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はてなキーワード: hisとは
https://twitter.com/merumeruchann/status/1663878494336458753?s=20
3. Choose your words wisely; AKA consider what is SEXY
"Wriggling" is a pretty standard translation of 藻掻く but in English it's associated with worms. WORMS! 🪱 "Undulating" is much nicer. e.g. A pussy doesn't wriggle, it undulates or ripples, or it convulses around his cock.
A woman doesn't wriggle her hips, she bucks them or she writhes. Your MC doesn't rock his hips he thrusts or pumps or rides. His hips aren't "moving on their own" he "can't control himself".
「もがく、身悶えする」はふつう"Wriggling"と訳されるが、これは虫を連想させるのでダメ。"Undulating"のほうがよい。
「まんこがうねる」と言いたいときも、wriggleではなく、undulate や ripple
あるいは"it convulses around his cock."
同様に、女が尻をくねらせるとき wriggle her hips とは言わない。she bucks them or she writhesなどと言う。
男が腰を振るときはrock his hipsではなくhe thrusts or pumps or rides
意識的に腰を振るのではなく自分をコントロールできず振ってしまう感が大事
Sometimes a woman's skin may be described as 白魚. This is sexy in the original cultural and linguistic context. In many English-speaking cultures, fish are used for negative comparisons. Something like translucent or dewy would be an appropriate equivalent.
In JP a man going wild during sex is often likened to a monkey, but this has a more comical sound in English, where comparisons to simply a "wild animal" work better.
女の肌を「白魚」と形容することがあるが、英語では魚はネガティブな意味合いになってしまう
translucent (透き通るような)やdew（つややかな）と言い換えると良い
また、激しいセックスの最中、「猿のように」と形容することがあるが、英語ではコミカルに響いてしまうのでwild animal（野生動物、獣）などと言いかえるとよい
Consider the virgin "He put his penis in her vagina" vs the chad "He slid his cock into her pussy".
These sentences describe the same action, but one says "I fuck" and the other says "I've only ever seen sex in the bio textbooks my model was trained on".
On the other hand, don't throw in porny words where there shouldn't be any; if your heroine is a shy virgin and the source text is using coy words like あそこ, don't have her shouting FUCK MY TIGHT LITTLE PUSSY in English.
挿入するシーンでは
"He put his penis in her vagina"
とするのではなく、
"He slid his cock into her pussy".
と訳すべき
後者は「ヤる」という感じだが、前者は「私はAIなので性行為については生物学の教科書の知識しかありません」みたいに聞こえてしまう
とはいえ、ヒロインがシャイな処女で、「あそこ」と控えめに言っているのに”FUCK MY TIGHT LITTLE PUSSY”（私のキツキツオマンコを犯して！）などと絶叫させてはいけない
この記事の主旨は「ウクライナのゼレンスキー大統領のパーカーは略式軍服である」ということではない。
あくまで「略式軍服という日本語はなかった」「一年ほど前から急に現れた言葉だ」という誤認を訂正したいだけである。
「略式軍服」という言葉の使用例は、国立国会図書館デジタルコレクションの全文検索では33件 - 法華狼の日記
どう見ても定着した言葉や概念ではない。ほとんどが翻訳で採用された言葉だったり、あくまで「略式の軍服」という意味の表現にすぎない。同一作品の重複も多い。
法華狼氏のエントリでは近年の用例はないとされているが、実際にはそうした用例は存在する。
枯野瑛『終末なにしてますか？ 忙しいですか？ 救ってもらっていいですか？』
あえて翻訳は除外したが、日本人作家の商業作品に限定してもこうしていくつかの使用例がある。
池波正太郎以外は、2000年ごろから2020年までに刊行された新しい書籍である。
もちろん10件足らずでは「定着していた」とまでは言えない。
しかし「用例がまったく無いわけではない」ということはわかるはずだ。
「用例」の存在を確認したところで、次は「用法」の確認をしたい。
国立国会図書館デジタルコレクションで「略式軍服」を検索すると、1940年発行の岡倉由三郎編『新英和大辞典』がヒットし、以下のような項目を見つけることができる。
tu'-nic [tjúːnɪk] n. 1) 〘古代ギリシャ・ローマ〙襦袢, 肌着, シャチ; 2) 一種の陣羽織; 3)（現代婦人の用ひる）腰部緊着上衣; 4) 〘俗〙密着短上衣, 略式軍服（又は, 警官服）; 5)〘解・動〙被膜, 膜（＝integument）; 7)〘植〙膜質外皮, 種皮（＝husuk）. [OF tunique, ＜ L tunica]
つまり辞書レベルで「略式軍服」は「（軍服の）チュニック」の訳語だったのである。
これは法華狼氏が「ほとんどが翻訳で採用された言葉だった」と書いているのにもつながる。
実際に、国立国会図書館デジタルコレクションで読めるいくつかの翻訳書籍の原文を確認してみると、
エリック・アンブラー著・宇野利泰訳『真昼の翳』（1963年）
He stood up, as if to end the discussion, and smoothed down the front of his tunic.
when he came back he looked lovely in his uniform, with all those pretty ribbons on his tunic,
コーネリアス・ライアン著・木村忠雄訳『ヒトラー最後の戦闘』（1966年）
Golbov took out of his tunic pocket a folded copy of the newspaper Red Star
用例が少ないために「それが定訳だった」とまでは言えないかもしれないが、「チュニックを略式軍服と訳していた」ということの証左にはなっていると思う。
古くは「チュニック」の訳語とされ、近年でも数は少ないながら商業作品に使われている。
I see that among men all things depend upon three wants and desires, of which the end is virtue, if they are rightly led by them, or the opposite if wrongly. Now these are eating and drinking, which begin at birth—every animal has a natural desire for them, and is violently excited, and rebels against him who says that he must not satisfy all his pleasures and appetites, and get rid of all the corresponding pains—and the third and greatest and sharpest want and desire breaks out last, and is the fire of sexual lust, which kindles in men every species of wantonness and madness.
私は、人間のあいだではすべてのことが三つの欲望に依拠していると見ています。それらは、正しく導かれれば徳であり、誤って導かれればその反対となります。まずは「食欲」と「飲欲」であり、これらは生まれたときから始まります。あらゆる動物が自然とその二つの欲望を備え、激しく興奮させられ、己の快楽や食欲を満たしてはいけないと言う者に逆らい、付随する苦痛からは逃れようとします。そして第三の、最も強く鋭い欲望が、最後に噴き出します。それは人々のあらゆる種類の淫気と狂気を燃え上がらせる「性欲」の炎です。
今のところこれが最古である。さすが西洋哲学の祖。「食」と「飲」が分かれているのが特徴。プラトンの著作は明治時代に翻訳されていて日本人にも知られていたと思われる。
欲界三欲
(一)飲食欲，即凡夫於種種美味之飲食，多生貪愛之心。(二)睡眠欲，即凡夫之心多暗塞，耽著於睡眠而不能勤修道業。(三)淫欲，即一切男女由互相之貪染，而起造諸種欲事。
欲界三欲
1. 飲食欲、すなわち凡夫はさまざまな美味の飲食において、多くは貪愛な心を生む。2. 睡眠欲、すなわち凡夫の心は暗く塞がり、惰眠に耽って修業に励むことができない。3. 淫欲、すなわちすべての男女は互いに貪欲に染まり、それがさまざまな欲事の原因となる。
『翻訳名義集』は中国・南宋時代に編纂された仏教系の書物。もちろん日本にも伝わっている。というかこの組み合わせが現在のスタンダードである。
いにしへの人三慾を忍ぶ事をいへり。三慾とは、飲食の欲、色の欲、睡の欲なり。
『養生訓』は江戸時代の大ベストセラー。貝原益軒は儒学者だが、この組み合わせは仏教の「三欲」と同じなので、「いにしへの人」というのは僧侶のことなのか。三欲を「抑えるべきもの」と捉えているのも仏教的である。「睡眠を減らすと健康になる」みたいなことも言っている。
『歌学提要』は幕末の歌人・香川景樹の理論をその弟子の内山真弓がまとめたものだという。
人間の根源の欲望を、食欲・性欲・表現欲に三大別して言うそのことは、江戸末期の巨匠香川景樹以来、歌界ではならいとなっている。
ということで「食欲」「性欲」「表現欲」を表しているらしい。
これはイギリス科学振興協会の当時の会長であったライアン・プレイフェアのスピーチが翻訳されたもののようだ。原文を当たると「かつての錬金術師は黄金・健康・不死のために賢者の石を研究していた」…みたいな内容だったらしい。
they hoped to attain the three sensuous conditions of human enjoyment -- gold, health, and immortality.
村上専精は僧侶だが仏教の「三欲」とは異なるのか。「生存欲」は戦時中の文章で「日本人は三大欲求の生存欲を抑えて国家に殉じるからすごい！」というふうに使われているのを見かけて面白かった。
人間の三大慾望たる衣食住
個人的に「衣食住」は欲望というより「基本的なもの」「必要なもの」というニュアンスで捉えていたのだが、井原西鶴の『世間胸算用』でも「分際相応に人間衣食住の三つの楽の外なし」と書かれているそうなので、あながち「欲望」的な捉え方でも間違いではないのか。似たようなパターンだと三大欲求を「福・禄・寿」に割り当てることもある。
美術評論家が三大欲求に「美欲」を入れるのは、歌人が「言語表現欲」を入れるのと似通っているか。
明治以降は経済発展もあってか「金銭欲（利欲・財欲）」や「名誉欲（出世欲）」を挙げることがかなり多い気がする。
もとはアメリカで1948年に刊行された小説だが、原文だと「three main pastimes」なので「三大娯楽」かな。
といった記述がある。
食欲、性欲、排泄欲の根源的意味に比べたら、人間の他の欲望である出世欲とか名誉欲とか権力欲とか支配欲とか金欲とか知識欲など、それこそ屁以下の価値しかない。
いわゆる「生理的欲求」のひとつとして食欲や睡眠欲と並べて語られる「排泄欲」だが、「三大欲求」として挙げられていることは少ない印象を受ける。ただ「性欲（射精欲）」を排泄欲の一種とみなすこともあるようだ。
本来、仲間と一緒にいたい、集団の中で自分の安定した位置を占めたいという欲求――集団欲は、食欲、性欲と並んで三大欲と言われる程のものである。
この「集団欲」を三大欲求とみなすのは戦後にかなり広まった感じがする。近年の書籍でも睡眠欲に代えて集団欲が挙がることがあるようだ。
貞潔・清貧・従順の修道三誓願は人間共通の三大欲求（肉欲・所有欲・支配欲）にかかわるものとして、生涯の一大試練と誘惑になりうる。
これはつまりカトリックの修道士が守る三誓願の対義語となるような欲望（貞潔↔肉欲 清貧↔所有欲 従順↔支配欲）を「三大欲求」と見なしているらしい。カトリックのあいだでポピュラーな解釈なのかは知らないが、三誓願そのものは3世紀末くらいまで遡るらしいので、当時からそうした発想があったとしたら面白い。
現在の一般的な認識。「金銭欲」「名誉欲」「集団欲」あたりを含めて「諸説あり」と言われていてもおかしくなかったと思うが、最終的にほとんど「食欲・睡眠欲・性欲」で固定されてしまったのは面白い現象である。
Related questions
Was George Harrison a vegetarian?
When did George Harrison become a vegetarian?
What was George Harrison like as a person?
I've read that George Harrison frequently cheated on his wife Olivia. Who were all these women? Were any of them famous or well-known? Why did Olivia tolerate it?
Why did George Harrison say he loved (and maybe slept with) Ringo's wife?
How did Ringo Starr find out about the affair between George Harrison and
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に関する質問
このままジョージ-ハリソンは頻繁に騙彼の妻Olivia. たったこれらすべての女性。 たったという名のもと、いくつかのか。 なぜOliviaは許容です。
Evilすぎて草
会社設立にあたり業務用回線を新たにeSIMで契約したが謎エラーで引っかかったのでメモがてら投稿。
Androidの設定マニュアルは当然端末毎ではなく、別のメーカーの画面で説明されているので良く分からん。
色々ググってみるとSIM追加の操作(今はまだ出来ない)をするとエラー画面にリンクが付いているので、そこから見に行くことが出来るらしい。分かりづら！
郵送された手順書にQRコードが付いており、それを読み取ればeSIMダウンロード完了になるのだが、「ネットワークが無効です。電話番号の有効化中にエラーが発生しました」とメッセージが表示されエラーになる。
ちょっと時間置いてもエラー、入ってたSIMカード抜いてみてもエラー、何度試してもエラー。と全く解決の糸口が見えない。
ほかのメニュー触ってみても関係ありそうな設定とかはないし、完全に行き詰った。設定回り色々触ってて、たまたまAndroidのシステムアップデートの通知が来てたのでそれを実行。
再起動した後に再度QRコードを読み取ると、今度は成功。これか原因！？これが原因だとしたらサポートに連絡しても絶対に解決しない気がする。
通話とメッセージの動確もバッチリOK。デュアルSIMにするとモバイルの電波マーク2つ並んでて初めての光景にちょっと感動。あと、電話アプリの履歴やメッセージアプリに通信会社が表示されるようになった。
どこまでいってもトハチェフスキーに囚われ続けてるっぽいのはなんでなんだ。
そんなにすげえ奴だったのかよ？
トハチェフスキーはすげえ奴だったが、もっとすげえのは戦闘ドクトリンを学問として士官学校で研究し続けた赤軍の姿勢
Stalin’s purge killed Tukhachevsky and disgraced, arrested, jailed, or executed his followers.
The Soviet Army destroyed Tukhachevsky’s work on force structure and disbanded the four mechanized corps before the beginning of World War II.
Attritional thinking prevailed over maneuver in the Red Army.
However, the concept of deep operations did not die.
Work on deep operations theory continued at the General Staff Academy and other senior officer academies.
Although it only existed in draft form, the 1939 Field Regulation included the work on deep operations theory.
The 1939 Ustav also included a new chapter on the principles of the offensive.
The General Staff updated the draft 1939 Ustav in 1941, and it became the final prewar set of regulations.
https://ja.wikipedia.org/w/index.php?title=%E7%8B%AC%E3%82%BD%E6%88%A6&oldid=75569635
赤軍はその膨大な予備兵力によって、1941年夏の圧倒的な敗北から敗北を理解し、1941年冬の攻勢の失敗から攻勢のなんたるかを理解した。
そして、予備兵力にかげりが見られるかと思われる段階において、もはや予備兵力のないナチス・ドイツに対して1944年夏の最大の大攻勢を行うのである。
ソ連式のちゃんとした戦争ってのはな、機甲戦力（つまり戦車隊）に敵の前線陣地を食い破らせ余勢が止まるまで走らせて、その傷口にさらに新鮮な第２弾の機甲戦力（第二梯団、記事中では第二梯隊と表記）をぶち込んで敵が死ぬまでそれを繰り返し続けるんだよ。
生身の歩兵を陣地にぶち当ててちまちま抜いてくことじゃないんだよ。
やれやれ「機甲戦力」ではなく「諸兵科連合」であることがГлубокая операцияの肝です
下記を読んでください、本当の Глубокая операция を食べさせてあげますよ
U.S. Army Combined Arms Center
Chapter 5 A Look at Soviet Deep Operations
Maj. Elvis E. Blumenstock, US Marine Corps
Of these theories, one of the more significant is the theory of deep battle (a tactical measure) and deep operations (a more complex operational measure).
Tukhachevsky continued to refine his concept of successive operations.
By 1926, he wrote:
Modern operations involve the concentration of forces necessary to strike a blow, and the infliction of continual and uninterrupted blows of these forces against the enemy throughout an extremely deep area. . . .
Battle in a modern operation stretches out into a series of battles not only along the front but also in depth until that time when either the enemy has been struck by a final annihilating blow or when the offensive forces are exhausted.
The Field Regulation of 1936 defined deep operations as:
Simultaneous assault on enemy defenses by aviation and artillery to the depths of the defense, penetration of the tactical zone of the defense by attacking units with widespread use of tank forces, and violent development of tactical success into operational success with the aim of the complete encirclement and destruction of the enemy.
According to Tukhachevsky, deep operations objectives included operational reserves, army headquarters, major communication sites, airfields,
The Soviet concept expected both fronts and armies to conduct deep operations.
It expected a front to attack to depths of 150–250 kilometers and an army to attack to depths of 70 to 100 kilometers.
Operational formations consisted of an attack echelon, an exploitation echelon (mobile group), reserves, aviation, and airborne forces.
By 1936, the Soviets had created new mobile units to spearhead deep operations and fielded airborne units to cooperate with exploitation forces.
Mobile groups of tank, mechanized, and cavalry corps composed these exploitation forces.
The concept also placed a strong emphasis on air defense by aviation and air defense artillery.
The general pattern for the conduct of deep operations changed little after 1943.
Offensive operations depended on maneuver.
Each front had a mobile group of one to three tank armies; each army had a mobile group of one to two tank or mechanized corps. Fronts routinely attacked to depths of 150 to 300 kilometers, armies to depths of 100 to 150 kilometers.
Operational pursuit was important and occurred both day and night at high tempo.
Typically, first echelon forces penetrated the tactical defenses.
The mobile group then attacked into the enemy rear to “perform the mission of creating conditions for developing tactical success into operational, and sometimes into operational-strategic.”
Mobile groups were not simply second echelon forces.
Mobile groups had specific missions that included the following:
1) defeating enemy operational reserves (one of the main missions),
2) encircling enemy forces,
3) fixing enemy reserves in place,
4) occupying important objectives for follow-on forces,
5) pursuing a retreating enemy,
6) disrupting command and control,
7) disorganizing the enemy rear
The campaign plan the General Staff designed to fulfill the operational strategy was simple, yet bold.
The Transbaikal Front was to make the main attack, driving from Mongolia through Manchuria and preventing Japanese reinforcement from northern China.
This attack would maneuver into the Japanese rear.
The 1st Far Eastern Front was the primary supporting attack.
It was to outflank the Japanese in the east, prevent reinforcement
from Japan, and attack the major command and control centers and transportation nodes located at Harbin and Kirin.
After these two Fronts had converged in the Mukden, Changchun, Harbin, and Kirin areas of south central Manchuria, they would advance together to crush the final Japanese resistance and capture Port Arthur, an important naval base in the south.
The 2nd Far Eastern Front was to fix Japanese forces in the north.
The use of maneuver by the Soviets enhanced the surprise their deception caused.
Over 41 percent of the Soviet forces conducted the main attack along the Transbaikal Front, which faced the weakest Japanese forces.
Designed to envelop the entire Kwantung Army, the Soviets desired this Front to maneuver into the Japanese rear, attack key command centers and transportation nodes, and prevent reinforcement from northern China.
Retreating Japanese units found themselves facing the Soviet main attack.
The Soviets designed the main supporting attack, the 1st Far
Eastern Front, to envelop Japanese forces from the East and to attack key command centers and transportation nodes.
All levels down to divisions relied on maneuver, particularly in the Transbaikal Front.
Powerful, fast-moving, combined-arms advanced detachments outflanked Japanese defensive positions and operated deep in the Japanese rear seeking command and control sites.
They bypassed, isolated, and later reduced Japanese strongpoints. This enabled the main fighting forces to continue to move and not get bogged down into set-piece battles.
Soviet units achieved rapid momentum, which made Japanese efforts to move into defensive positions futile.
Synchronization was a critical aspect of this campaign. A few important examples are as follows:
1) The main feature of this campaign is the employment of integrated combined-arms. Ground, sea, and air forces were mutually supporting.
Requirements determined specific force adjustments.
The net effect was an integrated, responsive, all-purpose military. This close coordination helped ensure success.
2) Soviet forces attacked on every possible axis simultaneously on all fronts.
They synchronized these movements with aerial reconnaissance, deep interdiction strikes, and airborne assaults and amphibious landings on key objectives in the enemy center, rear, and flanks.
This pinned down Japanese forces along the entire length of the front. Japanese commanders were unable to determine which effort was the main attack.
The use of high speed advances and maneuver to bypass and isolate Japanese defenses left Japanese commanders confused and off-balance.
Moreover, Japanese commanders were unable to regroup, retaliate, or counterattack effectively because of the physical separation.
The Manchurian Campaign remains a subject of intensive study by Soviet military professionals.
They view this campaign as the successful application of Tukhachevsky’s deep operations theory.
In particular, the success of the 6th Guards Tank Army, the primary operational level mobile group, has been promoted as a useful example for training commanders and staffs today.
The 6th Guards Tank Army is clearly the predecessor of the operational maneuver group of the 1980s.
Much of modern Soviet military art can be attributed to this campaign.
Soviet military leaders have characterized the Manchurian Campaign as an instructive model for modern offensive operations.
It is considered the main precedent for strategically decisive, offensive operations.
It is a campaign worthy of study by American military professionals as well.
In 2019 actor and comedian Volodymyr Zelensky ran as the peace candidate winning the Ukrainian presidency with 70% of the vote. As Benjamin Abelow observes in his brilliant book, “How the West Brought War to Ukraine,” Zelensky almost certainly could have avoided the 2022 war with Russia simply by uttering five words — “I will not join NATO.” But pressured by NeoCons in the Biden White House, and by violent fascist elements within the Ukrainian government, Zelensky integrated his army with NATO’s and allowed the U.S. to place nuclear-capable Aegis missile launchers along Ukraine’s 1,200-mile border with Russia. These were provocations that senior U.S. diplomats like post-WWII foreign policy architect George Kennan, former U.S. Defense Secretary Bill Perry, and former U.S. ambassador to Moscow Jack Matlock had long described as “red lines” for Russian leadership. Let’s face it, the Neocons wanted this war with Russia, just as they wanted war with Iraq. Listen here to NATO Supreme Commander General Wesley Clark describe how White House Neocons justified the Iraq invasion:
https://youtube.com/watch?v=FNt7s_Wed_4
2019年、俳優でコメディアンのウォロディミル・ゼレンスキーが平和候補として出馬し、投票の70%でウクライナ大統領を獲得しました。ベンジャミン・アベロウが彼の素晴らしい著書「西側がウクライナに戦争をもたらした方法」で述べているように、ゼレンスキーは「私はNATOに参加しない」という5つの言葉を発するだけで、2022年のロシアとの戦争をほぼ確実に回避できたはずです。しかし、バイデン・ホワイトハウスのネオコンと、ウクライナ政府内の暴力的なファシスト分子による圧力を受けて、ゼレンスキーは彼の軍隊を NATO と統合し、米国がウクライナとロシアとの 1,200 マイルの国境に核搭載可能なイージス・ミサイル発射装置を配置することを許可した。これらは、第二次世界大戦後の外交政策立案者であるジョージ・ケナン、元米国国防長官のビル・ペリー、元モスクワ駐在米国大使のジャック・マトロックなどの米国の上級外交官が、ロシアの指導者にとって「レッドライン」と長い間述べてきた挑発でした。率直に言って、ネオコンはイラクとの戦争を望んでいたのと同じように、ロシアとのこの戦争を望んでいました。 NATO最高司令官のウェズリー・クラーク将軍が、ホワイトハウス・ネオコンがイラク侵攻をどのように正当化したかを説明しているのをここで聞いてください。
https://twitter.com/RobertKennedyJr/status/1653772735779143681?s=20
東野篤子
全てが嘘をついた。
寄付金詐欺だった。
日本人はこれらの連中に石を投げていいとしか言いようがない。しかし、まず直ちにNATOを叩き出すしかない。
全部ネオコンが儲けるためだけだ。
https://www.worlddata.info/iq-by-country.php
The intelligence quotients by countries are taken from the studies conducted by Richard Lynn and Tatu Vanhanen (2002), Heiner Rindermann (2007), Khaleefa and Lynn (2008), Ahmad, Khanum and Riaz (2008), Lynn, Abdalla and Al-Shahomee (2008), Lynn and Meisenberg (2010), as well as the PISA tests from 2000 to 2015. The more recent study by Richard Lynn and David Becker (PDF) at the Ulster Institute for Social Research from 2019 was also included here. In this, Lynn corrects several values of his earlier publications. The studies are not entirely uncontroversial, as they consider only specific population groups in individual countries or only a few and thus unrepresentative reference groups.
英語だとなんとか…
Please list some intelligent puns.
---
Sure, here are a few intelligent puns:
I'm reading a book on the history of glue – I just can't seem to put it down.
Why don't scientists trust atoms? Because they make up everything.
Did you hear about the guy who lost his left arm and leg in a car crash? He's all right now.
I told my wife she was drawing her eyebrows too high. She looked surprised.
Why don't skeletons fight each other? They don't have the guts.
I'm reading a book about anti-gravity. It's impossible to put down.
I'm on a whiskey diet. I've lost three days already.
What did the grape say when it got stepped on? Nothing, it just let out a little wine.
I'm really good at math – I can solve problems with my eyes closed. It's just a simple matter of algebra.
Why did the chicken cross the playground? To get to the other slide.
まともな人はイーロンに対して『カルトリーダーになりたい人』って印象しか持ってないと思う
ワイみたいな糞オタクなら『世界的な富豪なのに、発達障害アピールしたりSNSでエゴサする時間がある愉快な人』かな
https://anond.hatelabo.jp/20220510181831#
In an interview with CNBC in 2018, Wozniak stated that "Elon Musk is a cult leader, and Tesla cars are not popular because they are good cars, but because Elon is a cult leader." He went on to say that he admired Musk for his accomplishments, but cautioned against blindly following him.
Other critics have also raised concerns about Musk's leadership style, which is often described as aggressive and erratic. Some have accused him of creating a cult-like following among his fans and employees, who are expected to work long hours and endure harsh criticism.
ーーーー
2018年に行われたCNBCのインタビューで、ウォズニアックは "イーロン・マスクはカルトリーダーであり、テスラ車が人気なのは良い車だからではなく、イーロンはカルトリーダーだからだ "と述べた。続けて、マスクの功績を賞賛しつつも、盲目的に従うことを戒めていると述べています。
他の評論家も、しばしば攻撃的で不規則と評されるマスク氏のリーダーシップ・スタイルに懸念を示しています。また、長時間労働や厳しい批判に耐えることを求められるファンや従業員の間に、カルト的な支持者を生み出していると非難する声もある。
今まで聞いたことないし、はてなと増田じゃ評判よくないので特にいいイメージなかったけど騙されるところだったわ
めちゃくちゃ追悼のメッセージ集まってる
https://www.youtube.com/watch?v=LGs_vGt0MY8
RIP Ryuichi Sakamoto. This is one of the songs that introduced me to his work and ever since I had been a big fan. It's a shame he's gone but his music is timeless.
RIP 坂本龍一さん。この曲は私が彼の作品を知った曲の一つで、それ以来、私は大ファンだったのです。彼が亡くなったのは残念ですが、彼の音楽は時代を超越しています。
Спи спокойно мастер, твоя музыка будет звучать вечно.
よく眠ってください、マスター、あなたの音楽は永遠に続くでしょう。
Descansa en paz querido Maestro, este tema si que resume la busqueda del tema universal que siempre buscaste en tu aventura musical
マエストロ、安らかに眠ってください。この曲は、あなたが音楽の冒険の中で常に求めていた普遍的なテーマの探求を、まさに言い表しています。
He left an enormous legacy for future generations to explore. Rest in peace, king. You fought well and we'll never forget you.
彼は、後世に膨大な遺産を残しました。安らかに眠れ、王よ。あなたはよく戦い、私たちはあなたのことを決して忘れません。
Grazie Maestro, per averci regalato tante melodie meravigliose… il nostro corpo muore ma la Bellezza e la Poesia rimangono per sempre
マエストロ、たくさんの素晴らしいメロディーを私たちに与えてくれて、ありがとう。
Descansa en paz, Ryuichi Sakamoto . Esta canción siempre fue y será preciada para mí
安らかに眠ってください、坂本龍一さん．この曲は私にとって昔も今も大切な曲です。
I got known Ryuichi Sakamoto was dead just a few minutes ago. It is very sad, but his works have been impressing many people and he will influence a lot of future artists. What we can do is remembering his name and music to tell future generations how he is great. From Japan. R.I.P. Your music will live in our hearts forever.
つい先ほど、坂本龍一さんが亡くなられたことを知りました。とても悲しいことですが、彼の作品は多くの人に感動を与え、未来の多くのアーティストに影響を与えることでしょう。私たちにできることは、彼の名前と音楽を記憶し、後世に彼の偉大さを伝えることだと思います。日本から。R.I.P.あなたの音楽は私たちの心の中に永遠に生き続けるでしょう。
Rest in peace Ryuichi Sakamoto. You will always be a legend , inspiration and this masterpiece is so beautiful that you get lost with your own thoughts
坂本龍一さん、安らかに眠ってください。あなたは常に伝説であり、インスピレーションであり、この傑作は自分の思考に没頭するほど美しい。
Would have never started playing piano if it wasn’t for this man or this piece of music. One of the best musicians I’ve ever heard. Rest In Peace.
この人、この曲がなかったら、ピアノを始めることはなかっただろう。今まで聴いた中で最高のミュージシャンの一人です。安らかに眠ってください。
このニュースだろ？
Elon Musk, Steve Wozniak and others call for pause on AI development, citing risk to humanity
マスクは世界的な富豪なのにエゴサしている暇や発達障害アピールする暇がある人だからノーコメントだけど、
ウォズニアックとかはそういうのじゃないと思う。以前にTV出てた時とか割と肯定的だぞ。イーロンに対してはそうでもないが
水曜日、Appleの共同創業者はCNBCの「Squawk Box」に即席で出演し、人気が高まっている人工知能チャットボットについて話しました。ウォズニアックは、現実の脳を模倣すると主張する技術に普段から嫌悪感を抱いているにもかかわらず、ChatGPTを「かなり印象的」で「人間にとって有用」だと感じたと述べています。
しかし、賞賛の後には懐疑的な意見もありました。「人間らしさとは何かを知らないがゆえに、恐ろしい間違いを犯すこともある」と語った。
ウォズニアックは、同様の懸念を抱く技術開発として自動運転車を挙げ、人工知能が現在のところ人間のドライバーを代替できないことを指摘しました。
ーーー
On Wednesday, the Apple co-founder made an impromptu appearance on CNBC’s “Squawk Box” to talk about the increasingly popular artificial intelligence chatbot. Wozniak said he finds ChatGPT “pretty impressive” and “useful to humans,” despite his usual aversion to tech that claims to mimic real-life brains.
But skepticism followed the praise. “The trouble is it does good things for us, but it can make horrible mistakes by not knowing what humanness is,” he said.
Wozniak pointed to self-driving cars as a technological development with similar concerns, noting that artificial intelligence can’t currently replace human drivers.
Steve Wozniak’s warning: No matter how ‘useful’ ChatGPT is, it can ‘make horrible mistakes’
https://www.cnbc.com/2023/02/10/steve-wozniak-warns-about-ai-chatgpt-can-make-horrible-mistakes.html
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
Mochibei loved mochi. He loved it so much that he spent every waking moment thinking about it. He dreamed of the perfect mochi, the texture, the sweetness, the way it would melt in his mouth.
One day, he decided to make his dream a reality. He set out on a journey to find the best ingredients, the finest rice, and the sweetest red bean paste. He studied the art of mochi-making, learning from the masters and perfecting his craft.
Finally, after years of hard work, Mochibei created the most delicious mochi in the land. People came from far and wide just to taste it, and soon he became known as the "Mochi King".
But Mochibei was not satisfied. He wanted to share his love of mochi with the world, so he set out on a new journey to teach others his art. He traveled to far-off lands, where he met people who had never tasted mochi before. He taught them how to make it, and soon mochi became popular all over the world.
Mochibei's legacy lived on long after he passed away, and his name became synonymous with the sweet, chewy treat that he loved so much. Even today, people still make mochi in his honor, and his spirit lives on in every bite.
「英語の餅兵衛」
餅兵衛は餅が大好きで、常にそれを考えていた。完璧な餅、食感や甘さ、口の中で溶けるような感触を夢見ていた。
ある日、彼はその夢を実現することを決めた。彼は最高の材料、最高品質の米、そして最も甘い小豆ペーストを探すための旅に出た。彼は餅作りの技術を学び、師匠から学び、その技術を磨いた。
長年の努力の結果、餅兵衛は最も美味しい餅を作り出した。人々は遠くから訪れ、その餅を味わうためにやって来た。やがて彼は「餅の王」として知られるようになった。
しかし、餅兵衛は満足していなかった。彼は世界中の人々と餅の愛を共有したかったので、新しい旅に出た。彼は遠い地に旅し、餅を食べたことがない人々に会った。彼らに餅作りを教え、やがて餅は世界中で人気を博するようになった。
餅兵衛の遺産は彼が亡くなった後も長く続き、彼の名前は彼が大好きだった甘くてもちもちしたお菓子と同義語となった。今でも人々は彼に敬意を表して餅を作り続け、彼の精神はそれぞれの一口に生き続けている。
The Japanese are well aware that Kishida is often photographed in his office with a large victory shamoji, particularly during elections. And this time he chose such a symbolic gift with his signature for Zelensky. It seems that his message to Ukraine is quite clear," Hirano Takahashi said in his post.
ここ読むだけだと、 his message は、ゼレンスキーさん次の大統領選頑張ってね!
と言う意味に読めるけど、まじでそういう受け取られ方してんの??
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
!
Title: The Black Samurai: Yasuke's Odyssey
Prologue: Whispers of a Stranger
The year was 1579. The shores of Kyoto were caressed by the gentle waves of the Sea of Japan, as a strange vessel approached. Aboard the ship, a tall, dark-skinned man with the bearing of a warrior stood, gazing upon the foreign land that would soon become his home. His name was Yasuke, and he had been brought to Japan by the Jesuit missionaries, sold into servitude and torn from his African homeland.
Chapter 1: Nobunaga's Curiosity
Yasuke's arrival in Kyoto was met with awe and fascination. His ebony skin, unlike anything the Japanese had ever seen, drew the attention of the powerful daimyo Oda Nobunaga. Intrigued by the foreigner's strength and demeanor, Nobunaga requested a meeting with Yasuke. The two men found a mutual respect for each other's warrior spirit, and thus, Yasuke was granted a position in Nobunaga's service.
Chapter 2: The Path of the Samurai
As Yasuke adapted to his new life, he faced many challenges. He struggled to learn the language and customs, as well as the intricacies of the samurai code, Bushido. Despite the adversity, his determination to prove himself to Nobunaga and the other samurai never wavered. Gradually, Yasuke honed his skills in swordsmanship and strategy, earning the respect of his peers and the title of samurai.
Chapter 3: A Warrior's Bond
Yasuke's service to Nobunaga brought him into contact with many prominent figures of the time, including Mitsuhide Akechi, a cunning and ambitious samurai lord. While their friendship was built on mutual admiration and shared experiences on the battlefield, a lingering mistrust lingered beneath the surface. Yasuke could not shake the feeling that Mitsuhide's ambitions would one day prove to be a grave threat to Nobunaga and his empire.
Chapter 4: The Taste of Betrayal
The year was 1582. The air hung heavy with tension as Yasuke rode beside Nobunaga to the Honno-ji temple in Kyoto. Unbeknownst to them, Mitsuhide Akechi had orchestrated a coup against Nobunaga, his forces surrounding the temple and setting it ablaze. Trapped within the inferno, Nobunaga chose to commit seppuku, entrusting Yasuke with his sword and his final words.
Chapter 5: The Black Samurai's Vengeance
As the flames consumed the temple, Yasuke vowed to avenge Nobunaga's death. He fought his way out of the burning temple, cutting down Mitsuhide's men with the ferocity of a wounded tiger. In a final confrontation with Mitsuhide, Yasuke's loyalty and honor as a samurai shone through, but he was ultimately captured and spared by Mitsuhide, who could not bring himself to kill the man he had once called a friend.
Epilogue: The Legend Endures
With Nobunaga's death, Yasuke's fate was uncertain. The events that followed his confrontation with Mitsuhide would become the stuff
俺のパヨク定義はバイデン支持者だが、ドーキンスの場合は自分で「俺は左翼」って言ってるので左翼と思ってる
Dawkins himself has stated that his political views are left-leaning. https://en.wikipedia.org/wiki/Views_of_Richard_Dawkins
chatgptにこの歌詞をロマンチックに詩的に翻訳してもらった
https://music.oricon.co.jp/php/lyrics/LyricsDisp.php?music=3929926
The singing sea
歌う海音に酔いしれ
The talking trees
話す木々が囁きかけ
A Silent in a noisy way
静かなのに大騒ぎ
星たちが輝く
But give no light
でも光を放たない
The world spins backward everyday
虹のネズミと
A checkered cat
チェック模様の猫
Go tail in tail around the road
尾を引っ張りながら道を巡る
The mouse is pleased
ねずみは喜ぶ
月はチーズであり
The sun is shining hot and cold
黄金の鳥が歌い出す
Today I heard
今日聞いた
Sitting upon a silver branch
銀の枝に座っていた
その小さな歌は心を打つ
Which made me sad and start to laugh
それが私を悲しくさせ、笑わせた
私の妹は彼
私の兄は彼女
But there is only me in the family
でも家族の中には私だけ
When I grow up
私が大きくなったら
川を下りて
歌う海を目指す
https://twitter.com/taiyonoibiki/status/1618254472249225216
The Sun Snores Press
@taiyonoibiki
全面核戦争へ秒読み開始 1/2
「私が間違っていると、どうぞ証明してください」スコット・リッター
Scott Ritter "Prove me wrong”/ Diane Sare
※残念ですが、私の限られた翻訳の時間の関係からスコット・リッターの発言部分(0:00~15:04)のみの全訳になります。
The Sun Snores Press
@taiyonoibiki
21時間
返信先:
@taiyonoibiki
さん
①スコット・リッター：このフォーラムに招いてくれてありがとうございます。私はダイアンの合唱団が演奏するワグナー(モーツアルト)の『レクイエム』を聴いて、胸を打たれました。私は、ダイアンのようなクラシック音楽愛好家ではありません。
The Sun Snores Press
@taiyonoibiki
·
21時間
②スコット：私は労働者階級の家に育ち、労働者階級的な音楽環境の下で育ちました。しかし、現在、私たちが直面している核戦争の危機を端的に表現していると思う音楽を私はここで紹介できます。 Johnny Cashの ”The man comes around”という曲です。実際に死の床から歌ったような凄みがあります。
The Sun Snores Press
@taiyonoibiki
21時間
“And I heard a voice in the midst of the four beasts
And I looked, and behold, a pale(white) horse
And his name, that sat on him, was Death
The Sun Snores Press
@taiyonoibiki
21時間
私は目を凝らして、それを見つめた。私がそこに見たものは一頭の蒼ざめた馬であった。
それに跨る者の名を「死」という。
地獄が彼の後に付き従う。(TSSP
The Sun Snores Press
@taiyonoibiki
21時間
⑤スコット：まさにこれこそが、私たちが今いる世界です。私たちはここで遠い未を話しているのではありません。ここから見える直近の未来図は地獄のような地上の有様です。こうして私たちが話をしている間にも「死」が青ざめた馬にまたがっているのです。
The Sun Snores Press
@taiyonoibiki
·
21時間
⑥スコット：もし、あなたがまだその事に気づかないのなら、あなたはそのまま喜び勇んでその深淵へと向かうのです。ヘルガが話したアルマゲドン、水爆核戦争の深淵へと向かうのです。私たちは今、文字通り水爆核戦争の瀬戸際にいます。
「東京は既に軍事力の大幅な増強を決定。アジアの某国を舞台にしてウクライナ工兵への訓練を支援し、ナチ・キエフに対しては日立製作所を中心とした発電機合計300余機を直送するなど、具体的にもナチ・ウクライナ支援を進める。中国への攻撃手段と準備を開始することと併せて、中、ロからの報復を覚悟してと理解するが、果たしてそれが可能であるか否かは不明だ。私は日本列島を防衛するには魔術師でさへも至難との司馬遼太郎師の警告を憶い浮かぶ」
ドイツの豹戦車など意味がない。既にイタリアの戦車は歯が立たない。
「ウクライナが勝っているとそのカルトぶりを公に晒してなんら痛くも、痒くも、頬になにも疾らない人は、間違いなく死ぬ。なぜ死ぬかはこれから火をみるよりあきらかになる。そうでない人、生き残る可能性が強い人たちに向けては次の数字は有効に働くだろう。2022年2月24日からきょうまでナチス・ウクライナが失った数字だ。航空機374機、ヘリコプター200機、戦車及び歩兵戦闘車7,569台、特殊戦闘車813台、野砲及び迫撃砲965基、多連装ロケット・システム985基。地対空ミサイル983基、無人攻撃機2,903機。ここでもう一つの指標を記す。彼らが事変前に保有していた航空機は、戦斗機が98、特殊作戦機3、輸送機59、練習機61、ヘリコプター15、無人攻撃機6だ。誰が敗北するのか？。答えはもう出ている。それでも風車に向かって突進する。その答えは更にくっきり見える」
ユーロは常にドイツにとっては割安（他国、特に南欧にとっては割高）に設定されており、金融環境は緩和的（他国、特に南欧にとっては緊縮的）です。それがドイツの製造業の繁栄と高い輸出競争力を支えています。
周辺諸国はドイツの輸出に対して対抗措置を設けようとしても、EUの制度上それができません。これらの国の苦境は、労働者が自由に国境を渡ることによって自助努力で解消する設計になっていますが、それがドイツの労働力供給源になっています。
ドイツのように周辺諸国の窮乏化で経済成長するモデルは誉められたものではないと思います。
（参考）
"How the euro helped Germany avoid becoming Japan" Matin Wolf, Financial Times, OCTOBER 30 2019
"What would have happened if the German economy had not been sheltered by the eurozone? The Deutschemark would surely have appreciated hugely, this time in a low-inflation world. That would have pushed German domestic inflation below zero, damaged the profitability and performance of exports and inflicted losses on German financial institutions, with their huge foreign assets. It would have made it impossible to preserve strongly positive nominal interest rates and probably impossible to avoid persistent fiscal deficits, too. In brief, the eurozone protected Germany from becoming another Japan. Germans should be thankful for what the euro has given them, praise Mario Draghi, outgoing ECB president, for his brave decisions to save the system from calamity and hope his successor Christine Lagarde will follow suit."
https://www.ft.com/content/04f48e1e-f97f-11e9-98fd-4d6c20050229
