームならではの事だと思うし、逆を言えばアプデがあるのだからクソゲーはもう存在しなくなるのかもしれない。

2024-06-11

Betsy and Solomon lived happily through that winter and spring, and before summer came we had made up our minds to return to the East. What should we do with the owls? They would be a great deal of trouble to some one. They required an immense amount of petting, and a frequent supply of perfectly fresh meat. No matter how busy we were, one of us had to go to the butcher every other day.

We began to inquire among our friends who would like a nice, affectionate pair of owls? There seemed no great eagerness on the part of any one to(23) take the pets we so much valued. Plans for their future worried me so much that at last I said to my sister, “We will take them East with us.”

The owls, who were to take so long a journey, became objects of interest to our friends, and at a farewell tea given to us, a smartly dressed young man vowed that he must take leave of Solomon and Betsy. Calling for a broom, he slowly passed it to and fro over the carpet before them, while they sat looking at him with lifted ear tufts that betrayed great interest in his movements.

We trembled a little in view of our past moving experiences, but we were devoted to the little creatures and, when the time came, we cheerfully boarded the overland train at Oakland.

We had with us Betsy and Solomon in their large cage, and in a little cage a pair of strawberry finches, so called because their breasts are dotted like a strawberry. A friend had requested us to bring them East for her. We had also a dog—not Teddy, that had only been lent to us; but our own Irish setter Nita, one of the most lovable and interesting animals that I have ever owned.

The chipmunk was no longer with us. He had not seemed happy in the aviary—indeed, he lay down in it and threw me a cunning look, as if to say, “I will die if you don’t let me out of this.” So I gave him the freedom of the house. That pleased him, and for a few days he was very diligent in assisting us with our housekeeping by picking(24) all the crumbs off the floors and eating them. Then he disappeared, and I hope was happy ever after among the superb oak trees of the university grounds close to us.

When we started for the East, the pets, of course, had to go into the baggage car, and I must say here for the benefit of those persons who wish to travel with animals and birds, that there is good accommodation for them on overland trains. Sometimes we bought tickets for them, sometimes they had to go in an express car, sometimes we tipped the baggagemasters, but the sums spent were not exorbitant, and we found everywhere provision made for pets. You cannot take them in your rooms in hotels, but there is a place for them somewhere, and they will be brought to you whenever you wish to see them, or to give them exercise. We were on several different railway lines, and visited eight different cities, and the dog and birds, upon arriving in eastern Canada, seemed none the worse for their trip.

However, I would not by any means encourage the transportation of animals. Indeed, my feelings on the subject, since I understand the horrors animals and birds endure while being whirled from one place to another, are rather too strong for utterance. I would only say that in a case like mine, where separation between an owner and pets would mean unhappiness, it is better for both to endure a few days or weeks of travel. Then the case of animals(25) and birds traveling with some one who sees and encourages them every day is different from the case of unfortunate creatures sent off alone.

Our Nita was taken out of the car at every station where it was possible to exercise her, and one of us would run into restaurants along the route to obtain fresh meat for the owls. Their cage was closely covered, but whenever they heard us coming they hooted, and as no one seemed to guess what they were, they created a great deal of interest. My sister and I were amused one evening in Salt Lake City to see a man bending over the cage with an air of perplexity.

“They must be pollies,” he said at last, and yet his face showed that he did not think those were parrot noises issuing from within.

I remember one evening on arriving in Albany, New York, causing slight consternation in the hotel by a demand for raw meat. We hastened to explain that we did not want it for ourselves, and finally obtained what we wished.

As soon as we arrived home in Halifax, Nova Scotia, the owls were put downstairs in a nice, dry basement. They soon found their way upstairs, where the whole family was prepared to welcome them on account of their pretty ways and their love for caresses.

Strange to say, they took a liking to my father, who did not notice them particularly, and a mischievous dislike to my mother, who was disposed to(26) pet them. They used to fly on her head whenever they saw her. Their little claws were sharp and unpleasant to her scalp. We could not imagine why they selected her head unless it was that her gray hair attracted them. However, we had a French Acadian maid called Lizzie, whose hair was jet black, and they disliked her even more than they did my mother.

Lizzie, to get to her storeroom, had to cross the furnace-room where the owls usually were, and she soon began to complain bitterly of them.

“Dey watch me,” she said indignantly, “dey fly on my head, dey scratch me, an’ pull out my hairpins, an’ make my head sore.”

Why don’t you push them off, Lizzie?” I asked, “they are only tiny things.”

“Dey won’t go—dey hold on an’ beat me,” she replied, and soon the poor girl had to arm herself with a switch when she went near them.

Lizzie was a descendant of the veritable Acadians mentioned in Longfellow’s “Evangeline,” of whom there are several thousand in Nova Scotia. My mother was attached to her, and at last she said, “I will not have Lizzie worried. Bring the owls up in my bathroom.”

There they seemed perfectly happy, sitting watching the sparrows from the window and teasing my long-suffering mother, who was obliged to give up using gas in this bathroom, for very often the owls put it out by flying at it.

(27)

One never heard them coming. I did not before this realize how noiseless the flight of an owl is. One did not dream they were near till there was a breath of air fanning one’s cheek. After we gave up the gas, for fear they would burn themselves, we decided to use a candle. It was absolutely necessary to have an unshaded light, for they would perch on any globe shading a flame, and would burn their feet.

The candle was more fun for them than the gas, for it had a smaller flame, and was more easily extinguished, and usually on entering the room, away would go the light, and we would hear in the corner a laughing voice, saying “Too, who, who, who, who!”

The best joke of all for the owls was to put out the candle when one was taking a bath, and I must say I heard considerable grumbling from the family on the subject. It seemed impossible to shade the light from them, and to find one’s self in the dark in the midst of a good splash, to have to emerge from the tub, dripping and cross, and search for matches, was certainly not calculated to add to one’s affection for Solomon and Betsy. However, they were members of the family, and as George Eliot says, “The members of your family are like the nose on your face—you have got to put up with it, seeing you can’t get rid of it.”

Alas! the time soon came when we had to lament the death of one of our troublesome but beloved pets.

Betsy one day partook heartily of a raw fish head,(28) and in spite of remedies applied, sickened rapidly and sank into a dying condition.

I was surprised to find what a hold the little thing had taken on my affection. When her soft, gray body became cold, I held her in my hand close to the fire and, with tears in my eyes, wished for a miracle to restore her to health.

She lay quietly until just before she died. Then she opened her eyes and I called to the other members of the family to come and see their strange expression. They became luminous and beautiful, and dilated in a peculiar way. We hear of the eyes of dying persons lighting up wonderfully, and this strange illumination of little Betsy’s eyes reminded me of such cases.

Even after death she lay with those wide-open eyes, and feeling that I had lost a friend, I put down her little dead body. It was impossible for me to conceal my emotion, and my mother, who had quite forgotten Betsy’s hostility to her, generously took the little feathered creature to a taxidermist.

I may say that Betsy was the first and last bird I shall ever have stuffed. I dare say the man did the work as well as it could be done, but I gazed in dismay at my Betsy when she came home. That stiff little creature sitting on a stick, with glazed eyes and motionless body, could not be the pretty little bird whose every motion was grace. Ever since the day of Betsy’s death, I can feel no admiration for a dead bird. Indeed, I turn sometimes with a shudder(29) from the agonized postures, the horrible eyes of birds in my sister women’s hats—and yet I used to wear them myself. My present conviction shows what education will do. If you like and study live birds, you won’t want to wear dead ones.

After Betsy’s death Solomon seemed so lonely that I resolved to buy him a companion. I chose a robin, and bought him for two dollars from a woman who kept a small shop. A naturalist friend warned me that I would have trouble, but I said remonstratingly, “My owl is not like other owls. He has been brought up like a baby. He does not know that his ancestors killed little birds.”

Alas! When my robin had got beautifully tame, when he would hop about after me, and put his pretty head on one side while I dug in the earth for worms for him, when he was apparently on the best of terms with Sollie, I came home one day to a dreadful discovery. Sollie was flying about with the robin’s body firmly clutched in one claw. He had killed and partly eaten him. I caught him, took the robin away from him, and upbraided him severely.

“Too, who, who, who who,” he said—apologetically, it seemed to me, “instinct was too strong for me. I got tired of playing with him, and thought I would see what he tasted like.”

I could not say too much to him. What about the innocent lambs and calves, of which Sollie’s owners had partaken?

(30)

I had a fine large place in the basement for keeping pets, with an earth floor, and a number of windows, and I did not propose to have Sollie murder all the birds I might acquire. So, one end of this room was wired off for him. He had a window in this cage overlooking the garden, and it was large enough for me to go in and walk about, while talking to him. He seemed happy enough there, and while gazing into the garden or watching the rabbits, guineapigs, and other pets in the large part of the room, often indulged in long, contented spells of cooing—not hooting.

In 1902 I was obliged to leave him for a six months’ trip to Europe. He was much petted by my sister, and I think spent most of his time upstairs with the family. When I returned home I brought, among other birds, a handsome Brazil cardinal. I stood admiring him as he stepped out of his traveling cage and flew around the aviary. Unfortunately, instead of choosing a perch, he flattened himself against the wire netting in Sollie’s corner.

I was looking right at him and the owl, and I never saw anything but lightning equal the celerity of Sollie’s flight, as he precipitated himself against the netting and caught at my cardinal’s showy red crest. The cardinal screamed like a baby, and I ran to release him, marveling that the owl could so insinuate his little claws through the fine mesh of the wire. However, he could do it, and he gripped the struggling cardinal by the long, hair-like(31) topknot, until I uncurled the wicked little claws. A bunch of red feathers fell to the ground, and the dismayed cardinal flew into a corner.

“Sollie,” I said, going into his cage and taking him in my hand, “how could you be so cruel to that new bird?”

“Oh, coo, coo, coo, coo,” he replied in a delightfully soft little voice, and gently resting his naughty little beak against my face. “You had better come upstairs,” I said, “I am afraid to leave you down here with that poor cardinal. You will be catching him again.”

He cooed once more. This just suited him, and he spent the rest of his life in regions above. I knew that he would probably not live as long in captivity as he would have done if his lot had been cast in the California foothills. His life was too unnatural. In their native state, owls eat their prey whole, and after a time disgorge pellets of bones, feathers, hairs, and scales, the remnants of food that cannot be digested.

My owls, on account of their upbringing, wanted their food cleaned for them. Betsy, one day, after much persuasion, swallowed a mouse to oblige me, but she was such a dismal picture as she sat for a long time with the tail hanging out of her beak that I never offered her another.

I tried to keep Solomon in condition by giving him, or forcing him to take, foreign substances, but my plan only worked for a time.

(32)

I always dreaded the inevitable, and one winter day in 1903 I looked sharply at him, as he called to me when I entered the house after being away for a few hours. “That bird is ill!” I said.

No other member of the family saw any change in him, but when one keeps birds and becomes familiar with the appearance of each one, they all have different facial and bodily expressions, and one becomes extremely susceptible to the slightest change. As I examined Sollie, my heart sank within me, and I began to inquire what he had been eating. He had partaken freely of boiled egg, meat, and charcoal. I gave him a dose of olive oil, and I must say that the best bird or beast to take medicine is an owl. Neither he nor Betsy ever objected in the l

2024-06-05

anond:20240605153937

I'm not interested in AI. I want to be raped by an old man.

2024-06-04

風邪の引き始めに増田飲むタイミングん身痛むの出す間に目地は忌避の是化(回文

おはようございます

今日は野暮用で役所に向かう羽目になったので、

その羽目を広げて役所に急ぐところよ。

役所営業時間っていうのかしら?それはまだまだ先なので

今ここでえいや!って増田を書くのよ。

この今若干暑さ寒さも微妙な時期であるわけだけれども

こないだ激寒いの極まった寒さの中の空調のエアコンシステムが低温で稼働していたので

やばい風邪引くかも知れない!?って思ったけど

持ち前の最近睡眠時間多めで対処できていた可能性があるわ。

ある程度の免疫つーかそういうのは睡眠の質の良し悪しでも多少向上するのかしらね

なにしろやばいと思っていた風邪の引き始めが結局引き始めなかったからよかったわ。

大概さ、

風邪の引き初めに飲む葛根湯的なものってあるじゃない。

それに気付き飲んだ時にはもうすでに風邪引いている状態の方のことが多いくて、

いまいち葛根湯効果を最大限に引き出す風邪の引き始めの予兆

すでに風邪ひいていることの方が多く、

その引き始めといえども判定的には気持ち的には風邪を引いていないので、

これが厄介なことにまたそれで飲むタイミングをうまく逃してしまうのよ。

私たち風邪の引き始めに飲む葛根湯

早めのパブロンのいいタイミングの飲むチャンスをずーっと見逃し続けているのよ。

だいたいパブロン風邪引いてからじゃない?

食べる前に飲むでお馴染みの胃腸薬も、

どのタイミングで飲めば正解なの?って

飲ま飲まイェーイ!って思わず音頭を取ってしまうわ。

でも大事なのは

きっと信じること!

それが一番大事だってまるでそうよ大事MANブラザーズバンドの人たちが言ってそうなそれが一番大事ってことで、

それは一番大事だって分かっているけど

そのタイミングを逃してしまうのもまた人間の愚かさよね。

そして毎年季節の変わり目に風邪を引いちゃうの。

あ!私それで思い出したけど、

その風邪の引き始めチャンスの時に葛根湯ストック!と思って3本組のものを買って備えておいたんだけど、

そうよ!

そういう時に限ってそんなことは訪れる気配が全くなくて

そして季節も移り変わっていって、

さらに時はすぎ

そして棚の中には消費期限の切れた葛根湯が神々しくも棚に鎮座しているのよ。

逆に言えば

飲まないけれどそこにお供えしておけば

風邪引かないお呪いにマジなるんじゃね?って逆の発想よね。

その発想はなかったわ風邪大明神に向かって効果テキメンってやつよね!

そういう意味では買って飲まなくてもいい代表のものとして

葛根湯パブロンはあってもいいかも知れない委員会会長に三大候補の一つとしてあと1つあげるものを考えて三つにして、

増田でよくある、

もう3つ言ってるのにあと1つは?って聞くパターンやりたいじゃない。

それかーって思ったわ。

それが一番大事って大事MAN以下省略しそうな大自慢よ!

その最後のなかなか1つが今ここで思い浮かばないのが残念でならないわ。

そしてまた季節は移り変わるの。

そしてまた私に棚に鎮座した葛根湯を見付けるのよ。

もこないだその葛根湯もう処分してしまったので、

お供物とはいえ消費期限の以内のものお供えしないと

そんな効果がないと思えるほど

あれって置いたら置いたで飲むのをタイミング失うのよね。

そしてまた季節は移ろうのよ。

まるで葛根湯を中心とした季節の歳時記ね。

いつもそばにある!みたいな。

総じて一言で言えばエアコン寒くて風邪引くんじゃね?って思ったけどセーフ!ってことが言いたかったのよ。

この季節の試運転エアコンして冷房のつもりが全シーズン運転モードのそのままの記憶が残されているメモリー

暖房運転で始めないようにしなくちゃいけないわよね。

そこも要注意だわ。

冷房のつもりでスイッチオンにしたら暖房だった!って

大自慢していいと思うし。

うふふ。


今日朝ご飯は、

みかん花咲く丘公園前駅の商店街モーニング喫茶店でいただいたわ。

喫茶店だけど

和食モーニングがあるのはいつもここでは言っているんだけど

その朝定食焼き魚ランダムで鯖か鮭かのはずなんだけど、

圧倒的に鯖率高しで、

今日こそは鮭なベイビー!って賭けて気持ちの心の中で思って唱えていたけれど、

やっぱり鯖だったわ。

振り向けばマジで鯖!

しかないのかしら?って言うぐらい脂の良く乗った美味しい焼き鯖。

提供された瞬間もその鯖の皮めは脂がじゅくじゅくとパチパチ弾いて

美味しいを演出するのよ

鮭ではできない芸当よね。

まあ鯖も美味しいので見逃せないのは確かなんだけど、

たまには本当に鮭でありたいときもあるわ。

デトックスウォーター

レモン炭酸ウォーラーね。

冷蔵庫には3本ストックで冷えるのもオーケーよ!

冷やし忘れのないようにね!


すいすいすいようび~

今日も頑張りましょう!

2024-05-23

anond:20240523173757

ほら見ろAV漫画チンコファンタジーを信じるバカチンコが出てきただろ

あいうのはチンコファンタジーって言うんだよ

正確にはMan FantasyとかSexual fantasyとか

セクシャルファンタジー有害なんだよ

現実創作区別がつかないオスさんが現れるからAVエロ漫画も全部やめろって言ってんのに

女も男も全員不幸になる

2024-05-22

長い長いシリーズの大切な回で、初期のセリフ引用するの泣いちゃう

有名どころだと、

MCUのエンドゲーム最後傲慢不遜男のトニーが自分の命を犠牲指パッチンするとき

I am Iron Man.

(私がアイアンマンだ)]

って言うやつ。

これってMCU1作目アイアンマンラストセリフと全く同じなんだよね。

I am Iron Man.で始まって、I am Iron Man.で最後の戦いが終わる。

泣いちゃうよね。

 

他にはワイスシリーズで、ダブル主演の一人ポール・ウォーカーがなくなってしまったスカイミッションの最後

ポールに対して、もう一人の主役のヴィンが

I used to say I lived my life a quarter mile at a time.

And I think that's why we were brothers. Because you did, too.

フルスピードで走るのが俺の人生だった。だから、お前と俺は兄弟だった。お前も同じだったから。)

モノローグで語り掛けるシーンがあるんだけど、

これもワイルドスピード1作目でヴィンがポールに対して自分人生を語るときに言った

I live my life a quarter mile at a time. Nothing else matters:

not the mortgage, not the store, not my team and all their bullshit. For those ten seconds or less, I’m free.

(ゼロヨンだけに生きる人生。先のことは考えず、借金も店もチームも気にしない。10秒足らずの時間だけ、オレは自由だ。)

このセリフ引用している。

最初は利用し合う敵対関係で始まった二人が理解を深め、兄弟だと思うようになって別れていく。

このへんは日本語吹き替えだけ見てるとわかんないんだけど、作品愛にあふれたいいセリフだなって思う。

 

こういう長編作品最初の方の大事セリフを、後々引用して〆るの泣いちゃうよね。

2024-05-10

私は2022年6月8日から203号室の住人であり、202号室に誰が入居しているのか知りませんし、あなたの顔も見たことがありませんし、今回あなた警察官110番通報し、警察官が外のベランダに立っていた時に初めてあなたを見ました。常識的見地から、会ったこともない隣の部屋の入居者に大音量ラジオを聞かせるような人はこの世に存在しない。あなたの部屋から2024年4月7日に大声が聞こえて、あなたの部屋から誰かが飛び出して外で騒いで部屋に戻って来たのを聞いた。従って、あなたの部屋には、中国人女性が一緒に住んでいると考えていた。さらに、2024年1月9日には、202号室には、あなたとは違う男性が出入りしていた。以上のことを総合的に考えて、2024年5月10日の昼間の時点で、あなたの部屋に向けてラジオ大音量で流す合理的理由がない。あなたは以上のことの説明を受けたときに怒り出す性格をしているが、精神疾患か何かがあるのではないか。また、私は、201号室に誰が住んでいるのかも知らないし、201号室の人とも202号室の人とも顔を見たことがないし話をしたこともない。2024年5月10日に何回も203号室からラジオの音が聞こえてきたと言っているが、それに対して、そんなに怒る必要性があることであるのか。

 I have been a resident of room 203 since June 8, 2022, I do not know who occupies room 202, I have never seen your face, and this time I saw you for the first time when you called the police officer 110 and the officer was standing outside on the balcony. From a common sense standpoint, there is no one in this world who would allow a loud radio to be played by a resident of the next room who has never met you. I heard loud voices coming from your room on April 7, 2024 and heard someone run out of your room, make noise outside and come back into your room. Therefore, you believed that a Chinese man and a woman were living together in your room. Furthermore, on January 9, 2024, a man different from you was in and out of Room 202. Taking all of the above into consideration, there was no reasonable reason to play the radio loudly toward your room as of midday on May 10, 2024. You have a personality that becomes angry when the above is explained to you, but you must have a mental illness or something. I also do not know who lives in room 201, and I have never seen or talked to anyone in room 201 or 202, and you say that you heard the radio from room 203 several times on May 10, 2024, and that there is a need to get so angry about it Is that something you need to be so angry about?

2024-05-09

anond:20240509061144

Manファンタジーと女の愛想笑いを今すぐ社会から排除するべきなんだよな。

勘違いさせる材料をあちこちにばら撒いておいて、勘違いしたら弱男のせい、弱男は殺せ、っておかしいだろ

2024-05-07

トランスアライも何でJKローリング差別主義者扱いされているのかわからないのでは

トランスヘイター希望の星JKRは「女性月経のある人」って言ったよね。

あれ、女性じゃなく「メス」呼ばわりな。

https://twitter.com/DARKSIDE_ghost9/status/1744703682959315038?t=ElAG70W4x0hr8SeS3DUcgA&s=19

あの手の人等は「月経のある人だけが女性なのだ」とか凄まじいことを言ってるJKローリングを賛美してるのに、男が似たようなことを言うと発狂するのが面白いよね。

https://twitter.com/_sushiy/status/1787162061325091304?t=6hLR5tP1u-Tn45U1jWNDXQ&s=19

上のようにJKローリング発言真逆に拡散するトランスアライをよく見る。

実際はトランスアライが女を月経の有る人と呼び、それに「”月経がある人”。昔はこの人たちを指す言葉があったはず。誰か教えて。ウンベン? ウィンパンド? ウーマッド?」

「もし性別がないのであれば同性に惹かれることもなくなるし、今世界中にいる女性たちの現実が失われてしまう。私にはトランスジェンダーの知り合いもいるし愛しているけれど、性という概念を消してしまったら人生について意義のある話し合いをする力も失われてしまう。真実を話すのはヘイトスピーチではない」とツイートした為に性犯罪予告や殺害予告も大量に来るほどに大炎上し、JKローリングはここから差別主義者のレッテルを貼られて激しい攻撃に晒された。

https://twitter.com/jk_rowling/status/1269382518362509313?t=Id4ssgaXCU66YoxrnvkUhA&s=19

https://www.elle.com/jp/culture/celebgossip/a32804188/jk-rowling-200609/

これに問題のある発言とは思えないと言ったハグリッド役の俳優差別主義者のレッテルを貼られ、亡くなったときトランス界隈から地獄に落ちろと大喜びされていた程に、この発言へ向けられた憎悪は凄まじい。

"'Woman' is not a costume.

'Woman' is not an idea in a man's head.

The 'inclusive' language that calls female people 'menstruators' and 'people with vulvas' strikes many women as dehumanising and demeaning."

JK Rowling

JKローリング女性月経の有る人や外陰部を持つ人と呼ぶ包括的言葉は多くの女性にとって非人間的で屈辱的なものとして受け取られていると発言している。

なのにアライの多くが、真逆に思い込みトランスアライの包括的発言JKローリング差別発言だと拡散しようとしている。

実際の所何故この発言差別主義者のレッテルを貼ったのか、トランスアライも全く理解できていないのではないか

2024-04-29

anond:20240429121938

ストローマン(英: straw man)は、議論において、相手の考え・意見を歪めて引用し、その歪められた主張に対してさら反論するという間違っている論法のこと、あるいはその歪められた架空の主張そのものを指す[1]。ストローマン手法藁人形論法案山子論法かかし論法)ともいう。

anond:20240429115653

別物じゃん

ストローマン(英: straw man)は、議論において、相手の考え・意見を歪めて引用し、その歪められた主張に対してさら反論するという間違っている論法のこと、あるいはその歪められた架空の主張そのものを指す[1]。ストローマン手法藁人形論法案山子論法(かかし論法)ともいう。

2024-04-28

[]備忘録 酒井省吾 Mother3 『つよきもの(仮面の男) Strong one』について

https://www.youtube.com/watch?v=Qp9PL4EbWi4

@Musicombo

3 時間前(編集済み)

I DM'd Shogo Sakai on Twitter asking about the meter of Strong One recently, and he told me he was thinking of Strong One in terms of additive time signatures: 3/4 + 3/8 + 1/4 + 1.5/4 (spicy!)

It makes sense when you're focusing on the pulses in the combos driving the time signatures by themselves, but it also affirms the idea that Shogo Sakai was thinking about decently "regular"/"clean" meters, and therefore 15/8 and 29/16 kinda fit those conventional vibes.

For even more context by the way, the mp2k/Sappy sound engine -- the engine sent out to GBA devs by Nintendo which was used for Gen. III Pokémon and MOTHER 3 -- has a tempo "resolution" of 2 BPM, meaning the next smallest tempo change above 120 BPM Sappy supports is 122 BPM, not 121 BPM.

Also, excellent job accounting for the 3:5 16ths tuplet at the end of (Masked Man)

2024-04-26

「溺れる者は藁をも掴む」

麦わらに撥水性があって、自然界で分解されにくい(=丈夫)

ことを知ってないと本来意味理解できない

a drowning man will catch at a straw.

そもそも麦は人類最古の作物であり、(あとで書く

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