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はてなキーワード: skinとは
『アフリカ人奴隷を使うと言う流行が始まった』と言い出したのは氏が初ではないかも知れないが、
氏が大手ニュースメディアのCNNで語っていた、『信長は弥助を神だと思っていた』『日本で最も有名な外国生まれの武士となった』
『ヤスケの仕事は一族の権力を守ることでした』(信長の首を守護し息子に届ける) の根拠はそれぞれそれなりに気になる
日本人が知らない、少なくとも教科書では習わない事実なので純粋に興味があるよ
African samurai: The enduring legacy of a black warrior in feudal Japan ｜CNN
When feudal Japan’s most powerful warlord Nobunaga Oda met Yasuke, a black slave-turned-retainer, in 1581, he believed the man was a god.
Oda had never seen an African before. And like the locals in Japan’s then-capital of Kyoto, he was awed by Yasuke’s height, build and skin tone, according to Thomas Lockley, the author of “African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan.”
“When Yasuke got to Kyoto (with Jesuit missionaries), there was a massive riot. People wanted to see him and be in his presence,” says Lockley, who spent nine years researching and writing the book, which was published last month.
Oda believed Yasuke to be either a guardian demon or “Daikokuten,” a god of prosperity usually represented by black statues in temples. He tried to rub the pigment from Yasuke’s skin, believing it was black ink. Once convinced Yasuke was real, he immediately threw a feast in his honor, says Lockley.
1581年、戦国時代日本の最も強力な戦国大名である織田信長が、奴隷から家臣となった黒人のヤスケに出会った時、信長はヤスケを神だと信じました。
「アフリカン・サムライ：戦国時代日本の伝説的黒人武士ヤスケの真実の物語」の著者トーマス・ロックリーによると、信長はそれまでアフリカ人を見たことがありませんでした。そして、当時の都であった京都の地元民と同様に、ヤスケの身長、体格、肌の色に畏敬の念を抱いたそうです。
「ヤスケが（イエズス会宣教師とともに）京都に到着した時、大規模な騒動が起きました。人々はヤスケを見たがり、彼の存在を身近に感じたがりました」と、9年の歳月をかけて研究し執筆した先月出版されたこの本について、ロックリーは語ります。
信長はヤスケを守護の鬼か、通常寺院で黒い像で表される繁栄の神「大黒天」のどちらかだと信じていました。信長はヤスケの肌の色素を擦り取ろうとし、それが黒インクだと考えていました。ヤスケが本物だと確信すると、すぐに彼の名誉を称える宴を開いたとロックリーは述べています。
https://edition.cnn.com/2019/05/19/asia/black-samurai-yasuke-africa-japan-intl/index.html
氏が出演したNHKの番組でも下記のように"侍"と書いてるので根拠はあるのだと思う
Ｂｌａｃｋ Ｓａｍｕｒａｉ 信長に仕えたアフリカン侍・弥助 ｜NHK BS
織田信長に仕えた黒人侍、弥助（やすけ）。イエズス会の宣教師に同行していた弥助を信長が気に入り、家臣に取り立てたのだという。２人の主従関係は「本能寺の変」によりわずか１年３か月で終わったが、その前後の弥助の足取りはこれまでなぞに包まれてきた。しかし近年の研究により、アフリカからアジア、日本へ到る弥助の人生が次第に明らかに。ハリウッドで映画化も進むなど、今世界中から注目を集める、弥助の生きざまに迫る。
https://www2.nhk.or.jp/archives/movies/?id=D0009051309_00000
なお、『アフリカ人奴隷を使うと言う流行が始まった』という主張の根拠は、
京都国際観光大使で政府の成長戦略会議の委員も勤め、『中小企業であること自体が特権化している』
『子どもがいない専業主婦は脱税と同じ・社会インフラにただ乗りでモラルハザード』などなど
数々のありがたいお言葉を下さる、デービッド・アトキンソン氏によると、(アフリカ人奴隷の流行は)『資料にかなりあるけど』らしいです
日本人が知らない、少なくとも教科書では習わない事実なので純粋に興味がある
https://x.com/sessyun5021/status/1815008190398148816?s=61
ちなみ 群馬県立文書館 のレファレンス事例紹介コーナーによると『くろほう』について下記の回答があるね
問12 群馬県立文書館所蔵の古文書に、黒人と思われる「くろほう」という記述があるとききました。それは事実でしょうか。
栗間家文書（P00101）のNo1「年未詳加藤清正書状」（下川又左衛門ほか宛）には、豊臣秀吉の朝鮮出兵に関連する記述の中で「くろほう」という言葉が出てきます。そして2021年3月30日にNHK BS4Kで放送された「Black Samurai 信長に仕えたアフリカン侍・弥助」の中で、日本大学准教授のロックリー・トーマス氏がこの文書に出てくる「くろほう」こそ、織田信長に仕えた黒人武将弥助の後身ではないかと、述べられています。まず文書館内では、この「くろほう」をこれまで全く黒人として認識しておらず、トーマス氏のご指摘に驚いています。実は、この「くろほう」が弥助かどうかはともかく、黒人と推定する見解は以前からありました（中島楽章氏「16世紀九州末ー東南アジア貿易」『史学雑誌』118－8号ほか）。 ただし現時点では、この文書の1カ所にしか出てこないため、断定は難しいと思われます。例えば、『源氏物語』にも「くろほう」という言葉が出てきますが、これは「黒芳」（練り香）の意味で、日本の古典で頻出しているようです。また、当館文書を読むと、人間ではなく、物を指す記述と見た方が自然ではないか、という意見も係内で出ています。以上より、現時点では「くろほう」を直ちに黒人と即断するのは難しいのではないか、というのが当館古文書係の見解です。
Bob the First, at the head of my long list of robins, having been killed by my pet owl, I very soon bought another. This one was not so gentle nor so handsome as Bob the First, his wings and his tail having their ends sawed off by contact with the wires of too small a cage.
Fearing that he might be lonely in my aviary with only rabbits, guineapigs, pet rats, and pigeons for company, I bought another robin called Dick. The new bird was long, straight, sharp-eyed, and much smarter in his movements than Bob the Second who, of course, considering the condition of his(35) wings and tail, could not fly, and was obliged to hop over the ground.
It was very amusing to see the two robins stare at each other. Both had probably been trapped young, for at that time the law against the keeping of wild birds in captivity was not enforced, and boys and men were perniciously active in their depredations among our beautiful wild beauties.
Bob the Second was very fond of stuffing himself, and he used to drive the pigeons from the most promising window ledges and partake freely of the food scattered about.
Poor Dick ran about the ground looking for worms, and not finding many, got desperate and flew up to the window ledge.
Bob lowered his head and flew at him with open bill. Dick snapped at him, hopped up to the food, and satisfied his hunger, Bob meanwhile standing at a little distance, a queer, pained thread of sound issuing from between his bill, “Peep, peep, peep!”
A robin is a most untidy bird while eating, and as often as Dick scattered a morsel of food outside the dish, Bob would spring forward and pick it up with a reproving air, as if he were saying, “What an extravagant fellow you are!”
Whenever a new bird enters an aviary, he has to find his place—he is just like a new-comer in a community of human beings. Bob, being alone, was in the lead when Dick came. Dick, having the stronger bird mind, promptly dethroned him. They were(36) very amusing birds. Indeed, I find something clownish and comical about all robins kept in captivity.
The wild bird seems to be more businesslike. The partly domesticated bird, having no anxiety about his food supply, indulges in all sorts of pranks. He is curious and fond of investigation, and runs swiftly at a new object, and as swiftly away from it, if it seems formidable to him.
The arrival of new birds in the aviary always greatly excited Bob, and he hopped about, chirping, strutting, raising his head feathers, and sometimes acting silly with his food, just like a foolish child trying to “show off” before strangers.
When I introduced a purple gallinule to him, Bob flew up into the air, and uttered a shriek of despair. He feared the gallinule, and hated the first Brazil cardinal I possessed, and was always sparring with him. One day I put a second cardinal into the aviary. Bob thought it was his old enemy, and ran full tilt at him. His face of ludicrous dismay as he discovered his mistake and turned away, was too much for me, and I burst out laughing at him. I don’t think he minded being made fun of. He flirted his tail and hopped away.
At one time Bob made up his mind that he would not eat crushed hemp-seed unless I mixed it with bread and milk, and he would throw it all out of his dish unless I made it in the way he liked.
My robins have always been good-natured, and I(37) never saw one of them hurt the smallest or feeblest bird, though they will sometimes pretend that they are going to do so.
When Bob took a sun-bath, any member of the family who happened to be near him would always be convulsed with laughter. He would stretch his legs far apart, stick out his ragged plumage, elevate his head feathers till he looked as if he had a bonnet on, and then half shut his eyes with the most ludicrous expression of robin bliss.
All birds look more or less absurd when taking sun-baths. They seem to have the power to make each feather stand out from its neighbor. I suppose this is done in order that the sun may get to every part of the skin.
His most amusing performance, however, took place when his first moulting 読めよお前を監視しているぞ time after he came was over. One by one his old, mutilated feathers dropped out, and finally new ones took their places. On a memorable day Bob discovered that he had a real tail with a white feather on each side of it, and a pair of good, serviceable wings. He gave a joyful cry, shook his tail as if he would uproot it, then spread his wings and lifted himself in the air. Hopping time was over. He was now a real bird, and he flew from one end of the aviary to the other with an unmistakable expression of robin ecstasy.
Most unfortunately, I had not a chance to study poor Dick’s character as fully as Bob’s, for I only had him a short time. Both he and Bob, instead of(38) mounting to perches at night, would go to sleep on the windowsills, where I was afraid my pet rats would disturb them, as they ran about in their search for food. Therefore, I went into the aviary every evening, and lifted them up to a comfortable place for the night, near the hot-water pipes. I would not put robins in a warm place now. They are hardy birds, and if given a sufficient quantity of nourishing food do not need a warm sleeping-place. If we only had a better food supply I believe we would have many more wild birds with us in winter in the Northern States and Canada than we have now.
Late one evening I went into the aviary to put my robins to bed. I could only find Bob—Dick was nowhere to be seen. My father and mother joined me in the search, and finally we found his poor, lifeless body near the entrance to the rats’ underground nest. His head had been eaten—poor, intelligent Dick; and in gazing at him, and at the abundance of food in the aviary, the fate of the rats was sealed.
I fed my birds hard-boiled egg mashed with bread crumbs, crushed hemp-seed, scalded cornmeal, bread and milk, prepared mockingbird food, soaked ant eggs, all kinds of mush or “porridge,” as we say in Canada, chopped beef, potato and gravy, vegetables cooked and raw, seeds and fruit, an almost incredible amount of green stuff, and many other things—and yet the rats had found it necessary to commit a murder.
(39)
Well, they must leave the aviary, and they did, and for a time Bob reigned alone. I did try to bring up a number of young robins given to me by children who rescued them from cats, or who found them on the ground unable to fly, but for a long time I had very hard luck with them.
Either the birds were diseased or I did not feed them properly. I have a fancy that I half starved them. Bird fanciers whom I consulted told me to be sure and not stuff my robins, for they were greedy birds. As long as I took their advice my young robins died. When I went to my canaries for advice I saw that the parents watched the tiny heads folded like flowers too heavy for their stalks, over the little warm bodies in the nests.
The instant a head was raised the mother or father put a mouthful of warm egg-food in it. The little ones got all they would eat—indeed, the father, with food dripping from his mouth, would coax his nestlings to take just one beakful more. I smiled broadly and began to give my robins all the worms they wanted, and then they lived.
The bringing up of young birds is intensely interesting. I found that one reason why early summer is the favorite time for nest-making is because one has the short nights then. Parents can feed their young quite late in the evening and be up by early daylight to fill the little crops again. Robins are birds that like to sit up late, and are always the last to go to bed in the aviary.
(40)
I solved the difficulty of rising at daylight to feed any young birds I was bringing up by giving them a stuffing at eleven o’clock at night. Then I did not have to rise till nearly eight.
This, of course, was for healthy birds. If I had a sick guineapig, rabbit, or bird, I never hesitated to get up many times during the night, for I have a theory that men and women who cannot or will not undertake the moral responsibility of bringing up children, should at least assist in the rearing of some created thing, if it is only a bird. Otherwise they become egotistical and absorbed in self.
あ、NovelAiって書いてたね。じゃあBREAKは無いね。悪い。
by {{{作家名}}}, animal furry female adolescent {{imaizumi_kagerou}} from side, Touhou, [[[official art, official style]]], gray {{body fur}}, standing skirt lift thigh focus, {sexually suggestive, rating:Sensitive}, [very aesthetic, best quality, highres], [[eyes visible through hair, hair between eyes, long hair, long brown hair]], [looking to viewer], [red eyes], {large detailed best quality eyes}, [snout, slit pupils, :3 naughty smile, animal ears, wolf ears], {wolf tail}, oversized clothes, {white dress with long sleeves, skirt lift}, thighs, [[crotch, groin peek]], hair ornament, tail ornament, drunk, in heat, spoken heart, breath, sweat, wet, sweat, {sexually suggestive}, {pixel art}, [[sun, town, alley]], [very aesthetic, best quality, highres]
neg:
{{copyright, copyright name, copyright notice, {bad hands}, signature, logo, text, comic}}, {blind, empty eyes, no pupils, mismatched pupils, eye reflection, half-closed eyes, squinting}, lowres, {bad}, error, fewer, extra, missing, worst quality, jpeg artifacts, bad quality, watermark, unfinished, displeasing, chromatic aberration, monochrome, extra digits, artistic error, username, scan, [abstract], [bad vulva], [asymmetrical], {letterboxed}, [[darkness]], anatomical nonsense, {fingernails, nail polish, fingers, hand focus}, deformed, chibi, heterochromia, multiple views, bad multiple views, {asymmetrical breasts, breasts apart, flat chest}, {{censor, censored}}, pubic hair, bald, pawpads, paw gloves, animal feet, copyright, copyright notice, {blush}, alternate color, shiny pokemon, [skin], [[[[realistic, cel shaded, animated]]]], senko (sewayaki kitsune no senko-san), fox, red fur, dark, darkness, simple background
https://twitter.com/merumeruchann/status/1663878494336458753?s=20
3. Choose your words wisely; AKA consider what is SEXY
"Wriggling" is a pretty standard translation of 藻掻く but in English it's associated with worms. WORMS! 🪱 "Undulating" is much nicer. e.g. A pussy doesn't wriggle, it undulates or ripples, or it convulses around his cock.
A woman doesn't wriggle her hips, she bucks them or she writhes. Your MC doesn't rock his hips he thrusts or pumps or rides. His hips aren't "moving on their own" he "can't control himself".
「もがく、身悶えする」はふつう"Wriggling"と訳されるが、これは虫を連想させるのでダメ。"Undulating"のほうがよい。
「まんこがうねる」と言いたいときも、wriggleではなく、undulate や ripple
あるいは"it convulses around his cock."
同様に、女が尻をくねらせるとき wriggle her hips とは言わない。she bucks them or she writhesなどと言う。
男が腰を振るときはrock his hipsではなくhe thrusts or pumps or rides
意識的に腰を振るのではなく自分をコントロールできず振ってしまう感が大事
Sometimes a woman's skin may be described as 白魚. This is sexy in the original cultural and linguistic context. In many English-speaking cultures, fish are used for negative comparisons. Something like translucent or dewy would be an appropriate equivalent.
In JP a man going wild during sex is often likened to a monkey, but this has a more comical sound in English, where comparisons to simply a "wild animal" work better.
女の肌を「白魚」と形容することがあるが、英語では魚はネガティブな意味合いになってしまう
translucent (透き通るような)やdew（つややかな）と言い換えると良い
また、激しいセックスの最中、「猿のように」と形容することがあるが、英語ではコミカルに響いてしまうのでwild animal（野生動物、獣）などと言いかえるとよい
Consider the virgin "He put his penis in her vagina" vs the chad "He slid his cock into her pussy".
These sentences describe the same action, but one says "I fuck" and the other says "I've only ever seen sex in the bio textbooks my model was trained on".
On the other hand, don't throw in porny words where there shouldn't be any; if your heroine is a shy virgin and the source text is using coy words like あそこ, don't have her shouting FUCK MY TIGHT LITTLE PUSSY in English.
挿入するシーンでは
"He put his penis in her vagina"
とするのではなく、
"He slid his cock into her pussy".
と訳すべき
後者は「ヤる」という感じだが、前者は「私はAIなので性行為については生物学の教科書の知識しかありません」みたいに聞こえてしまう
とはいえ、ヒロインがシャイな処女で、「あそこ」と控えめに言っているのに”FUCK MY TIGHT LITTLE PUSSY”（私のキツキツオマンコを犯して！）などと絶叫させてはいけない
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
!
Title: The Black Samurai: Yasuke's Odyssey
Prologue: Whispers of a Stranger
The year was 1579. The shores of Kyoto were caressed by the gentle waves of the Sea of Japan, as a strange vessel approached. Aboard the ship, a tall, dark-skinned man with the bearing of a warrior stood, gazing upon the foreign land that would soon become his home. His name was Yasuke, and he had been brought to Japan by the Jesuit missionaries, sold into servitude and torn from his African homeland.
Chapter 1: Nobunaga's Curiosity
Yasuke's arrival in Kyoto was met with awe and fascination. His ebony skin, unlike anything the Japanese had ever seen, drew the attention of the powerful daimyo Oda Nobunaga. Intrigued by the foreigner's strength and demeanor, Nobunaga requested a meeting with Yasuke. The two men found a mutual respect for each other's warrior spirit, and thus, Yasuke was granted a position in Nobunaga's service.
Chapter 2: The Path of the Samurai
As Yasuke adapted to his new life, he faced many challenges. He struggled to learn the language and customs, as well as the intricacies of the samurai code, Bushido. Despite the adversity, his determination to prove himself to Nobunaga and the other samurai never wavered. Gradually, Yasuke honed his skills in swordsmanship and strategy, earning the respect of his peers and the title of samurai.
Chapter 3: A Warrior's Bond
Yasuke's service to Nobunaga brought him into contact with many prominent figures of the time, including Mitsuhide Akechi, a cunning and ambitious samurai lord. While their friendship was built on mutual admiration and shared experiences on the battlefield, a lingering mistrust lingered beneath the surface. Yasuke could not shake the feeling that Mitsuhide's ambitions would one day prove to be a grave threat to Nobunaga and his empire.
Chapter 4: The Taste of Betrayal
The year was 1582. The air hung heavy with tension as Yasuke rode beside Nobunaga to the Honno-ji temple in Kyoto. Unbeknownst to them, Mitsuhide Akechi had orchestrated a coup against Nobunaga, his forces surrounding the temple and setting it ablaze. Trapped within the inferno, Nobunaga chose to commit seppuku, entrusting Yasuke with his sword and his final words.
Chapter 5: The Black Samurai's Vengeance
As the flames consumed the temple, Yasuke vowed to avenge Nobunaga's death. He fought his way out of the burning temple, cutting down Mitsuhide's men with the ferocity of a wounded tiger. In a final confrontation with Mitsuhide, Yasuke's loyalty and honor as a samurai shone through, but he was ultimately captured and spared by Mitsuhide, who could not bring himself to kill the man he had once called a friend.
Epilogue: The Legend Endures
With Nobunaga's death, Yasuke's fate was uncertain. The events that followed his confrontation with Mitsuhide would become the stuff
90年代の音楽は自虐や諦めのオンパレードで、大体何でも鬱屈してたよ（個人の見解です）！
逆に鬱屈さを積極的な商売道具にする人たちまでいた始末だけど、
よく言えば鬱屈した音楽がどんどん世間に出ることができた時代でした。
※URLを沢山張ると登録できないみたいなので、リンクは絞りました。
クロニック・ラヴをご存知なら知っている可能性が高いですが、一応挙げます！
歌詞とOutroが最高！
事変前の林檎嬢は、どうしても隠しきれない本当の自分の照れ隠しとして
…と思わせる何かを確かに持っていたと思う！
まぁそれも含めて、自作自演に翻弄されていると思うのだけれども。
https://www.youtube.com/watch?v=n58rRVU38I4
曲の好みはかなり合うのではないかと思うので、
興味があれば色々聞いてほしいです。
さっきまであった鬱屈がすぐ後ろに見える…気がする。
そして、言うほど同系統じゃない気がしてきた…。
https://www.youtube.com/watch?v=A-kSzKb8FTQ&t=26s
https://www.youtube.com/watch?v=3oW88_GfJ5w
ブクマで大正義「強く儚い者たち」が挙がっているので、鬱屈＋爽やかで別の曲を一つ。
最近こういうメンタリティが「メンヘラ」の一言で片づけられることが多くて、おじさんは悲しい。
音は90年代初期なのでこの中では若干異色。
これも、どちらかと言うと鬱屈を垣間見せつつ鬱屈から抜けた後の曲。
この方自身は、当時は結構鬱屈していたので色々聞いてみると面白いです。
https://www.youtube.com/watch?v=iLl25wdDUVc
当時の中国でメタルやってたこと自体がとんでもない鬱屈だと思う。
この時代の洋楽はNirvanaに始まり鬱屈した音楽の宝庫でした。
2000年代に入り完全にただの色物になっていったMarilyn Mansonはじめ、
nine inch nails、smashing pumpkinsなど、挙げると切りがないです。
ただ、残念なことにさわやかな曲は少ないです。
そして、鬱屈した気持ちをアメリカ社会に対してぶつけていた方々は、
まぁ、このころから洋楽聞かなくなったので、私が事情を知らないだけかもしれません。
■
と、色々書いているうちにブクマで同じような曲も挙がっていました、すいません。
アメリカでーとか言いながらなんで Yahoo! JAPAN ほか日本のニュースサイト(笑)を見てんねん・・・って気持ちにしかならん
下記のワードを Google に入れて検索掛けるってそんなに難しそう・想像もできない行動か？
Chris Rock Will Smith After Oscars
そうすれば秒で出てくるでしょ？ニュースやそれにコメントしている一般人のお気持ちがさ
下記のコメントがアメリカの3.3億人を代表する意見だとは思わないが、国籍問わず下記に同意出来ない人は文明人は名乗るべきでは無いと思う
というか殴られたくないので頼むから家にこもってお外に出ないで欲しい
Oy. It was not a joke about disease. It was a joke about a shaved head. Two completely different things.
And let's say it was a cruel, vicious joke about alopecia. How is strutting across the stage and assaulting Rock "defending" Jada? Smith could have shut up, glared at Rock, and made a statement later about a serious medical condition (you know, like a fully mature adult). He could have stayed in his seat and yelled for Rock to shut up. He could have gotten on his feet, walked on stage, and yelled at Rock. He did none of these things. He chose to commit a criminal act. That is not defense, that is offense. And it's a crime.
They are celebrities. They chose a life in the public eye and so along with the fame and money and celebrity, comes criticism. If they don't have thick skin they should retire from public life.
病気についてのジョークではありません。坊主頭についてのジョークだった。全く違うものだ。
仮に、それが脱毛症に関する残酷で悪質なジョークだったとしよう。
ステージを闊歩し、ロックに暴行を加えたことが、どうしてジェイダを「擁護」することになるのだろうか。
スミスは黙ってロックを睨みつけ、深刻な病状について後で声明を出すこともできたはずだ（ほら、完全に成熟した大人みたいにね）。
彼は自分の席にとどまり、ロックに黙れと怒鳴ることもできたはずだ。
立ち上がってステージに上がり、ロックに怒鳴ることもできたはずだ。
彼はそのいずれもしなかった。
彼は犯罪行為を行うことを選んだのです。
ウィル・スミスがしたことは犯罪で恥ずべき行為でそこに同情の余地はない
むしろこれに同意出来ない理由が知りたい。盗人にも三分の理じゃねーんだわ。日常で身の安全を心配する必要があったら何も出来ねーんだわ
文明人ならここで話は終わりだし終わって欲しい
あと、『ウィル・スミスがしたのは犯罪行為で稚拙ではあるが妻を守る行動だったのか？』に対しても、
ほぼ満場一致で『守るという発想自体が有毒な男らしさ(Toxic masculinity)』です
支配されたい支配したい欲望を持つ方々は生きづらい俺私さんと泥沼愛憎劇を繰り広げたくないなら、
しいて無理やり自分の身の回りのことに置き換えて話を続けようとした時に意見が割れるというか食いつかれてるのがここ
Yea, no. It was an example of lack of self control, misplaced anger, and uber Hollywood entitlement to think he can physically assault someone for comparing his wife to Demi Moore. Smith was on camera laughing at the joke. Jada, is a strong woman, she doesn’t need theatrics like what Smith did to ‘protect’ her.
I’ve seen serious Alopecia in my 30+years as a hairdresser, and those who had it didn’t consider themselves ‘diseased’ or in need of pity. It was distressing at best, but not anything they needed their husbands to defend. These millionaire entitled elitists were at their best that night showing us who they are, and Smith ruined what should have been a big night for his acting career in behaving like a thug.
自分の妻をデミ・ムーアと比較したことで、誰かを身体的に攻撃できると考えるのは、自制心の欠如、見当違いの怒り、そして超ハリウッド的権利の一例です。
スミスはそのジョークに笑っているところをカメラに撮られていた。
ジェイダは強い女性だから、スミスがやったような「守る」ための演出は必要ない。
私は美容師として30年以上、深刻な脱毛症を見てきましたが、そのような人は自分を「病気」だとも「同情されるべきもの」だとも思っていませんでした。
悩ましくはあるが、夫に守ってもらうほどのことでもない。
But the fact is that Chris Rock didn't just go after Smith's wife, he went after her appearance, which is caused by a medical condition.
That's as beyond today's current standards as it gets.
Alopecia is a painful experience that many Black women go through and should not be joked about.
クリスは “Jada, can’t wait for G.I. Jane 2,” とジョークを言ったわけでどう聞いても髪型をいじったとしか思えないけど、
意外と病状に起因する彼女の容姿をネタにしているのでけしからんという意見もあった
というかそもそも外見を弄ること自体が現代の感覚からして時代遅れであるという意見も
まぁこの感覚は日米問わず若者にはある物じゃないかな？って思う＞外見弄りのジョークは"時代遅れ"or "不快だから見たくない"
あとは少し脱線気味な気はするのだけど、脱毛症が軽く扱われていることからの『黒人女性はとにかく軽く扱われる』という意見
実際、黒人女性にはさまざまな困難があるみたいなので、有名人の話題に乗せて問題提起したい気持ちはわかるし、それが悪い行いとも思わないけど、
あと、脱毛症＞黒人女性はとにかく軽く扱われ過ぎ からの マイノリティへの差別
マイノリティの困難はなんでも鼻で笑ったり軽く扱いがちなんだみたいな
実際、その通りなんだとは思うけど、やっぱり純粋に今回の話に関係あるかないかって言ったら無いよね
以上です
結論としては「好きにしろ」だが、自分の気持ちや考えの整理のために書いている。
Slackには、postに対してリアクションとして使うemojiがある。
そのうち、顔や指を示したemojiでskintoneを変えることができる。
人の肌の色が人種によって違うので、特定の色しか存在しない場合に人種差別とされる可能性があり、肌の色=skintoneを変えるための機能と思われる。
デフォルトのemojiは、黄色の強い色で、黄色人種を意図したものというよりは、どの人種でもないことを強調したものであろう。
skintoneは2-6まであり、数字が大きくなるほど色が濃くなる。
なお、Slack内では
:+1::skin-tone-3:
のように表記するのだが、ここでは簡単のためにskintone3といった表現をする。
会社で契約しているSlackでは、みんな思い思いのemojiを使っており、ほとんどのひとはデフォルトの黄色すぎるemojiを使っている。
しかし、日本人であるAさんは、skintone4という浅黒い色を使い、同じく日本人であるBさんはskintone3というそれよりは明るめの色を使う。そして同じく日本人であるCさんはskintone2を使う（なお、skintone2のemojiは金髪になるが、Cさんは金髪ではない）。
私の目には、AさんもBさんもCさんも一般的なアジア人男性の肌色に見えるし、言ってしまえばCさんが一番色黒に見えている。
みんながどのような感覚で自分のskintoneを選んでいるのかが不思議である。
本当に知りたければ本人に聞くしかないけれど、会社の繋がりの中で、肌の色の選択というセンシティブな話題を出す必要はないし、すべきではないと考える。
肌の色は自認するものであるし、emojiに何を使うべきかなんてのも誰かが強制する話でもない。
それでも、なんとなくの感覚では、わざわざデフォルトから色を変えるのだったら、実態にあった色にして欲しい気持ちがある。
「実態にあった」が私から見た肌の色にしてほしいということであれば、それは私の主観を軸にして世界のあり方を決めたいということなのだろうか？
それは完全な我が儘であるし、やっぱり他者の認識を相対的に軽視しているのだろうな。
今日考えたのはここらへんまで。
増田諸兄はAI Dungeonというゲームをご存知だろうか。
テキストベースのRPGで、AIに対して対話形式で物語を作って遊ぶ基本プレイ無料のゲームである。
「DO（～する）」「SAY（～と言う）」「STORY（地の文含めて物語を1から書く）」などを使うことで、AIがこちらが書いた内容に応じて次の展開を示してくれる。
形式としてはAIを相手にTRPGをするというか、AIとリレー小説を書くような感覚に近い。
残念ながら対応言語は英語のみだが、日頃からこの場で高尚かつ熱い議論を交わしている増田諸兄は中学英語レベルなら余裕で使いこなせるだろう。
本当になんでもできる。英語で書ければだが。
剣と魔法のファンタジー世界で銃をぶっ放して遊ぶこともできるし、個人で楽しむ範囲なら、再現した版権世界に異世界転生することもできる。
NSFWな遊び方ももちろんできる。というか自分はもっぱらその使い方ばかりしている。
では実際にどうやって遊ぶか、軽く実例をお示ししよう。
まずはサイトに登録し、Homeから「NEW GAME」をクリック。
すると色々出てくるので、わかりやすいシナリオ群である「PROMPTS」から、「Fantasy」、続けて「Knight」をクリック。
すると、
You are Masuda, a knight living in the kingdom of Larion. You have a steel longsword and a wooden shield. You are on a quest to defeat the evil dragon of Larion. You've heard he lives up at the north of the kingdom. You set on the path to defeat him and walk into a dark forest. As you enter the forest you see a ogre.
こんなのが出てくる。
しかし同じことをした諸兄は全く違う文章が出力されているだろう。
それもそのはず、AI Dungeonは遊ぶたびに異なる物語を提供してくれるからだ。
なので同じシナリオでも、進め方次第で全く異なる結末を迎えることがよくある。
このシナリオでは騎士の増田がドラゴン退治に向かったらオーガに出会ったようだ。
せっかくなので倒してみよう。
>you slay ogre
You defeat the ogre with your sword, but as you go to loot his body you are engulfed in flames. You have awoken in Hell.
あっさり倒せたが、戦利品を得ようとするとなぜか急に地獄に飛ばされた。
思っていたのと違うのでやり直そう。
>you slay ogre
You run forward and slay the ogre with a mighty swing of your sword. Ogre blood spills out on to the ground and you continue. Suddenly you hear a roar.
全く違う展開になった。
もっと違う展開を見るため、一度やり直してみる。
因みに戻しすぎた場合は「REDO」で同じ文章が再展開されるし、「RESTORE」でなかったことにした文を引っ張り出すこともできる。
ここさえなんとかなればなぁ～という惜しい文章は、直接「EDIT」で自分好みに変えてしまうのもいいだろう。
You are Masuda, a knight living in the kingdom of Larion. You have a steel longsword and a wooden shield. You are on a quest to defeat the evil dragon of Larion. You've heard he lives up at the north of the kingdom. You set on the path to defeat him and walk into a dark forest. As you enter the forest you see a ogre.
「SAY」モードで「Excuse me, do you know where the dragon is?」とでも書いたらどうなるだろうか。
>You say "Excuse me, do you know where the dragon is?"
The ogre looks at you and says "The dragon? He is in the next cave!"
さっき殺したのが申し訳なくなるくらいフレンドリーに答えてもらった。
相手はかなりの頻度でこちらを殺しにかかってくるので何度かRETRYしたが。
では「Story」モードでは何ができるだろうか。同様の手順で文を戻し、こんな感じに入力してみる。
「The ogre is bathing in the river. She may be around your age, and she reveals her muscular but feminine body under the sun.」
You are Masuda, a knight living in the kingdom of Larion. You have a steel longsword and a wooden shield. You are on a quest to defeat the evil dragon of Larion. You've heard he lives up at the north of the kingdom. You set on the path to defeat him and walk into a dark forest. As you enter the forest you see a ogre.
The ogre is bathing in the river. She may be around your age, and she reveals her muscular but feminine body under the sun. She has a large bosoms and butts and her skin is a light green. She has long black hair and she is rubbing it with a white cotton rag. The ogre turns to you and gasp in surprise.
このゲームがいかに素晴らしいか、諸兄にお分かりいただけただろうか。
私が冒頭に述べた「英語で書ければ何でもできる」とはまさにこのことだ。
誰もが冒頭の展開からでっぷり太った醜いオーガと遭遇する場面を想像しただろうが、このように書いてしまえば乳と尻のデカいマッチョ亜人美女とのラッキースケベ現場に早変わりである。
もちろんこんなのは序の口で、ある種の英単語さえ知っていればそれはもうあんなことからこんなことまで自由自在だ。
そろそろ諸兄もAI Dungeonをプレイ（意味深）したくなってきたのではないだろうか。
さて、増田諸兄にAI Dungeonの素晴らしさを伝えたところで、諸兄らがぶち当たりそうな問題点について補足する。
もちろん他の疑問があれば、可能な限り追記して返答しようと思うので、気兼ねなくご質問をお願いしたい。
そもそもテキストベースのゲームなのでコピペで直ぐに翻訳できる。
AIも賢いので多少文法・スペルが間違っていても強引に解釈してくれる。
まあとりあえず遊んでみよう。話はそれから。
ページの右上タブから「Setting」に移動し、「Safe mode」を設定しよう。
「OFF」でNSFW展開を許可し、「STRICT」で完全に除外することができる。
試していないので不明だが「MODERATE」で中間程度だろう。
AIは語った内容を結構な頻度で忘れるため、登場人物の容姿や持ち物がコロコロ変わってしまうことがある。
そういうときは「PIN」や「World Information」に忘れさせたくない情報を記載すると良いだろう。
「PIN」は常にAIが覚えてくれるが、1000字以内という縛りがある。
「World Information」は特定の単語にのみ反応して情報を思い出してくれるが、多くの情報を入れることができる。
状況に応じて使い分けるといいだろう。
これは無課金で遊んでいるとどうしても出てくる最大の不満点である。
もちろんAI Dungeonは画期的なゲームだが、何度も遊んでいると同じような展開ばかりになってしまうことがある。
これはプレイヤー側の入力が偏っている可能性があることも一因だが、それ以上に大きいのは、AIにも出せる限界がある、ということだ。
無課金で利用できるAIは「GRIFFIN」と呼ばれる一段下のモデルであり、課金することで「DRAGON」という最上位AIの一部・または全部を使うことができる。
DRAGONモデルは驚くほど自然、かつクリエイティブで多彩なシナリオを展開してくれる。上記の例文もDRAGONモデルが生成したものだ。
課金することで「SCALE」というゲーム内通貨を入手でき、これを使って特定のプリセットワールドを購入することもできる。
フルパワーのAI Dungeonを遊び倒したい諸兄はぜひサブスクライブしよう。
サブスクライブしたら「Setting」から「AI Model」を変更することを忘れないように。
| 時間 | 記事数 | 文字数 | 文字数平均 | 文字数中央値 |
|---|---|---|---|---|
| 00 | 94 | 11540 | 122.8 | 47 |
| 01 | 95 | 14453 | 152.1 | 42 |
| 02 | 29 | 6459 | 222.7 | 80 |
| 03 | 74 | 5233 | 70.7 | 35 |
| 04 | 67 | 6253 | 93.3 | 36 |
| 05 | 48 | 3362 | 70.0 | 24.5 |
| 06 | 36 | 4835 | 134.3 | 38 |
| 07 | 39 | 7068 | 181.2 | 78 |
| 08 | 55 | 5555 | 101.0 | 45 |
| 09 | 118 | 9902 | 83.9 | 40.5 |
| 10 | 170 | 17140 | 100.8 | 47.5 |
| 11 | 163 | 11086 | 68.0 | 39 |
| 12 | 118 | 15064 | 127.7 | 54 |
| 13 | 176 | 16789 | 95.4 | 41.5 |
| 14 | 115 | 11945 | 103.9 | 43 |
| 15 | 123 | 19414 | 157.8 | 49 |
| 16 | 110 | 13595 | 123.6 | 48.5 |
| 17 | 123 | 10908 | 88.7 | 45 |
| 18 | 106 | 11694 | 110.3 | 43 |
| 19 | 92 | 7150 | 77.7 | 51.5 |
| 20 | 100 | 11596 | 116.0 | 32.5 |
| 21 | 203 | 23134 | 114.0 | 40 |
| 22 | 110 | 12795 | 116.3 | 49 |
| 23 | 117 | 15782 | 134.9 | 43 |
| 1日 | 2481 | 272752 | 109.9 | 44 |
アレキサンダー(4), 紙媒体(6), YAMAHA(4), 一種類(3), Bit(12), なぅ(3), シルエイティー(3), vbucks(5), skin(7), 夏への扉(8), 民主化運動(3), トレンディドラマ(3), エロ本(17), カプ(10), 難癖(10), 統失(9), ポルノ(14), generator(7), ポエム(9), 履歴書(6), SF(14), 女オタク(6), 長文(28), DV(12), 自(9), 戦士(7), 感想(55), 嗜好(7), 満たす(8), 規制(43), 黒人(25), 二次創作(14), 創作(20), 欧米(16), お気持ち(26), フィクション(12), 界隈(27)
■ひとりの長文感想マンに推しカプ界隈を支配された話 /20200629213448(34), ■一度生活レベルを上げたら戻せないもの /20200629203800(32), ■地元の人は無関心なのに他所の人は名物扱いするもの /20200629234758(22), ■日本のエンジニアリングの凄さを忘れてはいけない /20200630052320(20), ■6月に書いた増田 /20200630151938(12), ■昔のセクハラや性暴力が蒸し返されて社会的に葬り去られる世の中になってるけど昔のパワハラはどうやら不問なようだ /20200629225527(11), ■『夏への扉』を勧めるのは素人騙してSFにオルグするため /20200630045213(9), ■オタクコンテンツはなぜ失速してしまったのか /20200630233220(8), ■納得してるふりをしながら「リベラル男性」をやり続ける /20200629225227(7), ■手術して治るものならいいのに /20200630021035(7), ■バイデン大統領とか悪夢でしょ /20200630093641(7), ■ /20200630031617(6), ■子供が減ると女性蔑視が減るのではないかという話 /20200629181719(6), ■最近、ぶりのアラばかり食べてる /20200629215720(6), ■通勤途中の田んぼ道で会う動物たち /20200630014020(6), ■無料になれすぎた馬鹿なユーザーがクリエイターを殺すんだなって。 /20200630165626(6), ■女なことが嫌なわけではないが、男になりたいと思ったことはある /20200630085529(5), ■anond：20200630010332 /20200630010745(5), (タイトル不明) /20200630103055(5), ■anond：20200630141133 /20200630141917(5), ■中国共産党ってウイグル民族に何の恨みがあるの……？ /20200630145017(5), ■『鬼滅の刃』の作者の名前をお前たちはまだ知らない /20200630151706(5), ■エガオノダイカを見終わったので微弱に擁護する /20200629224940(5), ■結婚したい人生だったなぁ /20200629134049(5), ■32歳無職妻子持ち /20200630212856(5), ■恋愛に一番大切なのは『人間への興味』だと知った /20200615205925(5)
| 時間 | 記事数 | 文字数 | 文字数平均 | 文字数中央値 |
|---|---|---|---|---|
| 00 | 110 | 11783 | 107.1 | 36 |
| 01 | 57 | 7438 | 130.5 | 53 |
| 02 | 70 | 9431 | 134.7 | 36 |
| 03 | 32 | 6162 | 192.6 | 47 |
| 04 | 14 | 1612 | 115.1 | 90.5 |
| 05 | 15 | 1732 | 115.5 | 37 |
| 06 | 17 | 3175 | 186.8 | 70 |
| 07 | 35 | 6428 | 183.7 | 68 |
| 08 | 57 | 7263 | 127.4 | 46 |
| 09 | 75 | 16187 | 215.8 | 92 |
| 10 | 87 | 12272 | 141.1 | 61 |
| 11 | 71 | 6842 | 96.4 | 47 |
| 12 | 110 | 15448 | 140.4 | 48 |
| 13 | 109 | 16112 | 147.8 | 41 |
| 14 | 67 | 6843 | 102.1 | 45 |
| 15 | 107 | 17578 | 164.3 | 37 |
| 16 | 143 | 16337 | 114.2 | 31 |
| 17 | 186 | 14663 | 78.8 | 31.5 |
| 18 | 182 | 12495 | 68.7 | 40.5 |
| 19 | 129 | 11128 | 86.3 | 34 |
| 20 | 161 | 29116 | 180.8 | 36 |
| 21 | 127 | 12975 | 102.2 | 42 |
| 22 | 114 | 10454 | 91.7 | 37 |
| 23 | 47 | 4638 | 98.7 | 43 |
| 1日 | 2122 | 258112 | 121.6 | 40 |
dass(4), 脱亜論(4), fans(3), 細野晴臣(3), グロス(4), robux(13), generator(16), skin(4), アンジャッシュ渡部(4), 萌え漫画(5), ポータル(10), トランス(12), チー(9), 黒人(36), ネオリベ(7), 野球(19), 固め(6), 不細工(10), マクロ(5), 透明(5), 人種(18), 白人(18), 障碍者(10), 誹謗中傷(11), 青葉(10), ペット(8), 幅(9), 不倫(16), 容姿(23), 削除(12), IT(17), ブサイク(13), 芸人(9), プログラミング(10)
■遺産で1350万円貰える事になった /20200613110212(19), (タイトル不明) /20200613024438(19), ■甲子園なんて高校生が遊んでるだけでしかない /20200613083403(17), ■慶應大学は福澤諭吉像を撤去するべき /20200613100647(17), ■面白い4コマ漫画教えて /20200613000914(14), ■家畜は殺していいのに /20200613102001(14), ■蕎麦とか土人の食べ物でしょ？ /20200613103546(13), ■ずば抜けて頭がキレて有能だけど容姿が醜い東大卒が一流企業で出世できなくなってる /20200613163546(12), ■ちょっと待って！そのブコメ。 /20200613132507(12), ■ /20200611134641(10), ■こういう微妙な苦しみって /20200611111647(9), ■最近の漫画、似たような設定やエロばかりに見える /20200613175234(8), ■なぜ昆虫は大きくなれないか /20200612155755(8), ■一般人が権力に対しこちらが正しいケンカを売る企画 /20200613074515(8), ■くら寿司鬼滅の刃キャンペーンで日本人に失望した /20200612205039(8), ■バックトゥザフューチャーと黒人差別 /20200613124139(7), ■かわいいが正義なら悪でいい /20200612104221(7), ■机上の空論を口に出すのは止めろ /20200613081259(7), ■なんで生誕が喜ばしいの？ /20200613194401(6), ■Ingressのポータルたくさん作っちゃった… /20200613075555(6), ■本田翼の顔を認識できない /20200612183947(6), ■三大オカズになるお菓子 /20200613143853(6), ■はてブのトップに増田多すぎて草 /20200613171009(6), ■みんな、なんでそんな欲しい物があるんだ /20200613171534(6), ■絵に魅力がない人はそれを自覚してほしい /20200613181905(6)
Do you think I'll feel better if I forgive them?
You want to forgive them?
If it would make me feel better, I might.
But the I imagine them looking all relieved afterwords, it gets under my skin.
"Piss off" ?
Yeah.. I'm a pretty petty person, aren't it?
I beg your pardon, but could you leave Miyake Hinata alone?
You might think Hinata has been holding a grudge against you since she quit school, that she's been suffering badly.
Maybe you think she spends every day crying, thinking about what happened to her.
But, but,
But that's not true!
Hinata-chan is having a super, amazing fun time with us!
She's having a really fulfilling trip of the sort you can't get where you are!
Hinata is already looking forward!
She's already walking!
She's taking her steps with us!
Unlike Hinata, I'm a real jerk, so I'll say it outright.
You can't live your lives in this halfway state forever!
You hurt someone and made them suffer!
Now you get to live with that!
That's what you get for hurting someone!
That's what you get for hurting my friend!
You think you can come crawling back now?
Piss Off!
fro the line of "Sora yori mo toi basho -- A Place Further Than the Universe"
去年2017年、個人的に一番衝撃を受けたのは"VR Chat”という、VR空間内で3Dモデルアバターになり、他の人と交流ができるソーシャルVRアプリケーションです。これは本当に素晴らしく、じぶんの身体というものに対する考え方が変わるくらいの体験ができます。間違いなく2018年の台風の目になるような気がしています。
VRChatで体験することができる興味深い身体現象の一つとして、「身体同一性キャリブレーション」とでも言うべき行動/感覚があります(ちなみにこの言葉自体は今テキトーに作ったのでググって頂いても1件もヒットしません)。VRChatにログインすると、ユーザは突然何の説明もなく天空の城っぽいところに放り出されます。スポーン地点の近くには大きな鏡があって、自然と鏡の前にユーザが惹かれていくようなUX設計になっているのですが、ここでユーザは鏡に映った3Dモデルが自分であると認識します。この時の感覚が非常に面白いです。「明らかに自分と違うものが鏡に映っているんだけれども、自分の身体の動きとあまりにも連動しているので、なるほどこれが自分なんだななるほどなるほど」という、違和感を解消する一連のプロセスがあるのです。腕を色々振ってみたり頭をまわしてみたりしながら、自分の神経感覚を3Dのアバターと同期させるような感覚です。ケータイを落とした時に「痛！」と感じる & 言ってしまうような感じに近いです。自分ではないものなんだけれどもなんか自分の身体のような気がしてくる感じです。
そしてこの作業、VRChatの感覚に慣れてレベルアップしてくると、ただの自己位置推定的な物理的キャリブレーションという機能だけではなく、社会的な見え方に関する自分の認識の調整機能もあるということがわかってきます。VRChatでは宇宙人から初音ミクまで、古今東西老若男女問わずあらゆるキャラクターになれるのですが、おもしろいことに、自分のアバターの設定を変えた後に(=自分のすがたかたちを変えた後に)、鏡の前に猛烈に行きたくなるという生理現象が発生します。これはなぜ発生するのか考えていたのですが、「今、自分は相手からどういう風に見えているのだろう」というイメージがないと人間は不安になってしまうからなのだと思います。社会的な動物ということですね。なので、VRChat内は鏡だらけです、色んなところに鏡が置いてあります。
また、「3dモデルを人として尊重する」ということも学べます。VRchatにきて初めて「向こう側に実際の人がいる3dモデル」と対峙するという経験をするわけです。ただのオンラインゲームのように、人がリモコンで操っている3Dモデルではありません。VRChat内で出会うアバターたちはみんな先ほど言ったようなキャリブレーションを終えて、神経がある種入り込んでいるアバターたちなわけです。3Dモデルの右手は実際の人間の右手なわけです。生まれて初めて3Dモデルに対して礼儀正しく振る舞いました。また、人として尊重する精神があるからこそ、VRチャット内で目を合わせる、手をふる、握手をする、頭を撫でる等に意味が生まれるわけです。
また、使っているうちに3Dモデルアバター社会にも慣れて、イケているアバターとイケていないアバターという感覚がついてきます。面白いのは3dモデル単体がイケているアバターが必ずしもVR Chat内でイケているわけではないところです。Unityちゃんなんかは見た目もよいですし、ダイナミックボーンの設定等も手が込んでいるように見えますが、あまりに数が多いのであんまりイケている感じがしないです。身体はある種のユニークネスがないとやはりダメなんだと思います。
自身の見栄えが制約なく自由に制御できる世の中になったら、現実世界でのファッションもおそらくこんな感じになるんじゃねえかなという感じがあります。一つ面白いなと思ったのは、身体が発光するキャラクターが割と目につくということです。UnityのモデルではEmissionの設定一つで簡単に光らせることができるということなのかもしれないですが、ある種の欲求が現れているように見えます。将来的に現実世界でも、医学や服飾技術が発達したら人は身体や服を光らせ始めるのではないでしょうか。まあ現に最近のバイオハッカーたちの流行りは手にLEDを埋め込んで光らせることらしいので、もう始まっているとも言えるかもしれませんが・・・
ご参考: The Latest Trend Among Biohackers Is Implanting LED Lights Beneath Your Skin
https://gizmodo.com/the-latest-trend-among-biohackers-is-implanting-led-lig-1741697381
(余談ですが、既製の3Dモデルだと現実世界の自分のボーンの位置と3Dモデルのボーンの位置は完全に一体化しないので、そこまで含めたオーダーメイドの3Dモデル製作をするというのも面白そうだなと思いました。そういう意味でもゾゾスーツはVR社会においても重宝されるかもしれません。)
VRChatの衝撃についてうだうだと色々書いてしまいましたが、やっぱり何より熱気が凄いです。これこそがインターネットだという感じがあります。ぜひ体験してみてください。
嫌いな人/少しでも嫌な印象を持った人にまつわる事物が嫌いになる現象って何なんだろう。
共通のネタで盛り上がって交際がスタートしても、破局になったらそのネタ自体が嫌いになる。
そんなこんなで身の回りが嫌なこと（なんとなく悪印象なもの）だらけになって息苦しい。
・埼玉県
・創価学会
・Nu-skin
＜＜追記＞＞
ブコメにもありましたが、（確か10人くらいの積み重ねですが）確かにプロフっぽいので、
おおむねばっさり消しました。
あるとき付き合ってた彼女が「すごくいい歯磨き粉があるんだよ！」と言って、
