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Refuting the “Israeli” Claims Regarding Evading their responsibility for the Massacre of the Gaza Baptist Hospital
Today, the “Israeli” Occupation Entity is trying to evade their responsibility for the crime of bombarding the “Baptist” Arab National Hospital in Gaza City, which the Israeli” Occupation Forces (IOF) committed on the evening of Tuesday, 17 October 2023. This heinous crime was committed against innocent Palestinian civilians while taking the hospital as a shelter from the flames of the “Israeli” brutal aggression, which left nowhere safe in the besieged enclave. It is necessary to affirm that, the Baptist Hospital belongs to the Anglican Episcopal Church in Jerusalem, and was built before the occupation of Palestine.
It is obvious that the “Israeli” enemy has been spreading lies since the very beginning of his destructive war on our people, when he with no single evidence claimed that the Palestinian resistance killed children, cut off heads and raped women. In continuation of this series of lies, they tried to evade their crime, attributing it to one of the resistance factions. Accordingly, we present some of the conclusive evidence to prove the “Israeli” Occupation Entity responsible for this heinous crime:
1) It is no secret that the IOF, several days ago, threatened several hospitals in the Gaza Strip, contacting each hospital separately and requesting their evacuation and holding the hospitals directors responsible for the consequences of neglecting the threats. In fact, there are dozens of clear statements from the IOF spokespersons in this regard.
2) Since the beginning of the ongoing aggression, the “Israeli” army has ignored the principle of distinguishing between civilian and military targets. Thus, the bombardment has systematically targeted emergency services, ambulances, civil defense facilities, schools, mosques, and churches.
3) The IOF contacted the directors of 21 hospitals in the Gaza Strip, especially those are located in the Gaza and the North of Gaza governorates, most notably: (Al-Awda, the Indonesian, Kamal Adwan, the Kuwaiti, Al-Quds, and Al-Mamadani), asking them to evacuate immediately, given that the hospitals are located within the geographical scope of “Israeli” military operations. In this regard, the official spokespersons for the IOF plus a number of hospital directors conducted interviews live on Al Jazeera, revealing the premeditated intention of the IOF to target hospitals in the Gaza Strip.
4) On 14 October, 2023, at 20:30, the IOF fired two shells towards the Baptist Hospital, and the next morning they called the hospital director, Dr. Maher الصفحة 2 من 3
Ayyad, saying to him: “We warned you last evening with two shells, so why have you not evacuated the hospital until this moment?!” Following that call, The hospital director contacted the bishop of the Evangelical Church in Britain and informed him of the incident, who in turn contacted international organizations before sending the hospital a message reassuring them that they could remain in the hospital. Yet with no warning, the IOF airstrikes returned, on Tuesday evening, to carry out the massacre against the hospital and the shelter-seekers of the displaced innocent Palestinian civilians.
5) Immediately after the massacre, the IOF spokesperson quickly published a statement on his page on the “X” and “Telegram” platforms at 21:17, which stated, “We had warned the evacuation of the Baptist Hospital and five other hospitals so that the Hamas terrorist organization would not take as a safe haven”. That statement is a clear claim of this massacre, and it is documented with a “screenshot” image attached to his page on Telegram, but he quickly deleted the post after seeing the massive scale of the massacre for the large number of victims, and the angry responses of the Arab, regional and international communities. Later on, he disavowed it, publish another
statement denying that he had issued the first statement.
6) Before and during the event, the resistance factions did not fire any missiles at the occupied territories, the “Israeli” sirens did not activate, and the Iron Dome missiles were not launched. Moreover, dozens of reconnaissance drones do not leave the sky of the Gaza Strip (365 km2 ), photographing and monitoring every inch around the clock. If the massacre was due to the resistance’s missiles, as the “Israeli” Occupation Entity falsely claim, why would not they show one picture their claims?!
7) The “Israeli” Occupation Entity claimed that this massacre was caused by a missile launched by the Islamic Jihad. However, we would wonder how they could identify and distinguish between the missiles of the resistance factions immediately after they were launched?!
8) The IOF military system documents and records all their operations by day, hour, minute and second, and in all previous times their media outlets came out to announce or deny much less severe massacres than this massacre, so what made them wait more than 4 hours before declaring their irresponsibility other than weaving scenarios of falsification, lies and deception?!
9) It is obviously known that the resistance’s missiles are somewhat “primitive” and do not have the destructive power that kills hundreds at one time. And throughout the history of previous confrontations and the current confrontation, no resistance missile has caused a tenth of this number of “Israeli” deaths.
10) The only video scene documenting the moment of the explosion reveals that the mass of flame and the sound of the explosion are identical to other “Israeli” bombs throughout the days of the ongoing aggression, which with no doubt proves that the “Israeli” origin of the missile.
الصفحة 3 من 3
The deliberate attack on hospitals is a war crime, stipulated in Article (8, 2, b, 9) of the Statute of the International Criminal Court. Accordingly, Hamas officially calls on the Prosecutor of the International Criminal Court to open an investigation into this crime, which falls within the framework of a genocidal war, in accordance with the provisions of Article 6 of the Basic Law. These bloody acts are also based on the policy of denial pursued by the “Israeli” Occupation Entity, as they deny the existence of the Palestinian people.
There is no doubt that impunity fuels crime, and investigating crimes is a way to protect people. Furthermore, if a legal and judicial response is necessary, it is above all that the response to this crime must be humanitarian and global. Such actions must shock the conscience of the world, or else there would no longer be a reliable international community if the “Israeli” Occupation government free to decide to bomb hospitals!
In conclusion, we are facing a genocidal massacre committed by IOF against children, women, and the elderly. The “Israeli” Occupation Entity is the only responsible for the crime, no matter how much they try to weave lies and fabrications to get away with it, as they always do.
The Islamic Resistance Movement
「ガザ・バプテスト病院虐殺の責任回避に関するイスラエルの主張に反論する」
って題名
This case is a suit for rescission of a trial decision on a request for invalidation of trademark registration. The issues are (1)
(1) Whether the registered trademark (hereinafter referred to as "the trademark") (1) Whether or not the registered trademark (hereinafter referred to as the "Trademark") in the following paragraph (1) falls under the trademark
(2) Whether or not the trademark falls under Article 3(1)(iii) of the Trademark Law, (3) Whether or not the trademark falls under
(iii) Whether or not the trademark falls under Article 4(1)(xvi) of the Trademark Law.
The defendant is the owner of the following registered trademark (the "Trademark") (A-1-1 and A-2,
(A1-1 and A2; hereinafter referred to as the "Registered Trademarks"). (1) Registration number
(1) Registration number Trademark registration No. 6399042
(2) Date of registration May 24, 2021 (hereinafter referred to as the "Date of Decision")
(3) Date of registration: June 7, 2021
(4) Trademark consists of the words "curly bangs curler" (standard characters)
(5) Classification of goods and services and designated goods
Class 26 "Headgear, hair curlers (excluding electric ones) (hereinafter referred to as "hair curlers")
15, Class 26 "Hair curlers (excluding electric ones)" (hereinafter the "goods in question") (Hereinafter, the "hair curlers (excluding electric ones)" in Class 26 of this Article are referred to as "the goods in question").
(2) Background of the proceedings before the Japan Patent Office
On June 2, 2022, the plaintiff filed a request for a trial for invalidation of the trademark registration for the goods in question.
The Japan Patent Office examined the case as invalidation case No. 2022-890041 (not disputed).
The Patent Office examined the case as Case No. 2022-890041, which is invalid (no dispute). The Patent Office examined the case as invalidation case No. 2022-890041 (no dispute).
On February 14, 2023, the JPO issued a decision that "the request for a trial in this case does not stand. (hereafter, "the trial decision").
(hereinafter referred to as "the trial decision"), and a transcript of the trial decision was filed. A certified copy of the decision was served upon the plaintiff on February 27, 2023 (summary of arguments).
The transcript of the trial decision was served upon the plaintiff on March 27, 2023 (summary of argument).
On March 27, 2023, the plaintiff filed this lawsuit seeking revocation of the trial decision.
3 Summary of reasons for the trial decision
25 (1) Applicability to Article 3(1)(iii) of the Trademark Law
(a) The trademark in this case represents the words "curly bangs curler" in standard characters.
The letters of the trademark are of the same size and typeface and are arranged in a horizontal line without any space between the letters.
The letters of the trademark should be "hair curler" and the letters of the trademark should be "hair curler".
The component characters of the trademark are "Spinning on a spur of the moment. The component characters of the trademark are "Spinning with a spritz.
The component characters of the trademark are "the state of spinning with a spur of the moment. (A8), which is an onomatopoeic word indicating "a bundle of hair on the forehead of a man or woman" (A9), and "a bundle of hair on the forehead of a man or woman" (A10).
(A8); the character for "bangs" (A11), which means "a bundle of hair on the forehead of a man or woman"; the character for "bangs" (A11), which means "a cylindrical piece of hair that is
The character for "curler" (A12), which means "a cylindrical tool for curling hair around the head", is used in the same way as the character for "curler" (A13).
The character for "curler" (A12), which means "a cylindrical tool for curling hair," is combined with the characters for "bangs" (A11) and "curler" (A12), which means "a cylindrical tool for curling hair.
The constituent characters as a whole are insufficient to specify the meaning of the word or sentence, and therefore, the meaning of each character is not clear.
Therefore, even though the letters may evoke vague meanings corresponding to the meanings of the letters, the specific meanings are not immediately recognizable or understandable.
Therefore, even if the words are associated with vague meanings corresponding to the meanings of the letters, they are not immediately recognizable or understandable as a quality indication of the goods.
The words lack specificity as an indication of the quality of the product.
ソース：https://www.thetimes.co.uk/article/china-kills-own-sailors-with-trap-set-for-us-and-british-vessels-75wdfkc2p
関連：
https://www.newsweekjapan.jp/stories/world/2023/08/post-102482.php
https://www.dailymail.co.uk/news/article-12589429/chinese-sailors-trap-yellow-sea.html
http://www.mod.gov.cn/gfbw/wzll/dbzq/16004988.html（解放軍報。艦長薛永鵬について）
内容：
・8月21日に、中国の原子力潜水艦「093型（商級）攻撃型原子力潜水艦」（東部戦区所属。艦長・薛永鵬）が黄海で沈没。乗組員55名は全員死亡したものと考えられる
・アメリカやイギリスその他のアメリカの同盟国の潜水艦をはめることを目的とした罠に引っかかって沈没
（"The submarine hit a chain and anchor obstacle used by the Chinese Navy to trap US and allied submarines."（デイリー・メール））
・台湾国防部も報道を否定。「台湾国防部の報道官は、[8月]22日に台湾の報道機関が放送した定例会見の中で、台湾の軍と政府は潜水艦の事故があったという証拠を入手しておらず、一連の報道の裏を取ることはできなかったと述べた。」（newsweekjapan.jp。[]内は筆者補う）
・タイムズとデイリー・メールの報道は、イギリス政府から漏洩したとされる機密扱いの報告書に基づく
ありり？
https://womansplaceuk.org/2023/06/26/european-network-of-migrant-women-publish-open-letter/
”It’s findings and recommendations are in line with Reem’s evidence, specifically in relation to the need for single-sex spaces and are a vindication of her submitted expert evidence.”
フラナリーやマーカス、スコットらに倣えば、最近まですべての階級社会における中心的な政治闘争は、誰が土地を耕し、誰が食料を手に入れるかをめぐるものだった。グレーバーとウェングローの見方は異なる。彼らにとって中心的な問題は権力であり、中心的な敵は国家である。そのため、彼らはいくつかの点で階級を無視している。これは彼らがアナーキストだからではない。ほとんどのアナーキストは、常に階級と権力を同時に重視することができる。
しかし、『万物の黎明』における省略は重要である。グレーバーとウェングローは、合意的で参加型の集会を支持する議論を推し進めようと躍起になっているように見えるが、そのために私たちに一連の謎を残している。4つの簡単な例を挙げれば、その問題がよくわかるだろう。
著者たちは、都市における国家に先行することが多い、村落における階級格差の拡大には関心がなく、その文献を否定している。また、小王国、領主、爵位にも興味がない。中央集権的な大国家が存在しなければそれでいいのだ。私たちは、複雑な採集民に関する彼らの説明の中に、このような紆余曲折をいくつか見てきた。このようなことは、他の多くの例にも現れている。
インダス川沿いの古代都市モヘンジョ＝ダロでは、約4万人が階級的不平等も国家もなく暮らしていた。
そして彼らは、ヒンドゥトヴァ派の歴史家たちと同様に、モヘンジョ＝ダロは実際に南アジアのカーストに沿って組織されていたと示唆する。しかし、グレーバーとウェングローは、これは平等主義的なカーストであったと言う。最初は驚かされるが、彼らが言いたいのは、王のいないカーストの不平等は容認できるということである[11]。
彼らは一貫して伝統的な王権の力を最小限に抑えている。ミシシッピ川流域のナチェズ王国がその好例である。グレーバーとウェングローは、太陽王の権力と凶悪な残虐性は彼の村の外には及ばなかったと言う。しかし実際には、ナチェズは白人のプランターに奉仕する奴隷貿易における主要な地域勢力であった[12]。
グレーバーとウェングローは、残酷な人身御供の祭りが世界中の初期の州で見られるという重要な事実を正しく強調している。数十人から数百人が生け贄にされ、その多くは戦争捕虜や若い女性、貧しい人々であった。
彼らは当然憤慨している。しかし、これらの生け贄の目的は、敵である他国の人々を恐怖に陥れることであったとも感じている。それとは対照的に、私たちは、流血の主な目的は、流血の実際の聴衆である、残酷な地方国家の臣民を恐怖に陥れることだったと考えている。
実際、このような残酷さが、それぞれの国家の初期の歴史に特徴的なのはそのためだろう。国家の正当性がまだ弱く、恐怖が最も必要とされていた時代である。国家権力が強化されるにつれて、戦乱や敵対は続くものの、壮大な犠牲が消えていくのもそのためだろう。
集会そのものも重要な最後の例である。グレーバーとウェングローは、古代メソポタミアの王国や国家における都市集会の力を極めて正しく指摘している。彼らは、これは王がすべての権力を持っていたわけではないという証拠だと言う。これは正しい。これらの王国で階級闘争が止まっていたと考えるのは、よほどナイーブでなければならないだろう。
しかし、グレイバーとウェングローは飛躍する。彼らは、これらの都市議会は、参加型民主主義を掲げる「占拠せよ！」やその他の社会正義運動の集会に似ていると指摘する。
古代メソポタミアでは、参加型民主主義のいかなる形態についても、これといった証拠はない。しかし、他の階級社会における都市全体や全国的な議会については、膨大な証拠がある。そのどれもが、富裕層や有力な一族によって支配されていた。古代スパルタでは地主が支配していた。ローマの元老院も同様だった。ジョン王や男爵家もそうだった。そしてごく最近まで、ヨーロッパのすべての議会の有権者は富裕層に限られていた。
この近視眼は重要である。他の多くの人々と同様、私たちは王国や国家を、不平等な社会における支配階級がルールを強化し、強制するために集まる方法として理解している。『万物の黎明』では、そのプロセスは目に見えない。
グレーバーとウェングローは怒っている。この怒りには、私たちのようにグローバルな不平等に絶望し、グローバル・エリートの政治を憎み、気候の混乱を恐れる読者を喜ばせるエネルギーがある。
多くの点で、彼らの本は新鮮な風を吹き込んでくれる。そして私たちは、既存のすべての国家に対する敵意を共有している。しかし、今後、気候変動を食い止めるためには、階級と環境の中心的重要性を含む人間の条件に関する理解が必要である。
[1] Fredrich Engels, 1884, The Origin of the Family, Private Property and the State. The book was revived as a key text by socialist and Marxist feminists in debates about women’s liberation. Pace the 19th century social Darwinism which clearly took a lead from the Old Testament, it is now quite clear that both pastoralism and slash and burn agriculture appeared after, and not before, the advent of settled agriculture.
[2] Franz Boas, The Mind of Primitive Man, 1911; Claudia Ruth Pierpoint, ‘The Measure of America’, 2004; Ned Blackhawk and Isaiah Lorado Wilner, Indigenous Visions: Rediscovering the World of Franz Boas, 2018; Rosemary Lévy, Franz Boas: The Emergence of the Anthropologist, 2019.
[3] Very good examples of this work include Sara Hdry, Mothers and Others: The Evolutionary Origins of Mutual Understanding, 2005; Elizabeth Marshall Thomas, The Old Way, 2001; two articles by Steven Kuhn and Mary Stiner: ‘What’s a Mother To Do’, 2006 and ‘How Hearth and Home Made us Human’, 2019; Loretta Cormier and Sharon Jones, The Domesticated Penis: How Womanhood has Shaped Manhood, 2015; a key paper by Joanna Overing, ‘Men Control Women? The “Catch-22” in the Analysis of Gender’, 1987; two books by Christopher Boehm: Hierarchy in the Forest and the Evolution of Egalitarian Behavior, 1999, and Moral Origins, 2012; every book by the primatologist Frans de Waal; the two chapters by Brian Ferguson in Douglas Fry, ed., War, Peace and Human Nature, 2013; Richard Wrangham, Catching Fire: How Cooking Made Us Human, 2010; and two books by the trans biologist Joan Roughgarden: Evolution’s Rainbow: Diversity, Gender and Sexuality in Nature and People, 2004, and The Genial Gene: Deconstructing Darwinian Selfishness, 2009.
[4] Our favourites among the ethnographies of our near contemporary hunter-gatherers are Marjorie Shostack, Nisa: The Life and Words of a !Kung Woman, 1981; Jean Briggs, Inuit Morality Play: The Emotional Education of a Three-Year-Old, 1998; Phyllis Kaberry, Aboriginal Women: Sacred and Profane, 1938, Karen Endicott and Kirk Endicott: The Headman was a Woman: The Gender Egalitarian Batek of Malaysia, 2008; Richard Lee, The !Kung San: Men, Women and Work in a Foraging Society, 1978; and Colin Turnbull, Wayward Servants: The Two Worlds of the African Pygmies, 1978.
[5] Kent Flannery and Joyce Marcus, The Creation of Inequality: How Our Prehistorical Ancestors Set the Stage for Monarchy, Slavery and Empire, 2012; and James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland South-East Asia, 2009; Scott, Against the Grain: A Deep History of the Earliest States, 2017. Martin Jones, Feast: Why Humans Share Food, 2007, is also very useful.
[6] Edmund Leach had made a similar argument in 1954 in Political Systems of Highland Burma, and radically changed anthropology. For a brilliant ethnography of one group of anti-class hill rebels at the end of the twentieth century, see Shanshan Du, Chopsticks Only Work in Pairs: Gender Unity and Gender Equality Among the Lahu of Southeastern China, 2003. For Scott’s recent extension of his argument to ancient Mesopotamia, see Against the Grain.
[7] This is all succinctly described in Brian Hayden, ‘Transegalitarian Societies on the American Northwest Plateau: Social Dynamics and Cultural/Technological Changes,’ in Orlando Cerasuolo, ed., The Archaeology of Inequality, 2021.
[8] Start with Philip Drucker and Robert Heizer, 1967, To Make My Name Good: A Reexamination of the Southern Kwakiutl Potlatch; and Eric Wolf, Envisioning Power: Ideologies of Dominance and Crisis, 1999, 69-132.
[9] Jeanne Arnold, ‘Credit where Credit is Due: The History of the Chumash Oceangoing Plank Canoe’, 2007; and Lynn Gamble, The Chumash World at European Contact: Power, Trade and Fighting among Complex Hunter-Gatherers, 2011.
[10] On the Calusa, see The Dawn, 150-2; Fernando Santos-Cranero, 2010, Vital Enemies: Slavery, Predation and the Amerindian Political Economy of Life, 2010; and John Hann, Missions to the Calusa, 1991.
[11] Rita Wright, The Ancient Indus: Urbanism, Economy and Society, 2010; and Andrew Robinson, The Indus: Lost Civilizations, 2015.
[12] Robbie Ethridge and Sheri M. Shuck-Hall, Mapping the Mississippian Shatter Zone, 2009; and George Edward Milne, Natchez Country: Indians, Colonists and the Landscape of Race in French Louisiana, 2015.
LGBTQA＋はキリスト教の枠組みの延長の話。宗教がまだ地域コミュニティに絶対の影響を持つ国や地域なら、
こういう種類の人間もいる、この人物は神の教えに背いてはいない、神はミスをおかしてはいないを積極的に明示していかないと、
家族と絶縁どころか地域全体から村八分、なんだったら自称伝統を守る人から物理攻撃を喰らう危険性があるので、
マイノリティの身心の安全を守るためにLGBTQA＋を浸透させるは大切なことなんだね
元増田(anond:20230912005213)もキミも興味はないと思うけどいちおうアセクシャルのコミュニティのサイトURL置いておきますね
割と日本の腐女子・生きづらいオタ女子がいいそうな発言とかも突っ込まれることなく
穏やかにやりとりしてる(自分のアイディンティーなんて自己定義するものだからそれはそう)ので
元増田(anond:20230912005213)も浮かないんじゃない？
『コンビニ人間』がAVENにアセクシャルとしてあげられていて草生えましたわ
I recently read 'The Convenience Store Woman' by Sayaka Murata (English translation)
It's a quirky, funny and quick read. I would even recommend it to people who don't like reading, if I thought the story/character/quirkiness would interest them. I'm actually going to give a copy to a friend as a gift.
The central character also appears to be aro and ace.
ーーー
風変わりで、面白くて、あっという間に読めてしまう。読書が好きでない人にも、ストーリーやキャラクター、奇抜さに興味を持ってもらえると思えば、薦めたいくらいです。実際、友人にプレゼントするつもりだ。
Asexuality and Asexual Characters in Books & Comics - a Collection
下記はカリフォルニア大学のビアンカ・アセベド博士の研究紹介動画と書籍と記事(Pod cast)、
HSP brain studies
https://www.youtube.com/watch?v=qep36Vy_0pE
＞ Did you know that the brain of a highly sensitive person (HSP) works differently?
＞ The results of fMRI brain studies conducted by Dr. Elaine Aron, Dr. Art Aron, Dr. Bianca Acevedo and their colleagues are quite fascinating.
エレイン・アロン博士、アート・アロン博士、ビアンカ・アセベド博士らが行ったfMRIによる脳の研究結果は、かなり魅力的です。
[Amazon] The Highly Sensitive Brain: Research, Assessment, and Treatment of Sensory Processing Sensitivity 1st Edition
https://www.amazon.com/Highly-Sensitive-Brain-Assessment-Sensitivity/dp/0128182512
＞ The Highly Sensitive Brain is the first handbook to cover the science, measurement, and clinical discussion of sensory processing sensitivity (SPS),
＞ a trait associated with enhanced responsivity, awareness, depth-of-processing and attunement to the environment and other individuals.
＞ Grounded in theoretical models of high sensitivity, this volume discusses the assessment of SPS in children and adults,
＞ as well as its health and social outcomes.
＞ This edition also synthesizes up-to-date research on the biological mechanisms associated with high sensitivity,
＞ such as its neural and genetic basis. It also discusses clinical issues related to SPS and seemingly-related disorders such as misophonia,
＞ a hyper-sensitivity to specific sounds. In addition, to practical assessment of SPS embedded throughout this volume is discussion of the biological basis of SPS,
＞ exploring why this trait exists and persists in humans and other species.
＞
＞The Highly Sensitive Brain is a useful handbook and may be of special interest to clinicians, physicians, health-care workers, educators, and researchers.
『高感度脳』は、感覚処理感度（SPS）の科学、測定、臨床的考察を網羅した初めてのハンドブックです。この巻では、高感度の理論モデルに基づいて、子どもと成人のSPSの評価、健康と社会的転帰について論じています。また、高感受性の神経基盤や遺伝的基盤など、高感受性に関連する生物学的メカニズムに関する最新の研究をまとめています。また、SPSの臨床的な問題点や、特定の音に過敏に反応するミソフォニアなど、一見関連していると思われる疾患についても解説しています。さらに、この巻全体に組み込まれたSPSの実用的な評価に加えて、SPSの生物学的基盤についての議論があり、なぜこの形質がヒトや他の種に存在し、持続するのかを探っています。
臨床医、医師、医療従事者、教育者、研究者にとって有益なハンドブックです。
[foreverbreak] Highly Sensitive People How to Tell If You’re an HSP + Shedding Light on This Misunderstood Trait
非常に敏感な人々 あなたがHSPであるかどうかを見分ける方法+この誤解されている特性に光を当てる
https://foreverbreak.com/podcast/s1/e5/
まぁ、アセベト博士でなくてもいいけど（TEDとかにもあるよ)
ってなってるね
アルコール関連の疾患で死亡する確率はいまだに男性の方が高いが、最近は男女の差が縮まっていることが最新の研究で示されている。女性も男性と同じように酒を飲むようになったためだ。
2021年の米国政府による調査で、過去1カ月の間にアルコールを摂取したと回答したのは、男性で55％、女性で49％だった。また、米国の30代と40代の女性でアルコール摂取量が多くなっているという研究もある（編注：厚生労働省による最新（2019年）の国民健康・栄養調査によれば、「生活習慣病のリスクを高める量を飲酒している者の割合は、男性14.9％、女性9.1％」であり、2010年からの推移でみると「男性では有意な増減はなく、女性では有意に増加している」）。
一般的にアルコールは、麻薬ほど危険性がなく、女性のストレスを解消したり社会的抑圧を取り払ってくれるものと考えられていると、米マイアミ大学ミラー医学部で依存症精神医学を専門とするドゥルティ・パテル氏は言う。「合法で簡単に手に入りますし、それほどタブー視されていません。ですから女性も、飲酒に対してあまり抵抗感を持ちません」
シャルボニエさんも、そんな女性の一人だった。「友人たちと旅行に行くと、たまに朝8時からカクテルを飲んでいる人がいるでしょう。それが私でした」。酒を飲むと、夜遊びや旅行がより楽しくなる。新しい人と出会ったり、何の抵抗もなくダンスが踊れるようになる。
昨年シャルボニエさんは、体重を少し落とすために一時的に酒を断った。すると、猛烈にお酒が欲しくなり、不安感に襲われ、手が震えるなどの離脱症状が現れた。「ショックでした。その時まで、自分がアルコール依存症になっているなんて全く気づきませんでした」
飲酒の影響、男女の体質で違い
たとえわずかな量のワインやビール、カクテルであっても、アルコールは健康に害を及ぼす。一般的に1日1杯の赤ワインは体にいいと言われているが、世界心臓連合が発行する医学誌「Global Heart」に2022年7月に発表された論文は、どんな量であっても心臓病、脳卒中、動脈瘤のリスクが増加すると警告している。
また、2015年に医学誌「Drug and Alcohol Dependence」に発表された論文では、男性と同じ量のアルコールを摂取しても、女性の方が健康被害を受けやすいという結果が示された。
これは体の組成が違うためだと、専門家は指摘する。女性の方が同じ体重の男性よりも脂肪組織が多く、水分量が少ないため、血中アルコール濃度が高くなり、その状態が長く続くからだという。アルコールを代謝する酵素も、女性の方が少ない。また、ホルモンの変化もアルコールの分解速度に影響すると考えられている。
飲酒する女性は、男性よりもはるかに少ないアルコール量でも、より多くの健康問題を抱え込んでしまう。米国医師会の医学誌「JAMA Network Open」に2023年3月31日付けで発表された分析によると、女性の場合1日2杯に満たない飲酒でも、あらゆる原因による死亡リスクが高まるという。
https://natgeo.nikkeibp.co.jp/atcl/news/23/082400436/
次ページ：飲酒が原因の死亡率、男女差縮まる
ふむ
そういう女性は20～30代という印象だが、50代以上がアル中という人はあまり印象がないな
それとも隠れて飲んでるのだろうか？
英和 用語・用例辞典の解説 pride (名)誇り 自慢 自尊心 (ライオンの)群れ (動)誇る 自慢する prideの関連語句 concern about one’s personal pride メンツにこだわる my pride and joy 私の自慢の種 私がひじょうに誇りに思っているもの pride of place 最も重要な位置 最高位 pride oneself on [upon] 〜を誇る 〜を自慢する prideの用例 It’s America’s terror designation of Cuba that has been a stain on Cuba’s pride and a major stumbling block for efforts to mend ties between Havana and Washington. キューバの自尊心を傷つけ、米国とキューバの関係修復に向けた努力の大きな障害になっているのが、米国のキューバに対するテロ支援国家指定だ。 出典 日外アソシエーツ「英和 用語・用例辞典」
国連もイギリス労働党も生物学的性別に基づいた女性スペースの保護を主張してる。
生物学的な女性のみが利用することが合理的である場所が常に存在することを意味する。労働党はそうした場所を守り、男女別学サービスを提供する側に法的な明確さを提供する
https://womansplaceuk.org/2023/06/26/european-network-of-migrant-women-publish-open-letter/
”It’s findings and recommendations are in line with Reem’s evidence, specifically in relation to the need for single-sex spaces and are a vindication of her submitted expert evidence.”
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
と思ったが、元増田があげた『コンビニ人間』がAVENにアセクシャルとしてあげられていて草
I recently read 'The Convenience Store Woman' by Sayaka Murata (English translation)
It's a quirky, funny and quick read. I would even recommend it to people who don't like reading, if I thought the story/character/quirkiness would interest them. I'm actually going to give a copy to a friend as a gift.
The central character also appears to be aro and ace.
ーーー
風変わりで、面白くて、あっという間に読めてしまう。読書が好きでない人にも、ストーリーやキャラクター、奇抜さに興味を持ってもらえると思えば、薦めたいくらいです。実際、友人にプレゼントするつもりだ。
Asexuality and Asexual Characters in Books & Comics - a Collection
相続で成り行き上賃貸マンションの大家になり10年が経った、約100部屋を自主管理している大家増田は、気の置けない友人と馴染みの店で呑んでいた。
「俺はどこでミスっちまったんだろうなあ」
「やっぱり最後の「賃貸マンションに入れてはいけない客・タトゥー入ってる人編」が内容キツ過ぎたんじゃないですか？そもそも、なんでこんなシリーズを書き始めたんですか？」
「シリーズにするつもりはなかったんだよなあ。最初の「賃貸マンションに入れてはいけない客」は、いつものようにクソ客の入居審査を落としたばかりで、その勢いでヤケクソで書いたやつなんだよ。だから短いだろ？もう消しちゃったけどさ。」
「ふーん。今までに増田で日記を書いたことはなかったんですか？」
「ないない。良心に誓ってこれが初めてで処女作よ。だから、こんなん書いてもさ、バカが愚痴ってるよって扱いで誰も読まないと思ってた。事実、載せた後は気にも留めてなかった。その日の夜にはてなブックマーク開いたらめちゃくちゃビックリしたぜ。トップに載ってるんだもんよ。ひっくり返ったわ。」
「それで図に乗っちゃったんでしょ。高校デビューのヤンキーとやってること変わんないじゃないですか。」
「いや、それが実は最初はかなり戸惑った。だって内容は大家の汚ねえグチで、全然褒められたもんじゃねえだろ？俺的にはむしろ、ネバーマインドが売れすぎて逆に当惑するカート・コバーンの気分だった。今の俺ならカート・コバーンのイタコができると思った。」
「あんたやっぱり調子に乗ってるでしょ。そんなこと言ってるとまた怒られますよ。」
「大丈夫だろ誰も聞いてねえし。あ、すいません、ビールおかわりね。
ただ、コメントを見ると、意外に俺たちの仕事は誤解されてるのが気になった。そして、注目された今なら読んでくれた人との双方向性を担保できると思って、その誤解を解きたい欲が出ちまったんだよ。
それですぐに書いたのが「賃貸マンションに入れてはいけない客・Q and A編」だった。今思い返せばこの時は調子に乗ってたのかもな。」
「でも、そのあとも3、4本目と書いてるじゃないですか。客観的にはずっと調子に乗ってるウザイ奴に見えますよ。」
「いや、「Q and A」を書いた後は、明らかに中身を読んでなくて、火に油を注ぐだけのようなコメントも出始めてヤベエなと思い始めてた。まあ内容が内容なので自業自得だな。文体も挑発的だし。なので俺的にはその後に書いた「外国人と老人編」と「タトゥー入ってる人編」は完全に敗戦処理。」
「なんでアンタが被害者ぶってるんですか。敗戦処理っていう割にはクッソ長いし。どうせノリノリで書いてたんでしょ？」
「いや、これはマジでそんなことなくて、俺なりのケツの拭き方だった。実際に外国人と老人は賃貸マンション借りるのに苦労してる実態があるからさ。騒がしくしちまっただけに、現場から見た処方箋を示したいと思った。まあ、結論は全然ダメだったんだけどね。」
「そうなんですか？結構多くの人に読んでもらえてたじゃないですか。内心キャッキャしてたんでしょ？」
「そんなことはなくてさ。俺が全ての記事タイトルにいちいち「賃貸マンションに入れてはいけない客」という文言を入れていたのは、連続性があるので最初から読まないと議論の内容が追えませんよっていう配慮だったんだけど、多分これは最初から読んでくれてた人にしか伝わってなかった。
外国人と老人編のときは、なまじタイトルに外国人と老人なんて入ってるもんだから完全に逆効果で、タイトルだけ見て、悪い意味で真逆の誤解をする人が明らかに出始めた。
この頃の俺はうまく伝わらんなと思って正直焦ってた。読む人に過度な期待をしてたな。ビギナーゆえの未熟さが出たとも言える。で、一旦全部消した。」
「じゃあそこでやめときゃいいじゃないですか。そのまま消えときゃいいのにまた出てきて未練がましい。」
「そのつもりだったんだよ。それが、なんか最初に書いたやつでタトゥーを入れてる人について書いたのがバズってたのをそのタイミングで知ってさ。
最初に書いた記事は勢いだけで書いたから「タトゥーを入れてる客はハズレだ」としか書いてない。これじゃ言い逃げじゃん。なぜ賃貸マンションの大家である俺がそう思うのか、反論できる形で、きちんと理由を示さないと誠実な態度ではないと思ったんだわ。
それで、我ながらダセえなと思ったんだが、また出てきた。
だから「タトゥーを入れている人編」は論理展開を丁寧に書いた。そうすると、違う主張をする人にとっては俺に対する反論がしやすくなるんだ。ただデメリットもあって、必然的にくどくて長くなっちまうんだな。これが完全に裏目に出た。やり過ぎ感が出ちまった。」
「そんな意図わかる人いないでしょ。あんたが一番バカじゃないですか？」
「うるせえ！俺はこういう人間だ！
でもコメントで1人だけ論理に飛躍がありますよと指摘してくれた人がいたぜ。あ、この人はそういう読み方をしてくれていて、俺がやりたい事の意図が伝わってるなと思って嬉しかったなあ。
内心ではタトゥーを入れてる人や、そういう入居者を受け入れている大家の実証的かつ論理的な反論を期待していたんだが、これは残念ながら皆無だったな。まあ、俺のアプローチ方法が悪かったと言えばそれまでだ。
で、また変な方向に議論が傾いてきて、だんだんコメントを入れてくれた人同士で罵り合うみたいになっちまった。ダメだこりゃと思ってまた消した。」
「で、こんなとこでくだを巻いてるわけですね。」
「ま、そういうことだな。
今回のは、俺的には山でわかんねえように野グソをしたつもりだったのに、その野グソが見つかって大騒ぎになっちまったみたいなもんなんだな。」
「あんた例えが下品すぎますよ。全国の賃貸マンションの大家さんに謝った方がいいですって。」
「まあ聞けよ。責任を感じた俺は、自分で出したクソを片付けながら、「なぜクソをしたのか」「なぜこんな色なのか」を一生懸命釈明していてまわっていたつもりだった。だが、そもそも野グソすんなって話だ。だから見る人が見れば、俺はどんどん蟻地獄に落ちていってたわけだな。」
「まあ、言われてみればその通りですね。」
「lady_jokerさんという人がな、どっかのコメントで俺のやってることを指して無邪気だと批判してくれてた。これは冷静かつ的確な指摘だと思った。前述のように俺の自意識は全く異なっていて、それは俺が内心あたふたしてたからだ。でも、洞察力のある人には俺の姿はそう映っていたということだ。要するに、もう潮時だってことよ。」
「いやいや、みんなもう飽きてたと思いますよ。でもコメントとか見ながら楽しんでたってことじゃないですか」
「それはそうだな。多分コメントは全部読んだな。
他のブコメではどんなこと言ってるのかもだいぶ見たな。見たっていうより入居審査と同じ目でチェックしたな。そうするとさ。こっちではAと言ってるけど、あっちではBと言ってるとか、そういうアラが見えちまう奴もいて、面白かったな。」
「あんたそれ職業病でしょ。入居審査でSNSチェックやりすぎてるから。気味悪いですよ。」
「そうだなあ。体に染み付いちまってるなあ。
コメント見る限り俺の印象だと、知的にハイレベルな層がトップ2割、標準レベルが5割、もうちょっと国語を頑張りましょうが下位3割ってとこかな。パレートの法則ってのはガチだ。」
「いいじゃねえか誰も聞いてねえし。ん？あの店員、おかしくねえか！？今俺と目があったら、目をそらしたぞ！」
「そう言えば、さっきビール持ってきたときもニヤニヤしてたような気が…」
「絶対盗み聞きしてたに違いねえ！おい！お前が盗聴してるのはわかってるんだからな！！」
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店長…。増田さん、一人でお店に来てるのにブツブツ誰かとしゃべってるみたいで怖いんですけど…。
症状が出てるな。いいか、絶対に増田さんに何か言われても否定も肯定もするなよ。すぐ保健所に連絡だ！
※そうかこういうのは二次創作に見えてしまうのか…。なかなか難しいもんですね…。
●ちょろっと時事ネタ書きました
相続で成り行き上賃貸マンションの大家になり10年が経った。約100部屋を自主管理している。年は50代。場所は関東のどこか、とだけ。
この仕事クッソつらい。
家賃が振り込まれてくるのを待つだけのカンタンな仕事じゃないのかよ。
この10年で失敗しまくってきた。そしてこの仕事のコツは「入居させてはいけない客」を入居審査で落とすことに尽きると痛感した。
これから絶対に入れてはいけない客を書いていく。これから賃貸マンションの大家でもやろうとしてる酔狂な人がいたら参考にしてくれ。
●タトゥー入れてる奴
性別、職種は問わない。仮にそいつが公務員だったとしてもタトゥーが入ってるってわかったら入居審査で落とせ。家賃滞納、騒音、ゴミを分別しない、勝手なところに車を停める等、やって欲しくないことを全部やる。
客付けの不動産屋から「タトゥーなんて今どき誰でも入れてますよ」とイヤミを言われたこともあるが、俺が思うに、まともな人は時代が変わった今もタトゥーなんて入れないと思います…
俺から一つお願いがあって、タトゥーを入れてる人は長袖長ズボンで隠したりせず、もっとわかりやすく見せびらかしてほしい。
顔に入れてる人とか、わかりやすくて助かる！！
そうしてくれないと、間違えて入居審査を通してしまうことがあるんだよ！
頼む！
個人事業主って名乗ったもん勝ちで、ごく一部のまともに商売やっててホームページがあったりする人を除けば、実態を確認する方法がない。俺が「フリーでデザイナーやってます」って名乗ったらもう立派な個人事業主のできあがりだ。
こんなザルっぽい感じなので、そこにつけこんで「個人で◯◯の仕事をしている」なんて虚偽の内容を書いて入居申し込みを入れてくる奴がいる。虚偽の内容を書く奴はよく調べると、だいたい水商売。
水商売の奴を入居させるとガラの悪い奴が物件に出入りしたり、空いてる駐車場に勝手に車を停めちゃって入居トラブルになったりするようになる。あとこいつらはゴミを分別する意識がない。
ぶっちゃけ虚偽の個人事業主を見抜くのはかなり難しい。が、誤って一人でも入れると詰んでしまう。自信がない場合は、個人事業主の申し込みは全部断る、という方針でもいいかも。まともなお客さんを断ってしまうリスクもあるが。
ちなみに、水商売みたいにまともに行っても部屋を貸してもらえない奴らでも入居審査に通るように、ニセの源泉徴収票を発行したり、在籍確認の電話にも応じてくれたりして、いかにも普通の会社員っぽく見せかけてくれるサービスもあるんだぜ。
そんなのも見抜かなきゃいけないなんて、俺は探偵じゃねえんだよ。つらい。
生活保護の場合、行政の生活保護担当部署から直接家賃を振り込んでもらえるので家賃を取りっぱぐれることはなく、そういう意味ではいいお客さんとも言えるが、メンタルを病んでる人が多く、対応に困るため、今は生活保護受給者の入居申し込みはすべて断るように方針を変えた。
1日中家の中にいるからなのか、他人に対する要求が多くて何かとクレームをつけてくる。あと、家の中をゴミ屋敷にしてしまった客が何人かいたが、全員生活保護の奴だった。なぜだろう。
あとシンママの生活保護は実家に帰れない事情があるのか、かわいそうに思うのだが、高い確率でガラの悪い男がセットでついてくるので賃貸経営上は入居を断った方が吉。判断が難しいところだけどね。
●引っ越しの理由に「今住んでいるところで盗聴されている」とか書いてある奴
こいつらを入居させると本当に大変なことになるぞ…。
精神疾患があると取れない資格があったり、運転免許が取れなかったりするらしいが、民間の賃貸マンションへの入居も法律で制限してくれ！！
まだまだいるけど悪口ばっかり書いててツラくなってきたからこのへんでやめる…。
※ちょっとだけ続きを書きました
https://anond.hatelabo.jp/20230610122156
https://anond.hatelabo.jp/20230612003129
https://anond.hatelabo.jp/20230609174500
https://anond.hatelabo.jp/20230612003129
コメントくれた人ありがとう。書いてもらってたコメントの中から一般的なものをいくつかピックアップして答えたい。
いい業者を紹介してくれええええええ！
実は相続したての頃は管理任せてたが、役に立たないので契約切った。あいつら表向きの対応をするだけで、ガチでヤバイ案件は大家に投げるんだよ。何のために管理任せてんだよ。
俺がお願いしてた業者が特別ダメ業者だったのか？もしそうならクソみたいな客でも投げ出さずに最後まで面倒見てくれる管理業者を紹介してほしいマジで。そういう大家さん同士のネットワークはないものだろうか。
ちょっと前に大阪の物件を持ってた神奈川県の大家さんの自宅にヤバイ入居者が来て殺されちゃった事件があったの覚えてないか？あれはいい例だと思う。
あの被害者の人だって、管理はきっと大阪の不動産屋に任せてたんだと思うよ。神奈川じゃ大阪の物件なんて自主管理できないもんな。
でも入居者が恨んで殺しに来たのは遠く離れた神奈川県の大家のとこなんだぜ。なんでだよ。おかしいだろ。管理会社が最前線に立ってくれてるんじゃないのか？
てことは、管理を任せていながらも、最終的な決断をするのは大家さんだからーとかで、何らかのトラブル時にあのヤバイ入居者と直接やり取りさせられるハメになってたんだと思うよ。
僕たちじゃ決められないんですよー、それは大家さんと話し合ってくださいー、みたいな。
だからヤバイ入居者になると管理会社入れてても、本当の大ピンチのときは何の役にも立たないんだよ。そのくせ、あいつら管理委託費欲しさにヤバイ客でも形だけの審査でどんどん入居させちゃうんだぜ。最終的にケツふかされるこっちはたまんないって。
クソみたいな客しかいないなら、どのクソを拾うかは自分で決めたくないか？だから自主管理に踏み切った。そしたら失敗しまくった結果、入居審査頑張れば生き残れるってことが見えてきた。やっぱり自分の目で客を見極めるのが一番確実なんだと思うよ。大変だけど自分の身は自分で守るしかないもんな。
でもね、繰り返しになりますけど、もしいい管理業者さんをご存知でしたら教えてください！この通りです！頼む！！！
家賃保証会社ってのは連帯保証人の立場を引き受けてくれるだけなので、家賃滞納については面倒を見てくれるけど、それ以外のとこはノータッチなのよ。
俺も家賃保証会社は入居者全員必須にしてるよ。だから家賃滞納の回収をするときは、今はもう家賃保証会社にメール入れるだけでおしまい。
そういう意味では滞納家賃の回収はホント楽になりました。家賃保証会社なしに賃貸経営は成り立ちません。俺は朝起きたら世話になってる家賃保証会社の本社方面に感謝の祈りを捧げるようにしている！
あと、うちの審査でいうと保証会社の審査に落ちた人はその時点でサヨウナラ。
俺が審査するのは保証会社の審査を通った後の人ね。そこでヤバイ奴をはじいていく。ていうか、保証会社の審査はあんまり厳しくないのよ。タトゥーの有無とかまで見ないし。逆の言い方をすれば、保証会社の審査落ちるやつは社会的に終わってる。
あと、ヤバイ奴の入居審査落とすと客付けの不動産屋はイヤーな顔すんのよ。不動産仲介は成功報酬で、俺が断っちゃうと1円の売上にもならないからね。「保証会社通ってるんだからいいじゃないっすかー」とかよく言われるよ。こればかりは自分の身を守るために仕方がない。不動産屋に対して申し訳ない気持ちはある。
でも、家賃保証会社からは実は裏でコッソリ感謝されるよ。自分たちはそこまでの審査ができないんで、きちんと調べておかしな客を断ってくれるのはありがたいって。
●入居時に面接してるの？
しないしない。
タトゥーの話を書いたから、面接かなんかして直接見て判断してるって勘違いさせてしまったのかも知れないな。すまん。
そうではなくて、たとえばタトゥーでいうと、入れてる奴は基本目立ちたがり屋じゃん。だからインスタとかに載せるんだよ。タトゥー入ってる奴が上半身裸でいっぱい集まってバーベキューやってる画像とかSNSで見たことないか？ああいう奴が入居を申し込んでくるのよ。
当然、入居させたら地獄が待っている。
逆にタトゥーあるのにSNSに載せないやつがいたら、そいつは虚栄心を抑えることができるプロ中のプロ。俺の審査など楽に通過してしまうだろう…。
あと、現住所が見に行ける距離のときは必ず見に行くよ。そこの住み方を見て、共用部分に私物を置くやつだ、とか、ベランダにゴミ貯めるやつだ、とか、乗ってる車が反社丸出しだ、とかで断ることもあるよ。車は人柄が反映されてわかりやすいので判断材料にしやすい。あとこいつはハズレっぽいな…という嫌な予感がするときは、本人見るまで待ち伏せすることもある。
あとプリウス乗ってる20～30代はだいたいハズレ。プリウスっていつからヤンキー御用達になったの？
割合としては10件申し込みがあったら1件要注意のやつがいる、って感じかな。ほとんどの人はまともだし、審査も一瞬で終わるよ。もう職業的なカンが働くようになってるので、ヤバい奴は申し込み書類とか身分証明書を見て第一印象で嫌な予感がする。そういう人は調べると、だいたい予想通りでハズレ。
10人中1人しかいないなら何のことはなくね？って思うかも知れないけど、この仕事はヤバイ奴を1人でも入居させちゃうと周りのまともなお客さんが退居しちゃったりと副作用がデカいのよ。ガンと同じだよ。ガンは切らないと。
あと新しいお客さんも大事だけど、既に住んでくれてるお客さんはもっと大事なのよ。これは他の商売と違うと思う。変な入居者を入れて、既存のお客さんに迷惑かけたくないってのはかなりある。俺の仕事も忙しくなるし悪いことづくめ。
でもこんなに頑張っててもたまに見落として入居させちゃうんだよ。そして、その見落とした1人が命取りになる。
精神病の奴とか相手すんのめちゃくちゃキツいよマジで。精神病の奴らが一番キツいかも知れない。言ってることわけわかんねえもん。
隣に「俺の悪口言うな！」とか殴り込んで行っちゃうし。その隣のお客さんは大事なお客さんなのやめてー！！
自分の悪口が聞こえてくる病気なんてつらいよな。だから早く誰か病院に連れていってやれよと思う。周りに迷惑かかるし。俺も忙しくなるし。うちの物件なんかより住みやすいとこいっぱいあるよ、なあ？
●外国人や老人は断るの？
(外国人と老人の事については、うまく真意が伝わっていなかったので補足を書いた)
https://anond.hatelabo.jp/20230612003129
外国人はすごく難しいよ…。外国人受け入れしてるアパートとか、ゴミ置き場すげえもん。でもあれは外国人がダメっていうより、彼らの国民性と、日本人の国民性の違いを丁寧に橋渡しできる不動産屋や管理会社、大家が業界にいないからだと思う。
まあ、そんな専門性の高い仕事ができそうな優秀な人材は、そもそも不動産業界になんて来ねえよ。
てことで外国人を断ることについて俺に差別っていう意識はなく、賃貸ビジネスとして難易度が極めて高いので辞退させて頂きたい、っていう感覚。
老人について。
サ高住に入るような人よりももうちょっと元気な老人向けの賃貸物件はいっぱいあるよ。有名どころだと旭化成がやってるのとか。本来は老人はそういう老人向けのとこに行くべきなんだと思うけど、まあ家賃もちょっと高いんだよね。でも払えない金額じゃなくて、うちの近辺だと確か月額15万円くらいだったと思う。
うちの物件はその半額くらいなんで、うちの物件みたいなのに申し込んでくるってことは安上がりに済ませたいってことなんだよ。
うちの物件は当然巡回の介護スタッフなんかいないからお前が室内で死んでも誰も気づかないぞ。事故物件になったらどうしてくれるんだよなあ。当然お断りですよね。
ただ、老人についても差別してるつもりはなく、賃貸ビジネスとして難易度が高いから辞退しているという認識。
もらった家賃が全て大家の手元に残るというのはよくある典型的な誤解なんですよ。我々大家は、先祖から受け継いだ土地はある、だが金はないというところから事業をスタートしてる。だからほぼ例外なくどの大家も建築費を銀行から借りてて、もらった家賃のおよそ半分は、もらったそばから返済にまわる。残念ながら。
そして残った半分の金から固定資産税を払い、修繕費を払い、不動産屋に客付けの広告費を払い、ゴミ屋敷にしやがった超バカを叩き出して特殊清掃代を払い、わずかに残った金から所得税を払ったりすると、実は100部屋あってもびっくりするくらい手元に残らないんだぜ。なんなら、お前の方が貯金あるかもよ。
俺に残るのは銀行の抵当権がついた不動産だけ。銀行の抵当権がついてるから勝手に売ることもできねえ。まあ借金が返し終われば売れるが、その頃には物件の価値も二束三文だな。
毎月手元に数百万円も残るならこんな贅沢言わねーよ！
全て甘んじて受け入れちゃう！
まあ、同情してほしいわけではないが、実態以上に金持ちだと思われてもひがまれるだけでいいことないからな。一般的なイメージと実態はだいぶかけ離れているという点はハッキリさせておきたい。
https://anond.hatelabo.jp/20230609174500
https://anond.hatelabo.jp/20230610122156
↑を書いた元増田です。
kappa_ycさんの「この文章をきっかけに読み手のステレオタイプが拡大され同様の行動に至ればそれは立派な差別の助長」という理性的な批判コメントは俺の琴線に触れた…。なるほど理解できる…。
それなら俺の書いた記事を公開したままにしておくのは良くないな。
ただ、前記事で外国人と老人について書いたところは俺の力が足りず、大きく誤解されていたように感じたので、補足を入れたい。その周知期間として2、3日とり、その後はこの記事も含め適当なタイミングで削除する。
⚫︎外国人について
まず俺が入居を断る外国人はビジネスレベルの日本語ができない外国人を指している。悪いけど俺は日本語しかできねえんだよ。だから日本語わかってくれないとビジネスができねえ。
でも、在日二世とかの日本で教育を受けた外国人は国籍が日本じゃないっていうだけで日本語はネイティブと変わらん。そういうお客さんを断る必要はないだろ？むしろ歓迎するよ。実際に入居してくれてる人やもう引越したけど以前入居してくれてた人も沢山いる。
つまり、俺は国籍を理由に断ることはしない。別の言い方をするなら、ビジネスレベルの日本語ができないなら日本人でも断る。
なので、kashur2さんが載せてくれた、差別で外国人が入居を断られたという判例集、俺にもその家主が入居を断った理由がわからん。
中には弁護士をやってる韓国人が国籍を理由に入居断られたっていうのもあった。司法試験を通過できる能力のある人ならそこらへんの日本人よりよっぽど日本語堪能だろ。
ただ、ビジネスレベルの日本語ができない外国人についても、できたらなんとかしてやりたいという気持ちはずっと持っている。
俺は慣れない日本に来て一生懸命頑張っている外国人を尊敬しているし、応援している。最近じゃうちの物件のエアコン取り付け工事なんてベトナム人の兄ちゃんが来るぜ。丁寧に仕事するよ。日本語はカタコトだけどな。
確かに日本人の若者はこういう仕事やらなくなってるもんなあ。俺が逆の立場だったら、ベトナムでエアコン取り付け工事の仕事する根性ねえよ。お前らすげえよ。
外国人を入居させると汚されるしゴミ置場が荒れるイメージがあるが、それは前記事でも触れたように、日本語のできない外国人に対して入居後のアフターフォローを継続的にできるような、高い語学力と Permalink | 記事への反応(1) | 08:20
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
『Art, Argument, and Advocacy』（2002年）は、討論の中で「子供たちのことを考えろ」と訴えることは、理性の問題を感情の問題にすり替える行為だと主張している[1]。倫理学者のJack Marshallは2005年、この慣用句がよく使われるのは、論理的な思考、なかんずくモラルをめぐる議論を阻害する効果があるためだと書いた[2]。
倫理学者のJack Marshallは「子供たちのことを考えろ」を、返答のしようがない論点を持ち出すことによって議論を打ち切ろうとするために使われる戦術であると説明している[2]。Jack Marshallによれば、この戦略は、理性による討論を阻止する効果的な手段だという[2]。
Carol Huntは、政治討論におけるこの慣用句の使用を「ヘレン・ラブジョイ抗弁」と呼び、これは「ヘレン・ラブジョイ症候群」としても知られていると書いた。彼女によると、この言い回しで「子供たち」というのは、問題の影響を受ける実在の子供たちのことではなく、架空の子供たちを指すことが多いという[31]。
例・
未成年の水着グラビアを禁止すると、性的な判断力が未熟な子ども達は、まるで自分の体と性が否定されたように感じるだろう。
大人たちによって、普通の水着さえ着るのを止めて肌を隠すよう促されたり。
女子プロレスやグラビアアイドルのような自分から望んでカメラの前に出た勇気を、「将来後悔するぞ」「間違った選択だ」として自由意志ごと踏みにじられたり。
