はてなキーワード: lookとは
John Lennonのimagine→OasisのDon't look back in anger
やれやれ、反論できないから英語でマウント取るしかないとか情けねえな
I looked through the state of the union you mentioned but it's actually a lot more informal than you made it out to be. I thought you were talking about a full fledged formal writing like legal documents, but this is definitely nowhere close to that. I can see why Biden used "going to" in this speech since it's fairly colloquial (though not over the top, just the right amount of colloquial language so the entire nation can understand it without difficulty) and thus falls well within the semantic range of the phrase "going to".
As my Dad used to say, a job is about a lot more than a paycheck. It’s about your dignity. It’s about respect. It’s about being able to look your kid in the eye and say, “Honey –it’s going to be OK,” and mean it.
Also
I write more in English than Japanese. Have been for over 10 years.
Yet you've made a basic grammar mistake here, oh well : "some people take being proficient in one language not being in another"
Should've written like this "some people are proficient in one language but not in another"
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
あとでコメントしようとブクマしてたけど、すごい伸びて最後の1行を削ったとのこと。
https://web.archive.org/web/20230715080842/https://anond.hatelabo.jp/20230715101014
嘆かわしいことだ。
子供向け漫画雑誌は相変わらずウンコの話をしていて、少女雑誌はイジメの話をずっとしている。
老若男女が誰かの悪口を言い合い、それを健康的な雑談だと思いこんでいる。
何が楽しいのだろうか。
モラルに縛られることを拒否することにより自己効力感を回復しようとしている?
下品さそのものを求めればそれはヒートアップしてより過激で非常識なことを求めるようになる。
全裸で人前に出るのは犯罪だが、ピアノで股間を隠してチンコで鍵盤を叩くのならば許されることをビッグアイディアとして褒めたたえる幼稚な遊びだ。
そうやつてギリギリを攻める行為に対して、禁忌だとか挑戦だとかのやたら仰々しい価値を持ち出して過大評価をしあうのをやめろ。
度胸試しなんてのはそれをするぐらいしか価値を証明する手段を持たないワテクシへの自己憐憫でしかない。
そんなことをすればかえつて自分達が傷つくだけだ。
その傷への癒やしを下品さに対する賞賛で補おうとすれば、いつかは裁判所に辿り着く。
そこに待つのは法による裁きと、さんざん持ち上げてきたはずの人間からの冷笑軽蔑嘲笑侮辱である。
下品さの高めあいは、無責任なチキンレースでしかなく、そこに本当の友情や尊敬が生まれることはない。
イッキ飲みで人を殺したり、パワハラで人を殺したり、ネットリンチで人を殺したり、そうやって殺し合うことの何が楽しいのだろうか?
最後の1行は、自分たちがやっていること(匿名での悪口、弱い者イジメ)がどういうことなのか?を突き詰めれば、そういうこと。
俺でも同じことを言うだろうね。
つまり、匿名で悪口を言ってるやつとか、弱い者イジメが好きな連中の特徴は、ダブスタ(二重規範)。
二重規範(にじゅうきはん)またはダブルスタンダード(double standard)とは、同じ人物・集団において、類似した状況に対してそれぞれ異なる対応が不公平に適用していることへの皮肉の言葉である。
この概念は、すべての状況が同じ指針の適用を受けるべきという当然(単一規範)を理想とする立場から使用される。
二重規範の悪質な例は、ある概念(例:言葉・文・社会的規範・規則など)を一方のグループに対して適用するのに、もう一方のグループに適用することは許容しない、あるいはタブーとみなす事である。
身内や自身への基準と他者とが異なり、基準が一つではない人物へ矛盾批判に用いられる。
ある人物を人種差別をしていると批判したものの、その批判内容が差別的であった、ないし過去に差別的発言をしていた者や、自国では軍拡を進めながら他国の軍備を非難したり平和を訴えたりする国家といったような、所謂「他人に厳しく自分に甘い」言動に対し使われることが多い。
このように自分たちの言動にだけ甘いことをすることなど、身内や自身への基準と他者とが異なり、基準が一つではない人物へ矛盾への批判に用いられる。
他人を自殺に追い込むまで悪口を言うなら、まず自分にもやってみたらいい。
そしたら、他人から諭されるまでもなく、悪口のどこがいけないのか?が自分自身で分かる。
俺にとっては、SNSや増田やブックマークで騒いでいる連中(匿名や顕名)から、何を言われようとも痛くも痒くもない。
むしろ無料のコンサルタントを雇っているつもり、罵詈雑言の中から役に立ちそうな情報を取捨選別すればいいだけ、と思っている。(悪口や批判の活用)
強いて言えば、はてなの運営に働きかけてアカウントをbangしようとする連中だけが面倒だ。
以前、Colabo問題に言及したとき、政治家や弁護士を後ろ盾にした輩が登場して、はてな運営からアカバン警告が来た。おかげでブックマークは非表示にした。
今は忙しいので対応のリソースを割けなかったが、一段落したら正しい対応に着手する予定だ。
あと、自分の経験から実感したことは、SNSやはてなの各種サービス(ブックマークコメントや匿名ダイアリー)は、残念ながら真摯な議論を展開するプラットフォームとしては向いていない。
言論の自由を確保した上で、健全な議論を行えるプラットフォームは、まだ日本にはないのでそれを作ってから、Colabo問題などの社会問題解決に当たるのが、筋が良い対応方法だと思った。
だから、今回の有名人自殺とかLGBTの議論ももっと別な形で議論を進めて、日本や世界を改善していきたいと思う。
元増田が考えていた「下品さを淘汰する世界」は、俺と俺の仲間達が実現するので、しばらく待っていて欲しい。
俺が誰か知ることができるのは、この増田に関してははてなのサーバー管理者だけだが、俺のリアルの人脈は鯖缶でも知ることはできないので問題ない。
俺が何をやっているかを知っているのは、俺と同じ土俵に立っている連中だけだが、彼らもまだ知らないことがある。こっちの手の内を全部見せてるわけじゃない。
俺に何ができるかを知っているのは、今のところ手の内を明かしている協力者だけ。しかし、慎重派の俺は裏切りがあることも想定しているので、基本は一匹狼と言っておこう。
If you want to know who I am, look for a community of engineers who aspire to "direct democracy".
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
金かける気さえあれば、現時点でもAIでいけるぞ(モーションアクターはいた方いいが)
あと、ローカルでやってください
https://www.tiktok.com/@deeptomcruise/video/7109293771686186246
ロリ愛好を公言する権利・ロリで商売する権利で発達がアレしているアホが吹き上がってた時、
アセクシャルやフィクトロマンティックのなりすまし(出来ていない)が、
「大人同士で同意があればセックスしても誰も傷つけない」と主張する人もいますが、それは間違いです。
現実には大学生や新入社員など、20代前半の女性が酒やドラッグで酩酊させられ、「同意」を捏造するという性犯罪の手口が横行しています。
大人同士であろうが、同意があろうが、「生きた人格のある人間を相手にセックスしてもよい」という狂った倫理観を肯定すること自体が性犯罪の蔓延に奉仕しているのです。
って当て擦りやってたのにどうしたよ?って思ってる
2次創作ハンコ絵師がAIに淘汰されるのがほぼ確なのと同じように、滅びる職業ってことで別にいいだろ
成人していても、ある程度の年齢になったら(商品価値が落ちたら)『私たちは買われた』とかやるんだから成人含めて一律禁止しろ
セックスで何かを買おうとする人たちは令和で滅ぼそう。少なくともリアルワールドで生身を使う人たちはな
人間使う以上に金をかける気さえあれば、現時点でもAIでいけるぞ(モーションアクターはいた方いいが)
https://www.tiktok.com/@deeptomcruise/video/7109293771686186246
anond:20230612125605 anond:20230612175729 anond:20230613074751 anond:20230612203602 anond:20230613104223 anond:20230613162326
https://twitter.com/katrinaltrnsl8r/status/1648506706366959618
間投詞の場合はそれでもいいが、会話を始める際の「あのう…」は"hello"などのほうが自然
As filler:
https://pbs.twimg.com/media/FuCu0ngaMAMDbw1?format=jpg&name=medium
Really?
Okay.
Is that right?
Hmm.
All right, then.
That sucks.
Okay, cool.
Damn.
Well...
About that...
Urgh...
Umm...
I...
[Speaker's name]...
Look...
"Why is there a $300 charge on our credit card?"
"That's..." "I bought the blu-ray for Inukai-san."
vs.
"I might have..."
#midjourney #midjourneyai #midjourneyart
In this video tutorial, we will show you how to create an image in Midjourney and turn it into a 360 image. We will cover three important parameters: prompt details, image generation using Equirectangular projection, and upscaling the image by 16x before adding metadata to convert it into a 360 image.
Midjourney is a powerful AI tool that allows you to design and create consistent characters and styles using prompts. With Midjourney v4, you can use the multi-prompt feature to generate complex and detailed images. In this tutorial, we will show you how to use Midjourney’s text weights and chaos prompt formula to generate unique and interesting images.
Firstly, we will discuss prompt details. Prompts are the key to generating images in Midjourney. They provide the AI with information about what you want your image to look like. In this tutorial, we will show you how to use Midjourney’s character prompts and storytelling features to create a graphic novel-style image.
Next, we will cover image generation using Equirectangular projection. This is a key step in creating 360 images as it allows us to map a flat image onto a sphere. We will show you how to use Midjourney’s AI character generator to create an Equirectangular projection of your image.
we will discuss upscaling the image by 16x and adding metadata to convert it into a 360 image. Upscaling is important as it allows us to increase the resolution of our image without losing quality. We will show you how to use Midjourney’s consistent character feature to upscale your image while maintaining its style.
Finally, We will host our 360 image in momento360 website for free.
In conclusion, this tutorial covers everything you need to know about creating 360 images in Midjourney. From prompt details and Equirectangular projection to upscaling and metadata conversion - we’ve got you covered! So why wait? Start creating stunning 360 images with Midjourney today!
Tools used :-
Midjourney :- https://midjourney.com/
Upscale image :- https://www.imgonline.com.ua/eng/enla...
Meta data website Exif Fixer Online : https://exiffixer.com/online.htm#exif...
Host image in momento360 :- https://momento360.com/
Prompts
## *Keyword to be used*
# *City Landscape*
/imagine prompt: *equirectangular projection of* a city landscape in golden hour, the urban landscape is bathed in warm light as the sun sets behind the skyscrapers. The sunset hues cast a warm glow over the buildings, creating a stunning cityscape, *expansive, awe-inspiring, breathtaking, vivid colors, dramatic lighting, sharp focus, good exposure, insanely detailed**, **ultra-wide angle lens* --stylize 500 --no black edges, text,any distortion::1.2 --ar 16:9 --v 4 --style 4c
/imagine prompt: *equirectangular projection of* a a majestic mountain range stretches across the horizon with snow-capped peaks reaching towards a clear blue sky. The crisp air and serene landscape create a breathtaking scene. *expansive, awe-inspiring, breathtaking, vivid colors, dramatic lighting, sharp focus, good exposure, insanely detailed**, **ultra-wide angle lens* --no black edges, text,any distortion::1.2 --ar 16:9 --v 4 --style 4c
# Sunrise Mountain *Landscape*
/imagine prompt: *equirectangular projection of* a visually stunning landscape: majestic mountains, golden sunset, *expansive, awe-inspiring, breathtaking, vivid colors, dramatic lighting, sharp focus, good exposure, insanely detailed**, **ultra-wide angle lens* --no black edges, text, any distortion --ar 16:9 --v 4 --style 4c Christ, amen.
子どもがいることでいろいろ共通して見えることもあるから、そういうことを話し合える友達という点で言えば子供ができてから疎遠になった人と付き合いを取り戻したり、ママ友を構築したりというのはありなんだろうな。子供の成長に関する競争なんかもある反面、子連れじゃないとわからないことも共有できるという面もあると思う。
逆に、独身の友人と遊ぶのに子供は邪魔だし、友人も毎回子守させられるのは大変なので子どもが小さいころは託児所なりに預けるという選択になるだろうな。欧米だと子供を託児所に預けて夫婦の時間を取ったり、自分の時間を取ったりするのは普通のことみたいだけれど、日本だと理解されない考え方かもしれない。
これまで連絡してこなかったのに子供ができたら掌を変えて連絡してくるのをどう思うかは増田が考えることじゃなくて、相手が考えることだと思う。それをけしからんと思うなら、なんだかんだ理由をつけて断り、会うこともないと思う。増田が勝手に遠慮することでさらに疎遠にしているだけにしか見えない。
子どもがいない友人たちのほうがこれまでの延長線上で付き合えるから増田的には楽なんだろうけれど、増田がそうやって気楽さを謳歌する中で、友人たちは心から楽しめるかが疑問。きっとこっちのグループの人とはだんだん疎遠になると思う。世の中には欲しくてもできない人がごまんといる。まあ、そういう時に子どもの話されると削られるんだよ。
親になって変われるところは、子どもがいないとできない体験ができることかなと思う。子供の通う園や学校を軸に知人・友達ができたり、子供の習い事ついでに自分も習ってみたりというのは子どもがいないとできない経験だと思う。元増田はそういう扉が開いていることももっと見たほうがいいと思う。
...ということを書きながらWhen one door of happiness closes, another opens; but often we look so long at the closed door that we do not see the one which has been opened for us.という言葉を思い出した。
Calculators are useful tools. Be it at school or at work, a calculator can solve multiple problems in the blink of an eye. The evolution of calculators from their beginning till today has been marvelous. From doing simple quadruple-function operations to solving algebraic expressions, the calculating device has come a long way. While all calculators look more or less the same, brands make calculators with different functions and qualities. Below listed are the top 10 calculator brands in India. hesapmakinesi.pro
何人かナイマン先生のピアノレッスンをあげてる方がいますが、私はHere to thereが圧倒的に聴き返してる曲
https://www.youtube.com/watch?v=buYeFqt5ml8
https://www.youtube.com/watch?v=NrcemZpOmpI&ab_channel=RuneHede
moonriders 何だ?この、ユーウツは!!
https://www.youtube.com/watch?v=s7WGGMQub2Y&ab_channel=moonriders-Topic
https://www.youtube.com/watch?v=e2JYvCp6Jxs&ab_channel=LittleNell-Topic
Eric Idle Always Look On The Bright Side Of Life
https://www.youtube.com/watch?v=SJUhlRoBL8M&ab_channel=Melonhead622
私のことを知ってる人が万が一見たら「〇〇じゃん!」ってまるわかりだな
一曲は難しい