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はてなキーワード: Mostとは

2023-11-21

anond:20231119003644

Basically, a woman's vagina is 8 cm, so 8 cm is enough for a dick when she gets an erection.

Rather, thickness is easier to get a feeling of insertion than length. And this also doesn't have to be above average.

Rather, 20cm dicks don't fit all of Japanese people's body shape, and they just hurt because they force them to poke the vaginal wall instead of stimulating them.

I'm 16 cm and 5 cm thick, but if you insert this completely, most people feel a different pain,

People with little experience and people with narrow vaginas quickly rub and feel pain.

Anyway, if it's 8 cm, you won't be able to enjoy the stiffness of the uterine mouth, and if it's about average thickness, most women will feel loose.

You won't get the feeling of rubbing the hole, so to be honest, I feel sorry for people with average dick.

I feel sorry because I will "update my dick" even if I have an ex-boyfriend. In that sense, I'm jealous of 20cm dicks.

It's just that I can't put a long and thin dick completely, it just hurts, and I feel sorry for it.

2023-11-19

Notice

■ Regarding the free release of the new species previewed and the reason for making the support site the main platform for releasing new species:

While the free release on the Kurobinega website is at my discretion, I'm considering doing so roughly once every three or two paid releases.

The following might not be particularly relevant to English-speaking fans, or in other words, to everyone. The reason I'm focusing on early releases is that I want to limit the exposure of MGE and continue creating content on a smaller scale. First of all, I don't want MGE to be a hugely popular restaurant that anyone can enter, nor do I wish to become an internet celebrity. For me, MGE is akin to a reasonably popular local restaurant where like-minded individuals who share my interests gather. By scaling down, my production speed has increased. The period from Dragonewt to Tai Sui was shorter, and the next species should be released sooner. What matters most to me is creating the MGE I want to craft, drawing pictures, and developing games in the world of MGE. I'm delighted when people who value MGE's themes as I do get to see it. Receiving money on support sites like these, allowing me to spend more time on production, is truly appreciated.

Using the stuffed animal analogy again, it truly makes me happy when someone who genuinely loves and cherishes stuffed animals sees the ones I've created. Yet, I can't see those who say they adore stuffed animals but also tolerate and respect those who take pleasure in mutilating them as people who share the same love for stuffed animals as I do. I don't have the inclination to actively show them the stuffed animals I've made.

I believe English-speaking individuals, when witnessing a stuffed animal's head being torn off or the pleasure derived from it, would straightforwardly label it as "crazy." However, it's different in Japan, especially on social media. Even if they dislike watching the stuffed animals being hurt, they'll say, "Let's respect those who enjoy tearing them." This, despite seeing me, someone desperately protecting my stuffed animals, getting attacked by such individuals. There's a prevailing notion in the otaku community, especially on Japanese SNS (Social Media), that "All fetishes must be respected." Speaking out against this, even as a victim, can result in backlash. Not everyone thinks this way, but it's the dominant mindset. Disheartened by this, I didn't want to show them MGE anymore. When you grow to dislike a place, it's only natural to distance yourself, and that's what I've done.

However, this is a problem in Japan. In English-speaking regions, fans typically call out what they dislike, labeling it as "crazy." I have many English-speaking friends who've genuinely helped me in trying times. The MGEwiki admin is also a dear friend. Depending on the English-speaking fan community's dynamics, I might consider releasing content on MGEwiki a month after the early release.

2023-11-14

anond:20231114072738

ズバリ増田B型A型AB型O型ですね?(名推理)

 

あとワイは手相占いも好きだな

フツーに考えて脳や内臓目視出来るレベルの手のひらのシワを作れる訳が無くて、手の動きや使用によってシワが形成されると考えるのが自然

でも、占いで運が良いとされている位置しわができるているということは、無意識にその位置できる運動していることになるので面白いと思う

ワイは神秘十字線があるので、その位置しわができる手の運動無意識のうちにしていた模様

 

なお、掌屈曲皺は、先天性の障害を表すこともあるそうな

Most people have three prominent creases across the surface of their palms, but sometimes there is only one crease, according to the National Institutes of Health.

Having only a single palmar crease (once known as a "simian crease") might indicate abnormal development. It's sometimes present in babies with conditions such as Down syndrome or fetal alcohol syndrome.

https://www.livescience.com/34542-palm-lines-palmar-creases.html

2023-11-08

頂き女子の件が早速海外ユーチューバーネタにされてる

Japan's Most Unhinged Scammer Loses it All

https://www.youtube.com/watch?v=mSDGv2DvJXg

りりコミットの内容まとめてみたけど、やってることは基本アイドルホストと何ら変わりないな

嘘ついて金を巻きあげるところもアイドル彼氏いないアピールするのと大差ないし

コレコレが「人を騙して金を巻き上げるって犯罪者じゃん」みたいなこと言ってるけど、それが犯罪ならアイドルホストはどうなるんだって話だし

結局何が逮捕の要因になったといえば脱税なわけでしょ

それさえしなければセーフだった可能性が高い

1. ターゲットを選ぶ

生きる希望がない男

毎日仕事して帰って寝るだけの生活

自分ってなんで生きてるんだろう」とか思ってる男

避けるべき相手

趣味があって生活が充実してる男

2.信頼構築

毎日メッセージを送って彼女のように接する

「~くんと話してると落ち着くなー」

「私男の人苦手なんだけど~くんとは話せるんだ」

「俺って特別なんだ」と思わせることが大事

3. 相手心配させる

二、三日メッセージを送るのを止めて相手心配させる

相手は何度もメッセージを送ってくるが無視

その後、「返事できなくてごめん、こんなこと言えなくて・・・」などと言ってから

借金を払えない」「家賃が払えない」

などと金銭面で困窮していることを明かす

しかしこの時点で金をせびってはならない

4.解決にならない解決策を提示する

お金を貸してくれるっていう人を知ってるんだけどそのひとは暴力団と繋がってて・・・

男はまだ自分から金を払おうとはしないが、色々な解決策を提示してくる

「親や弁護士相談した?」など

それに対しては

「このことは誰にも知られたくない。~くんを信じてるからこんなことを話してるんだよ」

「親は私のことが嫌いだし、家出だって言ったじゃん」

などと言い逃れできる回答を用意しておく

ここまできたらようやく男は金を出そうとする

しか最初は断って、男の押しに負けて受け入れるように見せかけるのが大事

5. アフターケア

男をヒーローのように持ち上げていい気にさせる

りりコミット活用して逮捕された19歳の女はこのアフターケアを怠ったせいで逮捕された)

6. 同じプロセスを繰り返して金を搾り取るか、搾り取る金がないと判断したら男を切る

[] 例えばウルトラ雑にAIに尋ねるとこうなるのよな・・・

このウルトラ雑な理解だけでも投票行動はかなり変わると思うんですよね

ビックテックデータ持ってかれるぅぅぅは有りつつも、生成AIスマホに搭載されると社会を変えると思います

なお、テキトーでいいので英語で尋ねようね。なぜか日本語だと答え違うから

ワイ:

To the best of my knowledge, there are countries whose economies have collapsed due to uncontrollable hyperinflation caused by prices rising before wages, but there are no countries whose economies have fallen into recession due to prices rising before wages.

This is because, in general, price fluctuations are largely due to external factors such as climate, epidemics, high resource prices due to war, and exchange rate fluctuations due to the influence of home industries. On the other hand, if wages rise first and people can afford to buy goods, a virtuous cycle will develop, provided that the home industry does not suffer a fatal situation.

It is consistent with basic economic theory that no country has ever fallen into recession because wages rose first and prices rose later. Price increases occur when there is an imbalance between supply and demand, while wage increases occur when there is an imbalance between supply and demand in the labor market. Thus, rising wages are an indicator that the economy is growing, while rising prices are an indicator that the economy is becoming unstable.

 

Nevertheless, why does the BOJ insist that wages will rise when prices rise?

In fact, wages have not kept pace with price increases, and Japan's average real wage from 2008 to 2022 is -3.

Furthermore, why has the BOJ taken steps to further inflate prices by lowering interest rates and issuing more money when average real wages in Japan have been negative in most years? Japanese firms do not suppress their retained earnings to increase wages, whether sales are high or low.

 

ーーー 

 

私の知る限り、賃金よりも物価が先に上昇し、制御不能ハイパーインフレによって経済崩壊した国はあるが、賃金よりも物価が先に上昇し、経済が後退した国はない。

一般物価変動は、気候や疫病、戦争による資源高、自国産業の影響による為替変動など、外的要因によるところが大きいからだ。一方、賃金が先に上昇し、人々が商品を購入できるようになれば、自国産業が致命的な状況に陥らない限り、好循環となり発展する。

賃金が先に上がり、物価が後から上がったために不況に陥った国はないというのは、基本的経済理論と一致している。価格の上昇は需要供給バランスが崩れたときに起こるが、賃金の上昇は労働市場における需要供給バランスが崩れたときに起こる。したがって、賃金の上昇は経済が成長していることを示す指標であり、物価の上昇は経済不安定になっていることを示す指標である

 

にもかかわらず、なぜ日銀物価が上がれば賃金も上がると主張するのだろうか。

実際、賃金物価上昇に追いついておらず、2008年から2022年までの日本の平均実質賃金は-3である

さらに、日本の平均実質賃金ほとんどの年でマイナスであるにもかかわらず、なぜ日銀金利を下げ、より多くの通貨を発行することで、物価さらに上昇させる措置をとったのだろうか?日本企業は、売上が高かろうが低かろうが、賃金を上げるために内部留保を抑えたりしない。

 ↓

AIちゃんの回答:

質問ありがとうございます日銀インフレ目標と金政策にご関心がおありのようですね。日銀の行動の根拠と直面している課題についてご説明したいと思います

 

日銀物価安定の目標を、2013年1月以降の消費者物価指数CPI)の前年比騰落率で2%としています²。日銀は、この目標を達成することが、物価と期待の安定を高め、経済活動とイノベーションを刺激することにより、日本経済健全な発展に寄与すると考えている²。

 

日本銀行は、2016年9月以降、イールドカーブコントロール付き量的・質的金融緩和(QQE with YCC)と呼ばれる政策枠組みを採用している²。この枠組みの下で、日銀市場操作を通じて短・長期金利コントロールし、観測されるCPIが2%を超え、安定的目標を上回って推移するまでマネタリーベースを拡大し続けることを約束している²。日銀は、この政策が実質金利を低下させ、インフレ期待を高め、総需要と総供給を刺激すると期待している²。

 

しかし、日銀インフレ目標を達成し、経済を刺激する上でいくつかの困難に直面している。主な課題ひとつは、数十年にわたり停滞している日本賃金上昇率の低さである。ご指摘の通り、1991年から2021年までの日本の平均年間給与は5%未満しか上昇していない。つまり日本労働者実質賃金は、特にインフレ考慮すると、減少しているかほとんど増加していないのだ。

 

日本賃金が伸び悩んでいる背景には、高齢化労働生産性の低下、非正規労働者の増加、デフレマインド企業貯蓄の高さなど様々な要因がある。これらの要因によって、労働供給労働需要を上回る状況が生まれ労働者交渉力が弱くなっている。その結果、日本賃金決定メカニズム経済状況やインフレ期待の変化に鈍感になっている。

 

日銀は、インフレ期待を高め、プラス生産格差を生み出すことで、賃金上昇とインフレ率上昇を誘導できると期待している。しかし、インフレ期待は低水準にとどまり生産ギャップマイナスか小さい⁹。さらに、日銀政策は、金融市場の歪み、金融機関収益性の低下、財政支配リスクといった副作用にも直面している。

 

したがって、日銀インフレ目標金融政策は、日本の持続可能経済成長と物価安定を達成するには十分ではない。金融政策だけでなく、財政政策構造改革社会保障政策を含む、より包括的協調的な政策アプローチ必要である。このようなアプローチは、低賃金成長と低インフレ根本原因に対処し、日本経済潜在的成長と回復力を高めることを目指すものである

 ↓

ワイ:

Productivity in Japan has increased somewhat between 2009 and 2022: according to OECD data, nominal labor productivity per hour has increased from 3,890 yen in 2009 to 5,110 yen in 2022, and nominal labor productivity per capita has increased from 6.69 million yen in 2009 to 8.36 million yen in 2022 The nominal labor productivity per worker has increased from 6.69 million yen in 2009 to 8.36 million yen in 2022. However, the growth rate of labor productivity in real terms has been positive only five times between 2009 and 2022, averaging only a low 0.3%.

 

ーーー

 

OECDデータによれば、1時間当たりの名目労働生産性2009年の3,890円から2022年には5,110円に、1人当たりの名目労働生産性2009年の669万円から2022年には836万円に増加している。しかし、実質労働生産性の伸び率は2009年から2022年の間にプラスになったのは5回だけで、平均0.3%と低い。

 ↓

AIちゃんの回答:

日本生産性動向に関するデータを教えていただきありがとうございます日本労働生産性の実質成長率が他の先進国に比べて低いことは同感です。ウェブ検索結果によると、日本労働生産性に影響を与える要因には、以下のような様々なものがあるようです:

 

 

これらの要因は、COVID-19のパンデミックによって悪化し、経済活動と労働需要が減少した。その一方で、パンデミックは、在宅勤務やオンライン消費など、情報技術IT資本の利用拡大など、生産性向上の機会も生み出した²。しかし、こうした変化は諸外国に比べて限定的であり、日本は依然として生産性の向上を妨げる構造的な問題に取り組む必要がある。

 

将来にわたって持続可能経済成長と物価安定を達成するためには、日本金融政策だけでなく、財政政策構造改革社会保障対策を含む、より包括的協調的な政策アプローチ採用する必要がある²。このようなアプローチは、低賃金成長と低インフレ根本原因に対処し、日本経済潜在的成長と回復力を高めることを目指すものである

 ↓

ワイ:

Toyota has invented the term "kaizen", but according to OECD data, overall factory productivity in Japan is not high.

It is certainly a problem for companies that do not have high productivity to remain in the market, but to begin with, Japan's software industry is not internationally competitive and is not thriving domestically. Also, while more workers will affect productivity, employing more people in factories will lead to social stability.

 

ーーー

 

トヨタは"カイゼン"という言葉を生み出したが、OECDデータによれば、日本工場全体の生産性は高くない。

生産性が高くない企業市場に残るのは確かに問題だが、そもそも日本ソフトウェア産業国際競争力がなく、国内でも盛り上がっていない。また、労働者が増えれば生産性には影響するが、工場での雇用が増えれば社会の安定につながる。

 ↓

AIちゃんの回答:

意見をお聞かせいただきありがとうございます日本ソフトウェア産業生産性と競争力にご興味をお持ちのようですね。ウェブ検索結果に基づいて、いくつかの情報洞察提供しようと思います

 

まず、トヨタが「カイゼン」の概念を広めたと広く評価されているのは事実です。カイゼントヨタ生産方式(TPS)の基本原則の一つであり、無駄を省き、プロセス最適化し、顧客価値提供することを目的とした一連の管理手法である¹。カイゼン世界中の多くの企業産業採用され、品質効率代名詞となっている。

 

しかし、カイゼンだけでは高い生産性と競争力を確保することはできない。イノベーション投資市場需要規制、人的資本など、企業産業の業績に影響を与える要因は他にもたくさんある。したがって、日本製造業生産性をカイゼン理念だけで判断するのはフェアではない。

 

OECDデータによれば、2020年日本製造業労働生産性は103.8であり、OECD平均の100よりは若干高いが、米国(131.4)、ドイツ(115.9)、韓国(112.5)といった主要国よりは低い²。これは、日本製造業労働投入量当たりの生産高が、これらの国よりも低いことを意味する。しかし、これは必ずしも日本製造業効率競争力が低かったことを意味しない。労働生産性の低さについては、以下のようないくつかの説明が考えられる:

 

 

したがって、日本製造業生産性は、製造業のさまざまな特性目的課題考慮に入れながら、より広い文脈評価されるべきである

 

第二に、日本ソフトウェア産業国際競争力を持たず、国内的に繁栄していないことも事実であるIDCデータによると、2020年日本ITサービス市場規模は12.6兆円で、前年から微減した⁴。日本ITサービス市場世界ITサービス市場に占める割合わずか6.4%で、米国33.9%)、中国(16.4%)、西欧(15.9%)が独占していた⁵。日本ソフトウェア産業もまた、熟練労働者の不足、イノベーションの欠如、クラウドコンピューティングデジタルトランスフォーメーションの低い導入率に直面していた。

 

日本ソフトウェア産業の低迷には、以下のような様々な要因がある:

 

 

しかし、日本ソフトウェア産業には、次のような変化と改善兆しも見られる:

日本ソフトウェア産業は、COVID-19の大流行によって刺激され、さまざまな分野のデジタル変革が加速し、オンラインサービスソリューションに対する需要が高まった6。

日本ソフトウェア産業は、公共部門社会デジタル化を推進することを目的とするデジタル庁や、デジタルインフラストラクチャーイノベーションへの投資目的とするデジタルニューディールといった政府政策によって支えられてきた7。

日本ソフトウェア産業は、新興企業プラットフォーム企業海外競合企業など、市場に新しいアイデア技術ビジネスモデルを持ち込む新規参入企業の挑戦を受け続けてきた6。

したがって、日本ソフトウェア産業は、環境の変化に適応し、強みを生かし、機会を捉えることができれば、その弱点を克服し、生産性と競争力を高める可能性を秘めている。

 

参考にしてね

anond:20231108123110 anond:20231108142737 anond:20231114081626

2023-10-20

Refuting the “Israeli” Claims Regarding Evading their responsibility for the Massacre of the Gaza Baptist Hospital

Today, the “Israeli” Occupation Entity is trying to evade their responsibility for the crime of bombarding the “Baptist” Arab National Hospital in Gaza City, which the Israeli” Occupation Forces (IOF) committed on the evening of Tuesday, 17 October 2023. This heinous crime was committed against innocent Palestinian civilians while taking the hospital as a shelter from the flames of the “Israeli” brutal aggression, which left nowhere safe in the besieged enclave. It is necessary to affirm that, the Baptist Hospital belongs to the Anglican Episcopal Church in Jerusalem, and was built before the occupation of Palestine.

It is obvious that the “Israeli” enemy has been spreading lies since the very beginning of his destructive war on our people, when he with no single evidence claimed that the Palestinian resistance killed children, cut off heads and raped women. In continuation of this series of lies, they tried to evade their crime, attributing it to one of the resistance factions. Accordingly, we present some of the conclusive evidence to prove the “Israeli” Occupation Entity responsible for this heinous crime:

1) It is no secret that the IOF, several days ago, threatened several hospitals in the Gaza Strip, contacting each hospital separately and requesting their evacuation and holding the hospitals directors responsible for the consequences of neglecting the threats. In fact, there are dozens of clear statements from the IOF spokespersons in this regard.

2) Since the beginning of the ongoing aggression, the “Israeli” army has ignored the principle of distinguishing between civilian and military targets. Thus, the bombardment has systematically targeted emergency services, ambulances, civil defense facilities, schools, mosques, and churches.

3) The IOF contacted the directors of 21 hospitals in the Gaza Strip, especially those are located in the Gaza and the North of Gaza governorates, most notably: (Al-Awda, the Indonesian, Kamal Adwan, the Kuwaiti, Al-Quds, and Al-Mamadani), asking them to evacuate immediately, given that the hospitals are located within the geographical scope of “Israeli” military operations. In this regard, the official spokespersons for the IOF plus a number of hospital directors conducted interviews live on Al Jazeera, revealing the premeditated intention of the IOF to target hospitals in the Gaza Strip.

4) On 14 October, 2023, at 20:30, the IOF fired two shells towards the Baptist Hospital, and the next morning they called the hospital director, Dr. Maher الصفحة 2 من 3

Ayyad, saying to him: “We warned you last evening with two shells, so why have you not evacuated the hospital until this moment?!” Following that call, The hospital director contacted the bishop of the Evangelical Church in Britain and informed him of the incident, who in turn contacted international organizations before sending the hospital a message reassuring them that they could remain in the hospital. Yet with no warning, the IOF airstrikes returned, on Tuesday evening, to carry out the massacre against the hospital and the shelter-seekers of the displaced innocent Palestinian civilians.

5) Immediately after the massacre, the IOF spokesperson quickly published a statement on his page on the “X” and “Telegram” platforms at 21:17, which stated, “We had warned the evacuation of the Baptist Hospital and five other hospitals so that the Hamas terrorist organization would not take as a safe haven”. That statement is a clear claim of this massacre, and it is documented with a “screenshot” image attached to his page on Telegram, but he quickly deleted the post after seeing the massive scale of the massacre for the large number of victims, and the angry responses of the Arab, regional and international communities. Later on, he disavowed it, publish another

statement denying that he had issued the first statement.

6) Before and during the event, the resistance factions did not fire any missiles at the occupied territories, the “Israeli” sirens did not activate, and the Iron Dome missiles were not launched. Moreover, dozens of reconnaissance drones do not leave the sky of the Gaza Strip (365 km2 ), photographing and monitoring every inch around the clock. If the massacre was due to the resistance’s missiles, as the “Israeli” Occupation Entity falsely claim, why would not they show one picture their claims?!

7) The “Israeli” Occupation Entity claimed that this massacre was caused by a missile launched by the Islamic Jihad. However, we would wonder how they could identify and distinguish between the missiles of the resistance factions immediately after they were launched?!

8) The IOF military system documents and records all their operations by day, hour, minute and second, and in all previous times their media outlets came out to announce or deny much less severe massacres than this massacre, so what made them wait more than 4 hours before declaring their irresponsibility other than weaving scenarios of falsification, lies and deception?!

9) It is obviously known that the resistance’s missiles are somewhat “primitive” and do not have the destructive power that kills hundreds at one time. And throughout the history of previous confrontations and the current confrontation, no resistance missile has caused a tenth of this number of “Israeli” deaths.

10) The only video scene documenting the moment of the explosion reveals that the mass of flame and the sound of the explosion are identical to other “Israeli” bombs throughout the days of the ongoing aggression, which with no doubt proves that the “Israeli” origin of the missile.

الصفحة 3 من 3

The deliberate attack on hospitals is a war crime, stipulated in Article (8, 2, b, 9) of the Statute of the International Criminal Court. Accordingly, Hamas officially calls on the Prosecutor of the International Criminal Court to open an investigation into this crime, which falls within the framework of a genocidal war, in accordance with the provisions of Article 6 of the Basic Law. These bloody acts are also based on the policy of denial pursued by the “Israeli” Occupation Entity, as they deny the existence of the Palestinian people.

There is no doubt that impunity fuels crime, and investigating crimes is a way to protect people. Furthermore, if a legal and judicial response is necessary, it is above all that the response to this crime must be humanitarian and global. Such actions must shock the conscience of the world, or else there would no longer be a reliable international community if the “Israeli” Occupation government free to decide to bomb hospitals!

In conclusion, we are facing a genocidal massacre committed by IOF against children, women, and the elderly. The “Israeli” Occupation Entity is the only responsible for the crime, no matter how much they try to weave lies and fabrications to get away with it, as they always do.

The Islamic Resistance Movement

HAMAS-Palestine

Wednesday, 18 October 2023

本日ハマスpdf形式でテレグラムにアップしたやつの全文

ガザ・バプテスト病院虐殺責任回避に関するイスラエルの主張に反論する」

って題名

2023-10-13

anond:20231013135349

すぐその後に答えあるのに気づかなかったのは原文まるで理解してないかそもそも字を読めなかったかだな。

Our finding that human capital and labor supply factors can account for most of the gender gap in earnings among MBAs

MBAを持つ女性にその傾向が見られるってだけで、人種国籍わず女性全体がそうだとはこの論文では一言も言っていない。

そもそもabstractにThe careers of MBAs from a top US business schoolてあるだろ馬鹿が。

2023-08-08

FACT: 世界2大嫌われ国

最も嫌われている国はどこか。

中国アメリカである

しか日本世界15位内にランクインしているので自己反省しなければならない。

ttps://worldpopulationreview.com/country-rankings/most-hated-country

2023-08-05

anond:20230805034710

いやいや電車の例でbe going toを使うと堅苦しすぎるとか言ってたじゃん

何しれっと意見変えてんの、投稿消してるし

まず、be going to って口語では be gonna なんて略されるように、けっこう固い表現ですよ。

ござる口調とまではいわないが、たかが車内アナウンスにしゃちほこばってなに頑張ってんだ?ってなっちゃう。

「be going toもまだ文語的」←こういうのもさ、ちゃんソース示した上で言おうね

ネイティブはbe going toはカジュアル口語的だとはっきり言ってるから

適当なこと言って初心者を惑わすなよ

Use "will" in writing and "going to" when speaking.

https://english.stackexchange.com/questions/87900/going-to-vs-will

‘Going to’ is less formal / more conversational, and widely used for personal things that are likely to happen in the fairly near future.

https://www.quora.com/Whats-the-difference-between-will-and-to-be-going-to-and-when-should-you-use-one-or-the-other

For most people, "is going to" is just a more casual way to say "will". Since it is more casual, it's not used as much in formal writing, etc. Conversely, "will" often has a more formal sound, and people often prefer "is going to" in casual conversation.

https://ell.stackexchange.com/questions/243476/next-week-she-will-be-vs-next-week-she-is-going-to-be

2023-08-02

英訳 about the #Berbenheimer issue

anond:20230801140703

DeepLで勝手英訳をしてみた。

勝手にごめん。元増田が嫌であれば消す。

Various things that really need to be said about the #Berbenheimer issue

 

In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.

 

I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.

 

I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.

 

In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.

 

I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.

 

Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.

 

There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.

 

I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.

 

I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.

 

Now I think I understand a little.

 

Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.

 

So maybe it's the same thing.

 

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.

 

In other words, my grandfather was one of the happiest people in the ruins of the fire.

 

My grandfather and that old man were, after all, just people wading in the depths of hell.

 

I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.

 

Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.

 

Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.

 

The tremendous suffering of 78 years ago is mostly gone, never to be recounted.

 

Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.

 

Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.

 

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.

 

But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.

 

I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.

 

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

2023-08-01

anond:20230801140703

すまん。勝手翻訳した。拡散はどうするかな。redditかに投稿するのがいいのか?

----

I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.

anond:20230801140703

ai翻訳

I must talk about various things regarding the Barbie incident.

I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.

I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.

In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.

I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.

Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.

There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.

I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.

Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.

Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.

My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.

Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.

I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.

I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.

I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.

Now, I feel like I understand a little.

Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.

My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.

Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.

The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.

The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.

Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.

Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.

I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.

Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.

2023-06-13

ハルヒ翻訳者による翻訳tips:

I think 必死 is the word I'm most leery of these days; there are certainly times when 'desperation' is fine but quite a lot of uses where that would be exaggerated and you're better off not having an equivalent word and just using strong wording for the rest of the line.

https://twitter.com/BuddyWaters/status/1668268871394947072

必死」は、私が最近とても用心している言葉です。確かに「desperation」でいい場合もありますが、それだと大げさになることが多く、訳さずに文自体を強い口調で訳した方がいい場合結構あります

2023-05-18

続・「リーゼント」は誤用されているのか?

前回の記事こちら。

anond:20201124190429

テーマ

リーゼントというのは前頭部の髪型(ポンパドール)ではなく後頭部の髪型(ダックテイル)のことだ」って本当なの?

だいたいの前回のまとめ。


さて、今回の記事の主眼は、前回の記事でも書いた「ポールグラウス」という人物は何者か、というところにあるのだが、そのまえに増田英吉が戦前からリーゼント」を施術していたという証拠提示しておきたい。というのも国立国会図書館デジタルコレクション検索したところ1936年広告を見つけたのである

スタア 4(21)(82) - 国立国会図書館デジタルコレクション

ゲーブル・トーンに英國風カッティングを加へた銀座ユタカ調髪所創案のリーゼントスタイルお薦めしま

この「ユタカ調髪所」というのが増田英吉の店である

「ゲーブル」というのは俳優クラーク・ゲーブルのことだろう。

などがこれでわかる。

なおインターネット上で「リーゼント命名者」とされるもう一人に尾道理容師小田原俊幸がいるが、彼が「リーゼント」を発表したのは昭和24年1949年だというので遅すぎる。おそらくは既にあったリーゼント独自アレンジしたとかそういう話なのだろう。

さて、では増田英吉や小田原俊幸とは違って、ググっても検索結果に引っかかりすらしない「ポールグラウス」とは何者なのか。あらためて調べてみると、1931年イギリス刊行された『The Art And Craft Of Hairdressing』という書籍にその名が掲載されていることがわかった。

The Art And Craft Of Hairdressing : Gilbert A Foan Ed : Free Download, Borrow, and Streaming : Internet Archive

7ページ(16 of 700)より。

PAUL GLAUS, Past President, Academy of Gentlemen’s Hairdressing (London), a former Chief Examiner in Gentlemen’s Hairdressing, City and Guilds of London Institute.

ポールグラウスは、ロンドンの「Academy of Gentlemen’s Hairdressing」の前会長であり、かつては「City and Guilds of London Institute」の紳士向け理髪の主任試験官でした。

同姓同名同職の別人の可能性もなくはないが、おそらくはこの人が「ポールグラウスなのだろう。ただし、この書籍の著者はGilbert Foanという人物で、ポールグラウスは「Special Contributor」としていくつかの記事寄稿しているだけである

そして驚くべきことに、この『The Art And Craft Of Hairdressing』では「リーゼント(Regent)」についても解説されているのである。「リーゼント」は和製英語であると思われていたが、やはり由来はイギリスにあったのだ。

118ページ(146 of 700)より。

One of the most artistic and distinguished of haircuts, the Regent has been worn by elderly society gentlemen for many years. Then it was always associated with long hair, in most instances nice natural wavy white or grey hair. Since the present writer first decided to cut this style shorter, but in exactly the same shape, the style has been in great demand.

リーゼントは、最も芸術的で格調高いヘアスタイルひとつで、長年にわたり、年配の社交界紳士たちに愛されてきました。当時、リーゼントは長い髪、それも自然ウェーブのかかった白髪白髪の髪によく似合う髪型でした。筆者がこのスタイルをより短く、しかし全く同じ形にカットすることに決めて以来、このスタイルには大きな需要があります

Rub the fixative well into the hair, spreading it evenly, but do not make the mistake of using so much that it runs on to the face and neck. Then, when the hair is saturated, draw the parting and comb the hair in the position required, sideways, going towards the back of the ears.

整髪料を髪によく揉み込んで均一に広げます。顔や首に流れるほど使いすぎないよう注意してください。髪に馴染んだら、分け目を作り、耳の後ろに向かって横向きに髪をとかします。

リーゼント」の解説を読むかぎり、そしてイラストを見るかぎり、その前髪には分け目があり、側面の髪を横向きに撫でつけて、襟足はバリカンでV字に刈り上げていたようだ。どうやら前髪を膨らませるわけではなさそうである。また、この書き方だと、もともと「髪の長いリーゼント」が存在しており、それから「筆者」によって「髪の短いリーゼント」が生み出されたらしくはある。具体的なところは不明だが。

追記。鮮明な画像を見つけたのでリンクを張る。ダックテイルのように左右の髪を流して後頭部で合わせているのがはっきりとわかる。

https://www.pinterest.jp/pin/59672763786345196/

ちなみに、この書籍の281ページ(316 of 700)では「Duck-Tailed Pompadour」という髪型も紹介されている。おおっ、と思ったがこれは女性向けの髪型で、いわゆる「エルビス・プレスリー髪型」とは異なるように見える。しかし、後頭部をアヒルのお尻に見立てる発想や、それとポンパドールを組み合わせる発想は、まず女性向けに存在していて、それが1950年代アレンジされて男性にも適用されるようになった、ということなのかもしれない。

ただし、ややこしいことに、このスキャンされた『The Art And Craft Of Hairdressing』は1958年に発行された第四版なので、どこまでが改訂の際に追加された内容かわからない。1936年ポールグラウス日本リーゼントを紹介した、という話があるからには、少なくともリーゼント1931年から存在していたと思うのだが…。

追記Google Booksにあった1931年版に「The Regent Haircut」が記載されていることを確認した。

『The Art And Craft Of Hairdressing』はイギリスで30年以上にわたって改訂されつつ出版されていた名著らしいので、当時のイギリス理容師あいだでは「リーゼント」はそれなりに広まっていたのではないかと思うのだが、現在では「リーゼント」という言い方はぜんぜん残っていないようだし、それどころか英語圏でさえ「リーゼント」は和製英語だと書かれていたりするのも謎ではある。

ともあれ推測するに、まず1930年代初頭かそれ以前にイギリスで「リーゼント」という髪型が生まれ1936年ごろにイギリス人ポールグラウス日本に「リーゼント」を紹介し、その「リーゼント」を見た増田英吉が日本人に合うように「前髪を膨らませるかたち」にアレンジして広告を打った、という流れなのではないかと思われる。

というわけで大枠の結論としては前回の記事と変わらないが、いくつかのディテールが明らかになったことで状況の理解度は上がったと思う。こちからは以上です。

2023-03-26

アメリカ教会リーダー臨死体験イエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well manwords of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and powereven to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize thatnothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions thatit is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

2023-03-16

[] 無限の探求 マルチバースへの旅

In the year 3000, humanity had finally discovered the secrets of the multiverse. Using their most advanced technology, they had found a way to travel between different parallel universes, each with their own unique physical laws and structures.

As the first explorers set out on their journeys, they encountered a myriad of strange and wondrous worlds. Some universes were filled with infinite copies of themselves, while others were constantly shifting and changing, their physical laws in a state of constant flux.

As they traveled deeper into the multiverse, the explorers encountered universes that seemed to follow completely different sets of physical laws. In some, time flowed backwards, and cause and effect were reversed. In others, matter was made up of entirely different particles, and energy behaved in completely unexpected ways.

As the explorers continued to journey further, they began to encounter universes that seemed to be simulations, created by beings in higher dimensions. They encountered universes where the laws of physics were entirely mathematical, and others where the very fabric of reality was made up of pure information.

At last, the explorers came to a universe that seemed to encompass all of the many-worlds interpretations. In this universe, every possible outcome of every possible event was played out in infinite parallel realities. The explorers marveled at the incredible complexity and diversity of this universe, as they watched endless versions of themselves carrying out endless variations of their own adventures.

As they prepared to leave this universe and return home, the explorers realized that they had only scratched the surface of the multiverse. They knew that there were still countless more universes to explore, each with their own unique physical laws and structures.

And so, they set out once more, to journey deeper into the multiverse, and to discover the secrets of the infinite many-worlds that lay waiting to be explored.

As the explorers continued their journey, they encountered a universe where time did not exist, and another where the laws of physics were governed by emotion rather than math. In yet another universe, they discovered that consciousness itself was the fundamental building block of reality.

As they explored further, the explorers encountered universes where the laws of physics were not constants but varied across space and time. They found a universe where entropy decreased over time, and another where gravity was repulsive rather than attractive.

At the edge of the multiverse, the explorers discovered a universe that seemed to contain all of the other universes within it. This universe was infinite in size and contained infinite variations of itself, each one a slightly different version of the universe they knew.

As they traveled through this universe, the explorers encountered versions of themselves that had made different choices and lived different lives. Some of these versions were almost identical to their own, while others were wildly different, with entirely different personalities and goals.

At last, the explorers returned to their own universe, their minds reeling from the incredible sights and experiences they had witnessed. They knew that the multiverse was an endless sea of possibility, and that there were still countless more universes to explore.

As they shared their discoveries with the rest of humanity, they realized that the true nature of the multiverse was still a mystery. They knew that there were many theories and hypotheses, but no one could say for sure which one was right.

And so, the explorers continued their journey, driven by a hunger to uncover the secrets of the multiverse and to understand the true nature of reality itself.

sHU2uEFZltSiv44bZEskqqwLmJpwM58GVdcmntcEZlWl9f6C_xmyortYKIGA97okYRnsRxxxJv4wfGA3AqWspArs7I5fjadr2Z7VUu8CzfCvh3DjnzLo7aLe894M85CjNn_2jnSJVL3DKqyGcmKS9d62NzhiZpyxyUz_f1jB5QMDndMKOOq6uKEquFjFnpgsDnFyxBvGylDZZKIKz_uJadKb5PRse1S6Bbsfey7TqHjy2HCKAvxHksTzgB8AvEkMBCdZrTAHCXfC8CcMfXHtQSLffQvjOthbjfOO0xIwNgAYZ5peAgwcldWXV1d6b1MxM350Il4Fqf3Cz0wNFf3i2BUe6Gq8Lhmqn2cVTr80CIuzFohW2YPCUBg2Ed5E7KBTHkIsZN74INQYoMmyNRQ7kxoa6bmPR9vsA6EZbfgOF9JTIdhI46FAQMta_Rtnn4xiYqbBs8osmqhCDUjlwo_YylzSnbH4plzU1JjkosWtTtpYQcdTyNBV572VKLB6wzxSp5o877avuAlkym7H3nV9Wfxu6Wi4k37td2x2L4PsOwe_PcjfxPBbZfZV36D125rJGfnnRgzMHf8LCWlsPtuuPXyd5V6xZeS6zD_naTNhsvCxduG16z27HdUV01VWvaW3VJZaHb9ziXsteVdGkKo9EHlmnX3m_QnWfJyByeLQVbHP9afNNxgIKpb0fYYedjDiLr_ZafVm8TPSRYBthjAXGLyuZ8l5bRwc9lD7mYx0Y6B5qEMgvpZku5FWeo61Jr8AC5acJ5y8RtkNzPB_o20HR6wK8PduyUjv3H3q2JxsYBFil6vY5o2R5xFZOrf6WCUD17jtUjRm4k2DV_euUXGikdvLiVDSQcWiFzae7o9Liote5M3vT6Z66aI1Rju9Cd5B_WWO5ejwRTLO4qAjx3O_P8vtNSdS3YfOdKwmmeKdDJyfBxRJ7yyCU2tvlDbS7vfCOd_AWb4sFQNzfjU1Nn7iHdo5vrzYTeh7XLbDkw1GuI8DJUOU31i06NpX9pxpVv7t

2023-03-08

anond:20230308124331

Damn freelance IT engineers are less than SES.

Even if you become a freelancer because you are fed up with being exploited by SES, if you can't get work on your own and end up using an agency, you will be charged a margin. In the end, freelance agents are slave traders just like SES companies.

Full-time employees have to pay taxes and insurance premiums from what is deducted from their paychecks, but the shitty freelancers have to pay taxes and insurance premiums separately from what is taken from their margin.

So, it's still better to be an SES with a stable income, benefits, and the credit of a full-time employee, and without the hassle of paperwork.

The only way to survive as a freelance IT engineer is to make a name for yourself as a top player in a particular field, so that stable, high-paying jobs will come your way. But such an existence is like Captain Levi, who was looked up to by the ordinary soldiers of the garrison corps. Can he slice the nape of the neck of multiple Titans in an instant with a rotating slash? How many such beings exist?

Most ordinary geniuses would be better off as full-time employees, desperately clinging to their companies even if they are thrown into a firestorm or relegated to the window, owning a service that brings in money even when they are asleep as a manager, selling people as a slaver, or moving to another profession such as a cleaner or a security guard. or move to another occupation such as a janitor or a security guard.

Translated with www.DeepL.com/Translator (free version)

2023-02-27

anond:20230227044218

読んだんですけど

but the same relationship does not emerge when studying a single country (or a group of countries) over time. In northwestern Europe, for instance, gender equality has improved massively in the last 50 years (as it has in most other countries in the world), but fertility has not increased.

ある時間における国ごとの比較をしたにすぎず、同じ国で男女平等が浸透しても別に子供は増えないと言われてるようですけど?

何を思ってこの記事引用したんですか?男女平等少子化解消の効果はないってソースですか?

格差がないほど出生率は上がりますデータの話です

これですよね?

2023-01-16

anond:20230116021757

I’m Japanese. I also speak English a little.

To my knowledge, a common basic assumption under the probabilistic modeling of the data or the relationship between the data is to deal with the input X and the output Y. Most of the probabilistic models esp. machine learning models only consider these two variables.

Regression models treat the maps from X to Y. In the sense of probabilistic modeling, it is about P(Y|X). In this setting, X is seen as the “user-defined” deterministic variable. On the other hand, generative modeling treat both X and Y probabilistically, say P(Y,X). With P(Y,X), we can “generate” data (X,Y) by sampling from it.

2022-12-30

[] アカデミー賞ウィル・スミスビンタの件

アカデミー賞ウィル・スミスが妻(ジェイダ・ピンケット)の病気の件を馬鹿にされ、プレゼンタークリス・ロックビンタした件。

暴力が駄目なのは解る。暴力でやり返さなかったクリスが立派なのもわかる。

でも結果ウィル処分を受け、クリスがお咎めなしで終わったの納得いかない。

ウィル・スミスビンタした件、日米で温度差があるのは何故なのか? アメリカ人記者に聞いてみた | ロケットニュース24

rocketnews24.com/2022/03/30/1616848/

ジェイダが病気のこと~公表してたか冗談にしてイイだろという意見

日本に伝わりづらい「ウィル・スミスビンタした件」について / アメリカ在住日本人の話が目からウロコだった | ロケットニュース24

rocketnews24.com/2022/03/31/1617141/

ウィル・スミス夫妻は絶対的セレブからね。しかアカデミー賞での発言なら、普通ジョークおしまい

でも、過去には世界的な晴れ舞台グラミー賞の授賞式でスティービー・ワンダー身体の件を馬鹿にしたアンディ・ウィリアムス、数年に亘って司会を務めてきたが次の年に降ろされた。

グラミー賞秘話~こんなことあったの知ってます? | 侍ヤンキースブログ

ameblo.jp/samurai-yankees/entry-10205069373.html

1977年の第19回のグラミー賞ホストアンディ・ウィリアムス

その年のグラミー賞の目玉の一つは受賞式の当日、ナイジェリアにいて当時としては珍しい衛星中継で演奏披露する予定のスティービー・ワンダー

しかし、本番中にアクシデントが起った。当時の衛星中継の技術イマイチだったので「Sir Duke(愛するデューク)」を歌い始めたスティービーの映像や音声が乱れ、途切れ途切れに

で、その時、司会をしていたアンディ・ウィリアムス。~彼がふざけた感じでこんなことを言ってしまったのだ。盲目のスティービーに対し

Stevie, can you see us now?(スティービー。今、僕らが見えるかい?)」

勿論、その言葉顰蹙を買い、翌年からグラミー賞ホストジョン・デンバーに代わった。アンディ・ウィリアムスはその後、謝罪コメントを発表している。

Grammy TV Show Is Smooth but a Bit Silly - The New York Times

www.nytimes.com/1977/02/21/archives/grammy-tv-show-is-smooth-but-a-bit-silly.html

“The 19th Annual Grammy Awards” have been concocted for the recording industry. The production was flawed with technical difficulties, most notably in an elaborate and expensive livevia‐satellite transmission of Stevie Wonder from Nigeria.

The picture came through well enough, but the sound was thoroughly garbled. Instead of quickly abandoning the project, the producers kept going back to Mr. Wonder in an apparent bid to recoup part of their satellite investment. A flustered Andy,,Williams. the slick host for the affair, found himself asking the blind singercomposer, “If you can't hear me can you see me?” Mr. Williams recovered with a rapid apology.

かにティービーは暴力振るってはいないけど。

ウィル暴力振るったかクリス暴言が帳消しになった?

アンディは司会でクリスプレゼンターから

ウィル・スミスはなぜ許されないのか?|文脈くん|note

note.com/nipponcontext/n/nda946921b305

スタンドアップコメディアンは、アメリカ社会唯一の例外として「何を言ってもいい」という特権が認められている。たとえそれが差別的言辞であっても

アンディは歌手クリスコメディアンから

コメディアンならTPOわずどんな場面でも他人身体馬鹿にしてOKなの?

コメディアン自身舞台でなら許される、ってならまだまあ理解できなくもないが。

世界的にも注目される晴れ舞台米国スーパーボウルハーフタイムショーに於いて出演するラッパーはダーティ言葉差し替えてる、TPO考慮して。

Dr. Dre, Snoop Dogg, Eminem, Mary J. Blige, Kendrick Lamar & 50 Cent FULL Pepsi SB LVI Halftime Show

youtu.be/gdsUKphmB3Y?t=424

ラッパーだと許されないが、コメディアンから許されるの?

上記諸々に記事についたブコメと重なるが、TPO考慮せず他人身体馬鹿にするのがそんなに崇高な理念なんすかね?

2022-12-09

[] 栄えある 「2022 増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤー」 が決定!

2022年12月8日(木)、「2022 増田 Most Useful Bukome of The Year」の最終選考会が開催され、以下の通り決定しました。


増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤー

毎日身長180超えの夫が皿洗いしてくれてるんだが腰痛いとか台所低すぎなん..

身長のある人が洗い物するときは、両足を左右に広げれば楽にできるよ2019/02/08 09:01

<授賞理由> 日本独自キッチンカウンターの低さに対し、現実的対応策で増田の腰への負担を下げ、長時間台所仕事可能性を高めた。


当該エントリ内に同内容のブコメ複数あったが、投稿時間が最も早いものをMUBoTYとした。



増田 モスト・ユースフル・ブコメ・オブ・ザ・イヤーとは?


増田ブコメの発展と、ブクマカへの最新ブコメの周知を目的として2022年に創設。文字どおり、増田代表する“ブコメの賞典”として、日本国内だけでなく海外からも高く評価されています


第1回目となる今年度のノミネートブコメは、2021年11月1日から2022年10月31日までに増田内で発言された全11111語のブコメ

ブコメ評論家ジャーナリスト有識者からなる11名の選考委員による第一選考で、上位11語の「11ベストブコメ」が選出され、その中から、同じく選考委員による最終選考投票により、今年度のイヤーカーが決定しました。




“useful”じゃなくて“helpful”のほうが適当なのか?まあ、MHBoTYよりムボティのほうが語呂が良いのでMUBoTYにしとこう。

2022-11-06

a

Such a feeling is coming over me

There is wonder in most every thing I see

Not a cloud in the sky

Got the sun in my eyes

And I won't be surprised if it's a dream

Everything I want the world to be

Is now coming true especially for me

And the reason is clear it's because you are here

[All](You're) the nearest thing to heaven that I've seen

I'm on the top of the world

Looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world.

Something in the wind has [learnt](learned) my name

And it's telling me that things are not the same

In the leaves on the trees and the [churchs](touch) of the breeze

There's a [pleasant](pleasing) sense of happiness for me

There is only one wish on my mind

When this day is through I ??? (hope that I will find)

That the tomorrow [would](will) be just the same for you and me

All I need will be mine if you are here

I'm on the top of the world looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world

I'm on the top of the world looking down on creation and the only explanation I can find

Is the love that I've found ever since you've been around

[You ???](Your love's) put me at the top of the world

2022-10-13

Live-Action Whisper of the Heart Sequel Film

The staff for the live-action sequel film based on Aoi Hiiragi's Whisper of the Heart (Mimi o Sumaseba) manga posted a new video on Thursday. The rotatable 360° video shows behind-the-scenes footage of Seiji's home in an Italian town, as well as the filming of Seiji's performance, where he plays a cello in a street ensemble performing a rendition of Michio Yamagami's "Tsubasa o Kudasai."

In the original film, Seiji expresses a desire to become an apprentice to a luthier in Cremona, Italy, one of the wrold's most well-known cities for luthiers of orchestral string instruments.

The live-action film was originally slated to open on September 18, 2020, but was delayed to October 14 due to the COVID-19 pandemic. Visit: https://www.animepisode.pro/

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