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はてなキーワード: Mostとは



Basically, a woman's vagina is 8 cm, so 8 cm is enough for a dick when she gets an erection.

Rather, thickness is easier to get a feeling of insertion than length. And this also doesn't have to be above average.

Rather, 20cm dicks don't fit all of Japanese people's body shape, and they just hurt because they force them to poke the vaginal wall instead of stimulating them.

I'm 16 cm and 5 cm thick, but if you insert this completely, most people feel a different pain,

People with little experience and people with narrow vaginas quickly rub and feel pain.

Anyway, if it's 8 cm, you won't be able to enjoy the stiffness of the uterine mouth, and if it's about average thickness, most women will feel loose.

You won't get the feeling of rubbing the hole, so to be honest, I feel sorry for people with average dick.

I feel sorry because I will "update my dick" even if I have an ex-boyfriend. In that sense, I'm jealous of 20cm dicks.

It's just that I can't put a long and thin dick completely, it just hurts, and I feel sorry for it.



■ Regarding the free release of the new species previewed and the reason for making the support site the main platform for releasing new species:

While the free release on the Kurobinega website is at my discretion, I'm considering doing so roughly once every three or two paid releases.

The following might not be particularly relevant to English-speaking fans, or in other words, to everyone. The reason I'm focusing on early releases is that I want to limit the exposure of MGE and continue creating content on a smaller scale. First of all, I don't want MGE to be a hugely popular restaurant that anyone can enter, nor do I wish to become an internet celebrity. For me, MGE is akin to a reasonably popular local restaurant where like-minded individuals who share my interests gather. By scaling down, my production speed has increased. The period from Dragonewt to Tai Sui was shorter, and the next species should be released sooner. What matters most to me is creating the MGE I want to craft, drawing pictures, and developing games in the world of MGE. I'm delighted when people who value MGE's themes as I do get to see it. Receiving money on support sites like these, allowing me to spend more time on production, is truly appreciated.

Using the stuffed animal analogy again, it truly makes me happy when someone who genuinely loves and cherishes stuffed animals sees the ones I've created. Yet, I can't see those who say they adore stuffed animals but also tolerate and respect those who take pleasure in mutilating them as people who share the same love for stuffed animals as I do. I don't have the inclination to actively show them the stuffed animals I've made.

I believe English-speaking individuals, when witnessing a stuffed animal's head being torn off or the pleasure derived from it, would straightforwardly label it as "crazy." However, it's different in Japan, especially on social media. Even if they dislike watching the stuffed animals being hurt, they'll say, "Let's respect those who enjoy tearing them." This, despite seeing me, someone desperately protecting my stuffed animals, getting attacked by such individuals. There's a prevailing notion in the otaku community, especially on Japanese SNS (Social Media), that "All fetishes must be respected." Speaking out against this, even as a victim, can result in backlash. Not everyone thinks this way, but it's the dominant mindset. Disheartened by this, I didn't want to show them MGE anymore. When you grow to dislike a place, it's only natural to distance yourself, and that's what I've done.

However, this is a problem in Japan. In English-speaking regions, fans typically call out what they dislike, labeling it as "crazy." I have many English-speaking friends who've genuinely helped me in trying times. The MGEwiki admin is also a dear friend. Depending on the English-speaking fan community's dynamics, I might consider releasing content on MGEwiki a month after the early release.











Most people have three prominent creases across the surface of their palms, but sometimes there is only one crease, according to the National Institutes of Health.

Having only a single palmar crease (once known as a "simian crease") might indicate abnormal development. It's sometimes present in babies with conditions such as Down syndrome or fetal alcohol syndrome.




Japan's Most Unhinged Scammer Loses it All







1. ターゲットを選ぶ











3. 相手心配させる

















5. アフターケア



6. 同じプロセスを繰り返して金を搾り取るか、搾り取る金がないと判断したら男を切る

[] 例えばウルトラ雑にAIに尋ねるとこうなるのよな・・・





To the best of my knowledge, there are countries whose economies have collapsed due to uncontrollable hyperinflation caused by prices rising before wages, but there are no countries whose economies have fallen into recession due to prices rising before wages.

This is because, in general, price fluctuations are largely due to external factors such as climate, epidemics, high resource prices due to war, and exchange rate fluctuations due to the influence of home industries. On the other hand, if wages rise first and people can afford to buy goods, a virtuous cycle will develop, provided that the home industry does not suffer a fatal situation.

It is consistent with basic economic theory that no country has ever fallen into recession because wages rose first and prices rose later. Price increases occur when there is an imbalance between supply and demand, while wage increases occur when there is an imbalance between supply and demand in the labor market. Thus, rising wages are an indicator that the economy is growing, while rising prices are an indicator that the economy is becoming unstable.


Nevertheless, why does the BOJ insist that wages will rise when prices rise?

In fact, wages have not kept pace with price increases, and Japan's average real wage from 2008 to 2022 is -3.

Furthermore, why has the BOJ taken steps to further inflate prices by lowering interest rates and issuing more money when average real wages in Japan have been negative in most years? Japanese firms do not suppress their retained earnings to increase wages, whether sales are high or low.

















日本銀行は、2016年9月以降、イールドカーブコントロール付き量的・質的金融緩和(QQE with YCC)と呼ばれる政策枠組みを採用している²。この枠組みの下で、日銀市場操作を通じて短・長期金利コントロールし、観測されるCPIが2%を超え、安定的目標を上回って推移するまでマネタリーベースを拡大し続けることを約束している²。日銀は、この政策が実質金利を低下させ、インフレ期待を高め、総需要と総供給を刺激すると期待している²。











Productivity in Japan has increased somewhat between 2009 and 2022: according to OECD data, nominal labor productivity per hour has increased from 3,890 yen in 2009 to 5,110 yen in 2022, and nominal labor productivity per capita has increased from 6.69 million yen in 2009 to 8.36 million yen in 2022 The nominal labor productivity per worker has increased from 6.69 million yen in 2009 to 8.36 million yen in 2022. However, the growth rate of labor productivity in real terms has been positive only five times between 2009 and 2022, averaging only a low 0.3%.















Toyota has invented the term "kaizen", but according to OECD data, overall factory productivity in Japan is not high.

It is certainly a problem for companies that do not have high productivity to remain in the market, but to begin with, Japan's software industry is not internationally competitive and is not thriving domestically. Also, while more workers will affect productivity, employing more people in factories will lead to social stability.































anond:20231108123110 anond:20231108142737 anond:20231114081626


Refuting the “Israeli” Claims Regarding Evading their responsibility for the Massacre of the Gaza Baptist Hospital

Today, the “Israeli” Occupation Entity is trying to evade their responsibility for the crime of bombarding the “Baptist” Arab National Hospital in Gaza City, which the Israeli” Occupation Forces (IOF) committed on the evening of Tuesday, 17 October 2023. This heinous crime was committed against innocent Palestinian civilians while taking the hospital as a shelter from the flames of the “Israeli” brutal aggression, which left nowhere safe in the besieged enclave. It is necessary to affirm that, the Baptist Hospital belongs to the Anglican Episcopal Church in Jerusalem, and was built before the occupation of Palestine.

It is obvious that the “Israeli” enemy has been spreading lies since the very beginning of his destructive war on our people, when he with no single evidence claimed that the Palestinian resistance killed children, cut off heads and raped women. In continuation of this series of lies, they tried to evade their crime, attributing it to one of the resistance factions. Accordingly, we present some of the conclusive evidence to prove the “Israeli” Occupation Entity responsible for this heinous crime:

1) It is no secret that the IOF, several days ago, threatened several hospitals in the Gaza Strip, contacting each hospital separately and requesting their evacuation and holding the hospitals directors responsible for the consequences of neglecting the threats. In fact, there are dozens of clear statements from the IOF spokespersons in this regard.

2) Since the beginning of the ongoing aggression, the “Israeli” army has ignored the principle of distinguishing between civilian and military targets. Thus, the bombardment has systematically targeted emergency services, ambulances, civil defense facilities, schools, mosques, and churches.

3) The IOF contacted the directors of 21 hospitals in the Gaza Strip, especially those are located in the Gaza and the North of Gaza governorates, most notably: (Al-Awda, the Indonesian, Kamal Adwan, the Kuwaiti, Al-Quds, and Al-Mamadani), asking them to evacuate immediately, given that the hospitals are located within the geographical scope of “Israeli” military operations. In this regard, the official spokespersons for the IOF plus a number of hospital directors conducted interviews live on Al Jazeera, revealing the premeditated intention of the IOF to target hospitals in the Gaza Strip.

4) On 14 October, 2023, at 20:30, the IOF fired two shells towards the Baptist Hospital, and the next morning they called the hospital director, Dr. Maher الصفحة 2 من 3

Ayyad, saying to him: “We warned you last evening with two shells, so why have you not evacuated the hospital until this moment?!” Following that call, The hospital director contacted the bishop of the Evangelical Church in Britain and informed him of the incident, who in turn contacted international organizations before sending the hospital a message reassuring them that they could remain in the hospital. Yet with no warning, the IOF airstrikes returned, on Tuesday evening, to carry out the massacre against the hospital and the shelter-seekers of the displaced innocent Palestinian civilians.

5) Immediately after the massacre, the IOF spokesperson quickly published a statement on his page on the “X” and “Telegram” platforms at 21:17, which stated, “We had warned the evacuation of the Baptist Hospital and five other hospitals so that the Hamas terrorist organization would not take as a safe haven”. That statement is a clear claim of this massacre, and it is documented with a “screenshot” image attached to his page on Telegram, but he quickly deleted the post after seeing the massive scale of the massacre for the large number of victims, and the angry responses of the Arab, regional and international communities. Later on, he disavowed it, publish another

statement denying that he had issued the first statement.

6) Before and during the event, the resistance factions did not fire any missiles at the occupied territories, the “Israeli” sirens did not activate, and the Iron Dome missiles were not launched. Moreover, dozens of reconnaissance drones do not leave the sky of the Gaza Strip (365 km2 ), photographing and monitoring every inch around the clock. If the massacre was due to the resistance’s missiles, as the “Israeli” Occupation Entity falsely claim, why would not they show one picture their claims?!

7) The “Israeli” Occupation Entity claimed that this massacre was caused by a missile launched by the Islamic Jihad. However, we would wonder how they could identify and distinguish between the missiles of the resistance factions immediately after they were launched?!

8) The IOF military system documents and records all their operations by day, hour, minute and second, and in all previous times their media outlets came out to announce or deny much less severe massacres than this massacre, so what made them wait more than 4 hours before declaring their irresponsibility other than weaving scenarios of falsification, lies and deception?!

9) It is obviously known that the resistance’s missiles are somewhat “primitive” and do not have the destructive power that kills hundreds at one time. And throughout the history of previous confrontations and the current confrontation, no resistance missile has caused a tenth of this number of “Israeli” deaths.

10) The only video scene documenting the moment of the explosion reveals that the mass of flame and the sound of the explosion are identical to other “Israeli” bombs throughout the days of the ongoing aggression, which with no doubt proves that the “Israeli” origin of the missile.

الصفحة 3 من 3

The deliberate attack on hospitals is a war crime, stipulated in Article (8, 2, b, 9) of the Statute of the International Criminal Court. Accordingly, Hamas officially calls on the Prosecutor of the International Criminal Court to open an investigation into this crime, which falls within the framework of a genocidal war, in accordance with the provisions of Article 6 of the Basic Law. These bloody acts are also based on the policy of denial pursued by the “Israeli” Occupation Entity, as they deny the existence of the Palestinian people.

There is no doubt that impunity fuels crime, and investigating crimes is a way to protect people. Furthermore, if a legal and judicial response is necessary, it is above all that the response to this crime must be humanitarian and global. Such actions must shock the conscience of the world, or else there would no longer be a reliable international community if the “Israeli” Occupation government free to decide to bomb hospitals!

In conclusion, we are facing a genocidal massacre committed by IOF against children, women, and the elderly. The “Israeli” Occupation Entity is the only responsible for the crime, no matter how much they try to weave lies and fabrications to get away with it, as they always do.

The Islamic Resistance Movement


Wednesday, 18 October 2023







Our finding that human capital and labor supply factors can account for most of the gender gap in earnings among MBAs


そもそもabstractにThe careers of MBAs from a top US business schoolてあるだろ馬鹿が。


FACT: 世界2大嫌われ国







いやいや電車の例でbe going toを使うと堅苦しすぎるとか言ってたじゃん


まず、be going to って口語では be gonna なんて略されるように、けっこう固い表現ですよ。


「be going toもまだ文語的」←こういうのもさ、ちゃんソース示した上で言おうね

ネイティブはbe going toはカジュアル口語的だとはっきり言ってるから


Use "will" in writing and "going to" when speaking.


‘Going to’ is less formal / more conversational, and widely used for personal things that are likely to happen in the fairly near future.


For most people, "is going to" is just a more casual way to say "will". Since it is more casual, it's not used as much in formal writing, etc. Conversely, "will" often has a more formal sound, and people often prefer "is going to" in casual conversation.



英訳 about the #Berbenheimer issue




Various things that really need to be said about the #Berbenheimer issue


In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.


I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.


I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.


In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.


I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.


Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.


There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.


I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.


I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.


Now I think I understand a little.


Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.


So maybe it's the same thing.


My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.


In other words, my grandfather was one of the happiest people in the ruins of the fire.


My grandfather and that old man were, after all, just people wading in the depths of hell.


I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.


Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.


Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.


The tremendous suffering of 78 years ago is mostly gone, never to be recounted.


Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.


Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.


Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.


But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.


I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.


Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.





I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.



I must talk about various things regarding the Barbie incident.

I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.

I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.

In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.

I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.

Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.

There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.

I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.

Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.

Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.

My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.

Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.

I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.

I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.

I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.

Now, I feel like I understand a little.

Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.

My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.

Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.

The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.

The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.

Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.

Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.

I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.

Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.



I think 必死 is the word I'm most leery of these days; there are certainly times when 'desperation' is fine but quite a lot of uses where that would be exaggerated and you're better off not having an equivalent word and just using strong wording for the rest of the line.











スタア 4(21)(82) - 国立国会図書館デジタルコレクション






さて、では増田英吉や小田原俊幸とは違って、ググっても検索結果に引っかかりすらしない「ポールグラウス」とは何者なのか。あらためて調べてみると、1931年イギリス刊行された『The Art And Craft Of Hairdressing』という書籍にその名が掲載されていることがわかった。

The Art And Craft Of Hairdressing : Gilbert A Foan Ed : Free Download, Borrow, and Streaming : Internet Archive

7ページ(16 of 700)より。

PAUL GLAUS, Past President, Academy of Gentlemen’s Hairdressing (London), a former Chief Examiner in Gentlemen’s Hairdressing, City and Guilds of London Institute.

ポールグラウスは、ロンドンの「Academy of Gentlemen’s Hairdressing」の前会長であり、かつては「City and Guilds of London Institute」の紳士向け理髪の主任試験官でした。

同姓同名同職の別人の可能性もなくはないが、おそらくはこの人が「ポールグラウスなのだろう。ただし、この書籍の著者はGilbert Foanという人物で、ポールグラウスは「Special Contributor」としていくつかの記事寄稿しているだけである

そして驚くべきことに、この『The Art And Craft Of Hairdressing』では「リーゼント(Regent)」についても解説されているのである。「リーゼント」は和製英語であると思われていたが、やはり由来はイギリスにあったのだ。

118ページ(146 of 700)より。

One of the most artistic and distinguished of haircuts, the Regent has been worn by elderly society gentlemen for many years. Then it was always associated with long hair, in most instances nice natural wavy white or grey hair. Since the present writer first decided to cut this style shorter, but in exactly the same shape, the style has been in great demand.


Rub the fixative well into the hair, spreading it evenly, but do not make the mistake of using so much that it runs on to the face and neck. Then, when the hair is saturated, draw the parting and comb the hair in the position required, sideways, going towards the back of the ears.





ちなみに、この書籍の281ページ(316 of 700)では「Duck-Tailed Pompadour」という髪型も紹介されている。おおっ、と思ったがこれは女性向けの髪型で、いわゆる「エルビス・プレスリー髪型」とは異なるように見える。しかし、後頭部をアヒルのお尻に見立てる発想や、それとポンパドールを組み合わせる発想は、まず女性向けに存在していて、それが1950年代アレンジされて男性にも適用されるようになった、ということなのかもしれない。

ただし、ややこしいことに、このスキャンされた『The Art And Craft Of Hairdressing』は1958年に発行された第四版なので、どこまでが改訂の際に追加された内容かわからない。1936年ポールグラウス日本リーゼントを紹介した、という話があるからには、少なくともリーゼント1931年から存在していたと思うのだが…。

追記Google Booksにあった1931年版に「The Regent Haircut」が記載されていることを確認した。

『The Art And Craft Of Hairdressing』はイギリスで30年以上にわたって改訂されつつ出版されていた名著らしいので、当時のイギリス理容師あいだでは「リーゼント」はそれなりに広まっていたのではないかと思うのだが、現在では「リーゼント」という言い方はぜんぜん残っていないようだし、それどころか英語圏でさえ「リーゼント」は和製英語だと書かれていたりするのも謎ではある。






The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well manwords of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and powereven to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize thatnothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions thatit is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.


[] 無限の探求 マルチバースへの旅

In the year 3000, humanity had finally discovered the secrets of the multiverse. Using their most advanced technology, they had found a way to travel between different parallel universes, each with their own unique physical laws and structures.

As the first explorers set out on their journeys, they encountered a myriad of strange and wondrous worlds. Some universes were filled with infinite copies of themselves, while others were constantly shifting and changing, their physical laws in a state of constant flux.

As they traveled deeper into the multiverse, the explorers encountered universes that seemed to follow completely different sets of physical laws. In some, time flowed backwards, and cause and effect were reversed. In others, matter was made up of entirely different particles, and energy behaved in completely unexpected ways.

As the explorers continued to journey further, they began to encounter universes that seemed to be simulations, created by beings in higher dimensions. They encountered universes where the laws of physics were entirely mathematical, and others where the very fabric of reality was made up of pure information.

At last, the explorers came to a universe that seemed to encompass all of the many-worlds interpretations. In this universe, every possible outcome of every possible event was played out in infinite parallel realities. The explorers marveled at the incredible complexity and diversity of this universe, as they watched endless versions of themselves carrying out endless variations of their own adventures.

As they prepared to leave this universe and return home, the explorers realized that they had only scratched the surface of the multiverse. They knew that there were still countless more universes to explore, each with their own unique physical laws and structures.

And so, they set out once more, to journey deeper into the multiverse, and to discover the secrets of the infinite many-worlds that lay waiting to be explored.

As the explorers continued their journey, they encountered a universe where time did not exist, and another where the laws of physics were governed by emotion rather than math. In yet another universe, they discovered that consciousness itself was the fundamental building block of reality.

As they explored further, the explorers encountered universes where the laws of physics were not constants but varied across space and time. They found a universe where entropy decreased over time, and another where gravity was repulsive rather than attractive.

At the edge of the multiverse, the explorers discovered a universe that seemed to contain all of the other universes within it. This universe was infinite in size and contained infinite variations of itself, each one a slightly different version of the universe they knew.

As they traveled through this universe, the explorers encountered versions of themselves that had made different choices and lived different lives. Some of these versions were almost identical to their own, while others were wildly different, with entirely different personalities and goals.

At last, the explorers returned to their own universe, their minds reeling from the incredible sights and experiences they had witnessed. They knew that the multiverse was an endless sea of possibility, and that there were still countless more universes to explore.

As they shared their discoveries with the rest of humanity, they realized that the true nature of the multiverse was still a mystery. They knew that there were many theories and hypotheses, but no one could say for sure which one was right.

And so, the explorers continued their journey, driven by a hunger to uncover the secrets of the multiverse and to understand the true nature of reality itself.




Damn freelance IT engineers are less than SES.

Even if you become a freelancer because you are fed up with being exploited by SES, if you can't get work on your own and end up using an agency, you will be charged a margin. In the end, freelance agents are slave traders just like SES companies.

Full-time employees have to pay taxes and insurance premiums from what is deducted from their paychecks, but the shitty freelancers have to pay taxes and insurance premiums separately from what is taken from their margin.

So, it's still better to be an SES with a stable income, benefits, and the credit of a full-time employee, and without the hassle of paperwork.

The only way to survive as a freelance IT engineer is to make a name for yourself as a top player in a particular field, so that stable, high-paying jobs will come your way. But such an existence is like Captain Levi, who was looked up to by the ordinary soldiers of the garrison corps. Can he slice the nape of the neck of multiple Titans in an instant with a rotating slash? How many such beings exist?

Most ordinary geniuses would be better off as full-time employees, desperately clinging to their companies even if they are thrown into a firestorm or relegated to the window, owning a service that brings in money even when they are asleep as a manager, selling people as a slaver, or moving to another profession such as a cleaner or a security guard. or move to another occupation such as a janitor or a security guard.

Translated with www.DeepL.com/Translator (free version)




but the same relationship does not emerge when studying a single country (or a group of countries) over time. In northwestern Europe, for instance, gender equality has improved massively in the last 50 years (as it has in most other countries in the world), but fertility has not increased.







I’m Japanese. I also speak English a little.

To my knowledge, a common basic assumption under the probabilistic modeling of the data or the relationship between the data is to deal with the input X and the output Y. Most of the probabilistic models esp. machine learning models only consider these two variables.

Regression models treat the maps from X to Y. In the sense of probabilistic modeling, it is about P(Y|X). In this setting, X is seen as the “user-defined” deterministic variable. On the other hand, generative modeling treat both X and Y probabilistically, say P(Y,X). With P(Y,X), we can “generate” data (X,Y) by sampling from it.


[] アカデミー賞ウィル・スミスビンタの件




ウィル・スミスビンタした件、日米で温度差があるのは何故なのか? アメリカ人記者に聞いてみた | ロケットニュース24



日本に伝わりづらい「ウィル・スミスビンタした件」について / アメリカ在住日本人の話が目からウロコだった | ロケットニュース24




グラミー賞秘話~こんなことあったの知ってます? | 侍ヤンキースブログ




しかし、本番中にアクシデントが起った。当時の衛星中継の技術イマイチだったので「Sir Duke(愛するデューク)」を歌い始めたスティービーの映像や音声が乱れ、途切れ途切れに


Stevie, can you see us now?(スティービー。今、僕らが見えるかい?)」


Grammy TV Show Is Smooth but a Bit Silly - The New York Times


“The 19th Annual Grammy Awards” have been concocted for the recording industry. The production was flawed with technical difficulties, most notably in an elaborate and expensive livevia‐satellite transmission of Stevie Wonder from Nigeria.

The picture came through well enough, but the sound was thoroughly garbled. Instead of quickly abandoning the project, the producers kept going back to Mr. Wonder in an apparent bid to recoup part of their satellite investment. A flustered Andy,,Williams. the slick host for the affair, found himself asking the blind singercomposer, “If you can't hear me can you see me?” Mr. Williams recovered with a rapid apology.











Dr. Dre, Snoop Dogg, Eminem, Mary J. Blige, Kendrick Lamar & 50 Cent FULL Pepsi SB LVI Halftime Show





[] 栄えある 「2022 増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤー」 が決定!

2022年12月8日(木)、「2022 増田 Most Useful Bukome of The Year」の最終選考会が開催され、以下の通り決定しました。

増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤー


身長のある人が洗い物するときは、両足を左右に広げれば楽にできるよ2019/02/08 09:01

<授賞理由> 日本独自キッチンカウンターの低さに対し、現実的対応策で増田の腰への負担を下げ、長時間台所仕事可能性を高めた。


増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤーとは?







Such a feeling is coming over me

There is wonder in most every thing I see

Not a cloud in the sky

Got the sun in my eyes

And I won't be surprised if it's a dream

Everything I want the world to be

Is now coming true especially for me

And the reason is clear it's because you are here

[All](You're) the nearest thing to heaven that I've seen

I'm on the top of the world

Looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world.

Something in the wind has [learnt](learned) my name

And it's telling me that things are not the same

In the leaves on the trees and the [churchs](touch) of the breeze

There's a [pleasant](pleasing) sense of happiness for me

There is only one wish on my mind

When this day is through I ??? (hope that I will find)

That the tomorrow [would](will) be just the same for you and me

All I need will be mine if you are here

I'm on the top of the world looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world

I'm on the top of the world looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world


Live-Action Whisper of the Heart Sequel Film

The staff for the live-action sequel film based on Aoi Hiiragi's Whisper of the Heart (Mimi o Sumaseba) manga posted a new video on Thursday. The rotatable 360° video shows behind-the-scenes footage of Seiji's home in an Italian town, as well as the filming of Seiji's performance, where he plays a cello in a street ensemble performing a rendition of Michio Yamagami's "Tsubasa o Kudasai."

In the original film, Seiji expresses a desire to become an apprentice to a luthier in Cremona, Italy, one of the wrold's most well-known cities for luthiers of orchestral string instruments.

The live-action film was originally slated to open on September 18, 2020, but was delayed to October 14 due to the COVID-19 pandemic. Visit: https://www.animepisode.pro/

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