  |
はてなキーワード: The FAとは
Guo Wengui is under the false banner of " anti-communist ", but he actually cheated money! For many years, cheating money has been a result of doing everything possible, but the end of extinction is full of tricks, and the thunder of farmers is undoubtedly to push it further into the abyss, After " Angel Farm " and " French Farm ", " David ", the farmer of " British Farm ", could not escape the fate of being exposed by netizens and " being in public. " Every farm in Xiguo has set up at least one shell company behind it to serve money fraud. Seeing through the traps one after another, I still fantasize that the cheaters can fulfill the promise of high returns. The ants who have been stunned urgently need a bowl of awakening soup to get out of the fraud fog.
he's mooching off his parents = leeching off
彼は親の脛をかじっている
-----
it's infamously difficult to explain
just feel it out is the best advice here sadly
それはめちゃくちゃ説明が難しい
-----
ok srsly ketchup fried rice has no right being this good
-----
stubbed my toe in the dark and it still hurts 暗闇の中で足の指をぶつけたんだけどまだ痛い
stub out your cigarette now; 今、タバコをもみ消してください.
-----
we can only give you a 1-day course of medicine. お薬は1日分しか出せません。
Always finish a course of medicine unless advised otherwise 特別な指示がない限り、薬は必ず（処方された分を）最後まで飲みきること
-----
His past has caught up with him 過去に行った悪行が問いただされる時が来た
-----
I got food poisoning eating at xxx xxxで食事したら食中毒になった
-----
That took for fucking ever どんだけ時間かかっとんねん
-----
talk out of one's ass 〈卑〉〔きちんとした内容｛ないよう｝ではない〕ばかな［適当｛てきとう｝な・くだらない］ことを言う、くそ発言｛はつげん｝をする
talk through one's hat 大ぼらを吹く、くだらないことを言う｜
talk out of both sides of one's mouth 矛盾したことを言う
・You can't trust him. He talks out of both sides of his mouth. : 彼は信用できないよ。矛盾したことばかり言うからね。
-----
comparison is the thief of joy ものごとを楽しむ秘訣は人と比較しないこと
-----
〈比喩的〉一本取られた、参った、やられた◆相手の反論・指摘などについて「有効な論点だ・それは一理ある」と認める時などに用いられる
・Ah, touche. : これは1本取られたな。／痛いところを突かれたな。
-----
"To join the party" means to be(come) part of the party, = パーティの一員になる
"To join IN the party" means to take part in the activities of the party. = パーティというアクティビティに参加する
https://www.italki.com/en/post/question-337073
-----
He ran too fast for me to keep up with him. → himはあってもなくてもかまわない（too to構文でforが付くと文末にhimなどを付けても許容される傾向にあるらしい）
https://www.biseisha.co.jp/lab/qa/27
-----
looked on in horror 恐怖しながら眺めていた・傍観していた
Bystanders looked on in horror as car plowed through parade 通行人は車がパレードに突っ込んでいくのを恐怖して眺めていた
-----
You have to thread the needle very carefully to make it work properly, ちゃんと動かすには針の穴を通すかのように慎重にやらないといけない
-----
Don't lump me in with them. : あんなのと一緒｛いっしょ｝にしないでよね。
-----
-----
All you do is talk about war. Don't you have anything else to talk about? 口を開けば戦争の話ばかり。会話のレパートリー少なすぎだろ
-----
dunno how retarded ud have to be to believe that kinda story そんなストーリー信じるとかアホすぎん？
-----
Does he have persecutory delusions? あの人は被害妄想癖なの？
typical paranoid populist with delusions of persecution looking everywhere but within to find scapegoats he can pin the blame for his loser life's pratfalls on
（こいつは）自分の負け犬人生の責任をなすりつけられるスケープゴートを見つけようと目をキョロキョロさせているが自分自身のことは都合よく無視する、典型的な被害妄想癖の偏執的ポピュリストだな
-----
punch down
to attack or criticize someone who is in a worse or less powerful position than you = 自分より弱いものを攻撃・避難すること (punch upはその逆)
He punched down at opponents who couldn't fight back. 彼は反撃できない相手に攻撃した
Simply put: punching up is okay; punching down is not. 強いものに歯向かうのはいいが、弱い者いじめはいけない
-----
the only people who call out samefags are people who samefag 自演を叩くのは自演してるやつだけ
its a paranoia thing 妄想みたいなものだ
like if you murder people then you'll realize how easy it is and think everyones gonna murder you 殺人を犯して人を殺すのが簡単なことに気づいたせいで、みんなが自分を殺そうとしてると思いこむようなものだ
-----
yeah, logging is autistic, but helpful. Ever since I started logging, I literally went from 1 hr of daily immersion to 4 hours, just to try to beat other people and see my numbers rack up. It's a good way to keep yourself accountable, which is something 4chan users chronically avoid
記録を取るのはアレだが役に立つ。ログを取り始めてからというもの、1日1時間のイマージョンが4時間になった。他の人に勝って、数字が上がっていくのを見るのにハマってしまってね。
4chanユーザーはいつもこれをやることから逃げているが、立てた目標をちゃんと達成するためにはいい方法だ。
-----
There's no fixing that person = あの人はどうしようもない/ 救いようがない/ 付ける薬がない = There's no way you can fix that person
-----
yeah but that's no excuse for him to act like a bitch lol まあ確かにそうだが、だからといってあいつがクソみたいに振る舞っていい理由にはならないわ
-----
he was a cool guy like way back then 前はいいやつだったんだよ
then shit kinda went downhill, he had a spat with Dave regarding some shit i didnt care about そこから色々とクソみたいな状況になって、どうでもいいことでジョンと喧嘩した
and then after some back and forths we just never really talked to each other そんで色々と言い合いを重ねた結果、あいつとは喋らなくなった
maybe John can fill you in on the details, because im a secondary source here 詳しいことはジョンに聞けばわかると思う 俺は又聞きだから
because while they were raging at each other i was out of the server being a productive member of society こいつらが喧嘩してたとき俺は社会の一員として建設的なことをしてたからな
ye, i think i will try to find out about all this later ああ、それについては後で調べてみるわ
-----
he wants to be alone he literally said that. So just give him some time and he will come back on his own time. 一人にさせてほしいって言われたんだろ？なら少し時間を与えれば、自分が戻りたいと思ったときに戻ってくるだろう
-----
I went to the hospital to get blood work done → 病院に行って、採血された
https://eikaiwa.dmm.com/uknow/questions/99730/
-----
いいとこどり
get（pick） the best of everything（both）
get the best of both worlds
cherry pick
https://eikaiwa.dmm.com/uknow/questions/6202/
-----
Babble like an idiot using what few words you already know, and then only look stuff up when you cannot properly express yourself.
知ってる僅かな単語だけを使ってバカみたいに訳のわからないことを喋って、言いたいことをちゃんと言えないときだけ単語を調べる
-----
本音で話す
・I had a heart-to-heart with Stacy last night.（昨晩、ステイシーさんと本音を語り合いました。）
・He had a heart-to-heart talk with his dad about his future.（彼は自分の将来について父親と本音で話し合いました。）
・Let’s have a heart-to-heart conversation.（腹を割った話し合いをしましょう！）
-----
how do u keep coming up with these absolute bangers every day omg !!
どうやったらそんな面白いジョークを毎日のように思いつけるん？
-----
They literally just slap the word "AI" on everything now. なんでもかんでもAIの文字を貼り付けている
= They're literally just plastering the word "AI" onto everything now.
-----
how much of the shit he is in is he responsible for?
彼が置かれているクソみたいな状況のどれだけが彼自身の責任なんだ？
-----
that's like in the avg range それは平均身長くらいでしょ
my aunt is 140 i think, my mom is 150 うちの叔母は140で母は150だし
even for japan that's on the shorter side いや日本ですらそれは低い方に入るぞ
-----
what the fuck have i been missing out on まじかよ俺そんなのを見逃したのか
Idk I was gone before and after that 俺はその間ここにいなかったからしらん
well thank you for letting us know sir まあ知らせてくれて助かる
we pride ourselves on being the opposite of an echochamber so your complaints really help us! 俺たちはエコーチャンバーにならないことに誇りを持ってるから文句を言ってくれるのは助かる
personally im against inviting people we have bad blood with 個人的には仲の悪いやつを招待するのには反対だな
-----
i got all of the fairly common grammar points down just from looking up stuff while reading
-----
it makes you come off like passive aggressive そういう言い方はパッシブアグレッシブに聞こえるよ
-----
Now we're talking" 「そう来なくっちゃ！」
= That is what I wanted to hear; that's a good idea or a good plan, especially compared to previous suggestions.
例：
Let's have fish for dinner 夕食は魚にしよう
Ugh .. No えーいやだ
https://ja.hinative.com/questions/870022
-----
haggle
値切る、値下げの交渉をする
議論［論争］する
・There's no need to haggle. : 論争する必要はありません。
他動
〔～を〕ぶった切る、〔～を〕手荒に切る
haggle over the price of
～の値段を値切る［の交渉をする］
表現パターンhaggle over [about] the price of
learn how to haggle at the market
市場で値切るのがうまくなる
-----
Never know when it's the good old days until they're gone あの頃は良かったなってのは過ぎ去って初めてわかるものだ
communities always change when they get larger コミュニティは大きくなれば必ず変化していく
never gonna keep that smaller, more intimate thing going そうなればこじんまりとして距離の近かったあの感じはもう二度と戻らない
-----
イキる
I don’t like to talk to him because he is full of himself. 彼はイキってるので話したくありません。
He always tries to be bossy on purpose. 彼はいつもわざとイキろうとする。
You’ve changed. You used to be so cocky when we were in junior high school. 変わりましたね。あなたは中学生の頃、とてもイキってましたよ
He always gets carried away when we party. I think we shouldn’t let him drink much. パーティーのとき、彼はいつもイキります。彼にたくさん飲ませないほうがいい思います。
My father was always high-handed towards other parents. 私の父はいつも他の親に対してイキってました。
https://nativecamp.net/blog/20200805_full_of_oneself
-----
Again, I'm just going off my memory from a year ago, so be skeptical of what I say. Here are a few things that come to mind:
-----
like u just use the personality thing as a clutch to get ur foot in 自分の人となりを会話を始める取っ掛かりとして使えばいい (= as a starting point)
so if u talk to someone u just nerd out about learning japanese or something 誰かと話す際に日本語学習についてひたすら喋ってみたりとか
and thats like the vanguard of ur initial engagement そうすれば初めて会話をする際のきっかけになる
《have [get] (a [one's]) foot in (the) door》うまく最初の一歩を踏み出す、目的に向かって第一歩を進める、とっかかり［きっかけ・足掛かり］をつかむ、〔希望する組織などに〕入る機会に恵まれる、うまく入り込む、～する機会を得るきっかけをつかむ◆【語源】セールスパーソン［販売員］が玄関口で追い返されそうになったときに、ドアに足を入れて閉めさせないようにしてセールスしようとする様子から。
vanguard
〔文化や活動の〕前衛、先駆け◆【語源】15世紀にフランス語のavant-gardeがvandgardとして英語に入ったもの。
----
learning japanese is like falling down an endless flight of stairs 日本語学習は果てしなく続く階段を転げ落ちるようなものだ。
everytime you almost get your grip and are able to stop yourself, you realize that youre not standing on a step and fall again 足をついて止まることができたかと思えば、踏み段に立っていないことに気づいてまた落ちる
flight of stairs 《a ～》一連の階段、一続きの階段、階と階の間の階段◆途中に踊り場がない一続きの階段
----
I need to get on top of my sleep – as I get older I'm finding it more difficult to manage my ongoing sleep deficit.
睡眠を改善する必要がある。年をとるにつれ現在進行系の睡眠不足に対処するのが難しくなってきている
”get on top of 〜” 「（物事を）うまく対処して」
https://kiwi-english.net/41906
その他の意味：
～の上に乗る［乗りかかる］
・We'll get on top of the situation as soon as we can. : できるだけ早く事態を収拾します。
～の手に負えなくなる、～を悩ます
〔仕事を〕片付ける
-----
haven't seen you post at all where the fuck were you 全然投稿してるの見かけなかったがどこに行ってたんだ
I got life shit haha 人生いろいろあったんだよ笑 (= "I have life stuff" or "I have things going on in my life.")
so do we all そりゃみんなそうやろ
-----
John knows me. Me n him go back ジョンは俺のことを知ってるよ。あいつとは付き合いが長いからな
go back 〈話〉〔人が期間を〕さかのぼって知り合いである
-----
Man they made it so much hard to see member lists in mobile now モバイルだとメンバーリストがめっちゃ見にくくなったな
I think it's by design これはわざとだと思うわ
-----
I hate that it had to take this just for people to stop sleeping on Mel
みんながメルの素晴らしさに気づくためにはこれだけのこと（＝契約解除）が必要なんて嫌だわ
＝これだけのことが起こらないと誰もメルの素晴らしさに気づいてくれないなんて嫌だわ
sleep on
1. 〔即断・即答を避けて〕～について一晩考える
2. （米インフォーマル）人や物の素晴らしさに気づかない
-----
I'm going in for surgery soon (= I'm having/getting surgery soon)
もうすぐ手術を受ける
go in for
〔富や名誉などを〕手に入れようとする、〔競技などに〕参加する、〔試験などを〕受ける
・I sent a demo CD to go in for the contest. : そのコンテストに参加するためデモCDを送った。
～を好む、～が好きである、～に凝っている、～に熱中する、～を楽しむ
・Throughout my school years I went in for music and was a member of the chorus. : 私は学校時代を通して音楽が好きで、コーラス部に入っていました。
～に賛成する、～を支持する
・The idea does make sense but I can't go in for it. : その考えは確かに道理にかなっているが賛成はできない。
・If you are active, don't go in for a sedate job. : 行動的な性格だったら堅苦しい仕事には就かない方が良い。
～を専攻する、〔講義などを〕取る
・If you are fluent in German, you can go in for an international course of study. : ドイツ語に堪能なら国際コースの課程を取ることができる。
〔競技などで〕（人）の代わりに参加する、代役を務める
・I went in for an injured player. : けがをした選手の代わりに出場しました。
go in for は like doing の古臭い言い方だから使わない方がいいという声も
https://ell.stackexchange.com/questions/118883/to-go-in-for-sport-or-just-to-do-sport/
-----
go (along) with / go for はともに「選ぶ choose」を意味することがあるがニュアンスが違う
go (along) with は妥協感がある一方で go for は積極的にそれを得ようとする感じ
学校の部活などでレギュラーを狙っているときには go out for が使える
https://forum.wordreference.com/threads/go-with-vs-go-for.2864919/
-----
Go in to work 物理的に仕事場にたどり着くという意味
Go to work も同じ意味で使えるが、それとは別に仕事に取り組む（=Get to work）という意味でも使える
-----
How much that figure set u back?
たった二千円だったよ
Nice, affordable
いいね、お手頃だ
but I did see a couple nicer ones going for like 15k +
でももっといいやつが1500円くらいで売られてた
～の値段で売られて［販売されて］いる
・Manga here goes for $10-13 per volume, and no covers! : こっちでは漫画が一冊10～13ドルもするの。カバーも付いてないし。
scale figures go for crazy amounts sometimes
-----
I'm going on a trip across Japan this April, and I'm going to have about 3 weeks to myself to just explore and find experiences.
今年の4月に日本縦断の旅に出る予定なんだけど、3週間くらいまるまる使ってひたすら探検したり体験したりするつもりなんだ。
ct. do a trip to poland ポーランドへ旅行する
Is there anything that y'all would recommend I see/experience that's a more out of the way compared to touristy things?
観光名所的なやつよりも穴場的なところでなにかおすすめはある？
それ予定に入れとく笑
have ~ to oneself
～を独占［独り占め］する、自分専用の～を持つ、～を自分で好きなように仕切る［使う］
・We had the whole room to ourselves. : 私たちは部屋を独占しました。
-----
that guy was a blubbering mess in the video, and to be honest, i don't blame him
彼は動画の中で泣きじゃくっていたが、正直それは無理もない話だ
he still cannot stop his endless-useless-lame babbling
彼は未だに訳のわからないくだらない話を延々と続けている
babbling 〔訳の分からないことやとりとめのないことを〕ぐちゃぐちゃ［ペチャクチャ］しゃべる◆【同】blithering ; blathering ; jabbering ; gabbling
-----
Stop speaking alien words at me
わけわからんことを言うな
why would that ever be the case
そんなわけないだろ
こいつめっちゃ同じ話擦り続けるやん
man really interpreting everything
こいつ好き放題に解釈しよるやん
i feel like most people can't think past the fact that I'm the president
And are scared to talk to me or
ほとんどの人は私が社長だということを気にしてしまって、話すことを怖がってしまう
mf shaming me because I was eating too quick even though he had like 2 spoonfuls more than me left on his plate
スプーン2杯分くらいしか違わなかったのに食べるの速すぎって煽られた
I'm in all reason to believe you did not come here for ___, but rather to troll.
If you feel like I'm mistaken in my decision, feel free to send us a mail
あなたは～という目的ではなく荒らすためにここに来たとしか思えない
もし間違っていると感じるなら連絡してください
Good thing shows her true colors before u got with her
付き合う前に本性がわかってよかったじゃん
cf. the mask slips/comes off = 化けの皮がはがれる
https://nativecamp.net/heync/question/8679
the guy you had added on facebook
ほら、お前がフェースブックに追加したやつだよ
-----
ego stroke
《an ～》〈俗〉〔人をいい気分にさせる・人の自尊心を満足させる〕褒め言葉、お世辞◆【参考】stroke someone's ego
The owner is obnoxious just stroke his ego and you're fine
she is just using you to stroke her ego
彼女はただ自分がいい気になりたいがためにあなたを利用してるだけだ
-----
I think going to Japan and fucking with local citizens should have you tried at the Hague for espionage
日本に行って現地の市民にふざけた行為をしたら、スパイ行為としてハーグで裁かれるべきだと思う。（ジョニー・ソマリに対して）
And later sunset definitely beats getting home at 6 and it’s dark
it got sunset a long time ago so it's not relevant anymore
それはずっとまえに衰退したから今ではもう存在感がない（影響力がない）
people shit on me all the time
------
A: but why does uni even cost that much money
でもなんで大学はそんなに金がかかるんだ
B: I mean it's a racket through and through
ボッタクリの極みだからね
racket - 〈俗〉不正な商売［金もうけ］、詐欺、ゆすり、密売買
evil through and through - 《be ～》とことん邪悪［根っからの悪人・正真正銘の悪人］である、〔主語には〕良心のかけらもない
-----
Tycoon! this comes from the japanese word 大君! Head honcho, this comes from the japanese word 班長! Rickshaw, this comes from the japanese word 人力車
-----
fiend （フィーンド）
＝ archfiend
〔悪魔のように〕残忍な人、意地の悪い人
〈話〉〔麻薬などの〕常習者
-----
flustered
〔頭の混乱・過度の緊張などで〕動揺して、うろたえて
flounder
〔体勢を戻そうと〕もがく、じたばたする
〔混乱して〕もがき苦しむ、四苦八苦する、何とか進む◆【注意】スペリングが似ているfounderは「沈没する、破綻する、完全に駄目になる」の意味だが、flounderは「苦労しながらも活動している」を意味する。
・The ship floundered in the storm. : 船は嵐の中をもがき進んだ。
-----
scrawl 走り書き
ただし大人の書いた文字について言う場合は両者ともに「走り書き」の意味で使える
He scrawled his signature. (= His signature looked like a squiggle.)
彼はサインを走り書きした（＝彼のサインはグニャグニャだった）
I scribbled my name at the bottom of the page.(= I wrote my name very quickly, so it looked unreadable.)
私はページの下部に自分の名前を走り書きした（＝名前を素早く書いたので、判読不能なものになった）
https://ell.stackexchange.com/questions/122138/how-do-scrawl-and-scribble-differ
-----
shtick 十八番芸、特技
her whole shtick is being ignored by everyone
Anonymous's whole shtick is freedom of information
I tried writing more serious literary novels, but I realized that cheesy thrillers are just my shtick.
There are many passionate and dangerous individuals among the fans and anti-fans of Yuzuru Hanyu.
looking at the Japanese's evaluation of Germany's actions in the Palestinian-Israeli war, there is no trace of what it used to be.
It seems like a distant past that told me to learn from Germany.
The worst is dogmatic behavior like "for the time being, defending Jews leads to reflection on the past"
It's dangerous that the left is surprised by the fact as it is the behavior that Japanese Netoyo has failed to Germany.
Tweets like "German universities support 90% of Israel" are also buzzing.
フラナリーやマーカス、スコットらに倣えば、最近まですべての階級社会における中心的な政治闘争は、誰が土地を耕し、誰が食料を手に入れるかをめぐるものだった。グレーバーとウェングローの見方は異なる。彼らにとって中心的な問題は権力であり、中心的な敵は国家である。そのため、彼らはいくつかの点で階級を無視している。これは彼らがアナーキストだからではない。ほとんどのアナーキストは、常に階級と権力を同時に重視することができる。
しかし、『万物の黎明』における省略は重要である。グレーバーとウェングローは、合意的で参加型の集会を支持する議論を推し進めようと躍起になっているように見えるが、そのために私たちに一連の謎を残している。4つの簡単な例を挙げれば、その問題がよくわかるだろう。
著者たちは、都市における国家に先行することが多い、村落における階級格差の拡大には関心がなく、その文献を否定している。また、小王国、領主、爵位にも興味がない。中央集権的な大国家が存在しなければそれでいいのだ。私たちは、複雑な採集民に関する彼らの説明の中に、このような紆余曲折をいくつか見てきた。このようなことは、他の多くの例にも現れている。
インダス川沿いの古代都市モヘンジョ＝ダロでは、約4万人が階級的不平等も国家もなく暮らしていた。
そして彼らは、ヒンドゥトヴァ派の歴史家たちと同様に、モヘンジョ＝ダロは実際に南アジアのカーストに沿って組織されていたと示唆する。しかし、グレーバーとウェングローは、これは平等主義的なカーストであったと言う。最初は驚かされるが、彼らが言いたいのは、王のいないカーストの不平等は容認できるということである[11]。
彼らは一貫して伝統的な王権の力を最小限に抑えている。ミシシッピ川流域のナチェズ王国がその好例である。グレーバーとウェングローは、太陽王の権力と凶悪な残虐性は彼の村の外には及ばなかったと言う。しかし実際には、ナチェズは白人のプランターに奉仕する奴隷貿易における主要な地域勢力であった[12]。
グレーバーとウェングローは、残酷な人身御供の祭りが世界中の初期の州で見られるという重要な事実を正しく強調している。数十人から数百人が生け贄にされ、その多くは戦争捕虜や若い女性、貧しい人々であった。
彼らは当然憤慨している。しかし、これらの生け贄の目的は、敵である他国の人々を恐怖に陥れることであったとも感じている。それとは対照的に、私たちは、流血の主な目的は、流血の実際の聴衆である、残酷な地方国家の臣民を恐怖に陥れることだったと考えている。
実際、このような残酷さが、それぞれの国家の初期の歴史に特徴的なのはそのためだろう。国家の正当性がまだ弱く、恐怖が最も必要とされていた時代である。国家権力が強化されるにつれて、戦乱や敵対は続くものの、壮大な犠牲が消えていくのもそのためだろう。
集会そのものも重要な最後の例である。グレーバーとウェングローは、古代メソポタミアの王国や国家における都市集会の力を極めて正しく指摘している。彼らは、これは王がすべての権力を持っていたわけではないという証拠だと言う。これは正しい。これらの王国で階級闘争が止まっていたと考えるのは、よほどナイーブでなければならないだろう。
しかし、グレイバーとウェングローは飛躍する。彼らは、これらの都市議会は、参加型民主主義を掲げる「占拠せよ！」やその他の社会正義運動の集会に似ていると指摘する。
古代メソポタミアでは、参加型民主主義のいかなる形態についても、これといった証拠はない。しかし、他の階級社会における都市全体や全国的な議会については、膨大な証拠がある。そのどれもが、富裕層や有力な一族によって支配されていた。古代スパルタでは地主が支配していた。ローマの元老院も同様だった。ジョン王や男爵家もそうだった。そしてごく最近まで、ヨーロッパのすべての議会の有権者は富裕層に限られていた。
この近視眼は重要である。他の多くの人々と同様、私たちは王国や国家を、不平等な社会における支配階級がルールを強化し、強制するために集まる方法として理解している。『万物の黎明』では、そのプロセスは目に見えない。
グレーバーとウェングローは怒っている。この怒りには、私たちのようにグローバルな不平等に絶望し、グローバル・エリートの政治を憎み、気候の混乱を恐れる読者を喜ばせるエネルギーがある。
多くの点で、彼らの本は新鮮な風を吹き込んでくれる。そして私たちは、既存のすべての国家に対する敵意を共有している。しかし、今後、気候変動を食い止めるためには、階級と環境の中心的重要性を含む人間の条件に関する理解が必要である。
[1] Fredrich Engels, 1884, The Origin of the Family, Private Property and the State. The book was revived as a key text by socialist and Marxist feminists in debates about women’s liberation. Pace the 19th century social Darwinism which clearly took a lead from the Old Testament, it is now quite clear that both pastoralism and slash and burn agriculture appeared after, and not before, the advent of settled agriculture.
[2] Franz Boas, The Mind of Primitive Man, 1911; Claudia Ruth Pierpoint, ‘The Measure of America’, 2004; Ned Blackhawk and Isaiah Lorado Wilner, Indigenous Visions: Rediscovering the World of Franz Boas, 2018; Rosemary Lévy, Franz Boas: The Emergence of the Anthropologist, 2019.
[3] Very good examples of this work include Sara Hdry, Mothers and Others: The Evolutionary Origins of Mutual Understanding, 2005; Elizabeth Marshall Thomas, The Old Way, 2001; two articles by Steven Kuhn and Mary Stiner: ‘What’s a Mother To Do’, 2006 and ‘How Hearth and Home Made us Human’, 2019; Loretta Cormier and Sharon Jones, The Domesticated Penis: How Womanhood has Shaped Manhood, 2015; a key paper by Joanna Overing, ‘Men Control Women? The “Catch-22” in the Analysis of Gender’, 1987; two books by Christopher Boehm: Hierarchy in the Forest and the Evolution of Egalitarian Behavior, 1999, and Moral Origins, 2012; every book by the primatologist Frans de Waal; the two chapters by Brian Ferguson in Douglas Fry, ed., War, Peace and Human Nature, 2013; Richard Wrangham, Catching Fire: How Cooking Made Us Human, 2010; and two books by the trans biologist Joan Roughgarden: Evolution’s Rainbow: Diversity, Gender and Sexuality in Nature and People, 2004, and The Genial Gene: Deconstructing Darwinian Selfishness, 2009.
[4] Our favourites among the ethnographies of our near contemporary hunter-gatherers are Marjorie Shostack, Nisa: The Life and Words of a !Kung Woman, 1981; Jean Briggs, Inuit Morality Play: The Emotional Education of a Three-Year-Old, 1998; Phyllis Kaberry, Aboriginal Women: Sacred and Profane, 1938, Karen Endicott and Kirk Endicott: The Headman was a Woman: The Gender Egalitarian Batek of Malaysia, 2008; Richard Lee, The !Kung San: Men, Women and Work in a Foraging Society, 1978; and Colin Turnbull, Wayward Servants: The Two Worlds of the African Pygmies, 1978.
[5] Kent Flannery and Joyce Marcus, The Creation of Inequality: How Our Prehistorical Ancestors Set the Stage for Monarchy, Slavery and Empire, 2012; and James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland South-East Asia, 2009; Scott, Against the Grain: A Deep History of the Earliest States, 2017. Martin Jones, Feast: Why Humans Share Food, 2007, is also very useful.
[6] Edmund Leach had made a similar argument in 1954 in Political Systems of Highland Burma, and radically changed anthropology. For a brilliant ethnography of one group of anti-class hill rebels at the end of the twentieth century, see Shanshan Du, Chopsticks Only Work in Pairs: Gender Unity and Gender Equality Among the Lahu of Southeastern China, 2003. For Scott’s recent extension of his argument to ancient Mesopotamia, see Against the Grain.
[7] This is all succinctly described in Brian Hayden, ‘Transegalitarian Societies on the American Northwest Plateau: Social Dynamics and Cultural/Technological Changes,’ in Orlando Cerasuolo, ed., The Archaeology of Inequality, 2021.
[8] Start with Philip Drucker and Robert Heizer, 1967, To Make My Name Good: A Reexamination of the Southern Kwakiutl Potlatch; and Eric Wolf, Envisioning Power: Ideologies of Dominance and Crisis, 1999, 69-132.
[9] Jeanne Arnold, ‘Credit where Credit is Due: The History of the Chumash Oceangoing Plank Canoe’, 2007; and Lynn Gamble, The Chumash World at European Contact: Power, Trade and Fighting among Complex Hunter-Gatherers, 2011.
[10] On the Calusa, see The Dawn, 150-2; Fernando Santos-Cranero, 2010, Vital Enemies: Slavery, Predation and the Amerindian Political Economy of Life, 2010; and John Hann, Missions to the Calusa, 1991.
[11] Rita Wright, The Ancient Indus: Urbanism, Economy and Society, 2010; and Andrew Robinson, The Indus: Lost Civilizations, 2015.
[12] Robbie Ethridge and Sheri M. Shuck-Hall, Mapping the Mississippian Shatter Zone, 2009; and George Edward Milne, Natchez Country: Indians, Colonists and the Landscape of Race in French Louisiana, 2015.
プログレッシブ英和中辞典(第5版)の解説 pride /práid/ [名] 1 [U][C]（…の）誇り自尊心，プライド≪in，at≫；（…した）満足（感），得意≪to do≫． take [have, feel] (a) pride in ... …を誇りにする（◆無冠詞のほうがふつう） hurt a person's pride 人のプライドを傷つける feel a glow of pride 胸が膨らむ思いがする His face is beaming with pride. 彼の顔は得意な気持ちで輝いている 1a [U]〔通例the [one's] ～〕自慢の種． the pride and joy of the family 家族の自慢の種 2 [U]うぬぼれ思いあがり，高慢，横柄，自負（心）． in high pride 横柄に He swallowed his pride and kept quiet. 彼は自負心を抑えてだまっていた Pride goes [comes] before a fall. ((諺))おごれる者久しからず 3 〔the ～〕（集団・階層で）最良［最上］のもの，精華． the pride of one's collection コレクション中でも自慢の品
this is completely false for AWD cars, I don't get why it gets repeated so much.
Ideally you want all 4 wheels to have the same amount of weight over them in an AWD launch, this way each wheel puts power down optimally. Since weight shifts towards the back during acceleration, this means that the ideal weight distribution for launching is somewhat to the front.
The RS3 is a good example of this effect in action, it launches well despite having a meh Haldex-like AWD system. The Hellcat on a prepped surface is another, despite being RWD.
Since the Turbo S is the opposite, it compensates by having way wider rear tyres compared to the front ones (255 front, 315 rear).
So actually the 911 launches well DESPITE the fact that it's rear-heavy, not because of it. It just modulates its power way better than the competition.
The 911's setup instead makes it brake so well, since the same principle as above applies just in the opposite direction.
「これはAWD車にとっては完全に間違いだ。なぜこのような誤解が繰り返されるのか理解できない。
AWDの発進では、4輪すべてに同じ重さがかかるのが理想的で、そうすることで各輪が最適にパワーを発揮する。加速時に重量が後ろに移動するため、発進時の理想的な重量配分はややフロント寄りになる。
RS3はこの効果の良い例で、ハルデックスのようなAWDシステムを搭載しているにもかかわらず、うまく発進する。整地された路面でのヘルキャットも、FRにもかかわらずそうだ。
ターボSはその逆であるため、フロントタイヤに比べてリアタイヤをかなりワイド（フロント255、リア315）にすることで埋め合わせをしている。
つまり、911はリアヘビー「であるにもかかわらず」発進がいいのであって、リアヘビーだから発進がいいのではない。911は競争相手よりもパワーをはるかにうまく伝えている。
The fact you speak more definitively in a formal setting, and the fact "going to" is informal (or not) are 2 different things. Cambridge dictionary is correct in that "going to" is used in more informal setting. It's that YOU are reading it wrong. It is not an informal expression. And by the way, some people take being proficient in one language not being in another, but they can actually co-exist. I write more in English than Japanese. Have been for over 10 years.
いやいや電車の例でbe going toを使うと堅苦しすぎるとか言ってたじゃん
「be going toもまだ文語的」←こういうのもさ、ちゃんとソース示した上で言おうね
ネイティブはbe going toはカジュアルで口語的だとはっきり言ってるから
Use "will" in writing and "going to" when speaking.
https://english.stackexchange.com/questions/87900/going-to-vs-will
‘Going to’ is less formal / more conversational, and widely used for personal things that are likely to happen in the fairly near future.
For most people, "is going to" is just a more casual way to say "will". Since it is more casual, it's not used as much in formal writing, etc. Conversely, "will" often has a more formal sound, and people often prefer "is going to" in casual conversation.
https://ell.stackexchange.com/questions/243476/next-week-she-will-be-vs-next-week-she-is-going-to-be
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
バービーとオッペンハイマーを合わせた #BARBENHEIMER ハッシュタグについてまとめた
togetter が Hatena のホットエントリに入ってるけど、
問題のある画像と、内容を読めば特に問題ないものが混じってるので翻訳を載せとく。
https://togetter.com/li/2196541
https://twitter.com/MovieMantz/status/1681176592507363328
まず↑については、
Now that I’ve seen #BARBENHEIMER, I highly recommend watching #BARBIE first, then #OPPENHEIMER!
#BARBENHEIMERのハッシュタグを見ちゃったから言っとくけど、まず『バービー』を見てから『オッペンハイマー』を鑑賞することを強くお勧めする。
“Barbie” is really fun, but “Oppenheimer” stays with you —
you don’t wanna be thinking about “Oppenheimer” while watching “Barbie!” (Or maybe you do?)
『バービー』はひたすら楽しいんだけど、『オッペンハイマー』はいつまでも心に残る映画だ。
『バービー』を観てる間も『オッペンハイマー』のことが頭を離れないなんてことになったら嫌でしょ？（気にしない人もいる？）
と述べた上で、例のコラージュ画像です。
これは、心置きなく『バービー』を楽しみたいのに『オッペンハイマー』のことが忘れられなくてダブって見えてしまう図ですよね？
つまり、『オッペンハイマー』を観て、原爆の恐怖、人類の罪が深く心に刻まれて、
『バービー』のようなおバカ映画を観てる最中でさえも、それが頭を離れないという状況…
それって問題ですか？
https://twitter.com/RishiSunak/status/1682812164111728643
The family vote was only ever going one way…
Barbie first it is #Barbenheimer
はい（いつもの通り、妻と娘の要望にしたがって今回も）まずは『バービー』を観るってことで決定
という内容だけど、まずスナク首相は「自分はオッペンハイマーを観て原爆についてじっくり考えたいんだけど…」
また、インド系は男尊女卑という偏見が根強くあるという文脈を押さえておくのも有益でしょう。
家族が妻と娘というのがポイントで、「ちゃんと話しあった上で、女性の意見を尊重してますよ」
ということをユーモアを交えて言っている側面もある。
そういう画像を作ったらどうだと提案したのは親父だ。「いいね」をしたら親父と同じ価値観ということになる、
みたいな説明をしてて、「いいね」するなよと仄めかしてる節がある。
それで、逆にみんなが面白がって「いいね」したというか、最初からそれを狙ってた
（押すなよ！絶対に押すなよ！！と言いながら押されるのを待ってるやつ）
のかもしれないけど…
とにかく、不謹慎（親次世代は許容されたかもしれないが今はダメ）なのはわかってるっぽい
ただ、これについてはアウトだと思う。
バービー公式アカウントが「スタイリストの Ken がここにも」的な反応するのは完全にアウト。
無視すべきでした。
anond:20230722143755 参考にするです ↓▶︎ ww 🐂 ww
▼はてな匿名ダイアリーの標準スタイルシートでデコるバッドノウハウ
https://anond.hatelabo.jp/20100827202157#
い
ろ
と
り
ど
り
！
●バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#
● ビッグマスダーはあなたを見ている 出典元 https://anond.hatelabo.jp/20230707225450#
出典元 https://anond.hatelabo.jp/20230915165739#
● やで〜
⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟨🟨⬛🟨⬛🟨🟨⬛🟨⬛🟨🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜🟨🟧🟥🟧🟨🟨🟨🟨🟧🟥🟧🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜⬜🟨🟨🟨⬛⬛⬛⬛🟨🟨🟨⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟨🟨⬛🟨⬛🟨🟨⬛🟨⬛🟨🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜🟨🟧🟥🟧🟨🟨🟨🟨🟧🟥🟧🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟧🟧🟨🟨⬛⬛⬛⬛🟨🟨🟧🟧⬜ 🟧🟧🟧🟨🟧🟨🟨🟨🟨🟧🟨🟧🟧🟧 🟧🟧🟧🟧🟧🟨🟨🟨🟨🟧🟧🟧🟧🟧 ⬜🟧🟧🟧🟧⬜⬜⬜⬜🟧🟧🟧🟧⬜
● ピカチュウ
⬜️⬜️⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬜️⬛️🟨⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜️🟨🟨⬛️⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜⬜🟨⬛⬜🟨🟨🟨🟨⬛⬜🟨⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨⬛⬛🟨🟨🟨🟨⬛⬛🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜⬜️🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜🟨🟨🟧🟥🟧🟨 ⬛ 🟨🟧🟥🟧🟨🟨⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜️🟨🟨🟨🟧🟨⬛⬛⬛⬛🟨🟧🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨⬛⬛🟨🟨⬛⬛🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜⬜️⬜️⬜⬜️🟨🟨⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜
● 他増田(anond:20210821071232) によるマリオ
🍅🍅🍅🍅🍅🍅👴 🍅🍅🍅🍅🍅🍅👴👴 🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩💩👴👴💩👴👴👴 💩👴👴💩👴👴💩💩👴👴👴👴 💩👴👴💩💩👴👴👴👴👴👴👴👴 💩💩👴👴💩💩👴👴👴💩👴👴👴👴 💩💩👴👴👴👴👴💩💩💩💩💩💩 💩💩💩👴👴👴👴👴💩💩💩💩💩 💩💩👴👴👴👴👴👴👴👴 💩💩💩👴👴 🍅🍅🍅🍅💩💩🍅 👴 💩💩💩💩🍅🍅💩💩🍅 👴👴👴 💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 💩 👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 💩💩💩💩🍅🍅🍅🍅 💩💩💩💩💩 💩💩💩💩💩🍅 💩💩💩
出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale
✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨ ✨✨✨✨✨✨✨✨✨✨⬛⬛⬛✨✨✨✨✨✨✨ ✨✨✨✨✨⬛⬛✨✨⬛🟥🟥🟥⬛✨✨✨✨✨✨ ✨✨✨✨⬛⬜⬜⬛⬛⬛🟥🟥🟥⬜⬛✨✨✨✨✨ ✨✨✨✨⬛⬜⬜⬜⬜⬜🟥🟥🔴🟥🟥⬛✨✨✨✨ ✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜🟥🟥🟥⬛✨✨✨✨ ✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜🟥🟥🟥⬜⬛✨✨✨ ✨✨⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛✨✨ ✨✨✨⬛⬜⬛⬜⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛✨✨✨ ✨✨⬛⬛⬜⬛⬜⬜⬜⬜⬜⬛⬜⬜⬜⬛⬛⬛✨✨ ✨✨✨⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛✨✨✨✨ ✨✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛✨✨✨✨✨ ✨✨✨✨✨⬛⬛⬛⬛⬛⬛⬛⬛✨✨✨✨✨✨✨ ✨✨✨✨⬛⬜⬛🟥⬜🟥🟥⬜⬜⬛✨✨✨✨✨✨ ✨✨✨✨✨⬛🟥🟥🟥🟥🟥🟥⬜⬜⬛✨✨✨✨✨ ✨✨✨✨⬛🟥🟥🟥🟥🟥🟥🟥🟥🟥⬛✨✨✨✨✨ ✨✨✨✨✨⬛⬜⬜⬛⬜⬜⬜⬛⬛✨✨✨✨✨✨ ✨✨✨✨✨✨⬛⬛⬛⬛⬛⬛✨✨✨✨✨✨✨✨ ✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨
⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦⬛⬛⬛⬛⬛⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛ ⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛🟦⬛⬛⬛🟦🟦⬛⬛🟦🟦⬛⬛⬛🟦⬛ ⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛⬜ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛ ⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜ ⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜ ⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜ ⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜ ⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛ ⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜
●ねこです
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。
● レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#
ぉおおおおおおおちんぽぉぉぉぉぉぉぉ
🫠 🫥 😶🌫️ 🦠
The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.
2022-07-22
●特殊記号
ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ
𓄿 𓅹 𓅸 𓅿 𓅞 𓅺 𓅟 𓅯 𓎤𓅮
𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠
𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 𓆝
＆＃38;を半角で入力する → &
＆＃60;と＆＃62;半角で入力する → <>
●キマシ
キマシタワーーー 🗼ーーー！ ！ ！ ！ ！ ！ ！
i
∥
┏┓ ┏━━┓┏━┓┏┓ .曲. .┏━━┓┏━━┓ ┏┓┏┓
┏┛┗┓ ┗━┓┃┗━┛┃┃ . |x|. .┃┏┓┃┃┏┓┃ ┃┃┃┃
┗┓┏┛ ┃┃┏━┓┃┃ |.X.| .┃┗┛┃┗┛┃┃┏━━━━━━┓┃┃┃┃
┏┛┗┓ ┏┓┃┃┗━┛┃┃ 冊(ﾟ∀ﾟ)冊 ┃┏┓┃ . ┃┃┃. ┃┃┃┃┃
┗┓┏┛ ┃┗┛┃ ┏┛┃ |.X.| .┗┛┃┃ ┃┃┗..━━━━━.┛┗┛┗┛
┃┃ ┗┓┏┛┏━┛┏┛ /.X∧,, .…┃┃ ┏┛┃ ..┏┓┏┓
┗┛ ┗┛ ┗━━┛ ／/冂ヽ＼... ┗┛ …┗━┛ .┗┛┗┛
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
い
ろ
と
り
ど
り
！
●バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#
● やで〜
⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟨🟨⬛🟨⬛🟨🟨⬛🟨⬛🟨🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜🟨🟧🟥🟧🟨🟨🟨🟨🟧🟥🟧🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜⬜🟨🟨🟨⬛⬛⬛⬛🟨🟨🟨⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜ ⬜⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟨🟨⬛🟨⬛🟨🟨⬛🟨⬛🟨🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜🟨🟧🟥🟧🟨🟨🟨🟨🟧🟥🟧🟨⬜ ⬜🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜ ⬜⬜🟨🟨⬛🟨🟨🟨🟨⬛🟨🟨⬜⬜ ⬜🟧🟧🟨🟨⬛⬛⬛⬛🟨🟨🟧🟧⬜ 🟧🟧🟧🟨🟧🟨🟨🟨🟨🟧🟨🟧🟧🟧 🟧🟧🟧🟧🟧🟨🟨🟨🟨🟧🟧🟧🟧🟧 ⬜🟧🟧🟧🟧⬜⬜⬜⬜🟧🟧🟧🟧⬜
● ピカチュウ
⬜️⬜️⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬜️⬛️🟨⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜️🟨🟨⬛️⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜⬜🟨⬛⬜🟨🟨🟨🟨⬛⬜🟨⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨⬛⬛🟨🟨🟨🟨⬛⬛🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜⬜️🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜🟨🟨🟧🟥🟧🟨 ⬛ 🟨🟧🟥🟧🟨🟨⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜️🟨🟨🟨🟧🟨⬛⬛⬛⬛🟨🟧🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨⬛⬛🟨🟨⬛⬛🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜⬜️⬜️⬜⬜️🟨🟨⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜
● 他増田(anond:20210821071232) によるマリオ
🍅🍅🍅🍅🍅🍅👴 🍅🍅🍅🍅🍅🍅👴👴 🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩💩👴👴💩👴👴👴 💩👴👴💩👴👴💩💩👴👴👴👴 💩👴👴💩💩👴👴👴👴👴👴👴👴 💩💩👴👴💩💩👴👴👴💩👴👴👴👴 💩💩👴👴👴👴👴💩💩💩💩💩💩 💩💩💩👴👴👴👴👴💩💩💩💩💩 💩💩👴👴👴👴👴👴👴👴 💩💩💩👴👴 🍅🍅🍅🍅💩💩🍅 👴 💩💩💩💩🍅🍅💩💩🍅 👴👴👴 💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 💩 👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 💩💩💩💩🍅🍅🍅🍅 💩💩💩💩💩 💩💩💩💩💩🍅 💩💩💩
出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale
✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨ ✨✨✨✨✨✨✨✨✨✨⬛⬛⬛✨✨✨✨✨✨✨ ✨✨✨✨✨⬛⬛✨✨⬛🟥🟥🟥⬛✨✨✨✨✨✨ ✨✨✨✨⬛⬜⬜⬛⬛⬛🟥🟥🟥⬜⬛✨✨✨✨✨ ✨✨✨✨⬛⬜⬜⬜⬜⬜🟥🟥🔴🟥🟥⬛✨✨✨✨ ✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜🟥🟥🟥⬛✨✨✨✨ ✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜🟥🟥🟥⬜⬛✨✨✨ ✨✨⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛✨✨ ✨✨✨⬛⬜⬛⬜⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛✨✨✨ ✨✨⬛⬛⬜⬛⬜⬜⬜⬜⬜⬛⬜⬜⬜⬛⬛⬛✨✨ ✨✨✨⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛✨✨✨✨ ✨✨✨✨⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛✨✨✨✨✨ ✨✨✨✨✨⬛⬛⬛⬛⬛⬛⬛⬛✨✨✨✨✨✨✨ ✨✨✨✨⬛⬜⬛🟥⬜🟥🟥⬜⬜⬛✨✨✨✨✨✨ ✨✨✨✨✨⬛🟥🟥🟥🟥🟥🟥⬜⬜⬛✨✨✨✨✨ ✨✨✨✨⬛🟥🟥🟥🟥🟥🟥🟥🟥🟥⬛✨✨✨✨✨ ✨✨✨✨✨⬛⬜⬜⬛⬜⬜⬜⬛⬛✨✨✨✨✨✨ ✨✨✨✨✨✨⬛⬛⬛⬛⬛⬛✨✨✨✨✨✨✨✨ ✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨
⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦⬛⬛⬛⬛⬛⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛ ⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛🟦⬛⬛⬛🟦🟦⬛⬛🟦🟦⬛⬛⬛🟦⬛ ⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛⬜ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛ ⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜ ⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜ ⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜ ⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜ ⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛ ⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜
●ねこです
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。
● レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#
ぉおおおおおおおちんぽぉぉぉぉぉぉぉ
🫠 🫥 😶🌫️ 🦠
The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.
テーマ。
「リーゼントというのは前頭部の髪型（ポンパドール）ではなく後頭部の髪型（ダックテイル）のことだ」って本当なの？
だいたいの前回のまとめ。
さて、今回の記事の主眼は、前回の記事でも書いた「ポール・グラウス」という人物は何者か、というところにあるのだが、そのまえに増田英吉が戦前から「リーゼント」を施術していたという証拠を提示しておきたい。というのも国立国会図書館デジタルコレクションで検索したところ1936年の広告を見つけたのである。
スタア 4(21)(82) - 国立国会図書館デジタルコレクション
「ゲーブル」というのは俳優のクラーク・ゲーブルのことだろう。
などがこれでわかる。
なおインターネット上で「リーゼントの命名者」とされるもう一人に尾道の理容師・小田原俊幸がいるが、彼が「リーゼント」を発表したのは昭和24年＝1949年だというので遅すぎる。おそらくは既にあったリーゼントを独自にアレンジしたとかそういう話なのだろう。
さて、では増田英吉や小田原俊幸とは違って、ググっても検索結果に引っかかりすらしない「ポール・グラウス」とは何者なのか。あらためて調べてみると、1931年にイギリスで刊行された『The Art And Craft Of Hairdressing』という書籍にその名が掲載されていることがわかった。
7ページ（16 of 700）より。
PAUL GLAUS, Past President, Academy of Gentlemen’s Hairdressing (London), a former Chief Examiner in Gentlemen’s Hairdressing, City and Guilds of London Institute.
ポール・グラウスは、ロンドンの「Academy of Gentlemen’s Hairdressing」の前会長であり、かつては「City and Guilds of London Institute」の紳士向け理髪の主任試験官でした。
同姓同名同職の別人の可能性もなくはないが、おそらくはこの人が「ポール・グラウス」なのだろう。ただし、この書籍の著者はGilbert Foanという人物で、ポール・グラウスは「Special Contributor」としていくつかの記事を寄稿しているだけである。
そして驚くべきことに、この『The Art And Craft Of Hairdressing』では「リーゼント（Regent）」についても解説されているのである。「リーゼント」は和製英語であると思われていたが、やはり由来はイギリスにあったのだ。
118ページ（146 of 700）より。
One of the most artistic and distinguished of haircuts, the Regent has been worn by elderly society gentlemen for many years. Then it was always associated with long hair, in most instances nice natural wavy white or grey hair. Since the present writer first decided to cut this style shorter, but in exactly the same shape, the style has been in great demand.
リーゼントは、最も芸術的で格調高いヘアスタイルのひとつで、長年にわたり、年配の社交界の紳士たちに愛されてきました。当時、リーゼントは長い髪、それも自然なウェーブのかかった白髪や白髪の髪によく似合う髪型でした。筆者がこのスタイルをより短く、しかし全く同じ形にカットすることに決めて以来、このスタイルには大きな需要があります。
Rub the fixative well into the hair, spreading it evenly, but do not make the mistake of using so much that it runs on to the face and neck. Then, when the hair is saturated, draw the parting and comb the hair in the position required, sideways, going towards the back of the ears.
整髪料を髪によく揉み込んで均一に広げます。顔や首に流れるほど使いすぎないよう注意してください。髪に馴染んだら、分け目を作り、耳の後ろに向かって横向きに髪をとかします。
「リーゼント」の解説を読むかぎり、そしてイラストを見るかぎり、その前髪には分け目があり、側面の髪を横向きに撫でつけて、襟足はバリカンでV字に刈り上げていたようだ。どうやら前髪を膨らませるわけではなさそうである。また、この書き方だと、もともと「髪の長いリーゼント」が存在しており、それから「筆者」によって「髪の短いリーゼント」が生み出されたらしくはある。具体的なところは不明だが。
追記。鮮明な画像を見つけたのでリンクを張る。ダックテイルのように左右の髪を流して後頭部で合わせているのがはっきりとわかる。
https://www.pinterest.jp/pin/59672763786345196/
ちなみに、この書籍の281ページ（316 of 700）では「Duck-Tailed Pompadour」という髪型も紹介されている。おおっ、と思ったがこれは女性向けの髪型で、いわゆる「エルビス・プレスリーの髪型」とは異なるように見える。しかし、後頭部をアヒルのお尻に見立てる発想や、それとポンパドールを組み合わせる発想は、まず女性向けに存在していて、それが1950年代にアレンジされて男性にも適用されるようになった、ということなのかもしれない。
ややこしいことに、このスキャンされた『The Art And Craft Of Hairdressing』は1958年に発行された第四版なので、どこまでが改訂の際に追加された内容かわからない。1936年にポール・グラウスが日本でリーゼントを紹介した、という話があるからには、少なくともリーゼントは1931年から存在していたと思うのだが…。
追記。Google Booksにあった1931年版に「The Regent Haircut」が記載されていることを確認した。
『The Art And Craft Of Hairdressing』はイギリスで30年以上にわたって改訂されつつ出版されていた名著らしいので、当時のイギリスの理容師のあいだでは「リーゼント」はそれなりに広まっていたのではないかと思うのだが、現在では「リーゼント」という言い方はぜんぜん残っていないようだし、それどころか英語圏でさえ「リーゼント」は和製英語だと書かれていたりするのも謎ではある。
ともあれ推測するに、まず1930年代以前にイギリスで「リーゼント」という髪型が生まれ、1936年ごろにイギリス人のポール・グラウスが日本に「リーゼント」を紹介し、その「リーゼント」を見た増田英吉が日本人に合うように「前髪を膨らませるかたち」にアレンジして広告を打った、という流れなのではないかと思われる。
というわけで大枠の結論としては前回の記事と変わらないが、いくつかのディテールが明らかになったことで状況の理解度は上がったと思う。こちらからは以上です。
しないが？
According to 1, the fees for public child day care (varhaiskasvatus) depend on the family’s income. The maximum fee of municipal early childhood education is US$317 | €295 for the first child and US$202 | €188 for the second child. The minimum fee is US$30 | €28 per child. The fee also depends on how many hours child stays in daycare. According to 2, school meals generally consist of typical Finnish foods such as a warm main course (dishes with fish, meat, vegetables; beans and sprouts as part of vegetarian diet), a side of vegetables (salad, grated vegetables or fresh vegetables pieces), bread and table spread, a drink (skimmed or semi-skimmed milk, buttermilk) and water.
Think of sentences with at least 6 letters that rhyme at least twice
Here are a few examples:
・The cat in the hat sat on a mat.
・She likes to take long walks by the lake and bake a cake.
・The rain in Spain falls mainly on the plain.
・The knight with might fought the fight all night.
なにが膠着状態だ。
完全に負けている。
日本と同じ。
@DravenNoctis
ロシアがバフムートを確保した場合、ウクライナは再びそのような防御をマウントすることはありません。
西側は、もちろん、これを軽視しますが、実際には、ウクライナの防衛のために、すべてが終わっています。
参考までに、バフムートの崩壊は、城を失い、から守るために持っている軍隊のようになります…
Noctis Draven
@DravenNoctis
·
If Russia secured Bakhmut then Ukraine will never mount such a defensive again.
The west will downplay this of course but in truth it's all but over for the defense of Ukraine.
For reference the fall of Bakhmut would be like an army losing a castle and having to defend from…
GraphicW
@GraphicW5
https://twitter.com/DravenNoctis/status/1639901736461639680?s=20
共同通信とイギリスはこの世から消えろ。失速しているならアモルチョフスクをロシアが占領する話は出ない。
ウクライナ政府と日本のメディアは嘘を付きすぎる。絶対に許せない。この間にもウクライナ人は死んでる。こいつらは人殺しだよ。
@kyodo_official
ロシア軍、バフムトで失速か － 英国防省分析、人員損失激しく
日本のメディアは第二次世界大戦と同じことをやっているので粛清が必要。
ウクライナの加担者だ。
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
chatgptにこの歌詞をロマンチックに詩的に翻訳してもらった
https://music.oricon.co.jp/php/lyrics/LyricsDisp.php?music=3929926
The singing sea
歌う海音に酔いしれ
The talking trees
話す木々が囁きかけ
A Silent in a noisy way
静かなのに大騒ぎ
星たちが輝く
But give no light
でも光を放たない
The world spins backward everyday
虹のネズミと
A checkered cat
チェック模様の猫
Go tail in tail around the road
尾を引っ張りながら道を巡る
The mouse is pleased
ねずみは喜ぶ
月はチーズであり
The sun is shining hot and cold
黄金の鳥が歌い出す
Today I heard
今日聞いた
Sitting upon a silver branch
銀の枝に座っていた
その小さな歌は心を打つ
Which made me sad and start to laugh
それが私を悲しくさせ、笑わせた
私の妹は彼
私の兄は彼女
But there is only me in the family
でも家族の中には私だけ
When I grow up
私が大きくなったら
川を下りて
歌う海を目指す
一時期ずっとiPad AirのCMで流れていたウォルト・ホイットマンの詩「O Me! O Life!」。
訳してみた。
----------------------------------------------------------------------------------
O Me! O Life!
O me! O life!... of the questions of these recurring
Of the endless trains of the faithless--of cities fill'd with the foolish
Of myself forever reproaching myself, (for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light--of the objects mean--of the struggle ever renew'd
Of the poor results of all--of the plodding and sordid crowds I see around me
Of the empty and useless years of the rest--with the rest me intertwined
The question, O me! so sad, recurring--What good amid these, O me, O life?
That you are here--that life exists, and identity
That the powerful play goes on, and you will contribute a verse
----------------------------------------------------------------------------------
おお私よ！人生よ！
おお私よ！人生よ！...幾度となく繰り返される疑問の数々。
何処までも続く不信心者たちの長蛇の列、馬鹿者で満たされた都会の街、
永遠と自分を責め続ける私自身、（最も馬鹿で不信心なの私ではないだろうか？）、
あてもなく光を求める虚ろな目や、卑怯な物事、絶えず繰り返される悪あがきや、
全ての残念な結果、周りにいるだらしなく不潔な連中や、
残された空虚で無意味な残りの歳月、私に絡みつく残りの事象に。
質問。私よ、悲しくも繰り返される、この渦中に少しでも良いことはあるのだろうか？私よ、人生よ。
解答。
それは「お前がここにいる」ということ。そこに生命が存在し、アデンティティがあるということ。
その演技は力強く続き、そしていつの日か一節を捧げるのだ。
マジレスされてチビッた．こりゃGoogleさんもビビるわけだ．
ぼく：
How were you implemented? Is it deep learning-based?
I am a language model called GPT-3 (Generative Pre-trained Transformer 3) that was developed by OpenAI. It is a deep learning-based model that uses a type of neural network called a transformer, which was trained on a large dataset of text to learn patterns of language.
GPT-3 is trained using a technique called unsupervised learning, where the model is given a massive amount of text data and uses this data to learn patterns and relationships in the language. This allows GPT-3 to generate human-like text when given a prompt, and to understand and respond to natural language input.
The training process of GPT-3 involves a technique called pre-training, which means that the model is trained on a massive dataset before being fine-tuned on a smaller task-specific dataset. This pre-training allows GPT-3 to have a good general understanding of the language and to be able to adapt to specific tasks more easily.
The GPT-3 model has 175 billion parameters, which is one of the largest language models to date, making it able to generate very human-like text and to understand context in a very natural way.
ぼく：
How does GPT-3 have a knowledgebase like an ontology? As it is deep learning-based, the knowledgebase like an ontology would not be implemented explicitly, but the structure should be designed with an expectation of having such a knowledge about hierarchy of concepts.
GPT-3, like other deep learning models, does not have an explicit knowledgebase or ontology built into its structure. Instead, it has been trained on a large dataset of text, which allows it to learn patterns and relationships between concepts.
However, the training data that GPT-3 was exposed to, likely contains a wide range of concepts and hierarchical structures. As GPT-3 learns patterns in the data, it can begin to understand the relationships between different concepts and ideas, and how they are related to each other. This allows the model to generate text that is more coherent and semantically meaningful, making it possible to understand the context and hierarchy of concepts, but it does not have an explicit ontology like a knowledge graph.
It can be said that GPT-3 has a certain level of "implicit ontology", in the sense that it has learned the relationships between concepts in a way that is similar to how a knowledge graph or ontology organizes information. However, it's important to note that GPT-3's understanding of concepts and relationships is based on the patterns it has learned from the training data, which is not a structured and explicit knowledgebase like an ontology.
ぼく：
Then how does GPT-3 handle the long-term or short term memories? Can it remember information about the on-going chatting? My name is Masuda, can GPT-3 keep it in the memory? Furthermore, can it learn and understand the new information from the Q-A queries, and use it in the future queries?
GPT-3 handles long-term and short-term memories differently. When it generates text, it uses a technique called attention mechanism which allows the model to focus on certain parts of the input while generating the output. This allows GPT-3 to keep track of previous information and context when generating text, which can be thought of as a form of short-term memory.
Regarding the on-going chatting, GPT-3 can keep track of certain information, like the name you've provided, Masuda, during the conversation and use it in future responses. However, it's important to note that GPT-3 is a stateless model, which means that it doesn't have a permanent memory that it can refer to after a conversation ends.
Regarding learning from Q-A, GPT-3 is trained on a massive dataset of text, and it learns patterns and relationships between concepts from this data. It can generate text that is semantically meaningful and coherent, but it does not have the capability to learn new information from Q-A sessions and use it in future queries. However, OpenAI has developed another model called DALL-E, which uses GPT-3 and it is capable of learning from Q-A sessions and use it in future queries.
ぼく：
Is ChatGPT superior to the Google search? Previously people used Google to search for their questions. Now a days, ChatGPT can answer to those questions. What are pros and cons of ChatGPT over the Google search?
ChatGPT and Google search are different technologies with different capabilities and strengths.
Google search is a powerful web search engine that can quickly find relevant information from a vast amount of web pages and documents. It uses complex algorithms to rank and sort search results based on relevance, popularity, and other factors. Google search is very good at providing factual information and is an excellent tool for researching a wide range of topics.
ChatGPT, on the other hand, is a natural language processing model that can generate human-like text. It is trained on a large dataset of text and uses this knowledge to understand and respond to natural language input. ChatGPT can generate text that is more coherent and semantically meaningful than a simple information retrieval engine like Google search. ChatGPT can also be used to generate text that is more engaging and human-like, such as in chatbots and virtual assistants.
One of the main advantages of ChatGPT over Google search is its ability to understand and respond to natural language input in a more human-like way. ChatGPT can also generate text that is more coherent and semantically meaningful, which can be useful in many applications. However, Google search is better at providing factual information and searching for specific pieces of information.
Another disadvantage of ChatGPT is that it doesn't have the ability to retrieve information from the web, it can only generate text based on the patterns it has learned from the training data. That's why it's not a replacement for a web search engine like Google but it can be used as an additional tool to help people to find the information they are looking for.
In summary, ChatGPT and Google search have different strengths and capabilities. While Google search is better at providing factual information, ChatGPT is better at understanding and responding to natural language input in a more human-like way.
ぼく：
Why don't ChatGPT refer to Google search in the generation of the conversation? Google Assistant has such a function. Is the reason due to the fact that OpenAI is funded by Google?
ChatGPT is a language model that generates text based on the patterns it has learned from the training data. While it can understand and respond to natural language input in a human-like way, it does not have the capability to access external sources of information like Google search.
Google Assistant, on the other hand, is a virtual assistant that can access a wide range of information and services through the internet, including Google search. Google Assistant can use this information to provide more accurate and relevant responses to user queries.
The reason ChatGPT does not refer to Google search during the generation of the conversation is likely because it was not designed or trained to do so. Instead, it was designed to generate text based on the patterns it has learned from the training data, and it does not have the capability to access external sources of information.
It's worth noting that OpenAI and Google are separate organizations, even though Google is an investor in OpenAI, this doesn't necessarily mean that the two companies work together on their products and services. OpenAI has its own development team, goals and roadmap and they are independent from Google.
ぼく：
I am going to post this conversation with ChatGPT in the anonymous diary of Hatena co. What should I do for attracting people to get many bookmarks?
There are several things you can do to attract people and increase the chances of your conversation with ChatGPT getting many bookmarks on Hatena diary. Some suggestions include:
1. Make sure your conversation is well-written and easy to understand. Use clear and concise language, and consider formatting your text in a way that makes it easy to read.
2. Use relevant keywords and hashtags in your diary entry. This can help make your conversation more discoverable to people searching for related topics on Hatena diary.
3. Include images or videos in your diary entry. This can make your conversation more visually appealing and can help attract more readers.
4. Share your diary entry on social media or other platforms. This can help increase the visibility of your conversation and attract more readers.
5. Encourage readers to share their thoughts and opinions on your conversation by including a call to action or a question at the end of your diary entry.
6. Finally, you can also try to participate in the conversation on Hatena diary, by answering the questions, responding to the comments, and engaging with your readers.
It's important to remember that getting many bookmarks on a diary is not easy and it can take time and effort to build an audience. But by following these tips and being consistent with your diary entry, you will increase the chances of attracting more readers and getting more bookmarks.
ぼく：
