「Spirit」を含む日記 RSS

はてなキーワード: Spiritとは

2023-09-18

anond:20210804215141

地獄先生ぬ~べ~EDspirit』の、

終わりの方でディスコっぽいギラギラ演出に切り替わる所が、

何となく不穏さと変遷のあるゆきめというキャラをよく表してる気がして好きだったな。

2023-03-31

Smells Like Teen SpiritNirvana 和訳

https://www.youtube.com/watch?v=hTWKbfoikeg


拳銃をたくさん集めてさ

友達大勢連れてきたらいいよ

負けるにしても 負けたふりするにしても

こっちはそれで楽しいから

自信だけは過剰なあのつまんない女

ごめん それは禁句だった

もしもし 落ち込んでる?

もしもし もしもし

明かりがなければ

危険なんてなくなって

お客様が来たんだから ほらはやく持て成してくれよ

下らないものほど

真似されて広がって

お客様の到着だぞ はやく持て成してくれよ

合いの子アルビノ

トンボ 俺の性衝動


得意なことさえ上手くできない自分

まれてるとすら思う

そんな奴らの 小さなグループ

死ぬまでずっと変わらない

もしもし もしもし 落ち込んでる?

もしもし

光がなければ

危険なんてさらに減って

お客様が来たぞ はやく持て成してくれよ

下らないものほど

真似されて広がって

あほら 持て成して

合いの子アルビノ

トンボ 俺の性衝動



なんでこんな薬を使い出したのか忘れてたけど

そうか 笑いたかったんだ

これを見つけるのには本当に苦労してね

本当にほんとうにもう大変で

いやどうでもいいかそんなこと 気にしないで

もしもし もしもし 落ち込んでる?

もしもし もしもし もしもし

明かりがなければ

危険なんてなくなって

お客様の到着だぞ はやく持て成してくれよ

下らないものほど

真似されて広がって

ほらはやく 持て成してくれよ

合いの子アルビノ

トンボ 俺の性衝動

拒絶 拒否

否定 否認

排除 断絶

異議

許可

現実逃避


***

ロック代表曲として有名なイメージとは裏腹に、矛盾するものを並べて劣等感を自嘲する、

めちゃくちゃにネクラで嫌味で自己愛の強い歌っぽいので、そんな感じで訳してみた。

洋楽によくある「クソくらえだぜ、ってんだ」系の訳がこんなにも似合わない歌だとは。

大槻ケンヂ歌詞みたい。

ちなみに「teen spirit」は女性デオドラント商品名で、

カートバーンの当時の彼女女友達の間で、teen spiritってどんな名前だよって流れからカートはteen spirit匂いがする」とからかわれたんだけど、それを知らずにすげーかっこいい言葉だなと勘違いしてつけたタイトルらしい。

anond:20230330230610

2023-03-26

アメリカ教会リーダー臨死体験イエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well manwords of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and powereven to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize thatnothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions thatit is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

2023-03-17

The First Black Samurai-Yasuke

Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:

The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.

Chapter 1: A World Away

Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.

It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.

Chapter 2: The Land of the Rising Sun

As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.

Chapter 3: The Encounter

In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.

Chapter 4: The Path of the Warrior

Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.

Chapter 5: The Unfolding War

As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.

Chapter 6: The Turning Tide

Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.

Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.

One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.

As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "

Prologue:

The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.

Chapter 1: A World Away

In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.

Chapter 2: Destiny's Winds

In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.

Chapter 3: The Enchanted Isles

Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.

Chapter 4: Fateful Encounters

Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.

Chapter 5: A Warrior Forged

Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.

Chapter 6: A Land Divided

As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.

Chapter 7: Whispers of Betrayal

Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.

Chapter 8: The Price of Loyalty

Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.

Chapter 9: A Night of Shadows

On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.

Chapter 9: A Night of Shadows

As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.

Chapter 10: Flames of Betrayal

The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.

Chapter 11: A Promise Unbroken

As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.

Chapter 12: The Road to Redemption

In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.

Chapter 13: Rebirth of a Missionary

Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.

Chapter 14: A Legacy Unforgotten

Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.

Epilogue:

As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.

2023-03-16

Ingressデザイン

!

Title: The Black Samurai: Yasuke's Odyssey

Prologue: Whispers of a Stranger

The year was 1579. The shores of Kyoto were caressed by the gentle waves of the Sea of Japan, as a strange vessel approached. Aboard the ship, a tall, dark-skinned man with the bearing of a warrior stood, gazing upon the foreign land that would soon become his home. His name was Yasuke, and he had been brought to Japan by the Jesuit missionaries, sold into servitude and torn from his African homeland.

Chapter 1: Nobunaga's Curiosity

Yasuke's arrival in Kyoto was met with awe and fascination. His ebony skin, unlike anything the Japanese had ever seen, drew the attention of the powerful daimyo Oda Nobunaga. Intrigued by the foreigner's strength and demeanor, Nobunaga requested a meeting with Yasuke. The two men found a mutual respect for each other's warrior spirit, and thus, Yasuke was granted a position in Nobunaga's service.

Chapter 2: The Path of the Samurai

As Yasuke adapted to his new life, he faced many challenges. He struggled to learn the language and customs, as well as the intricacies of the samurai code, Bushido. Despite the adversity, his determination to prove himself to Nobunaga and the other samurai never wavered. Gradually, Yasuke honed his skills in swordsmanship and strategy, earning the respect of his peers and the title of samurai.

Chapter 3: A Warrior's Bond

Yasuke's service to Nobunaga brought him into contact with many prominent figures of the time, including Mitsuhide Akechi, a cunning and ambitious samurai lord. While their friendship was built on mutual admiration and shared experiences on the battlefield, a lingering mistrust lingered beneath the surface. Yasuke could not shake the feeling that Mitsuhide's ambitions would one day prove to be a grave threat to Nobunaga and his empire.

Chapter 4: The Taste of Betrayal

The year was 1582. The air hung heavy with tension as Yasuke rode beside Nobunaga to the Honno-ji temple in Kyoto. Unbeknownst to them, Mitsuhide Akechi had orchestrated a coup against Nobunaga, his forces surrounding the temple and setting it ablaze. Trapped within the inferno, Nobunaga chose to commit seppuku, entrusting Yasuke with his sword and his final words.

Chapter 5: The Black Samurai's Vengeance

As the flames consumed the temple, Yasuke vowed to avenge Nobunaga's death. He fought his way out of the burning temple, cutting down Mitsuhide's men with the ferocity of a wounded tiger. In a final confrontation with Mitsuhide, Yasuke's loyalty and honor as a samurai shone through, but he was ultimately captured and spared by Mitsuhide, who could not bring himself to kill the man he had once called a friend.

Epilogue: The Legend Endures

With Nobunaga's death, Yasuke's fate was uncertain. The events that followed his confrontation with Mitsuhide would become the stuff

2022-11-07

anond:20221106164732

ブクマアッラー(アラビア語で「神」)の指摘があったけど、キリスト教でも神は正式にはGodなんじゃないか

呼びかけは色々あるだろうし、三位一体ならJesusもHoly Spiritもそうか。

2022-07-10

anond:20220710184757

Holy Spirit Association for the Unification of World Christianity

2021-02-16

anond:20210216075623

Due to the corona turmoil

The world is disturbed

Therefore, the spirit is heavily loaded,

Is there a slight ataxia?

I think there is more or less some influence, but is the influence of the turbulence of the world zero?

2020-03-17

テド爺のあいさつ

https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---16-march-2020

COVID-19-2020年3月16日に関するメディアブリーフィングでのWHO事務局長の開会挨拶

2020年3月16日

みなさんこんにちは

過去1週間で、COVID-19のケースが急速にエスカレートしました。

現在中国よりも他の地域で多くの症例と死亡が報告されています

また、学校を閉鎖したり、スポーツイベントやその他の集会キャンセルしたりするなど、社会的距離の測定が急速に拡大していることも確認しています

しかし、テスト隔離、および連絡先の追跡における緊急の十分なエスカレーション確認されていません。これは、応答のバックボーンです。

社会的距離測定は、伝播を減らし、医療システム対処できるようにするのに役立ちます

ひじに手を洗って咳をすることで、あなた自身や他の人のリスクを減らすことができます

しかし、彼らだけでは、このパンデミックを消すのに十分ではありません。違いを生むのは組み合わせです。

私が言い続けているように、すべての国は包括的アプローチをとらなければなりません。

しかし、感染を防ぎ、命を救う最も効果的な方法は、感染連鎖を断ち切ることです。そして、それを行うには、テストして分離する必要があります

目隠しされた火と戦うことはできません。そして、誰が感染しているかからなければ、このパンデミックを止めることはできません。

テストテストテスト:すべての国に簡単メッセージがあります

疑わしいすべてのケースをテストします。

検査結果が陽性の場合、それらを隔離し、症状が発現する2日前までに密接に接触していた人を見つけ、それらの人も検査します。[注:WHOは、COVID-19の症状を示す場合にのみ、確認されたケースの連絡先をテストすることを推奨しています]

毎日世界的な需要を満たすために、より多くのテスト作成されています

WHOは120か国にほぼ150万のテストを出荷しています私たち企業と協力して、最も困っている人のためにテストの可用性を高めています

WHOは、感染を予防し、適切なケア提供するために、確認されたすべての症例は、軽度の症例であっても、医療施設隔離されるべきだと助言しています

しかし、多くの国がすでに専用の医療施設で軽度の症例ケアする能力を超えていることを認識しています

そのような状況では、国々は高齢患者と基礎疾患のある患者を優先すべきです。

いくつかの国では、スタジアムジム使用して軽度の症例ケアし、重症で重大な症例病院ケアすることで能力を拡大しています

別の選択肢は、軽度の病気患者を自宅で隔離して世話をすることです。

感染した人を自宅でケアすることは、他の人を同じ家庭に危険さら可能性があります。そのため、できる限り安全ケア提供する方法について、介護者がWHOガイダンスに従うことが重要です。

たとえば、患者介護者の両方が同じ部屋にいるときは、医療マスクを着用する必要があります

患者は、他の人とは別の寝室で寝て、別の浴室を使用する必要があります

一人の患者理想的には健康で基礎疾患のない人をケア​​する人を割り当てます

介護者は、患者またはその身近な環境に触れた後、手を洗う必要があります

COVID-19に感染した人は、気分が悪くなった後でも他の人に感染する可能性があるため、これらの対策は症状が消えてから少なくとも2週間は継続する必要があります

訪問者は、この期間の終わりまで許可されません。

WHOガイダンスには詳細があります

===

繰り返しますが、重要メッセージは、テストテストテストです。

これは深刻な病気です。私たちが持っている証拠は、60歳以上の人が最も危険さらされていることを示唆していますが、子供を含む若者は死にました。

WHOは、子供高齢者、妊婦ケア方法に関する具体的な詳細を含む新しい臨床ガイダンスを発行しました。

これまでのところ、先進的な医療システムを備えた国で流行が見られました。しかし、彼らも対処するのに苦労しています

ウイルス低所得国に移動するにつれて、HIV感染率の高い人口栄養失調の子供たちにウイルスが与える影響について深く懸念しています

からこそ、私たちはすべての国とすべての人に、感染を止めるためにできる限りのことをするよう呼びかけています

手を洗うことは、感染リスクを減らすのに役立ちますしかし、それは連帯行為でもあります。なぜなら、あなたコミュニティ世界中の人々に感染するリスクを減らすからです。自分のために、他の人のために。

また、医薬品などの不可欠なアイテムを買いだめすることを控えることにより、連帯表現するよう人々に求めます

買いだめは薬や他の必須製品の不足を引き起こし苦痛悪化させる可能性があります

COVID-19連帯対応基金に貢献したすべての人に感謝します。

金曜日ローンチして以来、110,000人を超える人々が約1,900万米ドル寄付しました。

これらの資金は、診断テスト医療従事者向けの消耗品の購入、研究開発の支援に役立ちます

貢献したい場合は、who.intにアクセスして、ページ上部のオレンジ色の「寄付ボタンクリックしてください。

また、社会のさまざまな部門が集まっていることにも感謝しています

これはSafeHands Challengeからまりました。このチャレンジは、有名人世界リーダー、そしてあらゆる場所で手を洗う方法を示す人々を魅了しました。

今日の午後、WHOと国際商工会議所は、グローバルなビジネスコミュニティに共同で行動を呼びかけました。ICCは、従業員顧客地域社会保護し、不可欠な物資生産流通サポートするために、4500万を超える企業ネットワークに定期的なアドバイス送信します。

ポールルマンアジャイバンガ、ジョンデントンのサポートコラボレーション感謝します。

また、WHOはGlobal Citizenと協力して、世界中の主要なミュージシャンとの一連のバーチャルコンサートであるSolidarity Sessionsを立ち上げています

===

これは私たち時代の決定的な世界的な健康危機です。

今後数日、数週間、数か月は、私たちの決意のテスト科学への信頼のテスト、そして連帯テストになります

このような危機は、人類に最高と最悪をもたらす傾向があります

私と同じように、バルコニーから医療従事者を称賛する人々のビデオや、地域高齢者のために食料品の買い物をすることを申し出ている人々の物語に感動したと確信しています

人間連帯というこの驚くべき精神は、ウイルス自体よりもさら感染力を高めなければなりません。しばらくは物理的に離れていなければならないかもしれませんが、これまでにない方法で一緒に集まることができます

私たちは皆一緒にいます。そして、私たちは一緒にしか成功できません。

したがって、ゲームルールは次のとおりです。

ありがとうございました。

WHO Director-General's opening remarks at the media briefing on COVID-19 - 16 March 2020

16 March 2020

Good afternoon everyone.

In the past week, we have seen a rapid escalation of cases of COVID-19.

More cases and deaths have now been reported in the rest of the world than in China.

We have also seen a rapid escalation in social distancing measures, like closing schools and cancelling sporting events and other gatherings.

But we have not seen an urgent enough escalation in testing, isolation and contact tracing – which is the backbone of the response.

Social distancing measures can help to reduce transmission and enable health systems to cope.

Handwashing and coughing into your elbow can reduce the risk for yourself and others.

But on their own, they are not enough to extinguish this pandemic. It’s the combination that makes the difference.

As I keep saying, all countries must take a comprehensive approach.

But the most effective way to prevent infections and save lives is breaking the chains of transmission. And to do that, you must test and isolate.

You cannot fight a fire blindfolded. And we cannot stop this pandemic if we don’t know who is infected.

We have a simple message for all countries: test, test, test.

Test every suspected case.

If they test positive, isolate them and find out who they have been in close contact with up to 2 days before they developed symptoms, and test those people too. [NOTE: WHO recommends testing contacts of confirmed cases only if they show symptoms of COVID-19]

Every day, more tests are being produced to meet the global demand.

WHO has shipped almost 1.5 million tests to 120 countries. We’re working with companies to increase the availability of tests for those most in need.

WHO advises that all confirmed cases, even mild cases, should be isolated in health facilities, to prevent transmission and provide adequate care.

But we recognize that many countries have already exceeded their capacity to care for mild cases in dedicated health facilities.

In that situation, countries should prioritize older patients and those with underlying conditions.

Some countries have expanded their capacity by using stadiums and gyms to care for mild cases, with severe and critical cases cared for in hospitals.

Another option is for patients with mild disease to be isolated and cared for at home.

Caring for infected people at home may put others in the same household at risk, so it’s critical that care-givers follow WHO’s guidance on how to provide care as safely as possible.

For example, both the patient and their care-giver should wear a medical mask when they are together in the same room.

The patient should sleep in a separate bedroom to others and use a different bathroom.

Assign one person to care for the patient, ideally someone who is in good health and has no underlying conditions.

The care-giver should wash their hands after any contact with the patient or their immediate environment.

People infected with COVID-19 can still infect others after they stop feeling sick, so these measures should continue for at least two weeks after symptoms disappear.

Visitors should not be allowed until the end of this period.

There are more details in WHO’s guidance.

===

Once again, our key message is: test, test, test.

This is a serious disease. Although the evidence we have suggests that those over 60 are at highest risk, young people, including children, have died.

WHO has issued new clinical guidance, with specific details on how to care for children, older people and pregnant women.

So far, we have seen epidemics in countries with advanced health systems. But even they have struggled to cope.

As the virus moves to low-income countries, we're deeply concerned about the impact it could have among populations with high HIV prevalence, or among malnourished children.

That’s why we’re calling on every country and every individual to do everything they can to stop transmission.

Washing your hands will help to reduce your risk of infection. But it’s also an act of solidarity because it reduces the risk you will infect others in your community and around the world. Do it for yourself, do it for others.

We also ask people to express their solidarity by refraining from hoarding essential items, including medicines.

Hoarding can create shortages of medicines and other essential products, which can exacerbate suffering.

We’re grateful to everyone who has contributed to the COVID-19 Solidarity Response Fund.

Since we launched it on Friday, more than 110,000 people have contributed almost 19 million U.S. dollars.

These funds will help to buy diagnostic tests, supplies for health workers and support research and development.

If you would like to contribute, please go to who.int and click on the orangeDonate” button at the top of the page.

We’re also grateful for the way different sectors of society are coming together.

This started with the SafeHands Challenge, which has attracted celebrities, world leaders and people everywhere demonstrating how to wash their hands.

This afternoon WHO and the International Chamber of Commerce issued a joint call to action to the global business community. The ICC will send regular advice to its network of more than 45 million businesses, to protect their workers, customers and local communities, and to support the production and distribution of essential supplies.

I’d like to thank Paul Polman, Ajay Banga and John Denton for their support and collaboration.

WHO is also working with Global Citizen to launch the Solidarity Sessions, a series of virtual concerts with leading musicians from around the world.

===

This is the defining global health crisis of our time.

The days, weeks and months ahead will be a test of our resolve, a test of our trust in science, and a test of solidarity.

Crises like this tend to bring out the best and worst in humanity.

Like me, I’m sure you have been touched by the videos of people applauding health workers from their balconies, or the stories of people offering to do grocery shopping for older people in their community.

This amazing spirit of human solidarity must become even more infectious than the virus itself. Although we may have to be physically apart from each other for a while, we can come together in ways we never have before.

We’re all in this together. And we can only succeed together.

So the rule of the game is: together.

Thank you.

2019-11-20

Natural American Spirit吸ってるやつって

本当はわかってるよね?そんなとこでナチュラル派きどるくらいなら、タバコ止めたほうがよくない?

タバコなんてそもそも体に悪いんだから、なんでも吸えばいいんじゃないかな?

2019-10-29

anond:20191029104115

“Source of Athletic Vitality and Adventurous Spirit

の略だからZではないぞ

2019-04-28

There are my favorite Precure

Spirit: Cure Flora

Design: Cure Whip

Transformation scene: Cure Twinkle

Combination: Cure Blossom, Cure Marine

2019-03-01

anond:20190301152130

ショーペンハウアー

世界には喜びより苦しみの方が多い。数千人の幸福と喜びは、一人の人間苦痛を補う事はできない。そして全体的に考えると生命は生まれない方がより良いだろう。


ネタ

ネターは人口爆発問題について言及している。ベネターは地球上の理想人口ゼロであるとしている。


カブレラ

Julio Cabrera は出産人間危険で痛みに満ちた場所に送り込む行為だと述べている。生まれた瞬間から死に至るプロセスが開始される。Cabreraは出産において我々は生まれてくる子供同意を得ておらず、子供は痛みと死を避けるために生まれてくる事を望んでいないかも知れないと主張している


アケルマ

カリム・アケルマは、人生の中で起きうる最良のことは最悪なこと―激痛、怪我病気、死による苦しみ―を相殺せず、出生を控えるべきであると主張している。



ザッフェ

我々は満足させる事ができない欲望精神的な要求を持っている。人類がまだ存続しているのはこの現実の前に思考停止しているからに他ならない。 Zapffeによると人間はこの自己欺瞞をやめ、その帰結として出産を止めることによって存続を終わらせる必要がある


てめえが名前を挙げた学者の中に出産肯定してるやつはいないんだが?




四諦

ハリ・シン・ガウルによるブッダ解釈

Hari Singh Gourは彼の本The Spirit of Buddhismの中で、とりわけ四諦とパーリ律の始まり考慮し、以下のようにブッダの教えを解釈している。

ブッダ曰く、人生が苦しみである事は忘れられがちである。人が子供を作る。従ってそれが老いと死の原因である。彼らが苦しみの原因がその行いにあると気付いたならば、彼らは子供を作るのを止めるだろう。そうして老いと死のプロセスを止めるべし。

四諦のものは反出生主義とは関係ない上に、この解釈すら、出生否定してる。


マニ教

マニは悪から逃れることを説き、そのためには人間繁殖までをも否定した



キリスト教 マルキオン派

wikiのマルキオンに反出生主とあるだけで、実態に関するちゃんとした情報がわからなかった、あるんなら出してくれや

キリスト教 禁欲

これを反出生主義と結びつけて考えるような記述はどこにも見当たらなかった、が、

そもそも禁欲って、基本性交とかそこらへんに関するものであって、出生は関係ないだろ

ボゴミル派

マニ教的な善悪二元論を説く。人間の魂は、悪しき肉体に拘束されている、この世の物質的なものは全て悪魔(サタナ、ギリシア語サタンの意)の手で作られたものである、救いのためには全ての物質的なもの否定せねばならない。


カタリ派

おめでとう、これが唯一の反証だよ、つってもこれも、死ぬ間際に(生殖含む)禁欲すれば、天国行けるっていう

まれてくる子供の苦しみとかも関係ない、俺からしたら反出生主義って言っていいのかかなり怪しい代物だけどな


まあ、つまり現在生きてる学者でてめえの言うような

出産を控えるべきなのか?

出産を完全にやめるべきなのか?

問題となるのは出産かそれとも性交か?

みたいなこと言ってるやつは居ねえんだよ

つか、おまえ書き方からして、内容が少々違うってだけで、多様な解釈があるって捉えてんだろ。

恣意的解釈してんのはどっちだよ



まあ、カタリ派の例だけ持ってきて、ほら!条件付きで子供産める反出生主義者もいるじゃん!って言ってもいいけどな、まあ、そう言うなら、俺の負けでいいよ、俺はカタリ派が反出生主義だとは思わんし

もうカタリ派滅んでるけどな

2018-12-20

anond:20181220122518

煙草の煙って部屋に充満すると臭いよな。

俺の友達は「Peace」(平和)を吸っていた。俺は「Parliament」(議会)にしようか「Natural American SPIRIT」にしようか悩んでる。「HOPE」(希望)にするやつもいるんだろうか。

2018-05-05

Watching "The Guardian of The Sacred Spirit".

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