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Shouldn't "whites" be correctly discriminated against in corona?

Shouldn't "white people" be correctly discriminated against in corona?


Discrimination and persecution related to coronaviruses is now widespread worldwide.

There is a concrete and wide-ranging summary of the situation.


"List of Incidents of Foreign Fear and Racism Related to the COVID-19 Pandemic"



That is the English version of Wikipedia article.

With Google Chrome, right-click → Translate to Japanese, but the translation is a bit rough, but anyone can read it in Japanese.

The contents are like this.


>> In France, after the new coronavirus was confirmed on January 24, 2020, a lot of harassment and discrimination against Asians occurred [41]. It is aimed at Asians such as Chinese, Korean, Japanese, Vietnamese, Filipino [42], and taxis and trains that refuse to board Chinese, Korean, Japanese have appeared [41] [43] ].

>> French newspaper Le Courrier Picard featured an Asian woman in a mask on the top page on January 26, 2020 with the heading "Yellow Alert".

>> On March 8, 2020, a Japanese restaurant in Rivoli, Turin, Piedmont, was targeted for arson by a teenager who teased his owner and called him an epidemic carrier. [191]


Not limited to the above, Wuhan and Africans in China, Chinese and infected people in Japan.

Discrimination, whether in the United States, Egypt, Africa or anywhere in the world, exists at all.

In a sense, it's almost equal. Under extreme circumstances, it is not uncommon for "weak" people to be able to keep themselves without creating enemies.


However, what I want to say is not a used phrase such as "Let's live kindly with philanthropy."

There is no objection to it. If the world can eliminate discrimination and prejudice, I naturally want it.

But what I felt was a big question before that. It can be called academic interest.


Chinese discriminate against Wuhan natives, Japanese discriminate against Chinese, and Europeans discriminate against Asians.

I see, there is a reason to that, considering the spread of coronavirus infection. "From what you see, what's dangerous is that area".

Roughly, it may be the result of thinking about "weak" people.


But here's the strange thing. Asians, Africans, yellows and blacks, they are discriminated against in many places around the world.

Frankly speaking, it's safe to say that blacks have little to do with the coronavirus. It's just that the original sense of discrimination has surfaced.

These ethnic groups and regions are equally discriminated against. It is a sense of discrimination that is based on fear but is incorrect but makes sense.


However. Then why isn't "white people" discriminated against?


From April to May, the coronavirus showed an explosive spread in the West.

In the ranking of the number of infected people in the world, the United States is alone, with 1.34 million people, accounting for more than a quarter of the total infected people of 402 million people as of May 10.

After the second place, Spain, Italy, the United Kingdom, Russia, Germany, Brazil and France are followed, and each has more than 100,000 domestic cases.

Excluding Brazil, everything from 2nd to 7th is Europe. The word "Western Europe" is clearly the most dangerous coronavirus-contaminated area / infectious zone in the world.


However. Strangely enough, there is little talk that "white people, Europeans, and Americans are discriminated against in the world."

Of course it is not zero, but while looking for one "white discrimination", it is possible to find "Asian discrimination", "Black discrimination" and "Yellow discrimination".

It is said that what is currently expanding in the world is not the first wave from China, but the second wave from Europe, which is the pandemic.


With this, it is still understandable that the "white man" continues to do the right thing cleanly and correctly and has succeeded in corona countermeasures.

However, white people have continued to discriminate among Asians since the beginning of the spread.

In January and February, it was not uncommon to hear that Asians were already walking around in the country, calling them "Corona Corona."

By all means, white people are the incarnation of evil. It's not a good thing.


Regardless of the early stages of the epidemic, now that the "hotbed of corona infection" has moved there, it should be possible for white people to hate it.

Otherwise, it cannot be called "equal discrimination". As a result, it is wrong.



If you think about the reason here, after all, "targets are races / objects that originally had hostility",

The hypothesis may be that "there are restrictions on mobility and there are white Asian societies, but few non-white societies are white."

It must be interesting to study the area academically.


However, historically, I've seen that "white people" crusade various places with the Crusades and do all they can to the contrary.

I think that the trilingual diplomacy of Britain has created the situation in the Middle East, where terrorism is frequent nowadays, and has repeatedly carried out wrongdoing by repeatedly discriminating against blacks, Indians, and yellow races.

So, isn't it right here to try to discriminate against white people correctly?


Non-white society is a little too kind to "white people".

It was around this time today when I was thinking about that.























yas-mal 2.6%って大きいな。肉を多く食べるとは言え、人口では世界の1/20程度の米国人だけを対象にしてそれって、相当じゃね?

wow64 アメリカ人が肉をやめても、"世界の"2.6%にしか影響ないって言いたいのか。アメリカ国内計算なら1割近く削減できるみたいだぞ。(1.4t / 14.9t) https://www.jccca.org/chart/chart03_02.html

yamada_maya これ2.6%って米国内じゃなくて地球全体の話だよね。米国温室効果ガス排出量は13.6%なんだけど、そこから2.6%も減ったらものすごい削減では。パリ協定の2割程度削減するって目標が一発でクリアできるじゃん。



The modeled system without animals increased total food production (23%), altered foods available for domestic consumption, and decreased agricultural US GHGs (28%), but only reduced total US GHG by 2.6 percentage units.




































「怒鳴る」がdomestic violenceとして扱われるくらいだから、入るんちゃう






Research shows women are still responsible for the majority of domestic chores and keeping households running smoothly.

In fact, when it comes to basic tasks like washing and cleaning men are nowhere to be seen.



Men might take out the rubbish or put up a shelf but are shirkers when it comes to washing up or ironing, a new survey reveals.


A paltry 10 per cent of men are capable of sewing a button on to an item of clothing, eight per cent will fold and put clothes away while just six per cent will empty laundry baskets and put the washing on.



Two years have passed since I moved to a developed country



I am working as an engineer in the IT area, but I managed to hold it for some 2 years.

I do not have confidence yet, and I feel even more confident about my confidence for the rest of my life, the excellence of my colleague.

If I do not desperately do it I am working everyday with feelings that it is not amusing even if I receive a notification outside the fighting strength.

Still, in Japan, I think that Japan has much better skill than CTO in that area.

In the future I thought that if I could return to Japan and contribute to the Japanese society, Japan that is visible from the outside is bad.

What is bad, first aspect of politics.


The point that democracy is not fully functioning against the fact that there are stupid citizens who blind the LDP, such as Abe's descent.

That other party is also not good. Hope party? What is that lady like that disciple of Ru Ooshiba? Rou Koike?

The more you do not have it, the stupid will be clouded in katakana and psychology. You idiots, you guys say this. I love Katakana anyway, I love psychology, 100% I do not say big things. What is Y's Spending. Do not fix what you normally call katakana.

Since the political system is over in the first place, I think that it is the cause of failure of not receiving popular people, especially elderly people, only short-term and useless policies absolutely. So we will not attack only the LDP.

It is too fatal that politics is not rational and it is impossible to include the policy that should be done. Because it ends with poppiness if I can not vote.

Unfortunately, the trend of changing the political system probably will not happen if it fails.

In recent decades, politicians have accelerated the declining birthrate and aging society to a distortion with outlook on the preferential treatment for the elderly + measures against the declining birthrate.

The decline in Japan's birthrate and birthrate is partly spontaneous, but the world's low birthrate and aging society is not caused by natural phenomena.

There is not any future that putting all the energy to surrender the tax to the old man by tax free over medical care. It was already late when we were discussing whether a large amount of tax would be used due to politicians' old elderly votes or ten years ago, so it was already late, we have not corrected the orbit again so far I am going to politate on the same route.

An aged politician does not think about a short-circuiting policy, the future. Citizens delight in the immediate economic policy.

Grass grows now, as the nation 's collapse has become a reality.

If the declining birthrate and the aging population advanced at this pace as it is, the Japanese boat will sink in 20 years. Two years ago I thought I would have 30 years.

I gave up completely to Japan's politics. Defeated entertainment is not funny. I'm saying that it is japanese, but I do not dislike it. To give up means to accept failures.

Next is the aspect of business.


Did you have a business anywhere other than bidding? I do not have pieces of creativity. There is no further ethics.

What is it, Mercari or DeNA or moral business or something is a social sin. I just confused society, did not I? The country and the country came to know not ethics.

Ethics of the Japanese are lower than the Japanese think.

Although I derail for a while, accident happens in front of my eyes, the idiots who take pictures with smaho are not minorities at all Nationality is bad.

Even though there is service only where money is involved, do not say hospitality as if it were the national character of the Japanese.

It is not a minority to be a completely individualist society and people are troubled and help people.

At this time new creative business is born from one to the next. It is at an unthinkable pace in Japan. Of course, there are many doubtful businesses as to whether it will become money, but it is better than Japanese society where there is no brain except copying the business of another company at all.

So almost no company wants to work in Japan.

And the fall of the company. Almost no international competitiveness. Even large corporations will be crushed.

With this aging birthrate and declining birthrate, you can not contribute even to domestic demand with the elderly who can not see the future if it is full of old people.

There are no people with a declining birthrate. It seems that young people are supporting the LDP by thinking positively as being a seller's market completely.

There is only one person who is not merely a policy of an aging population declining birthrate. Your future is pitch dark.

Were I so stupid as to whom I thought of going back to Japan? What? It is certain that at least the field of view and experience has been much lower than it was now.

If I see myself two years ago, I feel mercy only now.

Indeed it is visible that it will collapse in another few decades Indeed it will not be possible to return to Japan.

Why do I have to board a sinking ship? Parents are the only team to surrender, only you are to protect yourself.

Originally I decided not to make children from the uncertain future of society, not myself. I think that choice was right.

Politician Now, if you are not stupid, it means that you are doing intentional bankruptcy activities.

It is good that you are only interested in being inspected. I do not know anymore.

At the very least, please try to make Japanese citizens work in the world. If the hurdle of labor visa goes down, then you will be able to do it if you have English proficiency.

I had a lot of hardships. Although it is inferior to native, I am working without problems.

Oh, I wanted to go back to Japan. . .


5 reasons why Japanese Engineer are fu*king da*n

  • Because they likes "Technical document" much, though they usually study with books even it's Front-end latest technology, Many of them are just translated original EN contents or da*n not sexy sample code, it's worthless in the world which dynamically changing day by day in few months. Regardless of free latest contents which can be found everywhere, they just get Secondary Information given by some evangelists with passive mindset, it causes making this Evangelist? market stable due to this kind of information gap structure.

See also : https://anond.hatelabo.jp/20170728223725













U.S. federal criminal law, which regulates conduct based on its effect on interstate or foreign commerce, or another federal interest,





元文では「or another federal interest」は明確に分かれてるが増田の訳では「連邦利益」に「州をまたいだ、または国際的通商等」がかかっていて、曖昧になっている。





The United States of America reserves the right to assume obligations under the Convention in a manner consistent with its fundamental principles of federalism, pursuant to which both federal and state criminal laws must be considered in relation to the conduct addressed in the Convention. U.S. federal criminal law, which regulates conduct based on its effect on interstate or foreign commerce, or another federal interest, serves as the principal legal regime within the United States for combating organized crime, and is broadly effective for this purpose. Federal criminal law does not apply in the rare case where such criminal conduct does not so involve interstate or foreign commerce, or another federal interest. There are a small number of conceivable situations involving such rare offenses of a purely local character where U.S. federal and state criminal law may not be entirely adequate to satisfy an obligation under the Convention. The United States of America therefore reserves to the obligations set forth in the Convention to the extent they address conduct which would fall within this narrow category of highly localized activity. This reservation does not affect in any respect the ability of the United States to provide international cooperation to other Parties as contemplated in the Convention.







[資料]共謀罪米国国務省から日本政府への書簡 - 保坂展人のどこどこ日記


















解釈ノート(Legislative Guid)III-A-2に条約で明示的に要求されてるのでなければ国内法の犯罪要件に国際性や犯罪集団の関与を含めるべきでないと書かれている。


Legislative Guid のP18。


In general, the Convention applies when the offences are transnational in nature and involve an organized criminal group (see art. 34, para. 2). However, as described in more detail in chapter II, section A, of the present guide, it should be emphasized that this does not mean that these elements themselves are to be made elements of the domestic crime. On the contrary, drafters must not include them in the definition of domestic offences, unless expressly required by the Convention or the Protocols thereto. Any requirements of transnationality or organized criminal group involvement would unnecessarily complicate and hamper law enforcement. The only exception to this principle in the Convention is the offence of participation in an organized criminal group, in which case the involvement of an organized criminal group is of course going to be an element of the domestic offence. Even in this case, however, transnationality must not be an element at the domestic level.



しかしながら、本ガイドの第II章A節でより詳細に説明されているように、これはこれらの要素そのもの家庭内犯罪の要素となることを意味するものではないことを強調すべきである。 逆に、起草者は、条約または議定書で明示的に要求されている場合を除いて、家庭内犯罪定義にそれらを含めるべきではない。 国境を越えた組織組織された犯罪グループ関与の要件は、不必要に複雑になり、法執行を妨げることになります条約のこの原則に対する唯一の例外は、組織化された犯罪集団への参加の犯罪であり、その場合組織化された犯罪集団の関与はもちろん国内犯罪の要素になるだろう。 しかし、この場合であっても、国境を越えたもの国内レベルの要素であってはならない。





衆議院会議情報 第163回国会 法務委員会 第6号








第164回国会 法務委員会 第21号(平成18年4月28日金曜日))









六条の二 次の各号に掲げる罪に当たる行為で、テロリズム集団その他の組織的犯罪集団団体のうち、その結合関係の基礎としての共同の目的が別表第三に掲げる罪を実行することにあるものをいう。次項において同じ。)の団体活動として、当該行為を実行するための組織により行われるもの遂行を二人以上で計画した者は、その計画をした者のいずれかによりその計画に基づき資金又は物品の手配、関係場所の下見その他の計画をした犯罪を実行するための準備行為が行われたときは、当該各号に定める刑に処する。ただし、実行に着手する前に自首した者は、その刑を減軽し、又は免除する。






「(注)その他, Permalink | 記事への反応(3) | 09:08


MASDA って何の略?

M@ster And Systematically Domestic Anus?


















おおよそ中立的立場であると見受けられるC.Sarah Sohという研究者2009年出版された"The Comfort Women"という本は海外でも評判が高いようなので、色々調べようと思った。


検索すると、Google Readersで一部内容が見ることができ、その部分にちょうど韓国慰安婦制度について記述しているところがあったので、メモ代わりに引用しておく。




"The Comfort Women: Sexual Violence and Postcolonial Memory in Korea and Japan" by C.Sarah Soh


After its liberation from Japanese rule in August 1945,the Korean Peninsula was divided into two: Soviet troops occupied the northern half and the US military the southern half. The ongoing US military presence in South Korea led to the formation and maintenance of “Camp towns” (kijich’on, in Korean) around the military bases, a development that has had a striking social impact on Korean communities. Kijich’on (literally, base or camp [kiji] village [ch’on]) refers to the civilian world of commercial establishments and residential buildings that have sprung up around the US military bases and cater to the needs of the American GI’s. It is “ a place where Koreans and Americans- mostly male military personnel- meet in an economic and emotional marriage of convenience”. As of the end of 1996, 37,000 American troops supported the economies of ninety-six kijich’on. The estimated number of kijich’on prostitutes over the first four decades of the American presence ranges between 250,000 and 300,000.


The kijich'on sex trade consolidated and expanded during the second phase, which began with the Korean War. In her testimony, Pak Sun-i who had laboured at three different comfort startions in Japan 1944 to the end of the war, recalled:

"At twenty-seven years of age, I was having a hard time making ends meet in Tongduch'on (the largest kijich'on just outside Seoul). I ended up cohabiting with a staff sergeant of the USArmy for about two years... One of my friends from the days at a comfort station in Japan also worked as yang-gonju, but she passed away."

An American veteran who served in Korea in the 1950s after the end of the Korean War recounted that on Friday nights half-ton trucks would bring into the base a few hundred women to stay the night or the weekend with the soldiers. In 1958, five years after the armistice, the majority of about 300,000 prostitutes in Korea reportedly served American soldiers. Some of them, like their earlier Japanese counterparts(RAA), married and emigrated to the United States as wives of servicemen.

The fact that the Korean military also availed themselves of the "special comfort unit" during the Korean War has received little public attention even after the Korean women's movement in support of the "comfort women" began in the 1990s. Only piecemeal anecdotal materials on it had come to light from memoirs written by retired generals and generals and the testimony of soldiers who fought in the war.


Characterizing the Korean military comfort system as an "unfortunate offspring" of the Japanese colonial legacy, Kim Kwi-ok called for victimized women, civic organizations, and scholars to come together and confront the unresolved issues of this historical injustice. The media reports of Kim's work, however, have generated little response. There has been no public outcry regarding the Korean military's use of "comfort women" during the Korean War or its violation of women's human rights. Korean silence over these issues is reminiscent of earlier societal indifference toward survivors of imperial Japan's comfort system, It mirrors the reticence of many Japanese to come to terms with the history of their country's wartime comfort system. As in the case of Japan, many in Korea, including retired military leaders, apparently regard the women's sexual labour simply as the performance of gendered customary sex labour in order to meet the needs of fighting men. It is noteworthy that military authorities have acknowledged that the system of special comfort units contradicts the national policy of banning licensed prostitution. Nonetheless, they have insisted that the special units were created to fulfill an important strategic end.



However, when it comes to the issue of Japan's wartime "comfort women" system, which has been redefined by the international community as a prominent case of violence against women in armed conflict, no social critic or public intellectual in Korea would dare to take the customary masculinist position that such a system benefits the economy or promotes national security. This is because the comfort women issue has been redefiend as military sexual slavery and a war crime by the international community owing largely to women's collaborative movement for redress in Japan and Korea.

Still, little critical public discourse has occurred on the legacies of that historical institution or the social structural dimension of Korea'S comfort women tragedy. Few are willing to consider the unsavoury fact that, accustomed to indigenous public institutions that have granted customary sex rights to men, and licensed by the colonial government, many Koreans did not hesitate to collaborate in recruiting and runing comfort stations by trafficking in girls and young women. Rather than deal with the messy and unpleasant complications of the historical record, Korean public discourse has simplistically elevated the survivors to heroic symbols of national suffering under Japanese colonialism and its imperialist war of aggression.

By contrast, Japan, which is unavoidably seen as the perpetrator nation, has been in turmoil over contested representations of the comfort women phenomenon and its responsibility in the matter. Meanwhile, the international - as well as domestic - trade in public sex prospers in capitalist economies of Japan and Korea despite endless incidents of criminal abuse of women so employed by both foreigners and compatriots. The social historical legacies of masculinist sexual culture and political economic realities in the two countries continue to help construct women'S sexual labour as stigmatized yet customary care labour for masculine "need".



国内総生産 の 「国内」に 「きちがい」 は いらないだろ

Gross Domestic Product  ← おもしろい 英語 だな ほんと

「いらない」んだから 「2等分して 足して ゼロ」 ← 国内総生産 のこと

名目GDP と 実質GDP って 食費に占める食費の割合 だから 実際 なにかわかるものでもない でしょう?

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