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はてなキーワード: Nothingとは

2023-08-25

test

https://chat.openai.com/share/c80d83ea-752b-4561-a162-7ea0bd116d56

CSVVBAエクセル

Option Explicit

Dim objExcel, objWorkbook, objWorksheet

Dim strFolderPath, strSourceFile, strTargetFile, strSearchString, strReplaceString

Dim intLastRow, intRow, intColumn

' Excelオブジェクト作成

Set objExcel = CreateObject("Excel.Application")

objExcel.Visible = True

' フォルダパスファイル名の設定

strFolderPath = ".\" ' スクリプトと同じフォルダにあることを仮定

strSourceFile = "変更一覧.xlsx"

strTargetFile = "変更一覧.xlsx"

' Excelファイルを開く

Set objWorkbook = objExcel.Workbooks.Open(strFolderPath & strSourceFile)

' シートのコピー名前の変更

objWorkbook.Sheets("1月").Copy , objWorkbook.Sheets("1月").Index

objWorkbook.Sheets("1月 (2)").Name = "2月"

' セルの値の置換

Set objWorksheet = objWorkbook.Sheets("2月")

objWorksheet.Cells(1, 1).Value = Replace(objWorksheet.Cells(1, 1).Value, "1月", "2月")

objWorksheet.Cells(2, 7).Value = Replace(objWorksheet.Cells(2, 7).Value, "2023/2/14", "2023/3/14")

' 最終行の取得

intLastRow = objWorksheet.Cells(objWorksheet.Rows.Count, 1).End(-4162).Row ' xlUp

' 値のクリア

For intRow = 8 To intLastRow

For intColumn = 1 To 6

objWorksheet.Cells(intRow, intColumn).ClearContents

Next

Next

' テキストファイルの読み込み

Dim objFSO, objTextFile, strContents, arrLines, arrFields, strNewContents

Set objFSO = CreateObject("Scripting.FileSystemObject")

Set objTextFile = objFSO.OpenTextFile(strFolderPath & "変更一覧.txt", 1)

strContents = objTextFile.ReadAll

objTextFile.Close

' フィールド区切り文字カンマに設定してデータを分割

arrLines = Split(strContents, vbNewLine)

For Each strContents In arrLines

arrFields = Split(strContents, ",")

For Each strContents In arrFields

If IsNumeric(strContents) Then

strNewContents = strNewContents & "'" & strContents & ","

Else

strNewContents = strNewContents & strContents & ","

End If

Next

strNewContents = Left(strNewContents, Len(strNewContents) - 1) & vbNewLine

Next

' データをシートに貼り付け

Set objWorksheet = objWorkbook.Sheets("2月")

objWorksheet.Cells(1, 8).Value = strNewContents

' セルの値の置換

objWorksheet.Cells(123, 1).Value = Replace(objWorksheet.Cells(123, 1).Value, "F", "FH")

' Excelファイルを保存して閉じる

objWorkbook.Save

objWorkbook.Close

objExcel.Quit

' オブジェクト解放

Set objWorksheet = Nothing

Set objWorkbook = Nothing

Set objExcel = Nothing

Set objFSO = Nothing

Set objTextFile = Nothing

WScript.Echo "スクリプトの実行が完了しました。"

2023-08-11

Susukino decapitation case, she cried, "I wanted to kill him, too."

ススキノ首切り事件、「自分も殺したかった」って泣く彼女
Susukino decapitation case, she cried, "I wanted to kill him, too."

https://anond.hatelabo.jp/20230808132541

 

ススキノ首切り事件女性の方が最初レイプされておまけに動画まで撮られてたって報道がでている。

In the Susukino decapitation case, it is reported that the woman was raped first and was even videotaped.

 

自分には同棲している彼女がいるんだけれど、その報道見た時に、彼女ボロボロ泣き出した。

I have a live-in girlfriend, and when she saw the news report, she burst into tears.

 

どうしたのって聞いても泣くばかりだったんだけれど、少しずつ話してくれて、「自分も殺したかった自分も殺したかった」って言うんだよ。

When I asked her what was wrong, she just cried, but little by little she started talking to me and said, "I wanted to kill him and I wanted to kill myself."

 

彼女も俺と付き合う前、性暴行被害者になってしまっていたことを話してくれた。

She also told me that she had been a victim of sexual assault before she started dating me.

 

もちろん警察に行ったけれど、何回も警察相手再現させられてそれでも犯人は捕まえられず、おまけに逮捕したとしても、起訴するまでの被害者負担の大きさや刑事罰の軽さ(たった数年)伝えられてただただ絶望だけして帰ってきたって。

Of course, she went to the police, but after being made to reenact the crime several times by the police officers, she was still unable to catch the perpetrator, and even if she was arrested, she came home only in despair after being told of the burden on the victim to prosecute and the light criminal penalty (only a few years).

 

ずっと負けてたまるかと、仕事も辞めず俺とも出会って付き合ってみたけれど、ずっと辛いままで絶望は消えなくて、でも俺にも事件のことは言えなかった。

She thought she couldn't keep losing, so she didn't quit her job and tried to meet and date me, but it remained painful and the despair didn't go away, but she couldn't tell me about the incident either.

 

それはやっぱり言ってもどうしようもないし、言うことで自分が救われるとも思えなかったからそうだし、俺に汚れてると思われて嫌われるのもずっと怖かったらしい。

To her, there was nothing she could do about it, and she didn't think that she would be saved by saying it, and it seemed that she was always afraid of being hated by me because she thought I was dirty.

 

でもレイプした相手家族総出で殺したススキノ事件見て、自分もずっと相手を殺したかったって気持ちに気が付いたら、色々耐えきれなくて言葉に出してしまったらしい。

But when she saw the Susukino decapitation case which the whole family killed the rapist, she realized that she wanted to kill him all along, too, and it seems she couldn't stand it any more and ended up speaking out.

 

もちろんそれを行動に移すことはできないけれど、殺したかったって言葉に出来たことに、ありがとうって言うんだよ…。

Of course she can't put it into action, but she says thank you for being able to say she wanted to kill him.

 

俺は、この事件猟奇的な部分だけ見て、怖いなー、位にしか思ってなかったが、レイプ含め性犯罪って被害者を心の底から狂わせてしまうのかもしれないって彼女のおかげで気が付くことができた。

When I saw only the bizarre part of this incident, I thought nothing more than "scary", she made me realize that sexual crimes including rape might drive the victim insane to the core.

 

いや、正直に言うと、性犯罪被害者に対してもたらす凶悪さを知らなかった自分自身に、今実はめちゃくちゃ嫌悪感を感じてる。

No, to be honest, I actually hate myself for not knowing the atrocities that sex crimes bring to their victims.

 

だってさ、普通の男が目にするエロコンテンツに、性犯罪ものって普通に多いし。自分だって痴漢もの盗撮で抜いたこともある。罪悪感なんてほとんど感じたこともなかった。

Because, you know, there are many sexual crimes in the erotic contents that ordinary men see.

I have masturbated to molestation and voyeurism myself.

I have never felt guilty about it.

 

自分普通の男だと思ってたけれど、エロ暴力?加害欲?支配欲?がごちゃ混ぜになって、もしかしたら取り返しのつかないとこまで来てるんじゃないかって怖くなった。

I thought I was a normal guy, but Eroticism and Violence? Aggression? A desire to dominate? I was afraid that I might have reached a point where I could not take it back.

 

人の一生ぶち壊すような行為で抜いてたなんて、自分過去オナニーネタ思い出すと吐き気がするようになったし、頭が割れそうに痛くなる。

I began to feel nauseous and my head hurt like it was going to crack when I remembered my past masturbatory material, that I was masturbating in an act that would ruin a person's life.

 

彼女は、まだたまに夜になると子供みたいにワーワー泣いてる。殺したかったって言葉を言うと安心するみたいで、そのあと寝てる。たまに、死にたかったって呟くこともある。

She still cries like a child sometimes at night.

She seems to be relieved when I say the words "I wanted to kill him," and then she goes to sleep.

Sometimes she mumbles that she wanted to die.

 

俺は、まだ自分のことも彼女のこともどうすることもできていない。

I still haven't figured out what to do about myself or about her.

 

これからもずっと一緒にいたいけれど、自分自分に抱く自己嫌悪の向き合い方はまだどうしたらいいかからない。

I want to be with her for the rest of my life, but I still don't know how to deal with the self-loathing I have for myself.

 

でも自分のことをいくら憎んだって自分性犯罪を行う側の性別にいるんだってことは変わらない、けど性犯罪にあう女性を減らしていきたいという気持ちはある。

No matter how much I hate myself, the fact that I belong to the gender that perpetrates sexual crimes remains unchanged. However, I do have a desire to reduce the number of women who become victims of sexual crimes.

 

彼女にどうしてかわからないけれど、ごめんって謝りながら、俺に出来ることは無いか聞いたら

I don't know why, but I apologized and asked her if there was anything I could do.

 

「今まで一人で性犯罪防止の活動賛同してたけれど、もしよければ一緒に読んで、出来ることを一緒にしたい」って。

She said, "I've always supported activities for preventing sexual crimes on my own, but if you're willing, I'd like us to read together and do what we can together."

 

Change.orgってサイト不同意性交罪の法律作ることへの署名をするとか、今まで一人でしていたらしい。(俺はこの法律自体のことも知らなかった)

She seems to have been signing petitions on Change.org to create laws against non-consensual intercourse, something she had been doing on her own until now. (I wasn't even aware of this law itself.)

 

俺もこれから一緒に署名したりするよって伝えた。

I told her that I would also start signing petitions together from now on.

 

あと、ポルノサイトからクレジット会社銀行撤退するよう働きかける海外の動きが、日本に来るようにっていうのが願いらしい。

Also, she seems to have a wish that the overseas movement to encourage credit card companies and banks to withdraw from pornography sites would come to Japan.

 

VISAがpornhubから手を引いたんだよって教えてくれた。

She informed me that VISA has pulled out from Pornhub.

 

彼女過去に撮られたかもしれない動画ネットに載っているんじゃないかって考えるたびに、撮る暴力、売る暴力、売る場所を作る暴力、買って楽しむ暴力、全部が怖くて憎くてたまらなくなった。

Every time I think that there might be videos of her from the past out there on the internet, the violence of filming, the violence of selling, the violence of creating platforms for selling, the violence of buying and enjoying – it all becomes so frightening, loathsome, and unbearable.

 

でもそういう場所で抜いてた自分もいる訳で。あーまた吐きそう。でも吐くだけで済む自分はなんて楽なんだろうな。180cmある男なんて、痴漢もされなきゃレイプもされない妊娠絶対しないし。

But I've also been someone who masturbated on those kinds of sites.

Ugh, I feel sick again.

But how easy it must be for someone like me who can just throw up and be done with it.

Being a 180cm tall man, I'll never experience groping, rape, or even pregnancy.

 

とりあえず、pcolle gcolle palpis とか盗撮動画売買サイトの決済会社(楽天銀行とか大手普通にいるのな)には、暴力で金を稼ぐの辞めてくれって問い合わせしてみるつもり。

For now, I plan to contact payment companies of voyeurism video trading sites like pcolle, gcolle, and palpis (there are even major ones like Rakuten Bank involved) and urge them to stop facilitating violent profit-making.

 

どうせサイト運営側に言ってもなんの意味もないだろうから

It's probably pointless to talk to the website operators anyway.

 

なんも変わらないかもしれないが、なんもしなくてもなんの被害にも合わない加害側の性がするべき贖罪の欠片のつもりでいる。

Even if nothing changes, I intend to hold onto the fragment of atonement that comes with feeling the responsibility of the gender that doesn't experience any harm or victimization without doing anything.

 

俺はまだ、加害と暴力支配エロの境目の切り離し方がわからない。ただ日本エロコンテンツは、あまりにもそれがぐちゃぐちゃになってることで成り立ってるのは実感としてわかる。

I still don't understand how to separate the boundaries between perpetration, violence, dominance, and eroticism.

However, I do realize on a visceral level that much of Japan's erotic content thrives on this confusing mixture.

 

二次元リアルは切り離して考えろよっていう意見もあるだろうけれど、でも認知が歪まない保証なんてないし、それに二次元なら動物虐待して楽しんでいいのかって言ったらそれには大多数の人間嫌悪感抱くよな。それが女性対象になると途端にOKになるのは歪んでるよな。まあそれで抜いてた俺も最低なのは今も変わらない。

While there might be opinions urging to separate the realm of 2D from reality, there's no assurance that cognition won't become distorted. Moreover, if it were about the 2D world, if someone were to enjoy animal abuse, the majority of people would feel a sense of repulsion.

It's twisted that when it involves women, it suddenly becomes acceptable.

Well, even considering that, I still haven't changed my belief that I was despicable for masturbating on such behavior.

 

死にたくなるほど殺したくなるほど、被害者を追い詰める性犯罪は、やっぱりエロネタとして扱っちゃいけないんだよ。

Sexual crimes that make women want to die and make woman want to kill, those that corner the victims, should never be treated as mere erotic material.

 

でも大切な人がその被害にあうまで、そう思えなかった俺自身、最低だな。でも出来ることをやりたいと思う。

But I couldn't think that way until someone dear to me became a victim. I'm ashamed of myself.

But I want to do what I can.

 


 

Translated by Goolgle translation and DeepL translation and ChatGPT.

2023-08-02

英訳 about the #Berbenheimer issue

anond:20230801140703

DeepLで勝手英訳をしてみた。

勝手にごめん。元増田が嫌であれば消す。

Various things that really need to be said about the #Berbenheimer issue

 

In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.

 

I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.

 

I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.

 

In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.

 

I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.

 

Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.

 

There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.

 

I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.

 

I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.

 

Now I think I understand a little.

 

Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.

 

So maybe it's the same thing.

 

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.

 

In other words, my grandfather was one of the happiest people in the ruins of the fire.

 

My grandfather and that old man were, after all, just people wading in the depths of hell.

 

I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.

 

Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.

 

Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.

 

The tremendous suffering of 78 years ago is mostly gone, never to be recounted.

 

Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.

 

Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.

 

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.

 

But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.

 

I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.

 

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

2023-08-01

anond:20230801140703

すまん。勝手翻訳した。拡散はどうするかな。redditかに投稿するのがいいのか?

----

I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.

anond:20230801140703

ai翻訳

I must talk about various things regarding the Barbie incident.

I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.

I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.

In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.

I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.

Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.

There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.

I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.

Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.

Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.

My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.

Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.

I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.

I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.

I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.

Now, I feel like I understand a little.

Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.

My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.

Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.

The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.

The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.

Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.

Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.

I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.

Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.

2023-07-22

増田をデコる(再放送)

anond:20230722143755 参考にするです ↓▶︎ ww 🐂 ww

はてな匿名ダイアリーの標準スタイルシートデコるバッドノウハウ

https://anond.hatelabo.jp/20100827202157#

 

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バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#

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ビッグマスダーはあなたを見ている 出典元 https://anond.hatelabo.jp/20230707225450#

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出典元 https://anond.hatelabo.jp/20230915165739#

 

 

 

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出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛⬜
⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛
⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛
⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛
⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜
⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜
⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜
⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜
⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛
⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

 

ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨

 

SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。

特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。

この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまますしかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます

更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます

この異常性は直接的に視認しなければなりませんが、ねこはいます

ねこです。また、影響を受けた対象ねこがいると周りに伝えようとし、これを理解した場合上記と同じ症状を被ります。どのようなワードトリガーとなるのかは不明ですが、ねこはいます

ねこはいますが、その情報を伝えるのには、会話、画像映像、音声、どれでも感染します。ねこはいますねこ情報を伝えようとする試みは極めて自然ものを装うため、見抜くことは困難です。

 

 

レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#

 

  

使用するフォントを変更する

Okay, okay, I'll try😊

 

🫠 🫥 😶‍🌫️ 🦠 

 

 

 

The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.

 

 

ネコ和解する

 2022-07-22

 

増田デコる(再放送)

 

 

 

特殊記号

ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃‪𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ

𓄿 𓅹 𓅸 𓅿 ‪𓅞 𓅺 𓅟 𓅯 𓎤𓅮

𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠

𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 ‪𓆝

2023-07-17

 In a philosofics thniking, simura police kumagai is exactly erregant thing, but kumagai don't do what is thoght police should do , so kumagai or toda or kimota or nakamura

is feces here feces is kuso in Japanese, it means that kumagai don't deduce(演繹nothing.

糞って英語で  fecesっていうのか初めて知ったわ

2023-07-07

Peter Barakan

@pbarakan

電車アナウンスに関するもうひとつ

The doors on the right side will open

というと、(イントネイション問題もありますが)

「右側のドアは開きます」となります

「右側のドアが開きます」なら

The doors will open on the right hand side

というべきだと思います

https://twitter.com/pbarakan/status/1676883482566623232

Paul Richter

@riktov

You’re nitpicking. There is absolutely nothing wrong with “The doors on the right side will open.” in American English. I agree the announcer’s intonation is a bit strange (non-native) on this and some other announcements.

doors on the r.s. will open

左側のドアが開きます

doors will open on the r.s. は

ドアは左側に開きます

まり

1)では、ドアが車両の左側右側それぞれに設置されていて、その内の左の方が開く

2)では、ドアが各車両に一台設置されている「左右開閉式」

https://twitter.com/riktov/status/1676920495240019970?s=20



結局どっちが正しいんや

2023-06-18

anond:20230618010533

原文

Japan review

Japan review it's been a year since I

moved to Japan and I thought it made

sense to finally rate Japan I will talk

about things I like and the things I

don't like which seems to be the only

two options available if you have

opinions about this country

so sugoi or did you know Japan is

actually really bad it's got a lot of

survival issues okay I will list one

good thing and bad thing and I will not

hold back there's no trash bins

where I'm gonna put my trash

I have to put in my pocket

oh

there's always these generic things that

you hear or yes when we you visit it's

kind of weird but then you realize it's

not a big deal anyway let's start off

with number one reason I like Japan

it feels like a giant playground no I

don't mean in the Logan Paul kind of

sense of doing whatever the hell you

want

but rather there's a infinite things all

right lazy feels like to explore and

experience and I've been here a year now

and I don't think I'm gonna get bored

anytime soon although I am having a

child so I don't know how much more I

have time to experience

but it really feels like a whole new

world and if you visited you can

probably relate to it and I'm glad that

even a year in it still feels incredibly

fresh and I even would say that you

realize that the best part of Japan

aren't the touristy places kind of

obviously but there are so many areas

that I found that I really enjoy

visiting and this is probably more

specific to me but you know Tokyo is

very busy and so many times I just catch

myself surrounded by what feels like

hundreds of people and they have no idea

who I am

everyone is just doing their own thing

and that feels so [ __ ] good

now once it was staring at me no one's

following me no one's being weird you

guys are weird and I'm just kidding I

just love the feeling of being able to

exist in public and uh not worrying

about what everyone else is doing like

I've said this before but I genuinely

enjoy talking to fans or when people

approach me it always makes me happy but

it can be kind of frustrating to always

wanting to just do your own thing and

always be

you know so yeah let's move on to the

bad things of Japan number one reason

Japan is bad it's kind of a heavy

subject and I haven't seen anyone else

really talk about it it's not brought up

very often at least and that is cones

there's too many cones in Japan once you

see it you cannot unsee it they're

everywhere they say oh Japan has so many

vending machines there's like five per

one person no the opposite

there's more cones than people why are

there so many cones I need to know we

got the tall ones we got the small ones

we got the funny ones the cute ones the

sexy ones I do like those I just don't

understand that whoever plays these

cones think I'm just gonna barge through

oh thank God there's cones here

otherwise I had no idea what I was gonna

and I realized the cone history of Japan

stretches centuries okay if you played

Animal Crossing sometimes it's a

Japanese game so sometimes you get these

items right you're like oh that's kind

of weird I don't know exactly what that

is but it's probably something Japanese

and then you get the bamboo thing and

you're like what the hell is that what

am I even gonna do with that and then

you see it in real life here in Japan

you're like holy [ __ ] it's a cone that's

a cone they're everywhere

I feel like they are following me

I'm glad I was able to talk about this

I'm for one and willing to call out

Japan knock it off man no more cones

there's enough cones let me tell you

something even better than cones you may

have noticed new merch finally it's been

forever my mom came over she had

unofficial merge because I literally

have no other merch I've hadn't hadn't

merch I'm sorry Mom so we spruced up the

logo got a cool back design the team

that worked on it really truly

understand how my brand and I think they

did such a good job these pieces look

amazing and I think you guys are gonna

really like them as well these are

available for limited time only so make

sure you order now so excited to finally

have this merch available thanks to

amaze for making this happen we are

gonna have one piece that will stay on

the store so my mom will not buy the

wrong merch but for a limited time that

piece will be available in this color

off-white kind of color it looks really

nice and then after that you can still

get it but not in this color that's

you want this one yeah I get it

so yeah check that out if you're

interested I'm so happy about these

designs and I hope you guys would like

them as well all right reason number two

I like Japan yay when we first announced

that we were gonna move to Japan there

was so many people just saying how bad

Japan is actually did you know Japan is

really bad did you know this I have to

list all these reasons now because

everyone is like thing and then thing

Japan ah so I have to tell them and I

it's actually but one thing in

particular that people said was that old

people really don't like foreigners they

hate them so when I was gonna stop by to

say hi to our neighbors who was a little

older at least some of them I was

terrifying I heard all these stories you

know like what are they gonna do to us

so I had my guard up ready for the worst

and I was met with nothing but kindness

and welcoming and I felt like a total

dick for having this preconceived ideas

thanks to other people

and just a side comment like yes there

are definitely probably people that

don't like foreigners and all that stuff

but I realized I should let my own

experience is dictate how I feel about

certain things maybe that's just

ignoring a problem I don't know it just

feels like it's a bad way to approach

life if you always have a negative

expectation you know it's smiling people

may Smile Back

smiled back

thank you sometimes they don't and

that's okay you know anyway my point

being Japanese people are very in my own

experience

are very nice and friendly the majority

at least and yes even to foreigners I

feel like they are especially nice to

foreigners because they think we're like

a kid lost at Disneyland or something

I just asked for directions I didn't

need you to walk me for half an hour to

this specific place I was going but

thank you I appreciate it a lot of times

I go bouldering alone and there's always

other groups of people being supportive

and yelling like I'm about there like go

you can do it I love it I think it's

great you know or if you're small

talking with people people generally

want to communicate with you and I love

having those moments but of course

there's times where people are like oh

you're a foreigner I don't feel like

even trying

which again it's fine speaking of which

reason I don't like Japan number two

their language

I have lived here for a year and I'm not

fluent in Japanese

I am dumb I am very dumb I remember the

moment we moved here I had studied some

Japanese and I was like

Let's test out this knowledge that I

have acquired let's go I'm just gonna

come in it's gonna be dangerous and you

enter a store for the first time and

they're like

what

what oh

what the classic the most common

experiences that you have aren't

necessarily what you're taught in the

textbook yay I know I think that's the

same for anyone learning a language for

the first time but don't even get me

started on the kanji main what the [ __ ]

is this I feel like Japanese is such a

hard language obviously but I don't

think people realize how hard it is at

least me personally because the more you

learn the more you realize you don't

know [ __ ]

for English speakers Japanese is

considered one of the most difficult

languages and because it's just so

different I listed it as bad because

that was my first kind of experience

with it coming here but the more I

interact with people the more it feels

like I'm unlocking new skills you know

oh I made a phone call for the first

time oh I could ask someone over the

phone I know big deal but it's like oh I

can actually do that or even just having

a small tiny yes shittiest conversation

with a stranger it's still something and

it feels good you start to all of a

sudden understand you know a movie if

you're watching oh I understand actually

what's going on here or I can play games

and kind of get what this they're saying

I have to look up words obviously but to

me all those new experiences that it

unlocks to me is very rewarding even

though it's such a challenge I would

actually now say it's a good thing I

played it on its head it was a good

thing all along but I obviously have a

long [ __ ] way to go

and it just I don't think it will damage

time reason number three I like Japan

this is nothing to do with Japan to say

it's more related to me taking a more

relaxed approach to YouTube for my

entire 20s I did nothing but YouTube

that was my life and that's okay but I

also think it was a little toxic

probably you know if I wasn't making

videos I sure as hell was thinking about

making videos I uploaded videos during

our honeymoon

and it feels really good to finally be

free from it you know and I can discover

other things in life there are other

things in life

a new hobbies and interest that I've

always wanted to do I can do and have so

much fun with it surfing I know I would

love for the longest time and I finally

get to do it and it's so [ __ ] amazing

I love learning new things anything that

isn't necessarily connected to all of

this on the internet and that is

something I'm very very grateful that I

discovered so yeah it's not really Japan

I could have done that anywhere but it's

largely why I enjoyed so much here

reason I don't like Japan number three

this is probably the most trickiest one

and it's the rules what are the rules

Japan has so many rules and it's a bit

conflicting for me to complain about

because a lot of the best stuff about

Japan not the best stuff but a lot of

the reasons why Japan works so well is

because of the rules you know the trains

are always on time things just work in

general it's hard to explain the streets

are clean people aren't loud in public

and so on and these are sort of societal

rules that make it happen more or less

but sometimes There are rules that just

don't make any sense and I have no

problem following rules as long as I

understand the reason for it you know

don't talk on the phone on the train

because it's generally annoying when

other people do that to you A lot of it

is just be thoughtful of other people

it's not just about you and that just

makes it more pleasant for everyone but

one rule is especially which I talked

about before is the fact that because of

kovid I'm not allowed to be in the

delivery room for our baby for more than

two hours that's because of covered

rules it just doesn't make sense to me

and I tell people about this like uh

family and friends and they're always

like well why don't you just ask them or

like why don't you talk to them I'm sure

you can there's got to be somewhere and

it's like no it's Japan okay there are

rules and people follow the rules for

better or worse you know so the more I

time I spend Permalink | 記事への反応(0) | 01:06

2023-06-17

三大好きな社会派?娯楽洋画ネタバレ

ネタバレ

特に映画に詳しいわけでもないけれど、現代社会舞台で肩ひじ張らない娯楽映画が好き。

ただ、そういう映画って何かのランキングかに紹介されることもなく、だんだん忘れられてく感じなので、とりあえず3本くらい選んでみる。

最近話題になった中ではザ・シェフみたいのが好き)

ウワサの真相/ワグ・ザ・ドッグ 1997年 バリー・レビンソン監督

自分の中でプロデューサーというとこの映画ダスティン・ホフマン演じるスタンリー・モッツ。傲慢で厚かましく側にいたら絶対うんざりするだろうけど仕事は進めてくれるだろうという信頼感はある。「That's Nothing!!」

なお、この映画、例のビル・クリントンモニカ・ルインスキーの件が公になる前に封切られてる。映画演出フィクションを強調している(飛行機が落ちて無傷…)のも妙に迫力がある。

マーシャル・ロー  1998年 エドワード・ズウィック監督

イスラムテロリストと戦わないといけないけど、そのために先軍政治になってしまってはダメだよね、という今なら不思議でも何でもない映画製作が同時テロ前という。00年代の予習みたいな映画

拷問の直接的な描写はないけど、非常に印象的な演出

フリーマネー 1998年 イヴ・シモノー 監督

一部俳優が大物過ぎてひっくり返る(名演というか迷演というか…)。

当時クライムアクションという触れ込みだったけど、アクションではない…(ただ妙に盛り上がる)。サスペンスでもない。とんでもなく悪意たっぷり視線アメリカ田舎をこき下ろした映画

今だったら、ポリコレ勢と保守派の両方から袋叩きにされること請け合い。インモラル半端ない。ただ、自分はこの映画で、神と銃とピックアップトラックアメリカがあることを知ったのも確か。

ビルアクション 1998年 スティーヴン・ザイリアン監督

数ある法廷映画でもこの映画が好きなのは、やはり相手役のキャラが立っているから。良い仕事には、良い環境必要。昼休み電話をかけてくるものは滅びるべし。

ロンドンドッグス 1999年 ドミニク・アンシアーノ、レイバーディ監督

イギリス映画といえば「フル・モンティ」や「ロックストック&トゥー・スモーキング・バレルズ」が有名ですが、これもじんわり心が温かくなる佳作。ヤクザ高齢化問題を先取り。バイオレンスで夜の生活もばっちり。

会社で、上司のやる気がないってイキってる若い人にやさしくなれる映画

セルラー 2004年 デヴィッド・エリス監督

高校科学教師って電話組み立てられるんだという驚き(ネタ)。1条件でどんどん場面を転がしていくのに舌を巻く。題名通り携帯電話使ったギミックが沢山。

ともあれ着信音がうるさい輩は万死に値する。

ヴィレッジ 2004年 M・ナイト・シャマラン監督

ごめんなさい。ファンタジー映画でした。でもファンタジー世界でも、人は業から逃れられぬのよね。

無垢っぽいキャラクターで話を作っているところが意地が悪くて好き。

ドミノ 2005年 トニー・スコット監督

賞金稼ぎって異世界しかいないんじゃないの?という良識ある皆様を裏切るノンフィクションベース映画。やっぱり人質司法はよくないよねって思う…かな?

自分は最高にハイだったけど、LSDキメてんじゃないかというポケモンフラッシュ系の演出があるので注意。

ローズ・イン・タイドランド 2005年 テリー・ギリアム監督

ごめんなさい。これもファンタジー映画でした。ウィキペディアにそう書いてあるし。ファンタジー映画です。でも、あまりファンタジー好きの人に受ける気がしないな。

近所のお兄さんの頭の傷は、ロボトミーじゃなくて脳梁離断術というのをきちんと分かったうえで演出しているのが良いですね。

サブウェイ123 激突 2009年 トニー・スコット監督

これもトニー・スコット監督だった。悪役のキャラが立つのはよい映画。フェアであればその結果破滅してもいいよねっていうビジネス狂気

自分もいろんな投資に手を出してきたので、ちょっとこの悪役の気持ちわからんでもない。

完全なる報復 2009年 F・ゲイリー・グレイ監督

皆様大好き、ウェブの片隅に現れる胸糞漫画広告。それの決定版みたいな映画。手心一切なしスカッ復讐

スーパーエンジニア主人公スーパーすぎてそこに痺れる憧れる?


頑張って2本探してみたけど、最後の一本は紹介してくれたらうれしい。

ブコメへお返事

ヴィレッジは後半の森の中で怪物がやってくると怯える男たちが好き。怯えないのが盲目少女だけというのがいい。

原罪とか楽園とか聖書ワードで楽しむ物語として創ったんだとは思うけど、けなげな主人公はそれだけで応援したくなるよね。

法廷ものだと『ザ・ファーム 法律事務所』『ペリカン文書』『評決のとき』等々、90年代に数多く制作されたジョン・グリシャム原作作品が好きでよく観てたなあ。

法廷の外も厳しい名作。アメリカはぁ恐ろしいところじゃあ…

社会派判定がむちゃくちゃすぎて良い

案外、まじめな作品より社会に思いをはせたりして。

増田には、3種類の増田がいる。数が数えられる増田と、数が数えられない増田だ。

増田自由さに乾杯

3っていくつだっけ……

1、2、…たくさん

増田の例はあんまり社会派感感じなけど、社会派娯楽映画ならマイケルマンインサイダーが好き。社会派抜きならヒートのが好きだけど

ヒート社会派枠で。

ニュースの天才ヘイデン・クリステンセンの闇堕ちが、スターウォーズ以外でも見られます

人間生きてるととっさの噓ってあるものから怖いよね。

エリン・ブロコビッチ好き。あと女神の見えざる手

うん好き。ちょっと重いけどね。

映画は主にかっこいい俳優目当てで見るので、マーシャル・ローはブルース・ウィリスロンドンドッグスはレイ・ウィンストン、完全なる報復ジェラードバトラー目当てで見た。完全なる報復ラストが超胸糞。

ラスト胸糞と思うのは筋が通っていてよい。クズを殺してすっきり、でもその後はやりすぎじゃね、で主人公を殺してすっきり、という定見のない観客をあてこする映画と思うので。

年代的に同じ世代の予感。中年になると若い面白かった映画もそんなに面白くなくなる

かに1回しか見てない映画もあるし、歴史の試練に耐えるかというとそうではないだろうけど、たまに思い出す系映画

ネタバレヴィレッジってファンタジーかと思いきや、現実だったという話だろ

現代物のリストって書いちゃったから白々しくごまかしたのに…いやん

あ、ブコメ消えちゃってるけど、クレしんは未履修なんだ。ファミリーの圧がすごくて…

2023-06-03

増田カラフルにはできる

   い

   ろ

   と

   り

   ど

   り

   ! 

 

 

バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#

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⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜
⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜
⬜️⬜️⬜️⬜️⬜⬜🟨⬛⬜🟨🟨🟨🟨⬛⬜🟨⬜⬜⬜⬜⬜⬜⬜
⬜️⬜️⬜️⬜️⬜🟨🟨⬛⬛🟨🟨🟨🟨⬛⬛🟨🟨⬜⬜⬜⬜⬜⬜
⬜️⬜️⬜️⬜⬜️🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜⬜⬜⬜⬜⬜
⬜️⬜️⬜️⬜🟨🟨🟧🟥🟧🟨 ⬛ 🟨🟧🟥🟧🟨🟨⬜⬜⬜⬜⬜
⬜⬜️⬜️⬜️🟨🟨🟨🟧🟨⬛⬛⬛⬛🟨🟧🟨🟨🟨⬜⬜⬜⬜⬜
⬜⬜⬜️⬜️⬜️🟨🟨🟨⬛⬛🟨🟨⬛⬛🟨🟨🟨⬜⬜⬜⬜⬜⬜
⬜⬜⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜
⬜⬜⬜⬜️⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜
⬜⬜⬜⬜️⬜️⬜⬜️⬜️⬜⬜️🟨🟨⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜
⬜⬜️⬜️⬜⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜

 

● 他増田(anond:20210821071232) によるマリオ

        🍅🍅🍅🍅🍅🍅👴 
       🍅🍅🍅🍅🍅🍅👴👴 
        🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 
        💩💩💩👴👴💩👴👴👴 
       💩👴👴💩👴👴💩💩👴👴👴👴 
       💩👴👴💩💩👴👴👴👴👴👴👴👴 
     💩💩👴👴💩💩👴👴👴💩👴👴👴👴 
     💩💩👴👴👴👴👴💩💩💩💩💩💩 
     💩💩💩👴👴👴👴👴💩💩💩💩💩 
       💩💩👴👴👴👴👴👴👴👴 
          💩💩💩👴👴 
          🍅🍅🍅🍅💩💩🍅     👴 
       💩💩💩💩🍅🍅💩💩🍅  👴👴👴 
       💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 
     💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 
     💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 
     💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 
   💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 
   💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 
   👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 
   👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅   💩 
   👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅  💩💩 
     👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
        🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
       💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 
   💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 
   💩💩💩💩🍅🍅🍅🍅      💩💩💩💩💩 
   💩💩💩💩💩🍅 
    💩💩💩 

 

出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛
⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
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⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
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⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

 

ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
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🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨

 

SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。

特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。

この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまますしかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます

更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます

この異常性は直接的に視認しなければなりませんが、ねこはいます

ねこです。また、影響を受けた対象ねこがいると周りに伝えようとし、これを理解した場合上記と同じ症状を被ります。どのようなワードトリガーとなるのかは不明ですが、ねこはいます

ねこはいますが、その情報を伝えるのには、会話、画像映像、音声、どれでも感染します。ねこはいますねこ情報を伝えようとする試みは極めて自然ものを装うため、見抜くことは困難です。

 

 

レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#

 

  

使用するフォントを変更する

Okay, okay, I'll try😊

 

🫠 🫥 😶‍🌫️ 🦠 

 

 

 

The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.

 

2023-04-25

メモ

Sub ImportTextFileWithoutDelimiter()

Dim fileName As String

Dim targetSheet As Worksheet

Dim fileNo As Integer

Dim content As String

Dim lines As Variant

Dim i As Long

' テキストファイルパス指定します。

fileName = "C:\path\to\your\file.txt"

' インポート先のワークシートを指定します。

Set targetSheet = ThisWorkbook.Worksheets("Sheet1")

' ファイルを開き、内容を読み込みます

fileNo = FreeFile()

Open fileName For Input As fileNo

content = Input(LOF(fileNo), fileNo)

Close fileNo

' 改行で分割し、配列に格納します。

lines = Split(content, vbCrLf)

' 各行をワークシートに貼り付けます

For i = LBound(lines) To UBound(lines)

targetSheet.Cells(i + 1, 1).Value = lines(i)

Next i

End Sub

Option Explicit

Sub ListFilesInFolder()

Dim folderPath As String

Dim targetSheet As Worksheet

Dim fso As Object, folder As Object, file As Object

Dim nextRow As Long

' フォルダパス指定します。

folderPath = "C:\path\to\your\folder"

' インポート先のワークシートを指定します。

Set targetSheet = ThisWorkbook.Worksheets("Sheet1")

' FileSystemObject作成します。

Set fso = CreateObject("Scripting.FileSystemObject")

Set folder = fso.GetFolder(folderPath)

' ヘッダーを書き込みます

With targetSheet

.Cells(1, 1).Value = "File Name"

.Cells(1, 2).Value = "File Size"

.Cells(1, 3).Value = "Timestamp"

End With

' 次の行番号を取得します。

nextRow = 2

' フォルダ内のファイル情報を取得し、ワークシートに書き込みます

For Each file In folder.Files

With targetSheet

.Cells(nextRow, 1).Value = file.Name

.Cells(nextRow, 2).Value = file.Size

.Cells(nextRow, 3).Value = file.DateLastModified

End With

nextRow = nextRow + 1

Next file

' オブジェクト解放します。

Set fso = Nothing

Set folder = Nothing

Set file = Nothing

End Sub

2023-04-24

anond:20230424214004

英語だとなんとか…

Please list some intelligent puns.

---

Sure, here are a few intelligent puns:

I'm reading a book on the history of glue – I just can't seem to put it down.

Why don't scientists trust atoms? Because they make up everything.

Did you hear about the guy who lost his left arm and leg in a car crash? He's all right now.

I told my wife she was drawing her eyebrows too high. She looked surprised.

Why don't skeletons fight each other? They don't have the guts.

I'm reading a book about anti-gravity. It's impossible to put down.

I'm on a whiskey diet. I've lost three days already.

What did the grape say when it got stepped on? Nothing, it just let out a little wine.

I'm really good at math – I can solve problems with my eyes closed. It's just a simple matter of algebra.

Why did the chicken cross the playground? To get to the other slide.

2023-04-15

アメリカは反民主主義ファシズム

民主主義とは金融資本家による寡頭政治

J Sato

@j_sato

経済学者マイケルハドソンが今起きている世界現象を斬る

https://michael-hudson.com/2023/04/all-or-nothing-foreign-policy/

要約

アメリカは、同盟国のドイツオランダイングランドフランス等の上層部カラー革命を起こし、それらの国に自国経済的利益とそぐわない外交政策採用させている。

アメリカは「専制政治に対抗する民主主義戦争支援することを約束する」と言うが、そこで言う民主主義とは金融資本家による寡頭政治のことであり、専制政治とは金融資本家による寡頭政治の出現を阻止できるほど強い政治家の国ということ。中国もその1つ。

地政学基本的理解がないまま、欧州人はおとなしい子羊のように屠殺場に向かっている。

michael-hudson.com

All or Nothing Foreign Policy | Michael Hudson

午後1:45 · 2023年4月15日

·

3.4万

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ブックマーク

J Sato

@j_sato

·

6時間

経済学者マイケルハドソンについては↓を

引用ツイート

ShortShort News

@ShortShort_News

2月23日

経済学者マイケルハドソン米国債本位制の意味を語る

※著書の『超帝国主義国家アメリカの内幕』 https://amzn.to/3InkrC9 は、米政府外交軍事幹部教科書として使われていたが、米政府邦訳出版を30年止めた

https://twitter.com/j_sato/status/1647098876095266818?s=20

2023-04-02

今日学んだ英語

  • Nothing worse than getting up during the night and smelling someone else's poo after they just been.

夜中に起きて、誰かがしたばっかりのうんこ臭いを嗅ぐことほど嫌なことはない。

after they just been (in the toilet/bathroom)

トイレにいたすぐ後に→トイレからすぐ出た後に

ダニエル手袋をつけたままにしておいて。どこに何があるか分からいからね。

  • ​Bidet that dong for good measure

ついでにちんこにビデしておこう

ding dong ちんこ

for good measure ついでに

ラブホテルについてはあまり詳しくないです

spotty

〈英〉〔皮膚に〕斑点のある

〈米〉〔出席・仕事などに〕むらのある

知識にムラがある→あまり詳しくない

  • ​I'm touch starved so I say some strange things sometimes

人肌に飢えているのでたまに変なことを言います

touch starved 人肌恋しい

  • quit criminology while youre ahead, that degree is piss

まだ何とかなるうちに犯罪学はやめておけ、その学位はクソだ

quit while one is ahead

勝って[利益が出て]いるうちにやめる、勝ち逃げする、うまくいっている間にやめる◆投資ギャンブル勝負事などについて。

・Quit while you're ahead. : 勝っているうちにやめておきなさい。

2023-03-26

アメリカ教会リーダー臨死体験イエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well manwords of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and powereven to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize thatnothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions thatit is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

2023-02-21

anond:20230221014004

まりこれは本来「開いたら閉じる」系の外部リソースループ回し中やエラー中断で開きっぱにして困ってた人が

変数Nothingにすると(なぜか)症状が改善する!」と発見してそれが秘伝のタレのように口伝してきた結果ではなかろうか

オフコン時代の"常識"とも相性良さそうだしメモリ云々

anond:20230221082012

実際のオブジェクトを参照する最後オブジェクト変数スコープ外になった後に暗黙的に解放されます

これがあるなら即座にリソース解放する必要がある時以外、明示的にNothingを代入する必要なんてある?

anond:20230221014004

オブジェクト変数Nothing に設定すると、オブジェクト変数特定オブジェクトとの関連付けが解除されます

これにより、変数を変更することでオブジェクトを誤って変更することを回避できます

オブジェクト変数は、関連付けられたオブジェクトを閉じた後に常に Nothing に設定されるため、オブジェクト変数有効オブジェクトを指しているかどうかをテストできます

例:

If Not MyObject Is Nothing Then 
 ' Variable refers to valid object. 
 . . . 
End If 

もちろん、このテストでは、オブジェクト変数が参照するオブジェクトを含むアプリケーションユーザーが閉じたかどうかを絶対に確実に判断することはできません。

マイクロソフトドキュメントには書いてあるんだけどねえ

https://learn.microsoft.com/ja-jp/office/vba/language/reference/user-interface-help/nothing-keyword

複数オブジェクト変数が同じオブジェクトを参照する場合変数が参照するオブジェクトに関連付けられているメモリおよびシステム リソースは、すべての変数Nothing に設定された後にの解放されます

明示的に Set使用するか、実際のオブジェクトを参照する最後オブジェクト変数スコープ外になった後に暗黙的に解放されます

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