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はてなキーワード: togetherとは
Why mass can distort spacetime?
https://physics.stackexchange.com/questions/230432/why-mass-can-distort-spacetime
So the energy and momentum flowed in, they may or may not be converted into mass by coupling together. But the curvature doesn't change unless the motion of the energy and momentum changes.
これで「エネルギー」と「モーメンタム」が流れ込めば「質量」が生まれることがわかる。しかしモーメンタムとエネルギーの運動に変化がなければ、曲率は変わらない。
では「質量とエネルギーは同じなのか」ということについてだが、測定単位がそろえば同じことだと説明がある。
https://physics.stackexchange.com/questions/554778/why-is-mass-a-form-of-energy
But particle physicists use natural units where they measure both mass and energy in electron volts. This would make sure that the difference of the sum of the masses of the resulting particles and the mass of the neutron is exactly the same as the kinetic energy of the resulting particles.
CONSIDERATIONS ON REPRESENTATIVE GOVERNMENT
Chapter X—Of the Mode of Voting.
The polling places should be so numerous as to be within easy reach of every voter, and no expenses of conveyance, at the cost of the candidate, should be tolerated under any pretext. The infirm, and they only on medical certificate, should have the right of claiming suitable carriage conveyance at the cost of the state or of the locality. Hustings, poll clerks, and all the necessary machinery of elections, should be at the public charge. Not only the candidate should not be required, he should not be permitted to incur any but a limited and trifling expense for his election. Mr. Hare thinks it desirable that a sum of £50 should be required from every one who places his name on the list of candidates, to prevent persons who have no chance of success, and no real intention of attempting it, from becoming candidates in wantonness or from mere love of notoriety, and perhaps carrying off a few votes which are needed for the return of more serious aspirants. There is one expense which a candidate or his supporters can not help incurring, and which it can hardly be expected that the public should defray for every one who may choose to demand it—that of making his claims known to the electors, by advertisements, placards, and circulars. For all necessary expenses of this kind the £50 proposed by Mr. Hare, if allowed to be drawn upon for these purposes (it might be made £100 if requisite), ought to be sufficient. If the friends of the candidate choose to go to expense for committees and canvassing, there are no means of preventing them; but such expenses out of the candidates's own pocket, or any expenses whatever beyond the deposit of £50 (or £100), should be illegal and punishable. If there appeared any likelihood that opinion would refuse to connive at falsehood, a declaration on oath or honor should be required from every member, on taking his seat, that he had not expended, nor would expend, money or money's worth beyond the £50, directly or indirectly, for the purposes of his election; and if the assertion were proved to be false or the pledge to have been broken, he should be liable to the penalties of perjury. It is probable that those penalties, by showing that the Legislature was in earnest, would turn the course of opinion in the same direction, and would hinder it from regarding, as has hitherto done, this most serious crime against society as a venial peccadillo. When once this effect has been produced, there need be no doubt that the declaration on oath or honor would be considered binding. [6] "Opinion tolerates a false disclaimer only when it already tolerates the thing disclaimed." This is notoriously the case with regard to electoral corruption. There has never yet been, among political men, any real and serious attempt to prevent bribery, because there has been no real desire that elections should not be costly. Their costliness is an advantage to those who can afford the expense by excluding a multitude of competitors; and any thing, however noxious, is cherished as having a conservative tendency, if it limits the access to Parliament to rich men. This is a rooted feeling among our legislators of both political parties, and is almost the only point on which I believe them to be really ill-intentioned. They care comparatively little who votes, as long as they feel assured that none but persons of their own class can be voted for. They know that they can rely on the fellow-feeling of one of their class with another, while the subservience of nouveaux enrichis who are knocking at the door of the class is a still surer reliance; and that nothing very hostile to the class interests or feelings of the rich need be apprehended under the most democratic suffrage, as long as democratic persons can be prevented from being elected to Parliament. But, even from their own point of view, this balancing of evil by evil, instead of combining good with good, is a wretched policy. The object should be to bring together the best members of both classes, under such a tenure as shall induce them to lay aside their class preferences, and pursue jointly the path traced by the common interest, instead of allowing the class feelings of the Many to have full swing in the constituencies, subject to the impediment of having to act through persons imbued with the class feelings of the Few.
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
Groom, will you take Bride to be your wedded wife to live together in the bons of marriage? Will you love her, comfort, hornor and keep her so long as you both shall live?
Bride, will you take Groom to be your wedded husband to live together in the bonds of marriage? Will you love him, comfort, hornor and keep him so long as you both shall live?
マジレスされてチビッた．こりゃGoogleさんもビビるわけだ．
ぼく：
How were you implemented? Is it deep learning-based?
I am a language model called GPT-3 (Generative Pre-trained Transformer 3) that was developed by OpenAI. It is a deep learning-based model that uses a type of neural network called a transformer, which was trained on a large dataset of text to learn patterns of language.
GPT-3 is trained using a technique called unsupervised learning, where the model is given a massive amount of text data and uses this data to learn patterns and relationships in the language. This allows GPT-3 to generate human-like text when given a prompt, and to understand and respond to natural language input.
The training process of GPT-3 involves a technique called pre-training, which means that the model is trained on a massive dataset before being fine-tuned on a smaller task-specific dataset. This pre-training allows GPT-3 to have a good general understanding of the language and to be able to adapt to specific tasks more easily.
The GPT-3 model has 175 billion parameters, which is one of the largest language models to date, making it able to generate very human-like text and to understand context in a very natural way.
ぼく：
How does GPT-3 have a knowledgebase like an ontology? As it is deep learning-based, the knowledgebase like an ontology would not be implemented explicitly, but the structure should be designed with an expectation of having such a knowledge about hierarchy of concepts.
GPT-3, like other deep learning models, does not have an explicit knowledgebase or ontology built into its structure. Instead, it has been trained on a large dataset of text, which allows it to learn patterns and relationships between concepts.
However, the training data that GPT-3 was exposed to, likely contains a wide range of concepts and hierarchical structures. As GPT-3 learns patterns in the data, it can begin to understand the relationships between different concepts and ideas, and how they are related to each other. This allows the model to generate text that is more coherent and semantically meaningful, making it possible to understand the context and hierarchy of concepts, but it does not have an explicit ontology like a knowledge graph.
It can be said that GPT-3 has a certain level of "implicit ontology", in the sense that it has learned the relationships between concepts in a way that is similar to how a knowledge graph or ontology organizes information. However, it's important to note that GPT-3's understanding of concepts and relationships is based on the patterns it has learned from the training data, which is not a structured and explicit knowledgebase like an ontology.
ぼく：
Then how does GPT-3 handle the long-term or short term memories? Can it remember information about the on-going chatting? My name is Masuda, can GPT-3 keep it in the memory? Furthermore, can it learn and understand the new information from the Q-A queries, and use it in the future queries?
GPT-3 handles long-term and short-term memories differently. When it generates text, it uses a technique called attention mechanism which allows the model to focus on certain parts of the input while generating the output. This allows GPT-3 to keep track of previous information and context when generating text, which can be thought of as a form of short-term memory.
Regarding the on-going chatting, GPT-3 can keep track of certain information, like the name you've provided, Masuda, during the conversation and use it in future responses. However, it's important to note that GPT-3 is a stateless model, which means that it doesn't have a permanent memory that it can refer to after a conversation ends.
Regarding learning from Q-A, GPT-3 is trained on a massive dataset of text, and it learns patterns and relationships between concepts from this data. It can generate text that is semantically meaningful and coherent, but it does not have the capability to learn new information from Q-A sessions and use it in future queries. However, OpenAI has developed another model called DALL-E, which uses GPT-3 and it is capable of learning from Q-A sessions and use it in future queries.
ぼく：
Is ChatGPT superior to the Google search? Previously people used Google to search for their questions. Now a days, ChatGPT can answer to those questions. What are pros and cons of ChatGPT over the Google search?
ChatGPT and Google search are different technologies with different capabilities and strengths.
Google search is a powerful web search engine that can quickly find relevant information from a vast amount of web pages and documents. It uses complex algorithms to rank and sort search results based on relevance, popularity, and other factors. Google search is very good at providing factual information and is an excellent tool for researching a wide range of topics.
ChatGPT, on the other hand, is a natural language processing model that can generate human-like text. It is trained on a large dataset of text and uses this knowledge to understand and respond to natural language input. ChatGPT can generate text that is more coherent and semantically meaningful than a simple information retrieval engine like Google search. ChatGPT can also be used to generate text that is more engaging and human-like, such as in chatbots and virtual assistants.
One of the main advantages of ChatGPT over Google search is its ability to understand and respond to natural language input in a more human-like way. ChatGPT can also generate text that is more coherent and semantically meaningful, which can be useful in many applications. However, Google search is better at providing factual information and searching for specific pieces of information.
Another disadvantage of ChatGPT is that it doesn't have the ability to retrieve information from the web, it can only generate text based on the patterns it has learned from the training data. That's why it's not a replacement for a web search engine like Google but it can be used as an additional tool to help people to find the information they are looking for.
In summary, ChatGPT and Google search have different strengths and capabilities. While Google search is better at providing factual information, ChatGPT is better at understanding and responding to natural language input in a more human-like way.
ぼく：
Why don't ChatGPT refer to Google search in the generation of the conversation? Google Assistant has such a function. Is the reason due to the fact that OpenAI is funded by Google?
ChatGPT is a language model that generates text based on the patterns it has learned from the training data. While it can understand and respond to natural language input in a human-like way, it does not have the capability to access external sources of information like Google search.
Google Assistant, on the other hand, is a virtual assistant that can access a wide range of information and services through the internet, including Google search. Google Assistant can use this information to provide more accurate and relevant responses to user queries.
The reason ChatGPT does not refer to Google search during the generation of the conversation is likely because it was not designed or trained to do so. Instead, it was designed to generate text based on the patterns it has learned from the training data, and it does not have the capability to access external sources of information.
It's worth noting that OpenAI and Google are separate organizations, even though Google is an investor in OpenAI, this doesn't necessarily mean that the two companies work together on their products and services. OpenAI has its own development team, goals and roadmap and they are independent from Google.
ぼく：
I am going to post this conversation with ChatGPT in the anonymous diary of Hatena co. What should I do for attracting people to get many bookmarks?
There are several things you can do to attract people and increase the chances of your conversation with ChatGPT getting many bookmarks on Hatena diary. Some suggestions include:
1. Make sure your conversation is well-written and easy to understand. Use clear and concise language, and consider formatting your text in a way that makes it easy to read.
2. Use relevant keywords and hashtags in your diary entry. This can help make your conversation more discoverable to people searching for related topics on Hatena diary.
3. Include images or videos in your diary entry. This can make your conversation more visually appealing and can help attract more readers.
4. Share your diary entry on social media or other platforms. This can help increase the visibility of your conversation and attract more readers.
5. Encourage readers to share their thoughts and opinions on your conversation by including a call to action or a question at the end of your diary entry.
6. Finally, you can also try to participate in the conversation on Hatena diary, by answering the questions, responding to the comments, and engaging with your readers.
It's important to remember that getting many bookmarks on a diary is not easy and it can take time and effort to build an audience. But by following these tips and being consistent with your diary entry, you will increase the chances of attracting more readers and getting more bookmarks.
ぼく：
こんにちは。インターネット上の人間である。このサイトの趣旨から名乗ることはありません。私はproshipper（架空のキャラクターを兄弟、本当に一緒に関係なくペアにするのが好きという意味）です。これって悪いことですか？
Hello. I am a person on the internet. I will not identify myself for the purpose of this site. I am a proshipper (meaning I like to pair fictional characters regardless if it is with their siblings or really together). Is this a bad thing?
ザイオンス効果という言葉を初めて知った。wikiによると以下のことなんだそうだ。
単純接触効果（たんじゅんせっしょくこうか、英: mere exposure effect）は、（閾下であっても）繰り返し接すると好意度や印象が高まるという効果。1968年、アメリカの心理学者ロバート・ザイアンスが論文 Zajonc (1968) にまとめ、知られるようになった[1]。
ザイアンスの単純接触効果、ザイアンスの法則、ザイアンス効果などとも呼ばれる。対人関係については熟知性の原則と呼ばれる[2]。
はじめのうちは興味がなかったものも何度も見たり、聞いたりすると、次第によい感情が起こるようになってくる、という効果。たとえば、よく会う人や、何度も聞いている音楽は、好きになっていく。これは、見たり聞いたりすることで作られる潜在記憶が、印象評価に誤って帰属されるという、知覚的流暢性誤帰属説（misattribution of perceptual fluency）で説明されている。また、潜在学習や概念形成といったはたらきもかかわっているとされる。
図形や、漢字、衣服、味やにおいなど、いろいろなものに対して起こる。広告の効果も、単純接触効果によるところが大きい。CMでの露出が多いほど単純接触効果が起きて、よい商品だと思ったり欲しくなったりするのである。
Z世代に顕著と元増田はいうのだが、上記定義をみると、広く言えば、むしろ日本の集団主義的な組織風土をドライブするメカニズムに関係しているように思えるね。単純接触効果を組織内でうまくつかって「うちわ」の安心感を醸成してゆく、というか。
従来の日本の組織というのは、年配者が半ば強引に、単純接触の機会（パワハラ的指導、飲みにケーションが最たる例）をつくり、すでに組織内で支配している層に居心地のいい「うちわ」感を若者に覚えさせてゆくプロセスを通じて、世代間の組織風土の持続性が図られてきた。80年代、上司の室田日出男が新人部下の中井貴一をオルグして毎晩カラオケについていったように（ふぞろい世代）。
そういう見方をしてみると、要するに、ザイオンス効果をとらえて、Z世代の特徴かというと、よくわからない。
恐らく、ザイオンス効果自体は変わらないけれども、変わったのは環境なんじゃないかな。Z世代以前以後で。
Z世代以前と以後では、世の中の居場所、選択肢が急速変化している。
80年代のティーンの居場所は、学校かゲーセンか、盛り場、塾だったし、学校が嫌になった場合の逃げ場が限られていた。
通信手段も、携帯電話は存在しなかったから、友達からきた電話を親が先にとる時代だった。娯楽も限られていた。
消費者の選択肢が少ないから、メーカーもプロダクトアウトな発想で、繰り返しＣＭを流し、消費者に刷り込みをかけてマスな製品を作ってしまえば市場を席捲できた。ソニーのウォークマンが典型。これもザイオンス効果のひとつといえる。
マスな動きに取り込まれる（流行に乗る）ことが取り残されない条件だったし、会社でも上司に従うしか、居場所を見つけられない時代だった。
政治選好的にも、当時の自民党VS社会党というのは、絶対的な安心感を与えていて、とにかくうちは自民党、うちは問答無用で、昔っからおたかさんみたいな時代。
そして、学生から社会人など、環境が変わるたびに、通過儀礼的に「その空間での安心感はこれだ、こういうやり方してりゃいいんだよ」と新参者は叩き込まれる。
しかし、90年代以降の動きというのは、情報革新によって、ニッチな居場所、環境が急激に増えた時代。あるいは気が付くことができるようになった。
ニッチな環境がどんどん増えて、自分で居場所を選べるようになった。
政治も細川政権以降、離合を繰り返した。会社組織も働き方や仕事の仕方に、多様性を認めるようになってゆく。その最初のきっかけは80年代、転職というムーブメントだった（リクルート）。
しかし、自分で転職したり、ニッチな空間をみつけて得られる安心感というのは、自分の欲求ニーズにジャストミートをするという意味では安心だが、例えば自民党を疑いもしない時代に比べると、寄る辺のなさを感じるものであり、かつてほど盤石ではなく流動的で、大きくもない。
そしてかつてのような大きな主体に取り込まれることの安心感が少なくなっているんだろうと思う。
昔だったら、そういう大主体は自分から探すものではなく、人生のステージがあがると、会社の上司が象徴するように、待ち構えているものであって、
飲みにケーションの洗礼をあびて、数年で組織に同化していった。同化の過程は最初は激烈でキツイんだけど、集団に慣れると逆に居心地がよくなるのだ。
ザイオンス効果という言葉をあえてつかって、前世代の特徴をいえば、オルグする、という意味で、プッシュ型のザイオンス効果。紙の新聞メディアもその典型で、世の中の標準的な考え方というものをテレビや新聞などのメディアを通じて受け入れるプロセスが存在した。
しかし、情報通信革命がもたらしたニッチな空間、居場所への気づき、というのは、自分から自発的に、その時々で感じている不安・ニーズを解消する場所へ向かえるようになった、という意味。
自分から安心を探し出す、という意味ではプル型のザイオンス効果。簡単に答えがみつかるからSNS依存を深めてしまう。自分の疑問や不安は自分からググればなんとなしに答えが見つかる、という。Togetherは都合のいいようにあたかも大勢の人が考えを共有しているかのような細工をして答えを提供してくれる。電子掲示板やSNSの、自分と似た意見や思想を持った人々が集まる場で、自分の意見や思想が肯定されることで、それらが正解であるかのごとく勘違いする、いわゆるエコチェンバー効果が議論されるようになったのも2000年代初頭。
こういう時代には、何が標準的な考え方で、支配的な考え方なのか、それを新聞などマスなものを通じて確認する、ということが難しくなっている。
SNSなどを通じて自分の求めている何かを見つけてしまえる安心感と引き換えに、いろいろな人がいろいろな場所に安心を見出すようになって、マスなものにピントが合いにくくなってしまった。
だけれど、恐らくザイオンス効果がプッシュ型であれプル型であれ、本質的に、よりマスなものを求めて安心する、という傾向は変わってないんじゃないか。
一方で、プッシュ型のオルグからうけるストレスに、自分で答えを探すことによってすぐにすり抜けてしまう、ここにZ世代の特徴があるかもしれない。
昔だったらほかに選択肢もないことから、ちょっと我慢して順応せざるを得なかった組織も、今ではそのストレスから逃れる手段も選択肢も豊富。
ストレスから逃れた先に、当面の安心感はあるかもしれないが、マスなものに比べれば脆弱だ。
それはパーツパーツでちょっとした安心感を消費するものであって、全体として組織が自分を傘のようにかばってくれるような安心感ではない。
それはむしろ、自分で集めた安心、時代のキーワードを寄せ集め、組み合わせてコンセプトを自分なりに構成していかなければならない。
上司の説教など、プッシュ型を避けてしまえた結果というのは、つまりそういうことだ。しかし、そういう構成力というのは、若者の経験、能力、資質にどうしても依存してしまう。
自分自身をふりかえってみても、そういう試みというのは、一時しのぎになりがちだ。安心をみつけるのはほんとに安易になった時代だ。
しかし、だんだんわかってくる。マスなものも慣れてくる。経験を重ねるとみえてくるものが増えてくる。その経験値の差が今の時代に、なんとなく世代間の差のように映じているんじゃないだろうか。一昔前だったら、そんな個人的な経験値など全くどうでもいいものだったと思う。
若年層の政治的な保守性というのは、保守の理念への信頼ではなく、
寄る辺のなさからなんとなしに選択されているんだろうと思える。
もう一度繰り返すと、ザイオンス効果自体は、安心を求める日本社会において、Z世代を特徴づけるものというよりは、全世代に通底するものかもしれない。
世代間で差が出てくるのは、プル型で得た経験値の差みたいなものなんじゃないかという、
100人くらい中高大生と話したけどそう感じる
TikTokに流れてくるしね
Vtuberは正しくアイドル枠＋実況枠に収まろうとしている（要は生主だけど）
モー娘。やAKBや声優の枠に収まってると思う、あと旧ラジオ枠かな
特に割を食ってるのはアイドル声優じゃないかと予想、最近新人を見かけないし
日本人アイドル勢もそれなり、何回か教えてもらったけど全然覚えられない
地下系アイドルも地味に強いけどAKB時代ほどではない（何度聞いても覚えられない、ときめき宣伝部だけ覚えた）
あとすとぷりは何枠なの？
もしあなたが疲れているなら，即刻PCを閉じて，白米に味噌汁と納豆を食べ，シャワーに入ってすぐに寝るべきだろう．ストレスが溜まっているなら，Youtubeの検索欄に「パッヘルベルのカノン」もしくは「バッハのG線上のアリア」を調べて流しておけばよいだろう．
椎名林檎をちゃんと追ってるわけではなかったけど、「女の子は誰でも」をCMで聞いた時にオッと思い、数年後これを聞いてなるほど～～って頭ブンブン振っちゃったね
https://music.apple.com/jp/album/1385322133?i=1385322148
未就学児の当時よく歌っていたらしい(!?) 後になって作者が大物であることを知り驚く
自分はハチ・米津玄師の楽曲に対して、なんでこんなのが流行ってんだよみたいなマジで穿った見方をしてた、これを聞くまでは……
皮肉まみれの歌詞が当時だいぶ物議をかもしてた気がするけど、曲はそんなのどうでもいいくらい、悔しいくらいカッコいい
https://music.apple.com/jp/album/1268503456?i=1268503458
ライブ音源です 21世紀の未来のアイドルがこういう曲で踊ってる(しかもロサンゼルスで)という面白さ
安部潤のシンセはT-SQUAREリスペクトらしい 生で聞けたらどんなに楽しかっただろう
https://music.apple.com/jp/album/642832495?i=642832943
まずメロディでこれはHungry Spider以来久しぶりのダークなマッキーじゃ～んと思って、次に歌詞をちゃんと読んで完全に泣いた
https://music.apple.com/jp/album/548245136?i=548245147
ポップンやってた中高の頃、ゲーム内で気になる曲の作曲者を調べたらことごとくwacだったのがちょっと怖かった
その例外がHomesick Pt. 2＆3 / orangenoise shortcut、と思ってたけど今調べたら編曲にwacが関わってるらしい マジかよ……
https://music.apple.com/jp/album/498158513?i=498158523
配信サービスで後追いで知る(このリストの硝子の少年とプラチナを除く2005以前の曲は全部後追いですが)
音楽サブスクにおけるレコメンドエンジンというのは恐ろしい大発明ですね このあたりの(自分が能動的に音楽を聴く前の)年代のお洒落な邦楽って絶対たくさんあるはずなのでこれからも掘っていきたい
https://music.apple.com/jp/album/1486281113?i=1486281117
あつぞうくん名義(もともとMelting Holidaysというウィスパーボイス・ソフトロック系のユニットをやっていた)での2枚目のオリジナルアルバム「メガネディスコ」の最後から2曲目がこれ 実質的にはこれがトリ
当時インタビューでRoger Nichols and The Small Circle Of Friends、The 5th Dimention、ピチカート・ファイブに影響を受けたと書いてあるのを見て、それぞれ聞いてみると3グループ全部が自分の好みであったことから、いわゆる渋谷系とその"元ネタ"という概念にハマるきっかけとなる
https://music.apple.com/jp/album/1565906466?i=1565906478
原曲（sm12173659）は非公開・配信無し・CDも入手困難となっていたのですが、2021年に新録されたリアレンジ版がコンピに収録されサブスク配信されています これも良いんですけどどうにかして原曲も聞いてみてください
今考えると初音ミクの登場から数か月という段階(メルト以前!)でこんなに完成されたスキャットが出てきたことが本当に恐ろしい…… オーパーツですか?
OSTERのオリジナルアルバムに何度もリアレンジ・リミックスが収録されたり(ほとんどがアルバムの最後もしくはそれに準ずるような場所に入ってる 曲順が解釈一致ですありがとうございます)、令和の時代になってもゲームでカバーされたり、公式/公認だけでも数えきれないバリエーションが存在する
歌い継がれてほしい
https://music.apple.com/jp/album/662012326?i=662012451
配信で聞けるのはベスト盤向けセルフリミックス(↑)(※Spotifyには無い)、プロセカ(ワンダショ)のカバー(Spotifyで聞くならこれ)、PSBハヤシベトモノリによるリミックスのみ
渋谷系ニワカのときにたくさん買ったCDの中にあった ベストアルバム「PIZZICATO FIVE JPN」の最後の曲だった
攻撃的なリズム隊! 荒ぶるストリングス! キラッキラしたブラスセクション! 淡々と歌う2人! 最高～
Don't Take Your Time元ネタの楽曲は全部好きだけどこれは別格
ここまで楽しくて悲しい曲は聞いたことがない
https://music.apple.com/jp/album/1484037087?i=1484037108
1作曲者につき1曲縛りとした
増 "Well… do you have something you want to tell to Japanese people?"
B "well, I would say something not only to the Japanese, but to many other people. how should I put this?
"Most people began to hate Russians by default. But this war was started by our government, not by us. Of course, we don't want this war, nobody wants it. And I assure you, our people have repeatedly gone to rallies against the government. But always people who participate in such events are sent to prison. Even people on the Internet who express a point of view that the government does not like are jailed for misinformation.
And I will not deny that some Russians have succumbed to the propaganda of our government and are expressing support for this "military operation". But many people in other countries are actually the same. They hypocritically pretend that they are concerned about the fate of Ukraine, although in fact they have only recently learned that this country even exists. In reality, if you ask them "What do they think about the DNR and LNR?", they will have absolutely no idea what are you talking about.
It's good if you sincerely worry about Uraina. But the majority worry about Ukrina and hate Russians only and only because it's a trend that their government has set. In other words, this is the same propaganda.
Well, to summarize, I just wanna say "let's just be friendly to each other." Even if our governments are not friendly to each other, this doesn't mean that we should be the same." "
C*
https://anond.hatelabo.jp/20220429233816
•what do you think about zelenskii
•do you know other politicians except him
•how future is you predict, how future is you want (i mean politically and concretely)
•What do you think about ukranians language law
•how DNR and LNR people life is?
•did you see people which changed after starting this war
•what do you think that Russian army kidnap ukranians
•what do you think about that Russian language uses «в» for any country but «он» for yours?
•and anything you want to say to Japanese
Aの露訳
①の回答
О своем будущем скажу только одно, что после войны усыноввлю и удочерю детей которые потеряли своих родителей
Aの英訳
About my future, I'll say that after the war I'll adopt children who lost their parents in this bloodshed.
Bの露訳と②の回答
1. Что ты думаешь на счёт Зеленского?
Моё мнение, что Зеленский является лучшим президентом, который не бросил Украину и народ во время войны, как сделал это Янукович. Зеленский, его команда и наш народ делают всё возможное и невозможное для сохранения нашей страны.
2. Знаешь ли ты других политиков кроме Зеленского?
Знаю многих.
3. Какое будущее ты видишь для своей страны?
Хотелось бы чтобы территории Украины вернулись в полном составе, так как это было признано международным правом.
4. Что ты думаешь о законе про украинский язык?
Я поддерживаю этот закон, хотя в нашей стране люди общаются на разных языках, в том числе и на русском, но я ни разу не слышал информации о преследовании или конфликтах на этой почве.
5. Видишь ли ты как люди сменились после начала войны?
Наш народ очень сплотился, каждый старается помочь друг другу, война наложила отпечаток на всех, это бесконечные переживания и боль.
6. Что ты думаешь по поводу того, что российская армия похищает украинцев?
Это является ужасным преступлениям.
7. Что ты думаешь о том, что русские для любой страны говорят "в", но в случае с Украиной говорят "на"?
Я считаю что это очень не красиво по отношению к украинскому государству и людям которые там живут.
8. Что ты хочешь сказать японцам?
Хочу поблагодарить за поддержку нашей страны, пожелать мира, добра и процветания.
9. Что ты хочешь меня спросить?
Почему тебя так детально интересует ситуация в моей стране?
Надеюсь всё правильно понял
•what do you think about zelenskii?
I belive Zelensky is the best president who did not abandon Ukraine and the people during the war, as Yanukovych did. Zelensky, his team and our people are doing everything possible and impossible.
•do you know other politicians except him?
•how future is you predict, how future is you want (i mean politically and concretely)?
I would like the territories of Ukraine to return in full force, because this is what was recognized by international law.
•What do you think about ukranians language law?
I support this law. Despite the fact that in our country people communicate in different languages, including Russian, I have never heard information about persecution or conflicts on this basis.
•how DNR and LNR people life is?
skipped
•did you see people which changed after starting this war?
Our people are very united, everyone is trying to help each other, the war left its mark on everyone in the form of endless experiences and pain.
•what do you think that Russian army kidnap ukranians?
•what do you think about that Russian language uses "в" for any country but "на" for yours?
I think this is very discourteous in relation to the Ukrainian state and the people who live there.
•and anything you want to say to Japanese?
I want to thank you for the support of our country. I wish you peace, kindness and prosperity.
D*
増 "Ah, turkestan ban Russian language?"
D "Not really "ban" but "limitation". This sounds more suitable in this case. it is the natural phenomenon for the mononational states. And multinational, actually. Using the one language as official. To strengthen the statehood. Same thing with Ukraine. More separation from the "big brother". That is the point, I guess.
By the way, they strengthened much more after these 8 years. I think it is too late to start an invasion now than these 8 years ago back then in any case. That does not mean that I support it, of course. You knew my point. We talked about it earlier. 🙂 I think that it is just "balls to the wall" (like the title from the one of Accept's albums). Recklessly in a word. It is naive to believe that they have stagnated all this time and have not developed or strengthened.
A*
1) Another Ukranian president that just had "the luck" to get the war. Looks funny and trustworthy. Though he sometimes lacks the experience.
2) Yes I do.
3) I predict OK future for Ukraine, bad future for Russia. Russia lost any trust and contacts that it made for over 30 years. Dark decades ahead. I want good future, with no wars and with everyone helping each other.
4) Ukrainian language law? Well, it's their country. Let them speak what they want to speak. Besides, most Ukrainians speak Russian, and they even have mostly Russian cities, like Khar'kiv. I saw no oppression of Russian.
5) DNR and LNR are basically buffer states for Russia like North Korea with the same amount of freedom. It's hell on earth.
6) Had no information about that, but I had info about killing civilians and looting their homes. It's horrible. Those soldiers are monsters and they do not represent Russia. I don't count themselves as my fellow Russians. They're monsters. Barbarians. Putin's orcs. Not Russians.
7) I say let us use whatever we want. I use "на Украину" simply because I spoke it like that over 20 years and it's the correct one.
8) I love Japan and its people. I wish we could achieve peace and could work together. Please don't think bad of Russian people, we don't support this war. We're the same victims, like Ukrainians. Victims of Putin and his police state.
ゼレンスキー広報チームの役割は各国世論をウクライナ大正義モードにし、ウ国への全力支援を引き出すことである。
１、日本人は日本固有のものを褒めそやかしてくれる外国人が大好き。すぐ好きになっちゃう。
２、北方領土、シベリア抑留、ポツダム宣言受諾後にも続けられた満州侵攻、ヒロシマ・ナガサキ（反核）、日露戦争の話題が通じるのはtwitter右翼とtwitter左翼、つまりごく少数だけで本当のところ全年代が興味ない。
３、英国におけるチャーチル演説、米国における真珠湾攻撃や911のようなナラティブがもう日本にはないので戦意発揚プロパガンダのネタがない
４、とはいえこれまでの各国演説どおり歴史をひくしかできない。「令和」を元に平安古典とかを持ってくる案もあったが、そんな古典に馴染んでいる日本人もやっぱりゼロ説
５、平家物語とか方丈記とかは英国におけるシェイクスピアレベルでみんな知ってるぽいけど、逆にウクライナ人的にああいうオリエンタルな文学性はちゃんと咀嚼ができないんでこっち系をネタにするのリスク高い
７、ていうかさ、冷静に考えれば日本をどうこうしたところでたいして役に立たないし、ウロ戦争において欧米は全く日本の挙動に興味を持ってないし、日本演説にはチームのリソースは割かずに適当に日本の反戦反核意識を褒めて消化試合で済まして、やっぱ欧米向けプロパガンダがんばろ （いまここ）
ごく手軽に日本世論を完全にウクライナ一色に染めつつ（これはあんま重要じゃない）、ごく手軽に欧米世論操作にも超高い効果をもつ（これが重要）もので、しかし日本相手にしか使えない大ネタがある。
日本は欧米から注目されていない、つまり重要な相手じゃない（そもそも欧米は英米独仏以外に興味ないので日本で演説することは欧米では全く報道されてない）からこそ新機軸をぶっ込んでも許される。変化球投げても許される。
締めにこれを入れればいい。
「WE Ukraine need your ''GENKI''.
We ask you JAPANESE people all that,
NIPPON NO MINNA, ORA TACHI NI TCHOTTO DAKE GENKI WO WAKETE KURE.
Let's make "GENKI-DAMA" together.
これです。
でこの演説のあとに両腕を上げて見上げている元気玉ポーズのゼ大統領の写真をtwitter他の公式アカウントに投稿しましょう。
日本が全世代的にナラティブを持っていつつ海外に絶大な影響を持てているものは現実的には悲しいかな漫画とアニメだけで、
使いやすさ、浸透レベル、年齢層から鑑みるとドラゴンボールが最強です。
snsシェア最強ネタだし、中国人にもインド人にもイスラエル人にも効きます。
もちろん日本のニュースメディアとワイドショーはまる一週間リピートしまくります。
キャプテンウクライナのミームとかはゼ広報チームも最初はノって後押ししてたけど流石に英雄崇拝アプローチは自分の首を締めかねない危ういものって自己評価を更新してきたところ。
ここにきて"GENKI-DAMA"は一人の英雄ではなく連帯の象徴というミーム修正になるし、両手を挙げた写真をシェアするだけでウクライナ連帯表明になるっつってバエバエである。
侵略者フリーザとか、平和を脅かす独裁者セルとか、そのあたりまで寄せてこようとしたらディティールをミスると逆に世界中のOTAKU MONSTERに叩かれるので元気玉くらいでいいと思う。
「Get Along Together」（ゲット・アロング・トゥゲザー）は山根康広の1枚目・2枚目のシングル。発売元は日本クラウン。 1991年冬、山根が結婚する友人のため、1週間で書き上げた。
「Get Along Together」（ゲット・アロング・トゥゲザー）は山根康広の1枚目・2枚目のシングル。発売元は日本クラウン。
1991年冬、山根が結婚する友人のため、1週間で書き上げた。詞と曲が完成したのは結婚式の前夜であった[1]。
1993年1月21日にデビュー・シングルとしてリリース。オリコン最高12位。同年9月6日にリメイク「Get Along Together -愛を贈りたいから-」（ゲット・アロング・トゥゲザー-あいをおくりたいから-）を、2枚目のシングルとしてリリース。ロングヒット。
オリコン最高5位。有線放送から火がつき、同年10月6日付の有線チャートでは1位を記録[2]。第26回日本有線大賞最優秀新人賞、第35回日本レコード大賞最優秀新人賞受賞。本作で翌1994年の第45回NHK紅白歌合戦に出場。1994年夏までに150万枚を売上[3]。1990年代前半にヒットしたバラード曲を集めたコンピレーション・アルバム『R35 Sweet J-Ballads』にも収録。
