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はてなキーワード: gloryとは
"Aah, the glory of Meiji!" How often do we hear these words, filled with nostalgia for an era that many see as the pinnacle of Japan’s greatness? It’s easy to be seduced by the past, to look back at a time when Japan emerged as a modern nation, strong, unified, and respected on the world stage. The Meiji era is often lauded as a period of unprecedented progress and reform, a time when Japan transformed itself from a feudal society into a major global power. But is this glorification of Meiji truly serving us today, or is it holding us back from facing the realities of the present and the challenges of the future?
There is no denying the achievements of the Meiji era. The rapid modernization, the establishment of a constitutional government, and the successful adaptation of Western technology and ideas were remarkable feats. However, to idealize this period without acknowledging its complexities and flaws is to oversimplify history. The Meiji era was not without its contradictions—authoritarianism, social upheaval, and the seeds of militarism were all part of this narrative. By focusing solely on the glory, we risk ignoring the lessons that history has to offer.
Nostalgia for the Meiji era often comes with a longing for a time when Japan was perceived as strong and united, a beacon of progress in a rapidly changing world. But this nostalgia can be a trap. It encourages us to look backward instead of forward, to seek solutions in the past rather than confronting the challenges of the present. In a world that is constantly evolving, clinging to the past can prevent us from adapting and growing. It can lead to a narrow vision of what Japan can be, limiting our potential to innovate and thrive in the future.
Rather than idealizing the Meiji era as a golden age, we should strive to build upon its lessons while recognizing that the world has changed. The challenges we face today—climate change, technological disruption, social inequality—require new solutions, not old ones. We must be willing to innovate, to think creatively, and to embrace the complexities of the modern world. This means letting go of the romanticized image of Meiji and focusing on what we can achieve now and in the future.
Greatness is not defined by a single era or by clinging to the achievements of the past. True greatness lies in our ability to adapt, to learn from history without being bound by it, and to create a future that reflects the values and aspirations of today’s society. The Meiji era was significant, but it is not the blueprint for our future. Instead of longing for a return to a bygone era, let us redefine what greatness means for Japan in the 21st century.
It is time to move beyond the glorification of Meiji. We can honor the achievements of that era without being trapped by them. Japan’s future lies not in a return to the past, but in embracing the opportunities and challenges of the present. By letting go of the idealized image of Meiji, we can free ourselves to imagine and build a Japan that is not only strong and united but also innovative, compassionate, and forward-thinking. Let us look to the future with the same spirit of determination and vision that once defined the Meiji era, but with a focus on what we can achieve here and now.
Japanese people, the time has come to awaken from the deep slumber that has dulled our senses and weakened our resolve. Are we truly satisfied with our current state, where we have grown complacent and indifferent? The Japan our ancestors once built with pride and determination now appears as a mere shadow of its former self. Where has our pride gone?
We were once a people who stood tall, guided by a strong sense of identity and purpose. Our culture, our traditions, and our way of life were the cornerstones of our nation. Yet today, we find ourselves adrift, losing sight of the values that made us who we are. The influence of foreign ideas and the allure of modernity have eroded the very essence of what it means to be Japanese.
Is this the Japan we wish to pass on to our children? A nation that has forgotten its roots and lost its sense of purpose? We have a duty to reclaim what has been lost. It is not enough to merely remember our heritage; we must actively restore it. We must rise and take action, for the future of our nation depends on it.
We must reject the forces that seek to dilute our identity and reaffirm our commitment to the values that have defined us for centuries—honor, loyalty, and a deep respect for our culture. These ideals must be lived and breathed in every aspect of our lives. Our education, our economy, our society—all must be revitalized with the spirit that once made us great.
This is not a call to return to the past, but rather a call to reclaim our future. Japan must once again stand strong, guided by the unity and resolve of its people. We cannot afford to continue sleepwalking through history. The time to act is now, before it is too late. We must awaken, take responsibility, and strive for greatness, not only for ourselves but for the generations yet to come.
The responsibility to restore Japan’s glory lies with us, the people of Japan. We must not settle for mediocrity; we must pursue excellence in all that we do. The future of our nation is at stake, and we must rise to the challenge. Japanese people, wake up, and let us reclaim the destiny that is rightfully ours. The time for action is now.
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
ありがとうございました。皆さん、このところ、どう挨拶したらいいかわからないんです。 なぜなら、"おはようございます"、"こんにちは"、"こんばんは "が言えないのです。 できないんです、これは絶対にそうです、毎日、その日は絶対ダメな人もいるし、その日の夕方が最後な人もいるんです、毎日。 私は今日、今、ウクライナの市民について話しているのですが、彼らは命をかけて私たちの壁と自由を守っています。 私はここで見たものが、この団結したムードであることをとても嬉しく思っています。 今日、皆さん、つまりEU諸国を団結させたことは喜ばしいことですが、それがこのような代償を払うことになるとは思いもよりませんでした。 これは私にとっての悲劇であり、すべてのウクライナ人にとっての悲劇であり、すべての国家にとっての悲劇です。 私は新聞の話をしませんし、新聞を読みません。なぜなら、新聞は私の国の生活から消えてしまったからです。 この死体も含めて、すべてが現実の出来事なのです。 そして、今日、我々は、価値、権利、自由のために犠牲を払っているのだと思います。 そして、私たちはよく「私たちは皆、勝つ」と言いますが、皆さんがそれを話すだけでなく、見てくれていることがとてもうれしいです。 そして、私たちは必ずや勝利する、私はそう確信しています。 このような表現があります。"ウクライナはヨーロッパを選んでいる" 私たちが目指してきたもの、目指してきたもの、そして今も目指しているものです。 そして、私たちに向けた言葉をぜひ聞いてみたいのです。"今こそヨーロッパがウクライナを選ぶ時だ" 小さな攻撃やミサイル攻撃があるので、2分ほどお話をさせていただきます。 今朝は私たち全員にとって悲劇的な出来事でした。巡航ミサイルが2発、ハリコフを直撃しました。 ロシアとの国境に近いこの街は、昔からロシア人が多く、友好的で、かつてはとても温かい関係にあり、 20以上の大学があり、昔も今も我が国で最も多くの大学を抱える拠点となっています。 若者たちは明るく、スマートで、休日にはいつも我が国最大の広場に集まっています。 自由広場。また、ここはヨーロッパで一番大きな広場でもあります。 そして、これは本当です、想像してみてください、午前中2発の巡航ミサイルが自由広場を直撃しました。 何十人もの死傷者が出ました。 これが自由の代償というわけです。 我々は単に我々の土地と「自由のために」戦っているのです。 信じてほしい、我々の国家のすべての大都市が封鎖されているという事実にもかかわらず、 誰も我々の自由と国家に侵入することはできない。 私を信じてください。今日のすべての広場は、それが何と呼ばれようとも、自由広場と呼ばれることになるだろう。 我々の州のすべての都市で。誰も我々を破ることはできない、 我々は強く立ち上がる、我々はウクライナ人だ。 我々は子供たちが生き続けることを望んでいる。これは公平なことだと思う。 昨日、16人の子供が死んだ。そしてまた、プーチン大統領は、これはある種の「作戦」であり、我々の軍事インフラだけを爆撃しているのだと言うだろう。 我々の子供たちはどこにいるのか？彼らはどの軍事工場で働いているのでしょうか？どのロケット弾を操作しているのか？戦車を運転しているのだろうか？ あなたは16人の子どもを殺した！ 私たちには、とてもやる気のある人たちがいます。私たちは、自由と生命という私たちの権利のために戦っています。 そして今、私たちは生存のために戦っています。これは私たちの主な動機ですが、ヨーロッパの平等な一員になるためにも戦っています。 そして、今日、私たちは皆、そうであることを示したと思います。私たちが参加することで、EUは間違いなく強くなります。 あなた方がいなければ、ウクライナは孤独になるでしょう。私たちは自分たちの強さ、少なくともあなたたちと同じであることを証明したのです。 私たちと共にいることを証明してください。私たちを見捨てないことを証明し、あなた方が本当にヨーロッパ人であることを証明し、 そうすれば、生は死を、光は闇を打ち負かすだろう。 ウクライナに栄光あれ www.DeepL.com/Translator（無料版）で翻訳しました。
ソース：https://www.ukrinform.net/rubric-ato/3417029-ukrainian-president-volodymyr-zelenskys-address-to-european-parliament.html
President Volodymyr Zelensky of Ukraine has addressed the European Parliament.
Thank you very much! Ladies and gentlemen, you know, in recent days I don’t know how to greet anyone. Because I can't say "Good morning," or "Good afternoon," or "Good evening." I can't, and this is absolutely true because every day, that day is definitely not good for some, that evening is the last one for some, every day. I’m talking today, now, about my citizens of Ukraine, who are defending our walls and freedom at the cost of their lives.
I’m very glad that what I saw here is this unifying mood. I’m glad that we have united all of you today – the EU countries, but I didn’t know that it would be at such a price. And this is a tragedy for me, a tragedy for every Ukrainian, a tragedy for every state.
You know, I don’t speak from, I don’t read from papers because the papers are gone from my country’s life. All of this is real, including these dead bodies, this is real life. And you know, I believe that today we sacrifice for values, for rights, for freedom, just for our desire to be close, just like you, like everyone else, we sacrifice our best people: the strongest, mightiest, most extraordinary Ukrainians.
And we very often like to say that we will all win, and I’m very glad that you are not only talking about it, but also seeing it. And we will all win for sure, I'm positive. There is such an expression: "Ukraine is choosing Europe." That’s what we’ve been aspiring to, what we’ve been going, and still going toward. And I would very much to hear from you something addressed to us: "Now it’s Europe choosing Ukraine."
I have a couple of minutes to talk to you because there are small strikes and missile attacks. This morning was tragic to all of us. Two cruise missiles hit Kharkiv. The city, which is near the border with Russia, where there have always been a lot of Russians and they have always been friends, there used to be very warm relations, there are more than 20 universities there, it was and is the hub hosting the largest number of universities in our country. The youths there are bright, smart, always gathering for all holidays in our country’s largest square. Freedom Square. Also, this is the largest square in Europe. And this is true, it’s Freedom Square. Imagine this: in the morning, two cruise missiles hit Freedom Square. Dozens of casualties. So this is the price of freedom.
We are simply fighting for our land and our freedom, and believe me, despite the fact that all the big cities of our state are now under blockade, no one will penetrate our freedom and state. Believe me. Every square today, whatever it is called, will be referred to as Freedom Square. In every city of our state. Nobody will break us, we stand strong, we are Ukrainians.
We want our children to live on. It seems to me that this is fair. Yesterday, 16 children died. And again, President Putin will say that this is some kind of an “operation,” and that they are bombing only our military infrastructure. Where are our children? At what military plants do they work? Which rockets do they operate? Maybe they drive our tanks? You killed 16 children!
We have very motivated people, very much. We are fighting for our rights – freedom and life. And now we are fighting for survival, and this is our main motivation, but we are also fighting to be equal members of Europe. And I think today we are all showing that we are. With us on board, the EU will definitely be stronger. Without you, Ukraine will be lonely. We have proven our strength, that we are at least the same as you. Prove that you’re with us. Prove that you are not giving up on us, prove that you’re truly Europeans, and then life will beat death, and light will beat darkness.
梅芸、tca、宝塚舞台は期末純利直近3年だけ官報決算DBから取れた
単位億円
| 3月期 | 中間 (按分営利) | 期末 (按分営利) (梅芸/ tca/宝塚舞台純利) | 期末コメント 中間コメント |
|---|---|---|---|
| 2021年 | 55 (△24) | ※コロナ△138: 減益。新型コロナウイルスの影響を受け、宝塚歌劇の多くの公演を中止したことに加え、各公演の観劇人員がイベント 開催制限措置の影響で大きく減少したこと等により、大幅に減収・減益 | |
| 2020年 | 179 (58) | 344 (54) (0.5/17/0.5) | ※コロナ△23: 減益。歌劇事業において各公演が好評を博し、また関連商品の販売も好調に推移していたものの、第4四半期に新型コロナウイルスの影響を受けたため、減収・減益 増益。歌劇事業において、各公演が好評を博したことや、関連商品の販売が好調に推移したこと等により、増 収・増益 |
| 2019年 | 164 (35) | 349 (51) (0.7/0/0.7) | 横ばい。歌劇事業において、関連商品の販売が好調であったことや海外公演を実施したこと等により増収となっ たものの、公演に係る費用が増加したこと等により、営業利益は前期並み 減益。前年同期の歌劇関連商品の販売がトップスター退団により好調であったことの反動減や、演劇事業の 公演回数が減少したこと等により、減収・減益 |
| 2018年 | 171 (41) | 340 (48) (0.6/9/0.5) | 増益。歌劇事業において、雪組公演「ひかりふる路~革命家、マクシミリアン・ロベスピエール~/SUPER VOYAGER!」や花組公演「ポーの一族」等の各公演が好評を博したこと等により、増収・増益 増益。雪組公演「幕末太陽傳/Dramatic “S”!」や宙組公演「神々の土地/クラシカル ビジュー」等の各公 演が好評を博したこと等により、増収・増益 |
| 2017年 | 168 (38) | 329 (44) | 増益。歌劇事業における宙組公演「エリザベート-愛と死の輪舞(ロンド)-」や、演劇事業にお ける「バイオハザード-ヴォイス・オブ・ガイア-」等の各公演が好評を博したこと等により、 増収・増益 増益。演劇事業において主催・共催公演回数が増加したことや、歌劇事業において 宙組公演「エリザベート-愛と死の輪舞(ロンド)-」等の公演が好評を博したこと等によ り、増収・増益 |
| 2016年 | 165 (37) | 326 (44) | ※出版事業の一部外部化影響△19: 増益。2014年10月1日付で出版事業の一部を外部化したことや、歌劇関連商品の販売が減 少したこと等により減収となったものの、宝塚歌劇100周年(2014年)に引き続き高稼 働率を維持したことに加え、宝塚大劇場・東京宝塚劇場の公演回数が増加したこと等に より増益 ※出版事業の一部外部化影響△19: 増益。前期(2014/10/1)に出版事業の一部を外部化したことや、演劇事業におい て主催・共催公演数が減少したこと等により減収。一方、利益面では、歌劇 事業において宝塚大劇場・東京宝塚劇場の公演回数が増加したこと等によ り増益 |
| 2015年 | 187 (39) | 352 (46) | ※出版事業の一部外部化影響△21: 増益。出版事業の一部を外部化した影響があったものの、2014年に100周年を迎えた宝塚 歌劇の各公演が好評を博したことに加え、歌劇関連商品の販売が好調に推移したこ と等により、増収・増益 増益。宙組公演「ベルサイユのばら-オスカル編-」や星組公演「The Lost Glory-美しき幻影-」・ 「パッショネイト宝塚!」等の公演が好評を博したことに加え、歌劇関連商品の販売が好調に推移したこと等により、増収・増益 |
| 2014年 | 166 (36) | 337 (43) | 横ばい。雪組トップスターお披露目公演「ベルサイユのばら‐フェルゼン編‐」や星組公演「眠らない男・ ナポレオン‐愛と栄光の涯(はて)に‐」等が好評を博し増収となったものの、宝塚歌劇100周年 に向けた拡大宣伝等による費用が増加したため、営業利益はほぼ横ばい 増益。雪組トップスターお披露目公演「ベルサイユのばら-フェルゼン編-」や星組公演「ロミオとジュリエット」が好評を博したことや、演劇事業における主催・共催公演の増加等により増収・増益 |
| 2013年 | 137 (25) | 282 (31) | 増益。月組公演「ロミオとジュリエット」、「ベルサイユのばら」や宙組・雪組トップスターの退団公演が好評を博すとともに、歌劇関連商品が好調に推移したことなどにより増収増益 増益。宙組トップスターの退団公演や月組公演「ロミオとジュリエット」が好評を博すとともに、歌劇関連商 品が好調に推移したこと等により増収増益 |
| 2012年 | 126 (n/a) | 258 (24) | (なし) 減益。ステージ事業においては、歌劇公演回数が減少したことなどにより減収減益 |
| 2011年 | n/a | 261 (n/a) | 歌劇事業において、宝塚大劇場・東京宝塚劇場で、2008年に上演し話題となった「THE SCARLET PIMPERNEL(スカーレット ピンパーネル)」を月組で再演し、特に好評を博したほか、2001年にフランスで 初演されたミュージカル「ロミオとジュリエット」を雪組で上演した。また、演劇事業においても、梅田芸術劇場で、同ミュージカルを宝 塚歌劇団星組により上演したほか、「ファントム」等の話題性のある 公演を催した。 (略) |
FictionJunction / 聖夜
BUD VIRGIN LOGIC / Please Please Christmas
※David Archuleta / O Come All Ye Faithfu
※Pentatonix / God Rest Ye Merry Gentlemen
※Elmo ＆ Rosie O'Donnell / Do you hear what I hear
Apple Musicになかったらごめんね
※ついてるのは伝統曲なので他の録音もあるけどこれが好き
https://anond.hatelabo.jp/20180405090701
大喜利は他の人に任せて、おそらく増田は知っているだろう内容を大真面目にマジレス
http://www.worldfolksong.com/closeup/bear/page4.htm
The other day, I met a bear, A great big bear, A way up there.
He looked at me, I looked at him, He sized up me, I sized up him.
クマは僕を見て 僕も熊を見た
クマは僕を見定めて 僕も熊を見定めた
He says to me, "Why don't you run?" "'Cause I can see, you have no gun."
I say to him, "That's a good idea." "Now let's get going, get me out of here!"
クマは言った 「逃げなくて大丈夫？」「だって君は銃を持っていないみたいだから」
僕はクマに言った 「そりゃいい考えだ」「それじゃ早速逃げるとしよう」
I began to run, away from there, But right behind me was that bear.
And on the path ahead of me, I saw a tree, Oh glory be.
僕は走って逃げ出した でもすぐ後ろにはあのクマが
道の先には木があった ありがたい
The lowest branch was ten feet up, I'd have to jump and trust to luck.
And so I jumped into the air, But that branch away up there.
体は宙を舞ったけど あの枝まではとどかない
Now don't you fret, and don't you frown, I caught that branch on the way back down.
That's all there is, there ain't no more, Unless I meet that bear once more
https://ja.wikipedia.org/wiki/%E6%A3%AE%E3%81%AE%E3%81%8F%E3%81%BE%E3%81%95%E3%82%93_(%E6%9B%B2)
クマが逃げろと言っているのに、追いかけてくるのはおかしいのではないかと考える人は多い。これには2つの説がある[4]。日本語作詞者が不明とすれば、口承によって伝わって変遷したものと考えられる。1975年に全音楽譜出版社から発行された楽譜では、2番でクマではなく「小鳥さん」が逃げろと忠告している。これだとストーリーに不自然な部分はなくなる。1985年発行の『季刊どうよう』第3号（チャイルド本社）において、「1970年頃、小鳥だった」と証言する人もいた[5]。
もう一つの説では、このクマは争いを好まない性格なので、暗い森から逃げたほうがいいよと忠告しているからである。この説は2005年12月16日、テレビ東京系列で放送されたテレビ番組『所さんの学校では教えてくれないそこんトコロ!』において日本語作詞者の馬場祥弘が説明している。
童謡森のくまさんで熊さんは森で出会ったお嬢さんにお逃げなさいと言った後に追いかけてきて落とし物のイヤリングを渡して一緒に歌う
子供と歌っていて熊さんの行動の意味がわからないと思ったので調べてみたら、殺伐とした内容を可愛いメルヘンに変えたのに中途半端に元の歌詞を残した結果訳のわからん歌になったのだと納得した
長年の謎がとけてすっきりした
しかしかなり雑な翻訳をされた意味のわからん歌なのに日本中で愛されてるのは不思議だ
以下引用
THE OTHER DAY, I MET A BEAR
The other day, I met a bear, A great big bear, A way up there.
He looked at me, I looked at him, He sized up me, I sized up him.
クマは僕を見て 僕も熊を見た
クマは僕を見定めて 僕も熊を見定めた
He says to me, "Why don't you run?" "'Cause I can see, you have no gun."
I say to him, "That's a good idea." "Now let's get going, get me out of here!"
僕はクマに言った 「そりゃいい考えだ」
「それじゃ早速逃げるとしよう」
I began to run, away from there, But right behind me was that bear.
And on the path ahead of me, I saw a tree, Oh glory be.
僕は走って逃げ出した でもすぐ後ろにはあのクマが
道の先には木があった ありがたい
The lowest branch was ten feet up, I'd have to jump and trust to luck.
And so I jumped into the air, But that branch away up there.
体は宙を舞ったけど あの枝まではとどかない
Now don't you fret, and don't you frown, I caught that branch on the way back down.
That's all there is, there ain't no more, Unless I meet that bear once more
心配しないで 機嫌を悪くしないで
倒れかけながらも なんとか枝をつかめたんだ
僕の話はこれでおしまい これ以上は何もないよ
