Of course, she went to the police, but after being made to reenact the crime several times by the police officers, she was still unable to catch the perpetrator, and even if she was arrested, she came home only in despair after being told of the burden on the victim to prosecute and the light criminal penalty (only a few years).
She thought she couldn't keep losing, so she didn't quit her job and tried to meet and date me, but it remained painful and the despair didn't go away, but she couldn't tell me about the incident either.
To her, there was nothing she could do about it, and she didn't think that she would be saved by saying it, and it seemed that she was always afraid of being hated by me because she thought I was dirty.
But when she saw the Susukino decapitation case which the whole family killed the rapist, she realized that she wanted to kill him all along, too, and it seems she couldn't stand it any more and ended up speaking out.
No matter how much I hate myself, the fact that I belong to the gender that perpetrates sexual crimes remains unchanged. However, I do have a desire to reduce the number of women who become victims of sexual crimes.
Every time I think that there might be videos of her from the past out there on the internet, the violence of filming, the violence of selling, the violence of creating platforms for selling, the violence of buying and enjoying – it all becomes so frightening, loathsome, and unbearable.
For now, I plan to contact payment companies of voyeurism video trading sites like pcolle, gcolle, and palpis (there are even major ones like Rakuten Bank involved) and urge them to stop facilitating violent profit-making.
Even if nothing changes, I intend to hold onto the fragment of atonement that comes with feeling the responsibility of the gender that doesn't experience any harm or victimization without doing anything.
While there might be opinions urging to separate the realm of 2D from reality, there's no assurance that cognition won't become distorted. Moreover, if it were about the 2D world, if someone were to enjoy animal abuse, the majority of people would feel a sense of repulsion.
But I want to do what I can.
Makes sense. So, does this also mean "AA" in employment, handouts, government loans, and other areas of life are also unconstitutional? (And yes, corporate America says there are no race-based quotas for hiring in large meetings but then set up individual manager & HR meetings where hiring is analyzed for the manager's team and managers are told to focus on certain groups based on race.)
This is a fantastically accurate ruling. It is about time the court affirms what is basic common sense. Judging anyone (positively or negatively) based on race IS racist. The simple statement "we want to make sure we have diversity", goes in with the racist assumption that race defines the diversity of who you are. Every individual is diverse. Their life experience is unique. There are some shared experiences for individuals of certain similar upbringing, but the assumption that a certain "race" brings "diversity" IS racist.
これは驚くほど正確な判決だ。 そろそろ法廷が基本的な常識を肯定する時期が来ている。 人種に基づいて誰かを（肯定的または否定的に）判断することは人種差別主義者です。 「私たちは多様性を確保したいと考えています」という単純な発言は、人種によって人間の多様性が決まるという人種差別的な思い込みと結びついています。 すべての個人は多様です。 彼らの人生経験はユニークです。 特定の似たような生い立ちを持った個人の間で共有される経験はいくつかありますが、特定の「人種」が「多様性」をもたらすという仮定は人種差別的です。
I have to put in my pocket
I've said this before but I genuinely
stretches centuries okay if you played
have no other merch I've hadn't hadn't
so I had my guard up ready for the worst
foreigners because they think we're like
having those moments but of course
fluent in Japanese
hard language obviously but I don't
know [ __ ]
relaxed approach to YouTube for my
making videos I uploaded videos during
things in life
because a lot of the best stuff about
Japan not the best stuff but a lot of
kovid I'm not allowed to be in the
It would make no sense, then, to define gender as the cultural interpretation of sex, if sex itself is a gendered category. Gender ought not to be conceived merely as the cultural inscription of meaning on a pregiven sex(a juridical conception); gender must also designate the very apparatus of production whereby the sexes themselves are established.(Butler 1990: 10=1999)
2 文目に注目していただきたい.竹村和子の訳では「ジェンダーは,生得のセックス(法的概念)に文化が意味を書き込んだものだと考えるべきではない.ジェンダーは,それによってセックスそのものが確立されていく生産装置のことである」(Butler 2000=1999: 29)となっている.しかし,竹村の訳から,merely とalso の意味が抜けていることは,バトラーがこの一文でおこなっていることを不明瞭にしてしまう.つまり,このように訳すべきなのだ.「ジェンダーは,『たんに』生得のセックス(法的概念)に文化が意味を書き込んだものだと考えるべきではない.ジェンダーはまた,それによってセックスそのものが確立されていく生産装置のことで『も』ある」
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Jesus then reverently added:
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Additionally, as someone who is currently a female college student in Japan, I have a sense of discomfort with the author's argument that "social movements in Japan do not happen from the bottom up, but rather top-down."
On a separate note, I believe that for those who are not familiar with the difference between "茶道" and "茶芸" discussing East Asian art may not only be a little crude when it comes to Japanese culture, but also Chinese culture.
The deserted desert in desert desert.
鯖 ça va？
ça va 鯖
I am a language model called GPT-3 (Generative Pre-trained Transformer 3) that was developed by OpenAI. It is a deep learning-based model that uses a type of neural network called a transformer, which was trained on a large dataset of text to learn patterns of language.
GPT-3 is trained using a technique called unsupervised learning, where the model is given a massive amount of text data and uses this data to learn patterns and relationships in the language. This allows GPT-3 to generate human-like text when given a prompt, and to understand and respond to natural language input.
The training process of GPT-3 involves a technique called pre-training, which means that the model is trained on a massive dataset before being fine-tuned on a smaller task-specific dataset. This pre-training allows GPT-3 to have a good general understanding of the language and to be able to adapt to specific tasks more easily.
How does GPT-3 have a knowledgebase like an ontology? As it is deep learning-based, the knowledgebase like an ontology would not be implemented explicitly, but the structure should be designed with an expectation of having such a knowledge about hierarchy of concepts.
GPT-3, like other deep learning models, does not have an explicit knowledgebase or ontology built into its structure. Instead, it has been trained on a large dataset of text, which allows it to learn patterns and relationships between concepts.
However, the training data that GPT-3 was exposed to, likely contains a wide range of concepts and hierarchical structures. As GPT-3 learns patterns in the data, it can begin to understand the relationships between different concepts and ideas, and how they are related to each other. This allows the model to generate text that is more coherent and semantically meaningful, making it possible to understand the context and hierarchy of concepts, but it does not have an explicit ontology like a knowledge graph.
It can be said that GPT-3 has a certain level of "implicit ontology", in the sense that it has learned the relationships between concepts in a way that is similar to how a knowledge graph or ontology organizes information. However, it's important to note that GPT-3's understanding of concepts and relationships is based on the patterns it has learned from the training data, which is not a structured and explicit knowledgebase like an ontology.
Then how does GPT-3 handle the long-term or short term memories? Can it remember information about the on-going chatting? My name is Masuda, can GPT-3 keep it in the memory? Furthermore, can it learn and understand the new information from the Q-A queries, and use it in the future queries?
GPT-3 handles long-term and short-term memories differently. When it generates text, it uses a technique called attention mechanism which allows the model to focus on certain parts of the input while generating the output. This allows GPT-3 to keep track of previous information and context when generating text, which can be thought of as a form of short-term memory.
Regarding the on-going chatting, GPT-3 can keep track of certain information, like the name you've provided, Masuda, during the conversation and use it in future responses. However, it's important to note that GPT-3 is a stateless model, which means that it doesn't have a permanent memory that it can refer to after a conversation ends.
Regarding learning from Q-A, GPT-3 is trained on a massive dataset of text, and it learns patterns and relationships between concepts from this data. It can generate text that is semantically meaningful and coherent, but it does not have the capability to learn new information from Q-A sessions and use it in future queries. However, OpenAI has developed another model called DALL-E, which uses GPT-3 and it is capable of learning from Q-A sessions and use it in future queries.
Is ChatGPT superior to the Google search? Previously people used Google to search for their questions. Now a days, ChatGPT can answer to those questions. What are pros and cons of ChatGPT over the Google search?
Google search is a powerful web search engine that can quickly find relevant information from a vast amount of web pages and documents. It uses complex algorithms to rank and sort search results based on relevance, popularity, and other factors. Google search is very good at providing factual information and is an excellent tool for researching a wide range of topics.
ChatGPT, on the other hand, is a natural language processing model that can generate human-like text. It is trained on a large dataset of text and uses this knowledge to understand and respond to natural language input. ChatGPT can generate text that is more coherent and semantically meaningful than a simple information retrieval engine like Google search. ChatGPT can also be used to generate text that is more engaging and human-like, such as in chatbots and virtual assistants.
One of the main advantages of ChatGPT over Google search is its ability to understand and respond to natural language input in a more human-like way. ChatGPT can also generate text that is more coherent and semantically meaningful, which can be useful in many applications. However, Google search is better at providing factual information and searching for specific pieces of information.
Another disadvantage of ChatGPT is that it doesn't have the ability to retrieve information from the web, it can only generate text based on the patterns it has learned from the training data. That's why it's not a replacement for a web search engine like Google but it can be used as an additional tool to help people to find the information they are looking for.
In summary, ChatGPT and Google search have different strengths and capabilities. While Google search is better at providing factual information, ChatGPT is better at understanding and responding to natural language input in a more human-like way.
ChatGPT is a language model that generates text based on the patterns it has learned from the training data. While it can understand and respond to natural language input in a human-like way, it does not have the capability to access external sources of information like Google search.
Google Assistant, on the other hand, is a virtual assistant that can access a wide range of information and services through the internet, including Google search. Google Assistant can use this information to provide more accurate and relevant responses to user queries.
The reason ChatGPT does not refer to Google search during the generation of the conversation is likely because it was not designed or trained to do so. Instead, it was designed to generate text based on the patterns it has learned from the training data, and it does not have the capability to access external sources of information.
It's worth noting that OpenAI and Google are separate organizations, even though Google is an investor in OpenAI, this doesn't necessarily mean that the two companies work together on their products and services. OpenAI has its own development team, goals and roadmap and they are independent from Google.
It's important to remember that getting many bookmarks on a diary is not easy and it can take time and effort to build an audience. But by following these tips and being consistent with your diary entry, you will increase the chances of attracting more readers and getting more bookmarks.
To my knowledge, a common basic assumption under the probabilistic modeling of the data or the relationship between the data is to deal with the input X and the output Y. Most of the probabilistic models esp. machine learning models only consider these two variables.
Regression models treat the maps from X to Y. In the sense of probabilistic modeling, it is about P(Y|X). In this setting, X is seen as the “user-defined” deterministic variable. On the other hand, generative modeling treat both X and Y probabilistically, say P(Y,X). With P(Y,X), we can “generate” data (X,Y) by sampling from it.
Not a cloud in the sky
From Middle English mayden, meiden, from Old English mæġden (“maiden, virgin, girl, maid, servant”), diminutive of mæġþ, mæġeþ (“maiden, virgin, girl, woman, wife”) via diminutive suffix -en, from Proto-West Germanic magaþ, from Proto-Germanic magaþs (“maid, virgin”). Equivalent to maid + -en.
これは古英語にあった文法性とは無関係です．乗り物や国名を女性代名詞で受ける英語の慣習は中英語期以降に発生した比較的新しい「擬人性」というべきものであり，古英語にあった「文法性」とは直接的な関係はありません．そもそも「船」を表わす古英語 scip (= ship) は女性名詞ではなく中性名詞でしたし，bāt (= boat) にしても男性名詞でした．古英語期の後に続く中英語期の文化的・文学的な伝統に基づく，新たな種類のジェンダー付与といってよいでしょう．
Someone who goes on numerous pointless excursions during the aforementioned pandemic, often against local ruling, because they are hollow inside, utterly selfish, and, most probably, lick hand railings.
People that have no brain cells and can’t understand what social distancing means. People that make others life miserable in lockdown by continually mixing with others, therefore making the lockdown last longer because it fails .
A person who advocates for lockdowns, mandatory masks, school shutdowns, and other infringements on liberty based on unsettled science. This kind of person has nothing going on in their life except the sweet dopamine rush they get from self-righteously judging everyone else and tattling on people who don't trust the "experts." Usually talks about "science" a lot but has no background in math or science.
Someone who believes everything they hear on TV and other mainstream media, yet chooses to ignore official CDC numbers, such as how Covid has a 99.9997% recovery rate for those under 30, and 99.92% recovery rate for those 70+. They also ignore the fact that health "experts" on TV have told us that hospitals mark just about any death as a Covid death, no matter how they died, simply because they tested positive for Covid or were merely suspected of such.