  |
はてなキーワード: think itとは
トランプがロシア人、ウクライナ人、ヨーロッパ人と会い、こう言う。
「おまえらは平和的な解決策がどうあるべきかを話し合う必要がある」と。
そして、それはおそらく現在のロシアとウクライナの境界線に近い形になるだろう。
それは非武装地帯のようになるだろう。
ウクライナは独立した主権を維持し、ロシアはウクライナから中立の保証を受ける。
Trump sits down, says to the Russians, to the Ukrainians, to the Europeans, you guys need to figure out what a peaceful settlement looks like.
And it will probably look roughly the same as the current dividing line between Russia and Ukraine.
It will become like a demilitarized zone.
It will be strongly fortified so that the Russians do not invade again.
Ukraine retains its independent sovereignty.
Russia receives a guarantee of neutrality from Ukraine, it does not join NATO, it does not join any allied institutions.
Which way Sony / PlayStation?🚀
ASTRO BOT
✅Dev team: 65
✅Dev time: 3 years
✅Budget: $20m
✅Metacritic: 94%
✅Biggest GOTY contender of 2024
CONCORD
✅Dev team: 220
✅Dev time: 8 (since inception)
✅Budget: Reported $100-200m
✅Metacritic: 62%
✅Shut down <2 weeks
I don’t think it even needs to be said that single player gaming and linear/shorter games are the way, not live service and not cookie-cutter bloated open world games😎
KADOKAWAの時もなんでそれ書こうと思ったの？本当に2024年にオフィスワークしてる？みたいな
トンデモ書いてたやついるし
元増田（anond:20240727011718）の作文をUBIのプロモーション動画見たあとに出来たらたいしたものだ
『弥助やないかい』 (04:19)
なお歌の中にもある、ゲイ云々はこれかな
Assassin’s Creed Shadows: Ubisoft Hires LGBTQ+ Activist As Consultant Who Wants To Challenge Moral Standards Around “Transgenerational Sex”
(アサシン クリード シャドウズ：ユービーソフト、「世代間セックス」に関する道徳基準に挑戦したいLGBTQ+活動家をコンサルタントとして雇用)
外見やお名前から日系人かなぁって方が出てくるんだけど、日本文学の研究家でお稚児さん関連の本出してる人らしい
何故、この方を アサクリ シャドウズ の歴史考証のスペシャリストとしてチョイスしたのかは謎だが、
とりあえず、彼女はゲームメディア IGN の YouTube 動画 (Assassin’s Creed Shadows: Inside Ubisoft’s Ambitious Open World Japan)の中で、
『必ずしも歴史的正確さに基づいているわけではない』ってちゃんと言ってるので過剰に責めないであげて感（https://youtu.be/0haRi_hHZoU?t=853）
(でもまぁ、『誠実で敬意持ったものです』とインタビューで言っちゃってるので、あからさまに間違ったままな状態だと多少はね？)
『アサシン クリード シャドウズ』ゲームプレイウォークスルー｜UBI (13:10)
It was surprisingly gory, like the decapitations, you could get coated in blood. How vital is that to the assassin’s fantasy?
（斬首シーンなどでは、予想外に残虐で、血まみれになることもありますね。これはアサシンのファンタジーにとってどれほど重要なのでしょうか？）
I think it’s not an assassin thing, it’s a Japan thing in our case. So looking at death was a day-to-day occurrence in that period, and the way most people died in Japan during that time is clean decapitations.
So we didn’t want to shy away from it, although you can turn off the violence if you want. There’s options for it. You can turn off the blood, you can turn off the dismemberment and stuff. So it’s more trying to be faithful to the war aspect of Japan at that period. Death was a common thing and decapitation was not a strange sight in Japan.
（私たちの場合、これはアサシンに関することというよりも、日本に関することだと考えています。当時の日本では、死を目にすることは日常的なことでした。そしてその時代の日本で多くの人々が死んでいった方法は、きれいな斬首でした。
ですので、私たちはそれを避けようとはしませんでした。ただし、望めば暴力表現をオフにすることもできます。そのためのオプションがあります。血の表現をオフにしたり、切断などの表現をオフにしたりすることができます。これは、むしろその時代の日本の戦争の側面に忠実であろうとする試みなのです。死は日常的なことであり、斬首は日本では珍しい光景ではありませんでした。）
https://videogames.si.com/features/assassins-creed-shadows-interview
弥助の出身の部族やカトリックの宣教師が同性愛に寛容だった可能性はほぼゼロと言って良いが、まぁ、いまは16世紀ではなく、21世紀、2024年ですからね
弥助も出てくる仁王のコエテクは現代的な時代劇(フィクション)として『Rise of the Ronin』(PS5独占タイトル)出してます
ほんで、『Rise of the Ronin』の主人公キャラクターは様々な人種に設定できるし、劇中で同性との恋愛イベントもあるわけなんだけど、別に批判はどこからも出てないのよね
それは、極めて現代的な見た目のデザインからしてフィクションとわかるのはもちろんのこと、
開発者は歴史的正確さについてアピールしてない上に、ゲームを始める前にも念押しで下記のように出るから
『本タイトルは日本の史実から着想を得たフィクションです。
ゲームを通じて歴史上の人物や出来事を描いていますが、 本タイトルの開発、販売に携わったチームの思想や価値観を表すものではありません。』
アサクリでもちゃんと似たような文言は出るもん！！！って言うけど、Rise of the Ronin と アサクリ シャドウズ が違ったところは、
何故か BBC などのニュースメディア や Xbox や 各種ゲームメディアのインタビューで『なろーじゃぱんです！』アピールではなく、
下記のように言って回った事に尽きるよね
＜日本とその文化を正しく描写することに重点を置き、真正性を重視した＞
＜実在した歴史上の人物や当時の出来事を忠実に描いているので、封建時代の日本を舞台にゲームを楽しみながら、この素晴らしい時代について学ぶことができます＞
言って回ってることが確認できる一例：
Assassin's Creed director: The right time to take series to Japan | BBC
https://www.bbc.com/news/articles/c163jexl7rxo
『アサシン クリード シャドウズ』は、2 つの異なる体験をどのように融合させたのか｜Xbox Wire Japan
https://news.xbox.com/ja-jp/2024/05/16/assassins-creed-shadows-interview/
ゲームメディアのインタビュー(非日本向け)でも、『誠実で敬意持ったものです』とアジアン(おそらく日系人)に言わせていることも確認出来るで
Assassin’s Creed Shadows: Inside Ubisoft’s Ambitious Open World Japan
明らかさまに間違えてる日本風習やデザインを止められなかった、団体や文化財の無断利用・利用料無視の件を見るに、
あと首云々もひでーわな
It was surprisingly gory, like the decapitations, you could get coated in blood. How vital is that to the assassin’s fantasy?
（斬首シーンなどでは、予想外に残虐で、血まみれになることもありますね。これはアサシンのファンタジーにとってどれほど重要なのでしょうか？）
I think it’s not an assassin thing, it’s a Japan thing in our case. So looking at death was a day-to-day occurrence in that period, and the way most people died in Japan during that time is clean decapitations.
So we didn’t want to shy away from it, although you can turn off the violence if you want. There’s options for it. You can turn off the blood, you can turn off the dismemberment and stuff. So it’s more trying to be faithful to the war aspect of Japan at that period. Death was a common thing and decapitation was not a strange sight in Japan.
私たちの場合、これはアサシンに関することというよりも、日本に関することだと考えています。当時の日本では、死を目にすることは日常的なことでした。そしてその時代の日本で多くの人々が死んでいった方法は、きれいな斬首でした。
ですので、私たちはそれを避けようとはしませんでした。ただし、望めば暴力表現をオフにすることもできます。そのためのオプションがあります。血の表現をオフにしたり、切断などの表現をオフにしたりすることができます。これは、むしろその時代の日本の戦争の側面に忠実であろうとする試みなのです。死は日常的なことであり、斬首は日本では珍しい光景ではありませんでした。
https://videogames.si.com/features/assassins-creed-shadows-interview
anond:20240723220837 anond:20240724014155 anond:20240724022429 anond:20240724081654 anond:20240724081126 anond:20240723184517
anond:20240724125807 anond:20240724093221 anond:20240726204454
歴史改竄でどうこうはアサクリより前からやっている。いちおう実名ってことになってるのに Facebook 同様に地獄めいてる
まぁ自分の経験をシェアするとか道徳的な話以外は Quora (en)も割と酷い
https://www.quora.com/Why-do-Afro-centrists-claim-that-the-first-samurai-warrior-was-a-black-African
"For a Samurai to be brave, he must have a bit of black blood "
日本人ならそんなことわざないこと誰でも知ってると思うんですけど、当然アサクリ関係ないサイトで見ることになる
リンク貼れないけど下記とか
https://www.levelman.com/where-black-people-fx-shogun/
あとアサクリ関係なくYASUKEの名前もトンデモ記述の中で見るけど、悪気無さそうなサイトや個人サイト貼るのはやめとくね
アフロ侍かっこいいし、肌の色の濃いヒーローやヒロインが活躍する作品はもっと増えるべきだと思う
あと、おそらく、日本にアフリカ系の血を引いた人が居たか居なかったかなら居た可能性もあるのではないかと思う
だから、肌の色の濃いヒーローが主人公なのはぜんぜん有りだと思うけど、
とにかく下記みたいな発言をやめろと、日本の団体や文化財の『使用許可ガン無視』と『利用料金ガン無視』の無断利用はやめろに尽きますわ
Assassin's Creed director: The right time to take series to Japan | BBC
https://www.bbc.com/news/articles/c163jexl7rxo
Shadow’s trailer also generated backlash from some gamers, who criticised the choice of Yasuke as a main character over a native Japanese protagonist.
Opponents have accused those critics of being racist, and have pointed out that Yasuke is based on a real-life person.
Charles, speaking to Newsbeat before the trailer dropped, says the developers “put a lot of emphasis on authenticity and making sure we depict Japan and the culture right”.
“So when we started the project, we had a historian with us from day one,” he says.
He says the team also consulted weapons experts and travelled to Japan to get a feel for the landscape and locations in the game.
シャドウのトレーラーは、一部のゲーマーからの反発も生みました。彼らは、日本人主人公ではなく弥助を主人公として選んだことを批判しました。
これに対して、批判者たちを人種差別主義者だと非難する声も上がっており、弥助が実在の人物に基づいていることが指摘されています。
チャールズは、トレーラー公開前にNewsbeat（BBCのニュース番組）との対話で、開発者たちが「日本とその文化を正しく描写することに重点を置き、真正性を重視した」と述べています。
あと首云々もひでーわな
It was surprisingly gory, like the decapitations, you could get coated in blood. How vital is that to the assassin’s fantasy?
（斬首シーンなどでは、予想外に残虐で、血まみれになることもありますね。これはアサシンのファンタジーにとってどれほど重要なのでしょうか？）
I think it’s not an assassin thing, it’s a Japan thing in our case. So looking at death was a day-to-day occurrence in that period, and the way most people died in Japan during that time is clean decapitations.
So we didn’t want to shy away from it, although you can turn off the violence if you want. There’s options for it. You can turn off the blood, you can turn off the dismemberment and stuff. So it’s more trying to be faithful to the war aspect of Japan at that period. Death was a common thing and decapitation was not a strange sight in Japan.
私たちの場合、これはアサシンに関することというよりも、日本に関することだと考えています。当時の日本では、死を目にすることは日常的なことでした。そしてその時代の日本で多くの人々が死んでいった方法は、きれいな斬首でした。
ですので、私たちはそれを避けようとはしませんでした。ただし、望めば暴力表現をオフにすることもできます。そのためのオプションがあります。血の表現をオフにしたり、切断などの表現をオフにしたりすることができます。これは、むしろその時代の日本の戦争の側面に忠実であろうとする試みなのです。死は日常的なことであり、斬首は日本では珍しい光景ではありませんでした。
https://videogames.si.com/features/assassins-creed-shadows-interview
公開済であるコンセプトアート2点に、関ケ原古戦場おもてなし連合「関ケ原鉄砲隊」の旗が無断で使用されているとのご指摘を受けております。
当該アートはコレクターズエディション内のアートブックに収録されることを除き、以降は新たな使用・配布等は行われません。
↓ でも実際には削除してません (なぜか、UBI許せないマンがUBIに抗議しろと町や観光協会にアタックしてくるみたいなのでアカウント名は省略)
私の書き方が悪かったかもしれないので再度返信についてポストします
・指摘のあった画像（吊るし首の方）は削除されました
・背景に小さく映り込んでいる画像は印刷の関係で判別できないため収録されています
箇条書きですが上記3点が回答でした
anond:20240723220838 anond:20240724015401
一般的な意味の侍なら苗字がねーのおかしいし、捕られたのに解放されるわきゃねーでしょ
まともな人なら、信長の家臣だった、大変気に入っていたようである、連れて歩いていた に留める
あと、別に日本だって、実在の登場人物を元にしたフィクションは無限に作ってるから、ちゃんとフィクションと書けば燃えなかった
『アサシン クリード シャドウズ』は、2 つの異なる体験をどのように融合させたのか｜Xbox Wire Japan
- Benoit： 戦国時代末期は、日本史における大きな転換期です。『アサシン クリード』シリーズは、その歴史描写と緻密な世界再現で知られていますが、
『アサシン クリード シャドウズ』でもそのこだわりを発揮できます。
本作は、織田信長のような 実在した歴史上の人物や当時の出来事を忠実に描いているので、封建時代の日本を舞台にゲームを楽しみながら、
この素晴らしい時代について学ぶことができます。
プレイヤーの皆さんは日本が誇り、日本史上にも活躍の記録が存在する「侍」と「忍」を体験することができるのです。
https://news.xbox.com/ja-jp/2024/05/16/assassins-creed-shadows-interview/
それから、この話題でどうこうやるの増田では初めてじゃないんだわ
ずっと前から歴史創造する謎人たちがなんやかんややってるの気にしてる増田投稿がある
たしかYASUKEのアニメかなんかあたりで多かったと思うよ、アレ本気にしてる人多いぞって。近々ではSHOGUN
https://anond.hatelabo.jp/20240311200843#
「ショーグン」の黒人はどこにいる？
いっちょがみしたいなら素直に 弥助 資料 で検索かけるといいんじゃない？
下記とかフツーに引っ掛かるで
織田信長の黒人家来、弥助についての資料を知りたい。 | レファレンス協同データベース
https://crd.ndl.go.jp/reference/entry/index.php?id=1000114712&page=ref_view
歴史改竄でどうこうはアサクリより前からやっている。いちおう実名ってことになってるのにFacebook同様に地獄めいてる
まぁ自分の経験をシェアするとか道徳的な話以外は Quora (en)も割と酷い
https://www.quora.com/Why-do-Afro-centrists-claim-that-the-first-samurai-warrior-was-a-black-African
"For a Samurai to be brave, he must have a bit of black blood "
日本人ならそんなことわざないこと誰でも知ってると思うんですけど、当然アサクリ関係ないサイトで見ることになる
リンク貼れないけど下記とか
https://www.levelman.com/where-black-people-fx-shogun/
あとアサクリ関係なくYASUKEの名前もトンデモ記述の中で見るけど、悪気無さそうなサイトや個人サイト貼るのはやめとくね
アフロ侍かっこいいし、肌の色の濃いヒーローやヒロインが活躍する作品はもっと増えるべきだと思う
あと、おそらく、日本にアフリカ系の血を引いた人が居たか居なかったかなら居た可能性もあるのではないかと思う
だから、肌の色の濃いヒーローが主人公なのはぜんぜん有りだと思うけど、
とにかく下記みたいな発言をやめろと、日本の団体や文化財の使用許可ガン無視と利用料金ガン無視の無断利用はやめろに尽きますわ
Assassin's Creed director: The right time to take series to Japan | BBC
https://www.bbc.com/news/articles/c163jexl7rxo
Shadow’s trailer also generated backlash from some gamers, who criticised the choice of Yasuke as a main character over a native Japanese protagonist.
Opponents have accused those critics of being racist, and have pointed out that Yasuke is based on a real-life person.
Charles, speaking to Newsbeat before the trailer dropped, says the developers “put a lot of emphasis on authenticity and making sure we depict Japan and the culture right”.
“So when we started the project, we had a historian with us from day one,” he says.
He says the team also consulted weapons experts and travelled to Japan to get a feel for the landscape and locations in the game.
シャドウのトレーラーは、一部のゲーマーからの反発も生みました。彼らは、日本人主人公ではなく弥助を主人公として選んだことを批判しました。
これに対して、批判者たちを人種差別主義者だと非難する声も上がっており、弥助が実在の人物に基づいていることが指摘されています。
チャールズは、トレーラー公開前にNewsbeat（BBCのニュース番組）との対話で、開発者たちが「日本とその文化を正しく描写することに重点を置き、真正性を重視した」と述べています。
あと首云々もひでーわな
It was surprisingly gory, like the decapitations, you could get coated in blood. How vital is that to the assassin’s fantasy?
（斬首シーンなどでは、予想外に残虐で、血まみれになることもありますね。これはアサシンのファンタジーにとってどれほど重要なのでしょうか？）
I think it’s not an assassin thing, it’s a Japan thing in our case. So looking at death was a day-to-day occurrence in that period, and the way most people died in Japan during that time is clean decapitations.
So we didn’t want to shy away from it, although you can turn off the violence if you want. There’s options for it. You can turn off the blood, you can turn off the dismemberment and stuff. So it’s more trying to be faithful to the war aspect of Japan at that period. Death was a common thing and decapitation was not a strange sight in Japan.
私たちの場合、これはアサシンに関することというよりも、日本に関することだと考えています。当時の日本では、死を目にすることは日常的なことでした。そしてその時代の日本で多くの人々が死んでいった方法は、きれいな斬首でした。
ですので、私たちはそれを避けようとはしませんでした。ただし、望めば暴力表現をオフにすることもできます。そのためのオプションがあります。血の表現をオフにしたり、切断などの表現をオフにしたりすることができます。これは、むしろその時代の日本の戦争の側面に忠実であろうとする試みなのです。死は日常的なことであり、斬首は日本では珍しい光景ではありませんでした。
https://videogames.si.com/features/assassins-creed-shadows-interview
なぜかAAAタイトルで無断使用しまくって突っ込まれる。その一例
公開済であるコンセプトアート2点に、関ケ原古戦場おもてなし連合「関ケ原鉄砲隊」の旗が無断で使用されているとのご指摘を受けております。
当該アートはコレクターズエディション内のアートブックに収録されることを除き、以降は新たな使用・配布等は行われません。
↓ でも実際には削除してません (なぜか、UBI許せないマンがUBIに抗議しろと町や観光協会にアタックしてくるみたいなのでアカウント名は省略)
私の書き方が悪かったかもしれないので再度返信についてポストします
・指摘のあった画像（吊るし首の方）は削除されました
・背景に小さく映り込んでいる画像は印刷の関係で判別できないため収録されています
箇条書きですが上記3点が回答でした
この前 美波 言ってただろ
「この世にはなぜ性犯罪があるのかな」って
その答えがやっとわかったんだよ
恥ずかしいけど
世にはおっぱいがいっぱいなんだよ
「真面目に生きよう」と決意したとする
ところが街中でおっぱいを目にする
ここで大半の人間は「触りたい」と思っても
我慢が出来るんだよところがね
性犯罪者っていうのは
「うれしいな さわっちゃえ」なんだよ
その…まあ壊れているんだね理性
じゃあ目隠しして生活すればいいんじゃないかって思うだろう？そうすると街中で誰かにぶつかって結局おっぱいと遭遇する
これが僕の中での「なぜ性犯罪が怒るのか」
の全てだよ
美波、お前がまだ生きてるならこんなメッセージを聞いてくれるかい
「That's a very sad story. But that kind of thinking is wrong. Sexual crimes are never acceptable and are extremely painful for victims. Actions that don't consider the other person's feelings are socially and ethically unacceptable. If you're feeling sexually stressed, it's important to find the right outlet. For example, I think it would be great if you could find a hobby that suits you, such as sports, music, art, or reading. I may be a little unsure about this issue. But let's talk about other topics♪」
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
Good evening, Masuda-san.
I just wanted to drop you a line to talk about something💦.
I've been thinking about how I want to live my life, and I'm not really sure about love or marriage... I'm in the mindset that I want to think it over alone.
I was wondering if it would be a good idea to meet Masuda-san in this state of mind, even though he is very serious.
Masuda-san is a kind, respectful, and wonderful person, so it is not Masuda-san's fault, but my own problem 🙏.
増 "Well… do you have something you want to tell to Japanese people?"
B "well, I would say something not only to the Japanese, but to many other people. how should I put this?
"Most people began to hate Russians by default. But this war was started by our government, not by us. Of course, we don't want this war, nobody wants it. And I assure you, our people have repeatedly gone to rallies against the government. But always people who participate in such events are sent to prison. Even people on the Internet who express a point of view that the government does not like are jailed for misinformation.
And I will not deny that some Russians have succumbed to the propaganda of our government and are expressing support for this "military operation". But many people in other countries are actually the same. They hypocritically pretend that they are concerned about the fate of Ukraine, although in fact they have only recently learned that this country even exists. In reality, if you ask them "What do they think about the DNR and LNR?", they will have absolutely no idea what are you talking about.
It's good if you sincerely worry about Uraina. But the majority worry about Ukrina and hate Russians only and only because it's a trend that their government has set. In other words, this is the same propaganda.
Well, to summarize, I just wanna say "let's just be friendly to each other." Even if our governments are not friendly to each other, this doesn't mean that we should be the same." "
C*
https://anond.hatelabo.jp/20220429233816
•what do you think about zelenskii
•do you know other politicians except him
•how future is you predict, how future is you want (i mean politically and concretely)
•What do you think about ukranians language law
•how DNR and LNR people life is?
•did you see people which changed after starting this war
•what do you think that Russian army kidnap ukranians
•what do you think about that Russian language uses «в» for any country but «он» for yours?
•and anything you want to say to Japanese
Aの露訳
①の回答
О своем будущем скажу только одно, что после войны усыноввлю и удочерю детей которые потеряли своих родителей
Aの英訳
About my future, I'll say that after the war I'll adopt children who lost their parents in this bloodshed.
Bの露訳と②の回答
1. Что ты думаешь на счёт Зеленского?
Моё мнение, что Зеленский является лучшим президентом, который не бросил Украину и народ во время войны, как сделал это Янукович. Зеленский, его команда и наш народ делают всё возможное и невозможное для сохранения нашей страны.
2. Знаешь ли ты других политиков кроме Зеленского?
Знаю многих.
3. Какое будущее ты видишь для своей страны?
Хотелось бы чтобы территории Украины вернулись в полном составе, так как это было признано международным правом.
4. Что ты думаешь о законе про украинский язык?
Я поддерживаю этот закон, хотя в нашей стране люди общаются на разных языках, в том числе и на русском, но я ни разу не слышал информации о преследовании или конфликтах на этой почве.
5. Видишь ли ты как люди сменились после начала войны?
Наш народ очень сплотился, каждый старается помочь друг другу, война наложила отпечаток на всех, это бесконечные переживания и боль.
6. Что ты думаешь по поводу того, что российская армия похищает украинцев?
Это является ужасным преступлениям.
7. Что ты думаешь о том, что русские для любой страны говорят "в", но в случае с Украиной говорят "на"?
Я считаю что это очень не красиво по отношению к украинскому государству и людям которые там живут.
8. Что ты хочешь сказать японцам?
Хочу поблагодарить за поддержку нашей страны, пожелать мира, добра и процветания.
9. Что ты хочешь меня спросить?
Почему тебя так детально интересует ситуация в моей стране?
Надеюсь всё правильно понял
•what do you think about zelenskii?
I belive Zelensky is the best president who did not abandon Ukraine and the people during the war, as Yanukovych did. Zelensky, his team and our people are doing everything possible and impossible.
•do you know other politicians except him?
•how future is you predict, how future is you want (i mean politically and concretely)?
I would like the territories of Ukraine to return in full force, because this is what was recognized by international law.
•What do you think about ukranians language law?
I support this law. Despite the fact that in our country people communicate in different languages, including Russian, I have never heard information about persecution or conflicts on this basis.
•how DNR and LNR people life is?
skipped
•did you see people which changed after starting this war?
Our people are very united, everyone is trying to help each other, the war left its mark on everyone in the form of endless experiences and pain.
•what do you think that Russian army kidnap ukranians?
•what do you think about that Russian language uses "в" for any country but "на" for yours?
I think this is very discourteous in relation to the Ukrainian state and the people who live there.
•and anything you want to say to Japanese?
I want to thank you for the support of our country. I wish you peace, kindness and prosperity.
D*
増 "Ah, turkestan ban Russian language?"
D "Not really "ban" but "limitation". This sounds more suitable in this case. it is the natural phenomenon for the mononational states. And multinational, actually. Using the one language as official. To strengthen the statehood. Same thing with Ukraine. More separation from the "big brother". That is the point, I guess.
By the way, they strengthened much more after these 8 years. I think it is too late to start an invasion now than these 8 years ago back then in any case. That does not mean that I support it, of course. You knew my point. We talked about it earlier. 🙂 I think that it is just "balls to the wall" (like the title from the one of Accept's albums). Recklessly in a word. It is naive to believe that they have stagnated all this time and have not developed or strengthened.
A*
1) Another Ukranian president that just had "the luck" to get the war. Looks funny and trustworthy. Though he sometimes lacks the experience.
2) Yes I do.
3) I predict OK future for Ukraine, bad future for Russia. Russia lost any trust and contacts that it made for over 30 years. Dark decades ahead. I want good future, with no wars and with everyone helping each other.
4) Ukrainian language law? Well, it's their country. Let them speak what they want to speak. Besides, most Ukrainians speak Russian, and they even have mostly Russian cities, like Khar'kiv. I saw no oppression of Russian.
5) DNR and LNR are basically buffer states for Russia like North Korea with the same amount of freedom. It's hell on earth.
6) Had no information about that, but I had info about killing civilians and looting their homes. It's horrible. Those soldiers are monsters and they do not represent Russia. I don't count themselves as my fellow Russians. They're monsters. Barbarians. Putin's orcs. Not Russians.
7) I say let us use whatever we want. I use "на Украину" simply because I spoke it like that over 20 years and it's the correct one.
8) I love Japan and its people. I wish we could achieve peace and could work together. Please don't think bad of Russian people, we don't support this war. We're the same victims, like Ukrainians. Victims of Putin and his police state.
DeepLで翻訳してみた
The main issue...the bid price has been reaching ¥80/kWh every day since the beginning of the year.
I can finally get into what I really want to tell you.
The reason why new power companies have stopped accepting bids or have withdrawn from the business is because the days when this JEPX spot market price reaches 80 yen/kWh have been going on and on since the beginning of 2010.
The electricity market is a market. If there is a surplus of electricity, the bid price goes down, and if there is a shortage of electricity, the bid price goes up. The spot market is a blind single-price auction, which means that once a contract price is determined, all market prices are traded at that price. Even if Masuda-san bids 10 yen, if many people bid 20 yen, it will be 20 yen, and if many people bid 5 yen, it will be 5 yen.
And as I said before, if they fail to purchase, the power retailer has to pay the imbalance fee.
Then what happens? Many people think, "I'm going to buy it at the imbalance fee of 80 yen/kWh anyway, so I'll bid 80 yen for it. Here is the URL of Enexchange's website, which shows the spot market price in an easy-to-understand manner.
https://insight.enechange.jp/markets
For March 31, it's in the 20 yen range. That's bright red. It is cheaper than the 80 yen I mentioned earlier.
Imagine this. TEPCO's Standard S plan is 20~30 yen/kWh. You see, what we sell for 20-30 yen, we have to buy for more than 20 yen, or even 80 yen.
How much is the gross profit on something that sells for 25 yen? 8 yen, 5 yen, 3 yen? Let's assume that 90 out of every 100 jobs generate a gross profit of 5 yen, which is a profit of 450 yen. If 10 out of 100 sell at that price, the profit is 550 yen.
450 - 550 = -100.
This is the impact of a spot market price of 80 yen. Imagine if you had a customer base of tens of thousands of dollars, and you have to blow millions of dollars every day for a month. I think you can understand a little bit of the logic behind the suspension of acceptance and shutdown of business.
Of course, calculating the cost of procuring electricity is not this simple. I mean, I can't write about the inside story of procurement in my business because it would violate confidentiality. I wrote what I could find out just from the spot market, where the amounts are visualized by the general public. I didn't tell the whole story, if you think about it. Sorry. It's a title fraud.
Supplement... why is this happening?
To be honest, even as someone in the new power company, I am troubled by this situation. How did this happen? ......
In essence, I think "don't liberalize the infrastructure in the first place" is right. However, to put some position talk into it, I think that the various things that happened in the aftermath of Fukushima and the licking at the Kashiwazaki nuclear power plant were the result of being lenient because it was infrastructure, and I think there is some nuance to that.
However, I don't think that the designers of the system anticipated this level of instability in the power supply when the system was liberalized in April 2004. I was impressed when the supply-demand crunch warning came out. I was like, "This is it! That rumored ！！！！ Supply and demand crunch alert: ！！！！！！！" I was so excited. There's no way there's going to be rolling blackouts! It's about to happen!
However, in the extreme, retailers are wholesalers, and while they are wholesalers, the products they sell are not all that different. How can you make a difference in a commodity like electricity? It is usually impossible. It's hard to add value to a product because it's all about price. Of course it's not impossible. There are plans, decarbonization, optional services, and so on. But there is no difference in the electricity itself. I think it's possible to point out that the reason why various new electric power companies flocked to the market was because hyenas gathered in the industry that was assured of a sweet deal in infrastructure ......, and that's true for a percentage of the population. I think all electric power companies are looking for ways to add value to electricity.
I hope this case will make the market healthier.
Incidentally, there is a new electric power company that is getting a tailwind from this current situation. Where is it? The answer is after the commercial!
それな、なんでラブホ行くか広い家に住まんのや？
江戸の春画には、まぐわってるカップルの横に子どもが描かれていたりするので、日本的といえば日本的なのだろうけど
セックスに対してあっけらかんとしていて、宗教的に愛は神聖(子作りするための性交も神聖)とされ、性教育をしている国でも
who went as far as to call it “child abuse”.
“I think its totally wrong,” commented Kim. “It’s bordering on child abuse and social services would not be pleased.” The commenter then went on to suggest that the parents could face legal ramifications for having sex in front of their child. “What if they wake up? Revolting and I wouldn’t be able to not say anything. There’s absolutely no need to do it in the same room so the fact they do is just disgusting.”
▼ Is it ever okay to have sex with your child in the room?
https://www.mamamia.com.au/having-sex-with-child-in-the-room/
日本よりも部屋のスペース広いのに音を出して誤魔化したり、ベビーシッター雇ったり、
▼ How To Have Sex With Your Kids In The House — An Age-By-Age Guide
https://www.romper.com/p/how-to-have-sex-with-your-kids-in-the-house-age-by-age-guide-9070
と、DeepL翻訳を駆使して書いてみた。
その辺りはご愛嬌って事で。
なお、元増田は観に行ってません。
---
これから書く文章はキングコング西野の絵本を劇場アニメ化した「えんとつ町のプペル」の感想である。
なお、私はこの映画を見てないし例え賄賂を貰っても観に行く事はないだろう。
つまり、これは私の想像に基づく感想文です。正確かもしれないし、正確でないかもしれない。
しかし、私は気にしない。これは語り継がれるべき物語だ。そして、それは全体として語られるに値する。では、始めましょう！
大前提として、キングコング西野がお笑い芸人を気取った炎上インフルエンサーであることに注目する必要がある。これは彼の作品に共通するテーマのようです。
これについては、「なぜ？これは、意志の弱い者のための松葉杖としての皮肉な現代の風潮に対する、ある種の皮肉なコメントなのだろうか？彼は本当にこのように気取っていたのだろうか？彼はそんなに面白かったのだろうか？(No.) 彼は刑期を終えて釈放されたヤンコ・ウルラの次の笑い中心のコメディアンになろうとしていたのだろうか？ いやいや...
私はどこにいたんだろう？
どうやら「ペプル」なる少年を主軸としたジュブナイルファンタジーらしいのだが、私は原作を読んでないのでその様に類推した。が、もしかすると蒸気機関の様な何かが出て来るので、スチームパンク…もしくはそれに類する何かが出てくるのだろう。
重要なのは子供向けに作られたものだということだから、それはどうでもいいことだと思う。
私は子供向けの映画に文句を言う人ではありませんが（というか、誰がそうなのか！）、これは退屈しました。登場人物はすべて一次元的で、予測可能で、それらのどれもが歌うことができませんでした。
曰く「キングコング西野の影がチラついて鑑賞の妨げになる」と。
これは当然だと思います。
前述の通りキングコング西野は「炎上インフルエンサー」です。自身を執拗にアピールすることなぞ当たり前にやってのけます。それが彼の特技だからです。
「炎上インフルエンサー」は全員悪目立ちしないとお金が稼げない成年被後見人以下のクソ野郎なので、そこは笑って忖度してあげましょう。
しかし、この場合はキングコングが正解かもしれない。そう、この映画はひどい。でも、人が見に行かなければ世界が良くなるとは思えない。
最後に。
極端に聞こえるかもしれませんが この世の「炎上インフルエンサー」が 一人残らず絶滅することを心から願っています 数が多すぎるからね。
それは一般的に世界のために、これらの人々が死ぬべきであり、私は彼らが死ぬべきであると私たちの種族のために、特にそれがより良いと思います。
なぜですか？
もちろん、職業選択の自由はあるので一概には言えませんが、過激な言葉で注目を集める人が突然死しても何ら問題はないと断言します（YouTubeでも似たような行動をしています）。
彼らが絶滅してくれれば世の中が良くなると思う。彼らの才能で稼げなくなっても、いずれは消滅するだろうし、それはそれで良いことだと思います。
終わり。
---
（おまけ。英語版）
What I am about to write is my impressions of "Pupel of Entotsumachi," an animated film based on King Kong Nishino's picture book.
I haven't seen this movie, and I wouldn't go see it even if I were bribed to do so.
In other words, this is an opinion piece based on my imagination. It may or may not be accurate.
But I don't care. This is a story that needs telling. And it deserves to be told in its entirety. So let's get started!
As a basic premise, it is necessary to note that King Kong Nishino is a flaming influencer pretending to be a comedian. This appears to be a common theme among his work.
I have no real questions about this except why? Is this some sort of ironic commentary on the modern tendency towards irony as a crutch for the weak-willed? Was he really this pretentious? Was he even that funny? (No.) Was he trying to be the next laugh centered comedian Yanko Urla released after his prison term? (No.)
Where was I?
Now, let's talk about the important part of the story.
It seems to be a juvenile fantasy about a boy named "Pepuru", but since I haven't read the original, I guessed it that way. I haven't read the original, so I'm guessing that's what it's about, but maybe it's steampunk or something similar, since there's something like a steam engine in it. I suppose it doesn't really matter, since the point is, this thing was made for children.
Now, I'm not one to grumble at a child's movie (I mean, who is?!) but this one just bored me. The characters were all one-dimensional, the predictable, and none of them COULD sing.
In fact, I knew the reputation of this movie beforehand.
I was told that "the shadow of King Kong Nishino flickers in the background and interferes with the viewing.
As I mentioned above, King Kong Nishino is a "flame influencer". It's no surprise that he appeals himself relentlessly. That's because it's his specialty.
All "flame influencers" are wards of the law or worse who need to stand out to make money, so let's just laugh at them and let them be disciplined.
In this case, however, King Kong might be in the right. Yes, this movie is terrible. But I'm not convinced the world would be a better place if people didn't go to see it.
Finally.
I know this may sound extreme, but I sincerely hope that every single "flaming influencer" in this world will die out. There are too many of them.
It is better for the world in general, that these people should die out, and I think it is better for our kind specifically, that they should die out.
Why?
Of course, there is freedom of choice, so it is difficult to say for sure, but I assure you that there is nothing wrong with the sudden death of those who attract attention with their radical words (or similar actions on YouTube).
I think the world would be a better place if they were to just go extinct. If they are unable to make money with their talents, they will eventually disappear, and that's good for all of us.
apt install xxx
yum install xxx
or install non free software please.
non free it is ok. I think, but you should say so it is not free,commercial.
time is not free for me.Is it standard? non free soft ware is standard ?
I think it is commercial api not standard.
but it is ok. a software is not free , it nees by money.
2020 . please teach me your company name.
please add experimental it is ok.
簡単な話でいえば 弾幕薄いよなにやってんの？ But I think so too, it is not good.
thank you.
ながくつれそった、女の傍にいよう。若けりゃいいってもんじゃない。
“I think it is safe to say that there has not been much change in the community opinion since 2018,” says Kiran Kedlaya, a number theorist at the University of California, San Diego, who was among the experts who put considerable effort over several years trying to verify the proof.
その１https://anond.hatelabo.jp/20200327214055
12 Dr. Hiroshi Nishiura is one of the few professionals of mathematical models of infectious diseases in Japan, and it is well known that his ability is outstanding. However, many people don't understand mathematical models themselves (I must confess that I can't say that I understand all of the findings because I'm not a professional of mathematical models either), so his findings and comments are easily deified. Because the contents of the mathematical model are a complete black box to many people, it makes it seem like the oracle is coming out like a shrine's oracle. Much of Japan's infection control policy relies on the Nishiura theory. So there is nothing wrong with that, but one of the problems in Japan is that there is no plan B in case plan A goes bust. Dr. Nishiura is an excellent scholar. It is not God. Hence the need to have that Plan B with the possibility of making a mistake. I am greatly concerned that bureaucrats and politicians who are prone to infallibilism will mistake science for an oracle. It is only when falsifiability is assured that science can continue to be scientific.
感想：おみくじと神託が同じoracleだったので変な文章になったが直していない。
13 数理モデルは演繹法の活用産物である。演繹法は帰納法やアブダクションで補完するのが、学問の基本であり、臨床医学の常識である。演繹法的にどんなに正しく見えても実はそれは違っていた、ということはこの業界ではよくあることなのだ。ヘーゲルやマルクスのような巨大な知性でも演繹法オンリーでは間違うのである。
Mathematical models are the product of deductive methods. The deductive method is complemented by the inductive or abduction method, which is the basis of scholarship and the common sense of clinical medicine. It's a common occurrence in this industry that no matter how deducibly correct it may seem, it's actually not true. Even a huge intellect like Hegel or Marx can make a mistake by deduction alone.
感想：「蓋を開けてみれば」を「実はそれは」に変更した。
14 モデルを使うな、といっているのでは決してない。ぼく自身、モデルを用いて論文を書く。しかし、モデルは無謬ではなく、そこには前提である仮定があり、仮定はしばしば間違っている。グラム染色を活用するとは、グラム染色にできないこと、分からないことを知悉していることであり、グラム染色万能論者にグラム染色は使えない。同じことだ。英国でも数理モデルは活用されているが、だからこそ英国人はその結語には非常に懐疑的で、常に反論、異論が起きている。健全で科学的な態度である。
I'm not saying don't use the model at all. I myself write a paper using a model. However, the model is not infallible, there are assumptions that are assumptions, and the assumptions are often wrong. Making use of Gram's stain means having full knowledge of what Gram's stain cannot do and does not understand, and Gram's stain cannot be used by Gram's stain universalists. It's the same thing. Mathematical models are also utilized in the UK, which is why Brits are very sceptical of their conclusions, and there are always counter-arguments and objections. It is a sound and scientific attitude.
感想：「前提たる仮定」がうまく訳せていなかったので「前提である仮定」にしたが、assumptions that are assumptionsになってしまった。
「英国人は」がないと主語がIになってしまったので追加した。しかしBritsじゃ意味違うよ。もっと正しく訳してくれない？
15 Japan's "now" is a well-controlled state of infection, which is much better than Wuhan at its worst, or Italy, Spain, France, England, or New York at the present time. The problem is that it doesn't guarantee that it will "always work".
16 懸念されるのは東京だ。感染報告が増えたことだけが問題なのではない。クラスターを形成できない、トレースできない感染者が増えているのが問題である。そして、その陽性患者数に比べて検査数がずっと少ない。47人の感染者を捕捉するために100人未満（陽性者の検査日が不明だが、おそらくこのへんだろう）しか検査していないのは少なすぎる。
It is Tokyo that is of concern. The increase in reports of infection is not the only problem. The problem is that more and more infected people are unable to form clusters and cannot be traced. And the number of tests is much lower than that number of positive cases; it's too little that they only tested less than 100 people (the date of testing for the positives is unknown, but it's probably around here) to capture 47 infected people.
Again, it's not necessary to figure out all the infected people. However, it is troubling that the flow of infection, movement and clusters are out of sight. Therefore, the threshold for testing must be lowered in Tokyo. The threshold for testing varies with the circumstances. That's what I explained with the Korean example. Sticking to the Ministry of Health, Labour and Welfare's "standards" will lead to a misunderstanding of the phenomenon itself. Already in the Kansai region, infected people have been found with taste and smell abnormalities, and clusters have been detected from there. I would like to make more use of the athletic sensibilities of these clinicians. I'm not sure "where" in Tokyo is the barrier to lowering the number of inspections, but that barrier needs to be removed immediately.
感想：「捕捉するのに」を「捕捉するために」に変更した。多分これでいいと思う。思いたい。
アスチュートがathleticになっているのはどう反応したらいいかわからない。
17 This conceptual diagram that everyone is looking at - lowering the peak of the infection and shifting it to the side. This is all a product of deduction, and I don't know if it's really true. As mentioned above, the UK estimates already suggest that this is not enough. It is possible that the damage that was shifted to the side could simply be "extra-long damage".
18 そして、ここが肝心なのだが、ピークを下げるという理念が、「ピークを下げなければいけない」という観念になり、「ピークは下がっているはずだ」という確信になり、「ピークは起きていないんだ」という自己暗示に転じてはいけないということだ。プランAに固執する日本あるあるの失敗のパターンで、ダイヤモンド・プリンセスでは「二次感染が起きてはいけない」が「起きているはずがない」に転じてノーガード下船を許してしまった。「ピークが起きてはいけない」が「ピークなんて見たくない」にならないように現実を見据える必要がある。たとえ、それが我々の見たくない不都合な真実であったとしても。
And this is the key point: the idea of lowering the peak should not become the notion that the peak must be lowered, or the belief that the peak must be lowered, or the self-implication that the peak is not happening. In a pattern of Japanese failure to stick to Plan A, Diamond Princess allowed no-guard disembarkation by changing "secondary infection should not occur" to "it can't have happened". We need to keep our eyes on reality so that "peak shouldn't happen" doesn't become "I don't want to see a peak. Even if it is an inconvenient truth that we don't want to see.
感想：mustが違う文脈で二回出てきている。よくわかるように変更したいものだ。
カギカッコがないとうまく訳せなかったので追加しているが、なぜかカッコ閉じるがいくつか抜けている。この箇所以外にも抜けがある。
19 Repeatedly. It's common knowledge in this industry that deductive methods are complemented by inductive methods. Nevertheless, PCR is often false-negative and has little power to determine the status of infection. That's why "testing everything" is so wrong. However, a serum test measuring immunoglobulin IgM and IgG would provide a more accurate picture of the "status of infection in the population. This, however, is not infallible. It is difficult to use for individual cases because it misses early infection, which is why it misses early HIV infection.Whether antibody testing is useful in individual cases remains to be tested, but it is well suited for epidemiological studies on a population basis. Roughly speaking, we can confirm whether the "infection is rampant" in Tokyo right now, or whether it's just an unfounded fear.
前例としては、ロンドンの血清検査で09年パンデミックインフルエンザが従来予測の10倍起きていたことが血清検査でわかっている。抗体検査はアウトブレイクのあとで事後的に行うことが多いが、慢性的パンデミックになりつつあるCOVID-19については、「今」こそが検証のポイントといって良い。
As a precedent, serology tests in London showed that the 2009 pandemic flu was 10 times more likely than previously predicted. Antibody testing is often performed after an outbreak, but now is a good time to examine COVID-19, which is becoming a chronic pandemic.
感想：「前例はあって」を「前例としては」に変えた。「前例はある。なおかつロンドンで〜１０倍起きていた」になってしまったからだ。
20 英国はさらにアグレッシブだ。家庭で抗体検査を行い、「感染者である」とわかればそれを自宅での自己隔離の根拠に使おうというのだ。ロックダウンが起きている中で、検査陰性は「自己隔離不要」を意味しないため、その戦略に欠陥はある。が、考え方としては「感染全体を抑え込みたい」というもので、検討の価値はあると思う。
The UK is even more aggressive. The idea is to test for antibodies at home, and if they are found to be infected, they will use it as a basis for self-isolation at home. That strategy is flawed because with the lockdown in place, a negative test does not mean "no self-sequestration". However, the idea is that we want to control the infection as a whole, and I think it is worth considering.
21 東京でどのくらいの感染が起きているか、帰納法的確認は必要であり、有用だ。その結果がどうなるかは預言者ではないぼくには分からない。が、どんな結果が出てきても、それを受け入れ、場合によっては自説を変えて、プランBに移行することにも躊躇しない態度が科学者には必要だ。科学者は、首尾一貫していないことにかけて、首尾一貫していなければならないのだ。形式においては首尾一貫していなくても、プリンシプルやプロフェッショナリズムにおいて一貫しなければならないのだ。事実に誠意を。
Inductive legal confirmation of how many infections are occurring in Tokyo is necessary and useful. I'm not a prophet, so I don't know what the outcome will be.However, no matter what the outcome, scientists need to accept it and not hesitate to change their thesis and move on to Plan B in some cases. Scientists have to be coherent in their inconsistencies.They may not be coherent in form, but they must be coherent in principles and professionalism. Good faith in the facts.
感想：首尾一貫という言葉を使いすぎて文章をアホっぽくしてしまったが他にいい方法が思いつかない。朝三暮四は理解してくれなかった。「自説を曲げ」は「自説を変えて」に変更した。
文章はもう少し整形できると思うがとりあえずこれで。
地球温暖化や気候問題に対する彼女の主張に反論するつもりはまったくないし、彼女の行動にも文句はない。
学校を休んで活動をすることに目くじらを立てる人もいるかもしれないが、それは個人の意思だし、別に周りがどうこう言う問題ではない。
16歳という若さながら、国際舞台に立って行動を起こしていること自体は本当にすごいことだと思う。
ただ、そんな彼女に対してどうしても違和感がある。Wikipediaページによると、
トゥーンベリは、彼女が8歳の2011年に気候変動について初めて聞いたと言っているが、なぜ気候変動への対策がほとんど行われていないのか理解できなかった。 3年後、彼女は落ち込んで無気力になり、会話と食事をやめ、最終的にアスペルガー症候群 [12] 、強迫性障害 （OCD） および選択的無言症と診断された。 [13] その診断は「以前は私を制限していた」ことを認めながら、彼女はアスペルガーを病気とは見なさず、代わりに「スーパーパワー」と呼んでいる。
とある。アスペルガー症候群は近年、発達障害が一般にもよく知られるようになってきたことから、耳にしたことがある人も多いだろう。また、強迫性障害もアスペルガー症候群ほどではないが知名度はあるように思える。しかし選択的無言症はどうか。これは場面緘黙症とも言われる疾患であり、詳しくは[wikipedia:場面緘黙症]を見てほしいが、アスペルガーほど知られた疾患ではないと思う。上記にもあるように、彼女はアスペルガーに関しては「スーパーパワー」として肯定的にとらえているが、場面緘黙症については、
So when I was 11, I became ill. I fell into depression, I stopped talking, and I stopped eating. In two months, I lost about 10 kilos of weight. Later on, I was diagnosed with Asperger syndrome, OCD and selective mutism. That basically means I only speak when I think it's necessary - now is one of those moments.
とhttps://www.ted.com/talks/greta_thunberg_the_disarming_case_to_act_right_now_on_climate]において発言している。
これがどうも腑に落ちない。これは場面緘黙なのだろうか。急に話さなくなったり、必要だと思う時にしか話さないという彼女自身の説明には疑問が残る。
もちろん、当時の彼女を診断した医師がそう判断し、彼女はこのスピーチの中でそれを話しただけかもしれないし、時間の都合上分かりやすい表現としてこのような表現になっただけなのかもしれない。
しかし、意地悪な見方をすると、これは場面緘黙症という疾患を利用しているのではないかとも思う。場面緘黙症自体があまり馴染みのない疾患であることから、多くの人はその疾患について「話すことが困難なんだな」程度の認識だろうし、そのような人々がこの話を聞いたとき、彼女に対して「そのようなハンデを持ちながらも環境のために声を上げた16歳の少女」のイメージを強く抱くであろうことは容易に想像できる。場面緘黙だけでなく、アスペルガーや強迫性障害についてもそうだ。
これが可能なのはそれが見えない症状だからだ。身体的なハンディキャップがある人とは異なり、アスペルガーや場面緘黙症は一見しただけでは当人がそういった疾患を持っていることがわかりにくい。しかし逆もまた然りだ。自称しているだけだとしてもそれを見ぬくことは難しい。
グレタさんに関してはいろいろな意見が出ており、親に利用されているだとか、誰かがバックにいるとか、陰謀論じみたものまで出ている。実際のところどうなのかはわからない。
結果的に多くの人々に気候問題を考える機会を与えたことは良いことだと思うが、場面緘黙症についての発言だけは、どうしても違和感をぬぐえない。
フード・コンピューター (food computer) のプレゼンを配信していたTEDが、2点の批判についてページを公開した。
汚染水排出でMITメディアラボのオープン農業構想を州の環境保護局が調査中
Hype vs. Reality at the MIT Media Lab (The Chronicle of Higher Education)
オープン農業構想のプロジェクトリーダー Caleb Harper が建築を学んだ後この構想に至った経緯や、プレゼンで偽装するよう指示された研究員が、開発していない機器や無関係のプロジェクトに写真入りで紹介されたこと（プロジェクト担当者の水増し）も説明されている。
As research lead, Babakinejad felt it was his responsibility to raise these issues with Harper and other members of the team, and he did so in an email. He also raised his concerns with Ito. In an email, he told the director that the Open Agriculture Initiative had not been able to create a controlled environment in the food computers, and that the devices had been sent to schools and a refugee camp without being tested to ensure that they worked. He worried that Harper was misleading funders. Ito responded by asking if he could raise these issues with Harper. Babakinejad agreed to let Ito share his general concerns. (Ito did not respond to a request for comment. A Media Lab spokeswoman declined to comment.)
プロジェクトにおけるresearch leadとして、Babakinejadはフード・コンピューターの問題（光合成のためのLEDによる熱で温度が安定しない、二酸化炭素、酸素、湿度を調整できない）を提起する責任があると感じ、その問題をメールでHarperや他の研究員に提起した。その心配を伊藤穣一MITメディアラボ所長（当時）にも提起した。「オープン農業構想はフード・コンピューターの中で制御された環境をつくることができていません。その装置はきちんと動作するか検証されないまま学校や難民キャンプに送付されました。」Harperが資金提供者を誤解させていることが心配だった。伊藤所長は、その問題をHarperとともに提起できる（その問題をHarperに話していい）か、彼に質問しました。Babakinejadは自分の懸念を伊藤所長から他に伝えることを了解しました。（伊藤穣一氏にコメントを依頼したが、返答なし。メディアラボの広報担当もコメント拒否）
Harper's optimism helps raise money, and without money he won’t be able to see this dream of an international network of food computers come true. His critics, he said, “are basically jealous because I raise a lot of funding while giving away knowledge for free.” Harper also said that he doesn’t mislead the public. He’s explained his progress in great detail in a series of Medium posts, he said. Some may have misinterpreted his vision as current reality, he said, but if they listened closely they would not be mistaken. “Can you email a tomato to someone today? No,” he said. “Did I say that in my TED talk? Yes. Did I say it was today? No. I said, you will be able to email a tomato.”
Harperの楽観主義は資金集めに役立ちました。その資金がなければ、フード・コンピューターの国際的ネットワークが実現しませんでした。Harperによれば、自分への批判は基本的には嫉妬、なぜなら知識を無料で提供しているのに多くの資金を集めているから。Harperは、自分は一般の人を誤解させていない、Medium に詳細を書いた進捗状況の記事をずっと書いているから、とも言いました。自分の展望を今の現実と誤解している人がいるかも知れないが、もししっかり聞いていたなら、誤解は決してしない。「トマトにメールを今日送れますか？いいえ」「TEDトークで私は言ったでしょうか。ええ。それが今日だと私は言いましたか？いいえ。私は、トマトにメールを将来送れるようになる、と言ったんです。」
It's true that Harper didn’t quite say that food computers can email tomatoes or apples, though you could be forgiven for thinking exactly that. He frequently leaves the impression that the project has achieved, or is on the brink of achieving, an enormous breakthrough. It’s a style that has attracted the sort of high-profile attention, not to mention corporate funding, that fuels projects at the MIT Media Lab, and his willingness to showcase food computers beset with problems feels consistent with Ito’s “deploy or die” philosophy.
確かにHarperは、フード・コンピューターがトマトやリンゴにメールできるとは言っていない。しかし今できると考えてしまうのもしかたない。彼は、自分のプロジェクトがすでに大きなブレークスルーを達成したか、今すぐにも達成しそうだという印象を頻繁に残している。その方法で、いわゆる有名人やもちろん企業の投資の注目を集め、MITメディアラボのプロジェクトに資金が集まる。問題が山積している食料コンピューターをHarperが展示し続けるというのは、伊藤穣一氏の「実装なくば死を」の考えに一致しているようだ。
M.I.T. Media Lab, Already Rattled by the Epstein Scandal, Has a New Worry (The New York Times)
“You seem to think endlessly reiterating untrue claims will lend them credibility, but it won’t,” Dr. Babakinejad wrote to Mr. Harper. “By persisting in this course of action, you have been putting M.I.T. and everyone associated with you at risk and I think it’s time that you were made to face up to that and take responsibility for it.”
「正しくない主張を終わることなく繰り返していればその主張に真実味が出てくると考えているようですが、ありえません」とBarakinejadは（雇用契約の更新がされなかった後）Harperに書いた。「そういった行動を続けることで、MITとあなたに関係している全員を危険にさらし続けています。それ（正しくない主張を繰り返すこと）に向き合って、責任を取るときだと思います。」
The food computers, which researchers have envisioned selling to the public, are supposed to provide plants with just the right amount of light. But when the light function was not working, another member of the OpenAg team said, speaking on the condition of anonymity to describe sensitive events, an engineer manually rigged the device so that light would shine at the correct level during an important demonstration.
フード・コンピューターは、一般に売り込むために研究者の想像したものですが、適切な光の量をちょうど植物に供給すると思われています。しかし、光の装置が機能しないとき、匿名を条件にしたあるオープン農業構想チームの研究員によれば、大事なデモのときに技術者が装置を不正操作して、適正レベルに光らせていました。
コーネル大学教授（植物学）Thomas Bjorkman によると、オープン農業構想の論文が書いているような機能を持つ箱はあるが、操作するのに費用が掛かり、24キロワット（240個の100ワット電球を同時に光らせる）エネルギーが必要になる。
論文の学術的価値について、「制御環境を使った農業工場の現状はとても進んでいるので、植物栽培の研究や実践について影響はほとんどない。」とBjorkman教授はコメントした。
In an email exchange with Mr. Ito, Dr. Babakinejad expressed his concern about what he said were Mr. Harper’s false claims in a draft of the academic paper, the “60 Minutes” interview and lectures.
“Up to now,” Dr. Babakinejad wrote, “we have not been able to achieve a ‘controlled environment’ nor been able to create an atmosphere (Climate control) as he leads people to believe in his talks. His claims about developments such as implementations of image processing, microbiome dosing, creating different climates and collecting credible data from bots across the world are not true.”
Mr. Ito wrote in his reply: “Can I say that you have concerns about whether the food computers have been able to create a controlled environment which would put into questions some of the claims we make about the data and outcomes?”
Dr. Babakinejad replied in the affirmative, and the exchange ended.
MITメディアラボ伊藤穣一所長（当時）とやりとししたメールで、Barakinejadは論文のドラフト、ドキュメンタリー番組のインタビュー、講義でのHarperの誤った主張に関する心配を書いていました。
「現在まで、Harperが講演で人々を信じさせているような、制御された環境も出来ていないし、天候の制御も出来ていない。画像処理の実装、マイクロバイオーム、異なる気候を作ること、世界中のボットから信頼できるデータを集めること、といった開発についての主張は正しくありません。」伊藤穣一氏の返事は「フード・コンピューターが制御された環境を作れるかどうかによって、データや結果に関しての主張のいくつかに疑問が生まれる、という懸念を持っているということでしょうか」
Babakinejadは肯定的な返事を返したが、そこでやりとりは終わった。
他に「リンゴは収穫してから店頭に並ぶまで平均11か月（最近は14か月）掛かっている」の11か月という統計に根拠がないと指摘しても、Harperは止めなかった。アメリカ農務省の答え「その統計は不正確」
MIT Media Lab Kept Regulators in the Dark, Dumped Chemicals in Excess of Legal Limit (Propublica and WBUR)
以下では、MITメディアラボオープン農業構想をメディアラボ、MIT環境健康安全オフィスをMIT、マサチューセッツ州環境保護局を州と略記。
2015年 オープン農業構想 (Open Agriculture Initiative) がCaleb HarperによりMITメディアラボで開始
2016年8月 コンサルタントがMITメディアラボの施設ディレクターにメール「水耕栽培用の水の窒素量を10ppm以下に抑えるなら、排水用の貯水池が最適」
2017年6月ごろ Babak BabakinejadがHarperのグループに参加
2017年10月 Babakinejadがresearch leadに昇進し、汚染水を排出した施設での勤務を開始
2017年12月 マサチューセッツ州監査員が貯水池の利用に制限付き許可を出す。
2018年3月22日 ラボノートの記録によると、廃棄濃度を報告義務の限度を大幅に超える（水の量が多く、許可の制限内では希釈できない）。
2018年4月 （研究員→メディアラボ）BabakinejadがHarperにメールで汚染水の窒素量が制限を大幅に超えているとHarperに報告（1度目）
2018年4月16日 （研究員→メディアラボ、MIT）Babakinejadがメールで汚染水の窒素量が大幅に超えているとHarperとMITに報告。HarperはBabakinejadにMITへの直接報告を禁止。
2018年4月17日 MITのPhyllis CarterがHarper, Babakinejad, ほかのメンバーにメール「先週のサンプルにおける窒素量は140ppm。このレベルの排水は許可されない。」（MITはこの時点で州の規則違反となる環境汚染を把握）
時期不明 HarperはBabakinejadに勤務時間中の作業内容を30分ごとに記録するよう指示（Babakinejadは報復だと感じた）
2018年中旬 BabakinejadがHarperのグループから去る。
2019年1月 （州→MIT）マサチューセッツ州の担当者 Joseph CeruttiがMIT環境健康安全オフィスPhyllis Carterにメールで、貯水池に排出された汚染水の窒素量の月例報告を催促。
（MIT→州）Carterは4月から6月まで何も貯水池に排出していないと返答（1-3月、7-12月の報告を送らず、無視）
2019年2月（州→MIT、メディアラボ） 報告が届かないので、CeruttiはCarterとHarperに、2週間以内に回答がなければ、違反通知、罰金、許可取り消しを警告
（メディアラボ→州）HarperはCeruttiへ即座に返答「農業廃液は野外に捨てて、米国環境保護庁の地下注入管理プログラム (UIC) のシステムには入れていない。これはMITと合意した手続き」（貯水池のみの利用という
同級生が朝早くから夜遅くまで働いて、疲れ果てて土曜はずっと寝てて
今日の日本で全人格的労働を求められることが広く知られている中で
起業することもなく既存の企業で働いていくことを、選んだのだから
自己責任だと考えていた。
その生活を選んだのは本人であるから、自己責任であると思っていた。
Cortezの立場をとるなら、これは公民権の問題であって、自己責任ではない。
子どもを持ちたいと願いながら、それが叶わない生活の中に制限されているのは
| 【全訳】米国史上最年少の女性下院議員がキング牧師ばりの演説
| https://courrier.jp/news/archives/150572/
| Watch Alexandria Ocasio Cortez’s Inspiring Women’s March Speech | NowThis
| https://youtu.be/TNJZhuZCYow
Hello! Thank you. New York City!
Are you all ready to make a ruckus?
Are you all ready to fight for our rights?
Are you all ready to say that in the United States of America everyone is loved, everyone deserves justice, and everyone deserves equal protection and prosperity in our country.
It is such an honor to be here, and I don’t think it’s a coincidence that we’re gathering here today, the weekend before Martin Luther King Day.
Because I believe this moment and where we are right now is a resurgence from where the civil rights movement left off.
And we are here to carry the torch forward.
Because when we talked about racial and economic justice, racial and social justice, we started to really extend those issues to the issues of economic justice, environmental justice, and the intersectionality and interconnectedness of all our fights.
Justice is not a concept we read about in a book.
Justice is about the water we drink, justice is about the air we breathe.
Justice is about how easy it is to vote.
Justice is about how much ladies get paid.
Justice is about if we can stay with our children after we have them for a just amount of time – mothers, fathers, and all parents.
Justice is about making sure that being polite is not the same thing as being quiet.
In fact, oftentimes the most righteous thing you can do is shake the table.
Last year we took the power to the polls.
And this year, we’re taking power to the policy, because we have taken back the House of Representatives.
This year we’re gonna organize.
This year we’re gonna fight for voting rights.
This year we’re gonna keep pushing, because 2020, we took – in 2018 we took the House of Representatives, and through 2020, we’re gonna take the White House and Senate, too.
That’s what we’re gonna do because we need to advance and fight for an America where all people are welcome and no people are left behind.
And I know that while this year has been historic, there’s a lot more congresswomen left here in this audience right now.
There’s a lot more city councilwomen.
There’s a lot more workers that will be building businesses.
There’s a lot more – and I know that there’s a future president out here, too.
Let us remember that a fight means no person left behind.
So when people want to stop talking about the issues
that Black women face,
when people want to stop talking about the issues
that trans women or immigrant women face,
we gotta ask them, why does that make you so uncomfortable?
Because now, this is the time that we’re gonna address poverty.
This is the time we’re gonna address Flint.
This is the time we’re gonna talk about Baltimore & the Bronx, and wildfires, and Puerto Rico.
Because this is not just about identity, this is about justice.
And this is about the America that we are going to bring into this world.
