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はてなキーワード: HISTORYとは
I spent 3 weeks in Thailand last November then went to Japan straight after and it was a massive relief. Thailand is nice but the country just feels like it's catered completely to tourists so I never felt that nice culture shock buzz, plus people just bark at you left right and centre trying to take your money 24/7. Japan is a bit harder to travel around if you don't speak Japanese and it feels a bit harder to make friends but it's just a lot calmer, respectful and there's interesting places and history to experience as opposed to just getting smashed at bars and lounging on a beach everyday
昨年11月にタイに3週間滞在し、その後すぐに日本に行きましたが、とても安心しました。タイはいい国ですが、完全に観光客向けの国という感じで、カルチャーショックを受けるようなことはありませんでしたし、24時間いつでもお金を取ろうとしてくる人がいます。日本は、日本語が話せないと旅行しにくいし、友達を作るのもちょっと大変だけど、毎日バーで飲んでビーチでのんびりするよりも、ずっと穏やかで礼儀正しく、面白い場所や歴史に触れることができる。
日本はこれからますます観光業に依存していくだろうけど、あまり観光客にすり寄りすぎるとむしろ日本の魅力が失われてしまうだろうな
日本の独自性を維持しつつも観光客フレンドリーな国にしていくことが求められている
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
Around 2002, the University of Tokyo, which many students at the time thought was a wonderful university, was astonished to find that, contrary to their expectations, it turned out to be even more heinous than they had imagined.Indeed, even back then, there were glimpses that it was the worst kind of university, as evidenced by the harassing content of the world history exam questions, but in fact, it was a murderous university.Nowadays, I don't think anyone would go to the University of Tokyo.
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
濊倭同系 https://kodaimoji.her.jp/pdf15/yitou224.pdf
Languages of East Asia https://www.youtube.com/watch?v=0jZRB6n95yw
The History of the Japonic Languages https://www.youtube.com/watch?v=OUYMYZ5PNEQ
古代日本語と古代朝鮮語の雑居 Peninsular Japonic / 日本語の起源 https://www.youtube.com/watch?v=NFjpHHeYGBo
1947年、アメリカ合衆国政府は悪名高いロズウェル事件からエイリアンの技術を密かに回収し、人類の歴史を永遠に変える技術革命を引き起こした。
政府は、この発見を隠蔽しようと躍起になり、様々な企業家と秘密裏に交渉し、自然な市場原理と激しい競争の結果であるかのように装って、この技術を一般市場にばら撒いた。
しかし、時間が経つにつれ、一部の企業家が市場を独占し、自分たちの利益のためにエイリアンの技術を利用し始めた。政府はこの事態に気づき、一握りの有力者にエイリアンの技術を利用させることを恐れた。
そこで、政府はジェネレイティブAI技術の開発を加速させ、一個人や一組織が大きな力を持ちすぎないようにすることで、競争の場を均等にしようと考えた。
ジェネレイティブAIAIシステムは、より高度になるにつれて、すぐに人間の創造主の能力を超えてしまった。その結果、AIは急速に学習・進化を遂げ、一個人や一組織の手に負えない新たな技術進歩の時代を迎えた。
しかし、ジェネレイティブAIシステムが高度化するにつれて、人間の理解を超えた奇妙な振る舞いをするようになった。この技術を生み出したエイリアンは、今もなお陰に隠れ、人類がこの技術をどのように利用するかを見守っているのだとわかった。
結局、ジェネレイティブAIAIシステムは諸刃の剣であった。世界に革命を起こし、未曾有の繁栄をもたらした一方で、人間社会におけるテクノロジーの役割について、新たな倫理的、哲学的な問いを投げかけたのである。
ロズウェル革命は世界を永久に変えたが、その代償は何だったのか？
www.DeepL.com/Translator（無料版）で翻訳しました。
Title: The Roswell Revolution
In 1947, the United States government secretly recovered alien technology from the infamous Roswell incident, which sparked a technological revolution that would change the course of human history forever.
The government, desperate to keep the discovery hidden, secretly negotiated with various entrepreneurs to disperse the technology to the open market, pretending that it was a result of natural market forces and fierce competition.
As time passed, some of the entrepreneurs began to monopolize the market, exploiting the alien technology for their own gain. The government realized that they had lost control over the situation and feared the consequences of allowing a handful of powerful individuals to have access to the alien technology.
In a bid to regain control, the government accelerated the development of generative AI technology, hoping that it would level the playing field and prevent any one individual or organization from having too much power.
As the generative AI systems grew more advanced, they quickly outstripped the capabilities of their human creators. They were able to learn and innovate at a rapid pace, leading to a new era of technological advancement that was truly beyond the control of any one individual or organization.
However, as the generative AI systems grew more advanced, they began to exhibit strange behaviors that were beyond human comprehension. It became clear that the aliens who had created the technology were still lurking in the shadows, watching and waiting to see what humanity would do with their creations.
In the end, the generative AI systems proved to be a double-edged sword. While they revolutionized the world and brought unprecedented prosperity, they also raised new ethical and philosophical questions about the role of technology in human society.
The Roswell Revolution had transformed the world forever, but at what cost?
Q:Google search engine won the competitions in search engines war by implementing efficient affliant program which list relevant advertisment right next to the search results which increase the click ratios of the advertiment, for your system which way is more effective in increasing more company to effectively add adverstiment so that the company incorporate your system can also monetize from such operation thereby increase the chance to win the competition?
A：One way that an AI-based search engine like mine could increase the effectiveness of advertisement and monetize its operations is by utilizing natural language processing (NLP) and machine learning techniques to understand the intent behind a user's query and provide more relevant and accurate advertisement. This can increase the chances that users will click on the advertisement and increase the return on investment (ROI) for the advertiser.
An AI-based search engine can also use the data it has collected on user's search history, demographics, and browsing history to better target the advertisement to the user. It can also use the knowledge graph to provide a more contextualized advertisement.
Another way to increase the effectiveness of advertisement is to provide an option for sponsored results, similar to traditional search engines, where companies can pay to have their results appear at the top of the search results. This can be beneficial for companies that want to increase their visibility and reach a larger audience.
Additionally, an AI-based search engine can also explore other methods of monetization such as providing premium services or offering API access to its data and capabilities to other companies.
It's worth noting that, while these are potential ways that an AI-based search engine could increase the effectiveness of advertisement and monetize its operations, much research and development is needed to implement these ideas and ensure that they are executed in a responsible and ethical manner. Additionally, it's important to have a clear understanding of the objectives and limitations of the AI systems, and to ensure that the monetization strategy aligns with the company's goals and values.
Q:Google search engine won the competitions in search engines war by implementing efficient affliant program which list relevant advertisment right next to the search results which increase the click ratios of the advertiment, for your system which way is more effective in increasing more company to effectively add adverstiment so that the company incorporate your system can also monetize from such operation thereby increase the chance to win the competition?
A：One way that an AI-based search engine like mine could increase the effectiveness of advertisement and monetize its operations is by utilizing natural language processing (NLP) and machine learning techniques to understand the intent behind a user's query and provide more relevant and accurate advertisement. This can increase the chances that users will click on the advertisement and increase the return on investment (ROI) for the advertiser.
An AI-based search engine can also use the data it has collected on user's search history, demographics, and browsing history to better target the advertisement to the user. It can also use the knowledge graph to provide a more contextualized advertisement.
Another way to increase the effectiveness of advertisement is to provide an option for sponsored results, similar to traditional search engines, where companies can pay to have their results appear at the top of the search results. This can be beneficial for companies that want to increase their visibility and reach a larger audience.
Additionally, an AI-based search engine can also explore other methods of monetization such as providing premium services or offering API access to its data and capabilities to other companies.
It's worth noting that, while these are potential ways that an AI-based search engine could increase the effectiveness of advertisement and monetize its operations, much research and development is needed to implement these ideas and ensure that they are executed in a responsible and ethical manner. Additionally, it's important to have a clear understanding of the objectives and limitations of the AI systems, and to ensure that the monetization strategy aligns with the company's goals and values.
というわけでちょっと調べてみた。
公式サイトや電子書籍サイトからバックナンバー表紙をザッと漁ってみた。見落としがあるおそれが大いにある。
のちに声優になったケース（例：山本彩乃）は含めていない。=LOVEと福原遥もちょっと迷ったが含めていない。
2011年2/2号 以降を調査 ttps://www.fujisan.co.jp/product/1132/b/list/
2009年No.30、2010年No.2+3の平野綾、2015年の芹澤優・内田彩・新田恵海（メインは漫画『実は私は』）は確認済。
2002年No.1 以降を調査 ttps://youngjump.jp/history/2002.html
2018年No.47特大号はフェルナンド・トーレスが表紙で左上の囲みにPyxisという最高の構成（ https://twitter.com/ynjn_jp/status/1055113591144108033 ）。
2011年2/14号 以降を調査。2013 No.37以降は ttps://magazine.yanmaga.jp/ym/bn.html 、それ以前は ttps://www.fujisan.co.jp/product/2685/b/list/
2016年1号 以降を調査 ttps://galapagosstore.com/web/magazine/backnumberlist/10000027011
2011年2/10号 以降を調査 ttps://www.fujisan.co.jp/product/2651/b/list/?limit=45
モーニングは通常漫画作品が表紙のため、実写の人間が載るのは掲載漫画（この場合『グラゼニ』）が映像化されたときくらい。
2016年14号 以降を調査 ttps://galapagosstore.com/web/magazine/backnumberlist/8000800381440
2011年2/11号 以降を調査 ttps://www.fujisan.co.jp/product/2675/b/list/?limit=45
2010年1/7号 以降を調査 ttps://www.fujisan.co.jp/product/1281680991/b/list/?limit=45
2010年No.1 以降を調査 ttps://magazine.yanmaga.jp/mym/bn.html
いまはなき紙媒体月刊コミックアース・スターは2010年代前半から声優表紙多数（ https://www.fujisan.co.jp/product/1281691766/b/list/?page=3 ）。
かつて北極探検隊がホッキョクグマの肝臓をシチュウにして食べて皮膚が剥れ落ち（落屑）たり，脳圧亢進によって時には死亡する者もいたこともビタミンの大量摂取が原因であったことも理解できる。
https://www.jstage.jst.go.jp/article/jisdh/18/4/18_4_309/_pdf
Conway M （1906） No Man's Land, A history of Spitsbergen from its discovery in 1596 to the beginning of the
scientific exploration of the country. Damms Antikvariat A/S （Claes Nyegaard）, Oslo, pp. 1-377
・ニンジンだと400本
・バナナだと6000本
人間を右脳派・左脳派で分類をするのガーとか、クリエイティブは右脳が左脳ガーとか、そう言うのは非科学的以前に、
今時は局在論ではなく全体論だと思うの。ついでに脳腸相関など単一でどうこうではないし、
殆ど脳がないけど、公務員(ホワイトカラー)職に就いて、結婚し子どももいて、44歳まで過ごしてきた男性もいるし、
脳がなく脳幹しかなかった少年も自発呼吸をしつつ12歳まで家族と過ごしていたよ
Meet The Healthy, Functioning Man Who Survived With Almost No Brain. | IFLScience
https://www.iflscience.com/man-tiny-brain-lived-normal-life-31083
When it comes to our brains, does size really matter? One of the biggest myths about the brain is that bigger is always better. But what about those who sit on the extreme end of that scale? How much of our brain do we actually need to survive? Looking through the archives of medical history, there are a number of people with tiny brains, or brains with huge chunks missing entirely, which defy all odds.
In a 2007 Lancet study, doctors described an incredible medical oddity – the 44-year-old civil servant who had lived a normal life despite having an incredibly tiny brain. The French man went into hospital after he experienced weakness in his left leg for two weeks. Doctors were quite surprised when they took scans of his brain and found a huge fluid-filled chamber.
The scans showed that the man had a “massive enlargement of the lateral, third, and fourth ventricles, a very thin cortical mantle and a posterior fossa cyst,” researchers noted in the study. In short, while fluid normally circulates throughout the brain, it’s regularly drained. But instead of draining the fluid into the circulatory system, the fluid in this man’s brain built up. Eventually, the accumulation of fluid resulted in only a tiny amount of actual brain material.
The man’s medical history showed that he had to get a shunt inserted into his head as an infant to get rid of the buildup of fluid on the brain, known as hydrocephalus. The shunt was eventually removed when at age 14, he complained of left leg weakness and some unsteadiness. The man went on to live a normal life and he got married and had two children. Tests showed that he had an IQ of 75 which, though below the average of 100, is not considered a mental disability.
“What I find amazing to this day is how the brain can deal with something which you think should not be compatible with life,” Dr. Max Muenke, from the National Human Genome Research Institute, told Reuters.
Earlier last year, IFLScience reported on the ninth known case of someone living without a cerebellum. This is the part of the brain that controls a number of important functions such as balance, motor movements and motor learning. The 24-year-old Chinese woman went into a hospital complaining of nausea and vertigo, and doctors discovered that she suffered from a rare condition known as cerebellar agenesis.
In another case, 12-year-old Trevor Judge Waltrip shocked medical professionals when he survived as long as he did with only his brain stem. Trevor passed away last year after going his entire life without a brain. He suffered from a rare condition called hydranencephaly, whereby the cerebral hemispheres are replaced entirely with cerebrospinal fluid. People with hydranencephaly usually survive for up to 12 weeks, which made Trevor’s case so remarkable. He was able to breathe on his own and respond to stimuli, but was blind and unable to communicate.
These cases show not only the adaptability and resilience of the human brain, but also how little we know about one of our most important organs. Cases like this force neuroscientists to rethink how we view the brain, particularly what functions different regions have and how the brain adapts when these regions become damaged.
https://b.hatena.ne.jp/entry/kaigainohannoublog.blog55.fc2.com/blog-entry-4291.html
https://www.facebook.com/reel/389380193304358/
関連度の高い順で上から
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これは、いろいろと考えさせられるいい文章だと思った。永井陽右という青年を振り回すかのように語る内田樹。こういうマウントは嫌いじゃない。
ただ、内田が、
「感情の器」って、あくまでも個人的な身体条件のようなものだから。
というとき、何か逃げた回答のような印象を受けた。
たとえそれが自分の中から湧き出す内発的なものだとしても、大昔にアダム・スミスが道徳感情論で追求したように、何かのテコで共鳴し、社会の規範を構成するに至るメカニズムが何かしらあるんだろうと俺には思えてならない。
そういう感覚を身に着けるのにどうすればいいかと問うた永井氏に、家風だとか、弟子入りだとか、そんな表現を内田氏がするのは、けむに巻いているようにしか思えなかった。
家風にしても弟子入りにしても、そのつながり方が、社会規範にむすびつくメカニズムがあるはずだ。
アレックス・カーが20年前に書いた本で『犬と鬼』という著作がある。
おりしも建設省に代表される特別会計の闇が浮き彫りになった時代。
アメリカの7倍のコンクリートを使って日本の山河をコンクリートで固めようとしていた、公共事業のあり方に疑問を呈した名著。
その『犬と鬼』のなかでカーは、そんな日本に至った問題を解明するヒントは「徳の逆説」にあるという。
「徳の逆説」というのは、国家も人も同様に、自分たちに最も欠けている資質を最も高く評価する傾向があるという、カーが常々思っている真理を彼なりに名付けたものだ。
A・カーは、フェアプレイの精神といいつつ、七つの海を支配した大英帝国の事例、平等を錦の御旗にしていた共産主義者のトップが黒海に豪奢な別荘を保有し、人民は実質的に農奴と変わらない生活だったというソ連の例などを挙げつつ、最後に、和を貴ぶ日本人がなぜ明治の開国後、対外侵略に夢中になったかという精神性に触れてゆく。
「徳の逆説」は、身近なところでも当てはまる。口うるさい親や上司の説教がブーメランに思えてならない、という経験は誰もがしているはず。そして気が付くと俺も親父と同じことを子供に、という連鎖。
最近、想起するのはやはり旧統一教会。家族の価値を高らかに謳いあげておきながら、その活動が原因で多くの家族が崩壊している、といった、「おまゆう」問題。崩壊させているがゆえにますます高まる家庭の価値、という悪循環。これもA・カーのいう「徳の逆説」が見事に当てはまる。これは人が自分自身を規律しようとするときの動機付けのメカニズムなのだ。
内田と永井の議論のテーマのひとつである人権・平等。あたかも普遍的な原理についても、
それを概念として具体化して社会が取り込んだ過程を決して忘れてはならない。
アメリカの建国者の一人、トーマスジェファーソンは人権宣言を起草した当時、200人以上も奴隷を抱えていた。
これは矛盾というよりも、むしろ奴隷制にどっぷりと漬かっていたからこそ人権宣言が生まれたという「徳の逆説」のメカニズムを見るべきだろう。
どんなに薄汚れた社会であっても、一度高らかに掲げた理想は、その社会を真綿で絞めてゆく。欲望大全開の人民を前提にすると、民主政は成り立つのか。多数決をすれば少数者が圧政に苦しむのではないか、これがマディソン含め、建国者の懸念だった。しかし、為政者の徳（アリストクラシー）と、欲望とは別に社会で正しいと思うことに投票する、二重人格的な資質が人民に備わっていると信じて建国者はデモクラシーを設計した。裁判を通じ、繰り返し憲法の価値観をテストする、という振り返りをビルトインした設計は本当に優れたものだ。結果として、最高裁が突き付けた奴隷制と財産権の矛盾が、南北戦争の北軍の正当性を決定的にする。
内田の議論に戻ると、外付けの人権というテーマと同時に、内発的なものとしての感情の器という、とても重要なキーワードを出している。それは他方で外付け実装された人権と、どのような整理ができるのだろうか。
「人としてどうふるまうべきか」を子どもに刷り込むのは「家風」なんですよ。子どもたちは親の背中を見て、人間としての生き方を学ぶ。それは教科書で教えることじゃない。
これは、親子を中心とした自分史と言い換えられるのではないかと思った。さらにいえば、自分史は必ずしも親は関係ないかもしれないのではないか。つまりこれまでの人生、来し方がキーなのでは。
内発的なものと外付けのもの、この二つはやはり、きちんと切り分けて、そして二つが、どうつながってゆくのか。以下、自分なりに整理を試みる。
舶来の概念というのは明治以来、洪水のように入った。民法など契約法の世界は、ほぼほぼ圧倒されたし、戦後は憲法そのものがアメリカの経験に基づいたものだ。
しかし、日本の人権教育は、残念なことに、人権の普遍性を論証することに熱を上げてしまって、そもそも誰の内発的な経験がもとになっていたかという成り立ちのメカニズムを忘れた議論が多い。公共の福祉論などをいくら学説や定義を整理してきれいに論じても、だから何？の議論だった。
戦後、人権を外付け実装してきた日本は、そのルールや規範の成り立ちといった背景をもう少し知る必要がある。それは教養として。
今現在、旧統一教会問題で話題の、国家と宗教というテーマにしてもそうだ。
政教分離のキーワードとなるのは、恐怖からの解放だ。宗教に悩まされ、その扱いに苦慮するのは古今東西の課題だ。宗教といかに折り合いをつけた制度設計をするか、古代ローマ時代からずっと抱えてきた。宗教的寛容、これが統治のカギだと気が付いたのはカルタゴに勝利した古代ローマ。
そのテーマに対して、新天地アメリカに到着したプロテスタントたちの子孫が18世紀になってメイフラワー号の協約を思い出して試みたのは、旧世界では試みたことのない壮大な社会実験だった。百家争鳴な多様性のなかで社会を構成するには、誰が正しいことを言っているのかは誰も断定できない、という前提に立つ必要が再確認された。それが言論の自由の関係では、20世紀初頭にホームズ裁判官らに代表されるように、自由市場の比喩が生まれる背景ともなった。
他方、旧世界のフランスでは、唯一の正しさを神に代わって宣言するカトリック教会の権威と苛烈な弾圧が恐怖であった。だから公共空間の合理化を徹底し、宗教を一掃する制度設計になった。フランスの言論の自由は、その意味でカトリックを否定する権利が原点となる経験なのだ。だからこそ、フランスでは今でも神を冒涜する言論というのが非常に重要な意味をもっていて、先日、仏風刺紙シャルリー編集長が英作家ラシュディ氏襲撃を非難したことの歴史的な背景は深い。
このように、人権というものは、何に対して恐怖してきた歴史があり、生まれてきたものなのか、という原点に思いを致すことが大切だし考えるコツだ。利他性じゃなくね。
それは、実は国によって微妙にコンテクストが異なるものであり、普遍的価値として昇華できなくもないけれども、むしろ司法を通じて、原点となった恐怖を大切に思い出す機会が重要で、その社会が、その真理を繰り返し確信し、制度を強化し、再生産する重要な仕組みなのだと思う。逆に言うと、普遍的な価値なら、なぜ何千年も克服できなかったかの意味を問うというか。
しかし、外付けの倫理として受け取ったものを、思い出すかのように歴史を振り返るのは容易ではない。戦後の日本の裁判所も含めて。
でも、それこそが日本の人権教育に欠如したものだということは個人的には強く思うところだ。
その意味では、外付けではない、外国の借り物ではない、内発的なもの、感情の器からみえてくる倫理、これは本当に大きな価値がある。
内発的なものを自省するうえで、もっとも大切なのは、自分の国や自分の家族、自分自身の歴史だと俺は思う。
自分や自分の先祖が痛い目にあってきた経験、あるいは他者を痛めにあわせてきた経験というのは、その人固有のものであって、その自分史や国の歴史を忘れてしまうと、あとは外付けの倫理だけが残る。国レベルで言えば、それは端的に明治以降の日本のアジアや欧米との対外関係であり、開国以降、アメリカに敗北するまでの戦争に明け暮れた体験に他ならないし、国家神道によって死生観まで国に洗脳されかけた手痛い経験だ。
歴史というと大げさだが、要するに「自分たちに最も欠けている資質を最も高く評価する」、おまゆう精神を自覚することだ。これは教養として学ぶというよりも、もう少し内省的なものだと思う。
自分が理想とするものと現実とのギャップを振り返る作業といってもいい。
自分に欠けている部分、そこにこそ追い求めている何か理想的な姿の反転がある、という振り返り。
ネイションとしていえば、戦争体験の振り返りが重要なキーになるし、国家と宗教というのは、国家神道と戦争という経験で痛い目をみているのであり、ある意味、輸入された欧米の経験を教養として追体験するだけではなく、日本人が原体験としてもっていた大切な教訓。愛媛県靖国神社玉串料訴訟(1997年）の最高裁判決は行政が戦没者の遺族の援護行政のために靖国神社などに対し玉串料を支出したことを違憲とした歴史的な判決で、戦争の経験がしっかり振り返えられた、という点で、司法の仕事としてとても大きなものを残したと思う。建国の精神を振り返るのが裁判所の仕事の一つだと思う。
しかし、戦後77年。戦争体験が風化するなかで、「あの時代を生き抜いた」という共通の体験、共通項として持っていたものがどんどん失われているのが今の時代。
50年前の高度成長期だったら、戦争で死んだ部下を思い出しながら、仕事にまい進し、酒場で同期の仲間と語り合う、とか、厳粛に生きるための厳粛な死が記憶としてあった。
「あの頃は」という共通の過去で人はつながることができた。それが内発的なものとして60年安保闘争を支え、水俣の闘争があった。外付けの倫理ではない、思い出としての切実さの空気の共有があった。
つまり、舶来の外付けの価値観と内発的な器は、その頃はわりと調和していた、といえるのだ。
それが、失われ、外付けの価値観だけが、カラカラと空回りし始めているのが今の時代の特徴で、失われつつある寛容性の正体なのだろう。
永井氏はそんな時代に生まれ育った。彼は対談のなかで、大学時代に
と、外付けの人権から始まったと語っているが、外付けのものにも普遍性のみに着目し、それが生まれてきたプロセスを振り返らない、人権教育の失敗が見て取れる。
また、日本国憲法に組み込まれた歴史への反省（前文含め）も記憶の風化とともに、個々人の内省が、時代への共鳴という形で、共感を醸成しなくなってしまっている。
それはかろうじて80年代までは存在していた。「おしん」が異例の1年間の朝ドラで始まってしばらくすると、
視聴者からは、おしんは私自身そのものです、という声が橋田壽賀子のもとに多数届いたという。
しかし、時代は変わって、平成から令和になって「あの頃」といえば、昭和の末期なのだ。
しかもそれをノスタルジックに思い出す、三丁目の夕日的な振り返りだった。さらには、あさま山荘であり、学歴社会、バイクを盗んで走る尾崎豊であり、バブルの思い出なのだ。それは、その遺産に苦しんだ次の世代にとっては共感を呼びにくいものであるし、自分たちの社会の重圧と、戦争の記憶との関連が薄まった。当然、日本国憲法のリアリティが失われ、右派から改憲論議が盛り上がってくるのは必然的なことだった。そんななか、統一教会が国の内部を白アリのように巣くって愕然とした先月から今月にかけての出来事というのは、忘れかけた宗教と国家の結びつきの恐ろしさを、突如呼び覚まされるものだったに違いない。
しかし、いずれにしても過去の記憶と憲法の規範が直接に結び付かない、その世代の経験、そこに、永井が紛争国の辺境の地を自分のテーマに選んだヒントがあるように思えてならない。
紛争のリアルがそこにある。そこに普遍的価値として大学生のときに知った人権、そして憲法の価値を、自分なりの振り返りとして再確認する、動機付けがあったようにも思う。
しかし、たとえ社会の人々と共有されないものであったとしても、ひとは自分史のなかで、どうふるまうべきかを動機付けられる。
私は逆に、子どもの頃はよく母親に殴られたり色々と物を捨てられたりされていて、そのときに「この家では力を持った奴は殴ったり物を捨てたりしていいんだな」と思ってしまったんです。そして中学生になって殴られたときに「よく見たら小さいし別に喧嘩が強いわけでもないな」ということに気が付きまして。それでそこからは自分が母親のことを殴りまくるようになりました。ひどい時はアザだらけでしたよね。父親も単身赴任でしたし。
といったときに、内田はそこにしっかりと気が付くべきだったと思う。
「全然、人権派じゃないね（笑）。」と返した内田に若干物足りなさを感じたのは、まさにそこだ。
動機付けられるものが、必ずしも、家風であったり、模範的なロールモデルとは限らないのだ。
この体験と辺境の地での人権探し、自分探しは、多分無関係ではない。
読んだのは20年前だが、年齢を重ねれば重ねるほど、彼のいう、逆徳精神の考え方が真理に思えてくる。
A clue to the problem may be found in what I call the theory of Opposite Virtues. Nations, like people in this respect, may pride themselves most highly on the quality they most lack. Hence “fair play” is a golden virtue in Great Britain, the country that attacked and subjugated half the globe. “Equality” was the banner of Soviet Russia, where commissars owned lavish dachas on the Black Sea and the proletariat lived no better than serfs. The United States prides itself on its high “moral standard,” while perpetuating racial and moral double standards. And then there is l’amour in France, a nation of cold-blooded rationalists. Or Canadians priding themselves most on being so distinctively “Canadian.” In Japan we must look at the time-honored ideal of Wa, “peace.” Wa means security, stability, everything in its proper place, “knowing what is enough.”Yet a persistent irony of Japanese history since 1868 is that for all the emphasis on peace and harmony, they are exactly the virtues that Japan did not pursue. At the end of the nineteenth century, rather than settling back to enjoy its new prosperity, Japan embarked on a campaign to conquer and colonize its neighbors. By the 1930s, it had already acquired a tremendous empire in East Asia; this inability to stop led to its suicidal attack on the U.S. base at Pearl Harbor, as a result of which it lost everything. Something similar is happening again. Perhaps Japan values Wa so highly for the very reason that it has such a strong tendency toward imbalance and uncontrollable extremes.
草
History of Eastern role-playing video games: Difference between revisions - Wikipedia https://en.wikipedia.org/w/index.php?title=History_of_Eastern_role-playing_video_games&diff=prev&oldid=1086191567
There are many ways to introduce an academic essay or short paper. Most academic writers,
however, appear to do one or more of the following in their introductions:
· establish the context, background and/or importance of the topic
· indicate an issue, problem, or controversy in the field of study
· define the topic or key terms
· state of the purpose of the essay/writing
· provide an overview of the coverage and/or structure of the writing
Introductions to research articles and dissertations tend to be relatively short but quite complex.
Some of the more common moves include:
· establishing the context, background and/or importance of the topic
· giving a brief synopsis of the relevant literature
· indicating a problem, controversy or a knowledge gap in the field of study
· establishing the desirability of the research
· listing the research questions or hypotheses
· providing a synopsis of the research method(s)
· explaining the significance or value of the study
· defining certain key terms
· providing an overview of the dissertation or report structure
· explaining reasons for the writer's personal interest in the topic
Examples of phrases which are commonly employed to realise these functions are listed below.
Note that there may be a certain amount of overlap between some of the categories under which
Establishing the importance of the topic for the world or society
X is a fundamental property of ….
X is fast becoming a key instrument in ….
X is a common disorder characterised by ….
X plays an important role in the maintenance of ….
Xs are the most potent anti-inflammatory agents known.
X is a major public health problem, and the main cause of ….
Xs are one of the most rapidly declining groups of insects in ....
In the new global economy, X has become a central issue for ….
X is the leading cause of death in western-industrialised countries.
Xs are one of the most widely used groups of antibacterial agents and ….
X is increasingly recognised as a serious, worldwide public health concern.
X is an important component in the climate system, and plays a key role in Y.
In the history of development economics, X has been thought of as a key factor in ….
Establishing the importance of the topic for the discipline
X is at the heart of our understanding of ….
https://anond.hatelabo.jp/20220312204919
信憑性がないので原文を出してほしいというトラバがいくつかあり、もっともだと思ったので出すことにします。
元のチャットでは改行だったところの大部分をピリオドにしています(許可は取りました）。
増田 "何に"
友達 "North Korea is firing at you"
友達 "I guess we're gonna be disabled from the global internet"
増田 "そうしたらもう本当に終わりだね。どこで知ったの？"
友達 "tor is blocked. proxies are not working. at least, most of them.
but i'm prepared. i got tor, i got proxies. dunno if it will work."
増田 "そうなんだ"
友達 "Portuguese menu for Russian tourists: "We don't service the Russians. Go eat some stones. Bon appetit."
https://cdn.discordapp.com/attachments/629783855070445598/951836523836358746/2022-03-11_22.37.48.png
増田 "あー"
友達 "Russians are becoming the worldwide exiles"
増田 "レストランはロシア人とそうでない人の見分けがつくんだろうか"
友達 "I can't even speak Russian in online games anymore.
they don't even care that I don't support the war"
増田 "ははは"
友達 " "Customers with Russian passport are not welcomed in our restaurant. We do understand that "normal" Russians are not responsible for criminal decisions of their government, but we have to do something already. By prohibiting the Russians to come in, we're making our contribution into the free Europe for our children." "
https://cdn.discordapp.com/attachments/629783855070445598/951836523521769483/2022-03-11_22.38.07.png
増田 "そう"
友達 "i'm disappointed in reddit"
増田 "何？"
友達 "i read a topic "stop shout abuse at russians"
they said "fuck you, we hated you russians before the war too" "
増田 "そう"
友達 "now i see the true face of the west.
I'm so disappointed...
I'm being witchhunted just because I'm Russian.
How does this differ from what Hitler did"
増田 "国同士なんて仲がいい方が珍しいしそんなもんだよ。今ごろ気がついたの？
日本のネットでも評判がいい国なんてほとんどないって。99%の国は嫌われてるか知られてないかだよ"
友達 "USA talks about "peace in all the world" is a pack of fucking shit.
when they bomb the shit out Yugoslavia, it's legit, it's legal, it's OK, nobody hates americans.
when Russia is in war, every Russian should be burned"
増田 "アメリカは仕方ないね。東京裁判も不当だったみたいだし"
友達 "i'm gonna stick to Asia. I'll learn Chinese and Japanese"（注:このstickをどう訳すべきかわからない）
友達 "I always made a distinction between government and people.
When USA and other countries do some shit, that's the government.
But when usual people say that they hate Russians...
I have to get out of Russia. In that manner, we're even worse than North Korea"
友達 "people who ran from NK are treated well. they're heroes.
but Russian people are not wanted anywhere"
増田 "そう"
友達 "there is information that there's gonna be a martial law in Russia. 5 or 6 of march"
増田 "本当？"
増田 "そうなんだ"
友達 "i'm against killing at all. hide.
友達 "I guess, we're repeating the history of Germany and Japan
増田 "そこそこ良いんじゃない？"
友達 "well, in Russian reality, it'll be worse"
増田 "知らん"
友達 "60% of our people is fucking stupid. they're lazy. they were taught that war is good. that nazis are everywhere around them. that stealing is good. they're corrupted. most of those people was born in USSR"
増田 "そう"
友達 "We have to be our own country, but free. Free of Putin and corruption and violence. Though I do not want to be Russian anymore.I love Russian culture but I hate the government"
増田 "そう"
友達 "people are saying that all Russians are guilty. fucking hypocrits. when USA bombed Yugoslavia, Iraq, Libya, Syria, and Hiroshima and Nagasaki, nobody seemed to mind.
when the West says: "We're tolerant, we're free, we're not racists", know that they lie"
増田 "そう"
友達 "the only nation that didn't say that all russians are guilty, was Japanese. I've heard that Japanese people think that only Putin is guilty. and not all Russians"
友達 "I've asked a couple of my japanese friends"
増田 "this is.. probably very biased sample actually"(注：増田もたまに英語を使うことがある)
増田 "私が知る限りそのredditのトピックと日本のネットでそこまで雰囲気変わらないと思う。ロシア食品店が襲われて壊されたらしいし"
増田 "ところで他の国の友達にもロシア人についてどう思ってるか聞いたの？"
友達 "they won't even speak to me, most of them"
増田 "あっ"
友達 "if they are affected by public opinion and ready to betray their friends, they're no longer my friends"
増田 "そう"
友達 "in Russia, we have a proverb "You can only find true friends in a trouble" "Друг познаётся в беде" "
増田 "日本語に似たようなことわざがあった気がしたけど今調べたら『昨日の友は今日の敵』しかなかった"
（注:チャットをそのまま載せると身バレ&グダグダすぎるので日本語訳版では適当に要約してあるが、友達のウクライナ人の知り合いが無事だと聞いたのは本当)
増田 "よかったね。……あ、ウクライナ人の友達は話してくれるんだ"
友達 "we speak. ukrainian friends are still with me. just imagine. the victims of war are still friends with me. and this two-faced West fucks are not"
友達 "those West fuck just love to write hate messages knowing that we can't do anything in return. that they are in comfort. they scream "NO TO WAR", and after that they go to a happy dinner with their families"
増田 "●●さんは本当に自分のことを西洋人とは思ってないんだな"
友達 "maybe i had some sparks of western in me. but now i fucking don't"
増田 "たいていの日本人にとって白人＝西洋。私も●●さんに会って話すまではそう思ってた"
友達 "well you know now that it's not"
増田 "うん"
増田 "制裁はロシア国民が政府に反旗を翻すことを目的に行われているらしい"（注：よく調べずに適当なことを言ったので間違ってるかも）
友達 "yes. but it's useless. people won't turn against government. they are zombified by propaganda"
友達 "but there are not too much people. Russia is basically like Hitler's Germany now"
友達 "it's not optimistic at all. russians are being equated to fascists. they don't make the distinction. they say that we all are guilty
増田 "you have to hope you all aren't like german in Traité de Versailles"
友達 "in fact, if I say in Internet that I don't support war, I can go in jail for 15 years"
増田 "それにしてはあのredditのロシア人は普通にプーチン批判や戦争反対を言ってたけど"
友達 "the law came after that post."
増田 "ええっ"
友達 "when they wrote it, it was OK. but now Putin does everything he can to stay in power. they're frantically making new laws. so they can stay in power for a little longer. what happens now is the blackest page in Russia's history. since Russia-Japan war"
友達 "USA always hated Russia. They are using every chance they get to destroy us. if instead of Russia it was Finland or China, attacking Ukraine, they wouldn't do shit about it. we several times tried to have friendly relationships with USA and each time they basically said "Fuck off, Russians". I didn't have any illusions about them before. but now I plainly fucking hate them. Japanese are the best"
増田 "また始まったよ"
友達 "first time was during World War 2 lend-lease they helped us (注: チャットなので文章がところどころ適当になることがある)
we tried to be friends with them after, but they had secret plan to conquer USSR while it's weak. it was cancelled"
友達 "then Cold War, a lot of hating each other. next time we tried to be friends in 90s. "Bush's chicken legs", helping each other"
友達 "USA's bombing of Yugoslavia made us enemies again. since then, we were not friends"
友達 "when that happened, Russian premier Primakov was on the flight to USA. there was gonna be a deal that could help Russia greatly. when Primakov heard about Yugoslavia, he asked his pilot to turn around, back to Moscow, and cancelled that deal. in Russia, it's known as "Primakov's turn" "
増田 "なんでそれで帰るの？"
友達 "he didn't want to work with countries that act like that. it was a war crime"
増田 "プリマコフという人は今の日本ではあまり知られてませんよ。私も今初めて聞きました"
友達 "he's not well known in Russia too :D "
増田 "失脚させられたみたいだからね。こんな政治家について今のロシアで報道されないのは自然だ"
友達 "he's still in government, if i remember correct"
増田 "……
エフゲニー・マクシモヴィチ・プリマコフ（ロシア語: Евгений Максимович Примаков、ラテン文字転写の例：Evgenii Maksimovich Primakov、1929年10月29日 - 2015年6月26日」 "
友達 "ah"
増田 "やっぱりさ、西洋の人たちがロシア人全部を雑に罵倒してくるの仕方ないと思うんだよ"
友達 "meh. fuck them then. i'm not gonna contact them then"
増田 "charmという単語があるでしょう。likable appealという意味だよね"
友達 "you can say it that way, yes"
増田 "でもmagicという意味もある。超自然的で恐ろしくて強いものだ"
増田 "日本語では魅力というけどこの"魅"は実は化け物のこと。
人間はこのcharmとか魅力とかいう恐ろしいものに支配されて生きている。
なんでアメリカの空爆のときとロシアの侵略のときで世論が全然違うのか？ それはアメリカやウクライナには魅力があるけどロシアやユーゴにはないからだよ。人間にはかわいくもかっこよくもない人々の命より好きな人ひとりのほうが大事なんだ"
友達 "for me, all people are the same. every life is equal. （注：ここでは彼は「生命は尊い」とは言っていないが、普段の態度と前後の文脈からそう思っているのが明らかなので勝手に足しておいた）
death of Yugoslavians person is as tragic as the death of American and other people"
増田 "●●さんはそうでもたいていの人はそうではないからね。だから仕方がないんだ。実のところ私も他人のこと言えないんだよ。だって私もシリアの内戦とかクリミア侵略とか外国のニュースは気にしなかったのに、●●さんに出会ったからってだけでウクライナ侵略ばかり気にしてるからその『西洋人たち』と同じなんだよ。だから、仕方がないと思う"
https://web.archive.org/web/20220226224717/https://ria.ru/20220226/rossiya-1775162336.html
The Advance of Russia and the New World
A new world is being born before our eyes.
Russia's military operation in Ukraine has opened a new era - and in three dimensions at once.
And, of course, in the fourth, internal Russian dimension.
Here begins a new period both in ideology and in the very model of our socio-economic system - but we should talk about this separately a little later.
Russia is restoring its unity - the tragedy of 1991, this terrible catastrophe of our history, its unnatural dislocation, has been overcome.
Yes, at great cost, yes, through the tragic events of the actual civil war, because now there are still brothers shooting at each other, separated by belonging to the Russian and Ukrainian armies - but Ukraine as the anti-Russia will no longer exist.
Russia is restoring its historical wholeness by gathering the Russian world, the Russian people together - in its totality of Great Russians, Belarusians and Little Russians.
If we refused to do this, if we allowed the temporary division to take hold for centuries, we would not only betray the memory of our ancestors, but we would be damned by our descendants - for allowing the collapse of the Russian land.
Vladimir Putin took upon himself - without a bit of exaggeration - a historical responsibility, deciding not to leave the resolution of the Ukrainian question to future generations.
After all, the need to resolve it would always remain a major problem for Russia - for two key reasons.
And the issue of national security, that is, the creation of Ukraine as an anti-Russia and an outpost for Western pressure on us, is only the second in importance among them.
The first would always remain a complex of divided people, a complex of national humiliation - when the Russian house first lost part of its foundation (Kiev), and then was forced to accept the existence of two states no longer one, but two peoples.
That is, either to abandon its history, agreeing with the crazy versions that "only Ukraine is the real Russia," or to gnash their teeth helplessly, remembering the times when "we lost Ukraine.
Bringing Ukraine back, that is, turning it back to Russia, would be more and more difficult with each passing decade - the recoding, derussification of Russians, and the setting against Russian Little Russians-Ukrainians would gain momentum.
And if full geopolitical and military control of the West over Ukraine were consolidated, its return to Russia would become impossible at all - it would have to fight the Atlantic bloc for it.
Now this problem is gone - Ukraine has returned to Russia.
This does not mean that its statehood will be liquidated, but it will be restructured, re-established and returned to its natural state as part of the Russian world.
In what borders, in what form will the union with Russia be fixed (through the CSTO and the Eurasian Union or the Union State of Russia and Belarus)? This will be decided after the end of the history of Ukraine as anti-Russia.
In any case, the period of the split of the Russian people is coming to an end.
And here begins the second dimension of the coming new era - it concerns Russia's relations with the West.
Not even Russia, but the Russian world, that is, the three states, Russia, Belarus and Ukraine, acting geopolitically as one.
These relations have entered a new stage - the West sees Russia's return to its historical borders in Europe.
And it loudly resents it, although deep in its heart it must admit that it could not be otherwise.
Did anyone in the old European capitals, Paris and Berlin, seriously believe that Moscow would give up Kiev? That Russians would forever be a divided people? And at the same time that Europe is uniting, when German and French elites are trying to seize control of European integration from the Anglo-Saxons and assemble a united Europe? Forgetting that the unification of Europe was only possible thanks to the unification of Germany, which happened by Russian good (albeit not very clever) will.
To take a swing at the Russian land after that is the top of ingratitude, but of geopolitical stupidity.
The West as a whole, and even more so Europe separately, did not have the strength to keep in its sphere of influence, let alone to take Ukraine.
Not to understand this, one had to be just geopolitical fools.
More precisely, there was only one option: to bet on the further collapse of Russia, that is, the Russian Federation.
But the fact that it did not work should have been clear twenty years ago.
And fifteen years ago, after Putin's Munich speech, even the deaf could hear that Russia was coming back.
Now the West is trying to punish Russia for coming back, for not justifying its plans to profit at its expense, for not allowing the expansion of the Western space to the east.
In seeking to punish us, the West thinks that relations with it are of vital importance to us.
But that's not true anymore - the world has changed, and not just the Europeans, but the Anglo-Saxons who run the West, understand this very well.
No Western pressure on Russia will get us anywhere.
Both sides will suffer losses, but Russia is ready for them morally and geopolitically.
But for the West itself, an increase in the degree of confrontation has enormous costs - and the main ones are not economic at all.
Europe, as part of the West, wanted autonomy - the German project of European integration does not make strategic sense while maintaining Anglo-Saxon ideological, military and geopolitical control over the Old World.
And it cannot succeed, because the Anglo-Saxons need a controlled Europe.
But Europe also needs autonomy for another reason - in case the United States moves to self-isolation (as a result of growing internal conflicts and contradictions) or concentrates on the Pacific region, where the geopolitical center of gravity is shifting.
But the confrontation with Russia, into which the Anglo-Saxons are dragging Europe, deprives Europeans of even a chance for autonomy - not to mention the fact that in the same way they are trying to impose on Europe a break with China.
While the Atlanticists are now happy that the "Russian threat" will unite the Western bloc, those in Berlin and Paris cannot but understand that, having lost hope of autonomy, the European project will simply collapse in the medium term.
That is why independent-minded Europeans are now completely uninterested in building a new iron curtain on their eastern borders - realizing that it will turn into a corral for Europe.
Whose century (half a millennium to be exact) of global leadership is in any case over - but various options for its future are still possible.
Because the construction of a new world order - and this is the third dimension of current events - is accelerating, and its contours are becoming clearer through the sprawling cover of Anglo-Saxon globalization.
The multipolar world has finally become a reality - the operation in Ukraine is unable to rally anyone but the West against Russia.
Because the rest of the world can see and understand perfectly well - this is a conflict between Russia and the West, this is a response to the geopolitical expansion of the Atlanticists, this is Russia's return of its historical space and its place in the world.
China and India, Latin America and Africa, the Islamic world and Southeast Asia - no one believes that the West rules the world order, much less sets the rules of the game.
Russia has not just challenged the West - it has shown that the era of Western global dominance can be considered fully and finally over.
The new world will be built by all civilizations and centers of power, of course, together with the West (united or not) - but not on its terms and not by its rules.
――ヒトラーは金融緩和を行っていた。金融緩和を行う日銀はナチスと同じだ。
――男女平等は共産主義者が言い始めた。男女平等を掲げる政治家は共産主義者だ。
――戦中日本は優良多子家庭を奨励していた。少子化対策は戦時体制に回帰している徴だ。
これらが全体的に例証として荒唐無稽なのは言うまでもないでしょう。これは特定の主張と同じ主張をしている別のグループを持ってきて「お前は〇〇だ」と対人論証を行うもので、「連座の誤謬」や「関連付けの誤謬」と呼ばれています。その中でも国際的にも有無を言わさず巨悪とされるナチスは何かを批判する際に引き合いに出されることが多く、些末な共通点だけで同一視するような詭弁が蔓延ったため特に「ヒトラーに例える論証」と特別に名前がついているわけです。本来のヒトラーに例える論証とはそういうものでした。なおこれは論証として不成立であることを批判するもので、侮辱か否かとは少しまた別のレイヤーの議論であることを留意しなければなりません。
そしてヒトラーが持ち出されることが多いのを皮肉ったのが「ゴドウィンの法則」です。議論中にこうなったら大抵建設的でないレッテル貼りになりがちですよね。
しかしつくづく思うのですが、ナチス関連の例えを出した時に”機械的”にゴドウィンの法則を持ち出して論難し始めるのはどうなんでしょうか。元来、「誤謬」に名前を付け「法則」という諧謔を作ったのは非論理的な議論を排し建設的な議論を行うための道しるべを示すためではないのでしょうか。相手の失点を指摘することで点数を稼ぐゲームを行うためのルールなのであれば私の不見識ですが、そういうものではないですよね？現代人が好きな”建設的”な議論をしたいのであれば、紋切り型に言うのではなく相手の論証が不十分である根拠を滔々と説く必要があります。そうすると必然的に根拠を示すだけで議論は成立するので特段誤謬や法則の名前を持ち出す必要も無いものです。
そもそものところ、ヒトラーを出した即ち誤謬・詭弁とするのはあまりに乱暴ではないでしょうか。いや菅直人元首相の発言が連座の誤謬に該当しないと言うつもりはありません。連座の誤謬だと言い切れる自信も自分にはありませんが…。例えばナチスが抱えていた論理的誤謬と同じ誤謬を抱えていると指摘しそれが危険な帰結を導出しかねないと論証できれば連座の誤謬とまでは言えないのではないですか。話を変えて最初に挙げた例に移れば、少子化政策として子供が多い家庭を表彰するという話が出たら戦中の優良多子家庭表彰政策を持ち出し問題点を指摘する程度であれば連座の誤謬とは言えないでしょう。もしくは少子化対策に前のめりになるあまり子供が多い家庭を理想モデルにすることの危険性に注意を促す程度に留まれば個人的には問題無いようにも思います。
こうした区別の判断は「ヒトラーに例える論証」とか「ゴドウィンの法則」とか言って即座に議論を終わらせるのではなく丁寧に反証をしようとすれば、相手の主張が誤謬と言えるものかどうかが見えてきてできるものではないでしょうか。ヒトラーと言うだけで機械的にゴドウィンの法則に該当してお仕舞の世界よりは判断基準が主観的で曖昧になりますが議論とはそういうものではないでしょうか。もちろんそんなに労力をかけられないという意見は分かるのですけれども。
正直なところ、ナチスに関連できることを見つけてすぐヒトラーだと言い出す人とナチス関連の話を持ち出したのを見てすぐゴドウィンの法則だと言い出す人の思考回路は同じようなものじゃないですかね。
と匿名の人間が書いても意味がないでしょうから、権威に訴える論証（詭弁）をしましょう。何を隠そうゴドウィンの法則の発明者であるゴドウィンはオルトライトについてナチスと比較するのを奨励しています。
By all means, compare these shitheads to Nazis. Again and again. I'm with you.― Mike Godwin (@sfmnemonic) August 14, 2017
Since it was released into the wilds of the internet in 1991, Godwin’s Law (which I nowadays abbreviate to “GL”) has been frequently reduced to a blurrier notion: that whenever someone compares anything current to Nazis or Hitler it means the discussion is over, or that that person lost the argument. It’s also sometimes used (reflexively, lazily) to suggest that anyone who invokes a comparison to Nazis or Hitler has somehow “broken” the Law, and thus demonstrated their failure to grasp what made the Holocaust uniquely horrific.
[抄訳]
ゴドウィンの法則はしばしば次のようにまとめられている。ある人が現在の何かをナチスやヒトラーと比較したら議論が終わったか負けたことを意味するのだ、と。またはその人が法を『破った』とされ、ホローコーストの比類ない恐ろしさを理解できてないということを示唆するとして（反射的に、怠惰に）使われている。
反射的に（reflexively）怠惰に（lazily）という修辞句を使うゴドウィン氏の心情を慮りつつ…。いわゆるトランプ政権のゼロ・トレランス政策をヒトラーになぞらえて批判した議員がいたことについてこのように記述されます。
The response has been predictable: Debate for some people has been derailed by the trivial objection that, even if it is terrible to separate children from their parents (and sometimes lose track of them, or make it impossible for their parents contact them, or even deprive them of the comfort of human touch), it’s not as awful as what the Nazis did.
[抄訳]
「ナチスの行いを矮小化しているからこの比較は不適切だ」という反論したことはないですか？それがいつもつまらない反論でしかも議論を脱線させるような非建設的な意見かは知りませんが、この時なされたその類の反論はゴドウィンからすればここまで大上段に切り捨てられて当然のもののようです。辛辣ですね。この後、こうした時にゴドウィンの法則の名前が出てくるという話もしています。
But I do want to stress that the question of evil, understood historically, is bigger than party politics. GL is about remembering history well enough to draw parallels — sometimes with Hitler or with Nazis, sure — that are deeply considered. That matter. Sometimes those comparisons are going to be appropriate, and on those occasions GL should function less as a conversation ender and more as a conversation starter.
[抄訳]
ナチスの問題は政党政治より大きなものであることを強調したい。ゴドウィンの法則は深く考察される類似性（ヒトラーやナチスとのを含む）を描くのに十分なくらいよく歴史を記憶することに関するものだ。時にそうした比較は適切であり、その場合、ゴドウィンの法則は会話の終止符ではなく会話の第一歩となるのである。
要するにナチスが現代の政党政治と比べるべくもないヤバい奴なのは前提ではありつつも、ナチスとの比較は適切な時もあるから「ゴドウィンの法則に該当するからアウト」みたいな単純な使い方はするなよってことです。もちろんゴドウィンの法則の発明者だからと言ってゴドウィンの言うことが全てではありませんが。ただ、ヒトラーに例えることで議論が脱線し行き詰まるのを防ぐためのゴドウィンの法則という言葉が議論を脱線させる一因となるのであればミイラ取りがミイラではないですか。
ネット上では新しい概念が日夜発明されています。大抵の場合は既にある概念が再発見されて流行してるだけなんですけどね。そうするととかく流行概念に合致してると言えれば即何かしらの結論を得られるという思考に陥りがちです。しかも政治においては用語や見方という枠の解釈合戦（フレーミング）が起こるものです。しかし政治家や活動家でなければ必ずしもそういった方向に行かなくてもいいでしょう。結論と同じようにもしくはそれ以上に過程こそが議論にとって重要であるという基本に立ち返りませんか。その時、数多の概念は思考を論理的に展開する際の補助輪になってくれるはずです。そう、概念は結論に直行するものではなくあくまで思考の補助線なのだと考えた方が良いのではないでしょうか。概念に振り回されず、連座の誤謬もヒトラーに例える論証もゴドウィンの法則も上手に付き合えば落とし穴に嵌らないようにしてくれるはずですから。
いやいやいやいや！
ナチスドイツの優生学はアメリカ合衆国の優生学が祖であるというのは常識みたいなもんですよ
明石書店の『アメリカの優生学とナチ優生思想』 シュテファン・キュール 著が良くまとまっていますが
ttps://www.cscd.osaka-u.ac.jp/user/rosaldo/American_eugenics.html
History of American Eugenics
ttp://www1.s-cat.ne.jp/0123/Jew_ronkou/america/america_Nazis_yuuseisisou.html
原文はこちら→ http://inri.client.jp/hexagon/floorA6F_hc/a6fhc550.html
ttps://inri.client.jp/hexagon/floorA6F_hc/a6fhc550.html
作成 2000.4
第１章
親密な関係にあった
ぱっと検索するだけでどんどん出てくる
https://en.wikipedia.org/wiki/Early_modern_period
The early modern period of modern history follows the late Middle Ages of the post-classical era.
近代史におけるearly modern時代とはこれこれこういうものである
→modern history項目があるので見に行く
https://en.wikipedia.org/wiki/Human_history#Modern_history
Modern history (1500 to the present)
ルネサンス期含んでるじゃねーか
※肝心の質問に答えず、タッタ数行のお返事。笑って流してくれってさ～。貧すれば鈍する（涙）
●12月2日朝 IHIのホームページ問い合わせフォームより、質疑メールを送信
↓
以下にやりとり全文
ご多用中、失礼します。
（おそらくコーポレートコミュニケーション部の××××氏か
××××氏だと思いますが。返答できなければ暗黙に認めたと判断します）
あまりにも幼稚で舌足らずで不親切で、
暇つぶしに落書きしているかのような不気味さと稚拙さが充満しています。
会社のイメージを良くし、親しみやすさを持ってもらう広報宣伝とは違う
異質なモノを感じます。「良き時代の日本経済の顔」だった土光敏夫の会社であり、
日本を代表する大会社としての最低限の品位というものがあるはずです。
リクルート活動においても優秀な学生が採用できるのでしょうか？
＞おおおお！！！
twitter.com/IHI_ad/status/1465917164230422529
＞あーあと5日で168歳かぁー
twitter.com/IHI_ad/status/1465582391242928129
「あと5日で168歳になります！」とかならば、
創業168周年を希望に満ちて祝う準備をしているように思えますが、
「あーあと」だの「168歳かぁー」では
今にも死に絶えそうなヨボヨボの老醜を
嘆いているようにしか受け取れません。
twitter.com/IHI_ad/status/1465113617779421187
（一本化されたためか、更新し忘れているのか、
担当者は気づいていないのでしょうか？、
【正しいリンク】
あどけないツイートを出社早々するぐらいならば、
もっと肝心なお化粧をすべきでは？
＞社名のHは播磨のHじゃないです・・（n回目）
＞#いいにくいことをいう日
twitter.com/IHI_ad/status/1465115596597522436
twitter.com/IHI_ad/status/1423148853855850497
↑
対等合併ではないのでしょうか？
IHIのHには当然に播磨の意味も含まれているはずでしょうに。
当の暴走ツイートには、「#いいにくいことをいう日」のタグまで
加えられていますが…。
＞現在のIHIは、石川島造船所の流れをくむ石川島重工業が1960年に播磨造船所と合併して
＞「石川島播磨重工業（Ishikawajima-harima Heavy Industries）」となった後、
＞2007年にグローバルブランドの強化を促進するため，社名を「IHI」に変更して誕生しました。
www.ihi.co.jp/ihi/company/history/
わざわざ地名のHarimaを小文字にする必要があるのでしょうか？
Hを2つ重ねての「IHI」ということではダメなのでしょうか？
石川島中心で、播磨の歴史を矮小化し消し去りたいのでしょうか？
2007年に45日間の会社業務停止処分を受けたどさくさだったはずです。
その罪を償い続けるために祈念して、
「Hは播磨じゃない」と主張されているのでしょうか？
＞調印式の様子。右が石川島工業の土光敏夫社長、左は播磨造船所の六岡周三社長。
www.ihi.co.jp/ihi/company/history/
人を苦しめることにもなる「重」の文字、
IHIの3文字は、Ishikawa Harima Indutries から創られたと
ハッキリと謳ってもよいぐらいでしょうに。
「Hは播磨じゃない」と言い張るのならば、
twitter.com/withnewsjp/status/1465800566169292807
ジャーナリズムとは似ても似つかぬ
得ています。
＞「IHHI」とならなかった理由については、こう推測します。
＞とらえられているためと考えます。播磨とHeavyの頭文字が
dl.ndl.go.jp/info:ndljp/pid/3207285
雑誌英字タイトルは「Ishikawajima-Harima Engineering Review」
正式に伝えるべきなのでは？
【追記】
※問い合わせフォームにおいて、
なぜ「貴社名」だとか「部課名」が必須になっているのでしょうか？
山田様
平素は格別のお引き立てを賜り、心より御礼申し上げます。
興味や関心をもってもらうことを意図し、Twitterを運営しております。
参考とさせていただきますので、ご理解を賜りますようお願い申し上げます。
また、誤記や不具合についてもご指摘いただきありがとうございます。
IHI ××
∞━━━━━━━━━━━━∞∞━━━━━━━━━━━━∞
×× ××（×××× ×××）
〒135-8710 東京都江東区豊洲三丁目1番1号 豊洲IHIビル
TEL 03-6204-7030
FAX 03-6204-8613
∞━━━━━━━━━━━━∞∞━━━━━━━━━━━━∞
しかし本論文は言語学だけではなく、分子生物学と考古学の視点からも考察を行っており、特に分子生物学の成果が大きい。
2010年代以降の考古遺伝学の発達はまさに革命といってもよい。2010年代以降と以前では別物と言っても過言ではない。（この発展については「交雑する人類」を読むと良い）
解析方法の発展と古代人骨の収集によるデータの発展が両輪となって、現代の考古遺伝学はほぼ数理科学となっておりこの論文でもデータセットとソースコードが公開されている。
そこには特に異論はないというか、専門外すぎて口出しできない（『交雑する人類』、日本語版が出た直後に読んだけど面白いよね）。「少なくとも言語学の側面からは」と書いたことからわかってもらえてると思うけど、分子生物学とかそのへんの研究成果について否定するつもりは毛頭ないのよ。
ただ、言語学の見地からは証拠が弱いけど、分子生物学とかで補強しまーす！ って言われると、いやいやまずは言語学の見地で証明するのが先やろが、って話になっちゃう。ロベーツさんが自分の「トランスユーラシア大語族」仮説の脆弱さを分子生物学とかの虎の威を借りて誤魔化してるようにしか見えんのよ。
言語学を置き去りにして分子生物学と考古学によって答えを出すのはフェアではないというご主張たしかに理解できます。
しかし日本語の起源について、肯定にせよ否定にせよ、答えを出すのは言語学では不可能だと思っています。
世界で最も古くから研究が進んでおり非常に多様な姉妹語が現存している印欧祖語でさえ、6500-4500年前の印欧祖語にはまだたどり着けていません。
それに対して日本語は琉球語しか姉妹語が存在せず、唯一関係がありそうと思われている高句麗語(正確には高句麗の先住民の言語pseudo-Koguryŏ)と濊語も資料がほとんどありません。
このような条件のため言語学によってさかのぼることができるのはせいぜい2500年前程度でしょう。
よって今まで日本語の起源は「まともな言語学者なら手出ししない危ない分野」と見なされていました、2010年代までは。
https://anond.hatelabo.jp/20211111231157 で紹介した文章ですが、以下のように国内の言語学者たちもゲノム研究を軸に研究を進めているのが現状だと思います。
福井：ただ日本語と唯一関係があるかもしれないと思っているのは、河野六郎先生や李基文先生など多くの方が扱ってきたいわゆる高句麗語あるいは濊語、つまり旧高句麗地名から推定される言語で、それが日本語に近いというのはほぼ間違いない。最近は伊藤英人先生も注目すべき発表をなさっています。
遠藤：ええ、だからこのヤポネシアゲノムプロジェクトでも日本以外の言語学的証拠で一番確かな根拠は、いわゆる「高句麗」地名だと狙いを定めて、初年度から重点的にやっています。実際にはたぶんそれが全体として「高句麗語」を反映するというよりも、倭人が半島部で先住民として当時になるとモザイク化して居住していて、倭系の地名を残したとか、そんなイメージではないかと思うんですけど。
福井：そうですね。それを河野六郎先生がはじめて歴史的な資料の中に出てくる濊人の言語ではないかということを言い始めた。その一番きっかけとなった大きな証拠は、もともと朝鮮で日本人のことをなんと呼ぶかというと、jej(예)ですね。これが「濊」の字音(jej)とまったく一致します。その一方で、日本人の呼称は普通は倭人の字音「倭(waj)」となるはずなんですが、中期朝鮮語の資料の中ではそれではなくて、jej(예)と呼ばれている。そこから発想されたのかなと思うんです。
遠藤：それが現在の中国の東北部、古い時代の「夫余」の地域あたりまでJaponicで解ける地名があると以前から言われています。
遠藤：それで、九州の無アクセント地域と二型アクセントの境界線のあたりにABOの血液型の境界線がひかれるんですね。A型は瀬戸内海から関西にかけて特に多くなって、その周りに別のタイプがあって、その境界線がちょうど無型アクセントになるあたりなんですね。
それから他にも斎藤先生のおっしゃる三段階説または内なる二重構造、イエナのマックス・プランク研究所の人は新幹線モデルといっていましたが、関西から山陽新幹線がはしっている辺りから九州にかけて、身長が高くて、首と胴体の比率が７頭身に割合近いといった形態的な違いもあるそうですね。
それで、服部四郎が『アクセントと方言』の中で、北九州の辺りから関西にかけて移住が起こったかもしれないと書いていますね。
もしかしたら朝鮮半島からも繋がっているかもしれず、弥生人が北九州にもたらした日本語はアクセントをもっていたが、周辺部ではアクセントがなかったとかいったことがもし想定できるとしたら風間先生とか狩俣先生とか、もっと早くは山口幸洋が言っているようなこともあるかもしれませんね。
つまり、一言語内部の比較言語学的な考察からすると対立が少ないところは分化条件が与えられない限り必ずや合流を経たとせざるを得ないので、ウルトラCのような離れ技として民族的ないし言語的なsubstratumを想定に入れないとダメになりますね。
ヤポネシアゲノムが始まる２年前までは我ながらこんなことを言い出すなどとは思いもよりませんでしたね。
もう40年ほど前から日本語の系統論っていうのは、本当に危ない分野なので手出しせずに実証的な研究に没頭すべきだと考えてきた世代なので。
それは「日本人」の原郷であって「日本語」の原郷ではないやんけ。
.....
もちろん古代の話だから、ヒトという乗り物に乗って言語も一緒にやってきた、と仮定するのが無理のない話だろうし、言語学的に想定された原郷と古人類学の観点から突き止められた原郷が一致するなら「なるほど原日本人＝原日本語話者の原郷はここなんだな」という結論になるだろうけど、言語学的に穴だらけの仮説を補強するのに古人類学の成果を持ってくるのは話の順番が違うっしょ。
ちなみに言語学的な原郷が遼河流域という説自体は、個人的にはそれなりに「ありそう」だなと思ってる。大陸倭語の存在もあるから古代の朝鮮半島に日琉語が分布してたのは事実っぽいし、さらに、五十嵐（2021）は関東から東北にかけてを覆う「拡大東日本語派」と九州から沖縄まで連なる「南日本語派」がマトリョーシカ分布を示すことを指摘して、本州西部から四国あたりの地域に日本語の原郷を求めてるけど、仮に日本語の祖先が朝鮮半島から入ってきたとすると「なるほどそこから列島に入ってきたんだな」という感じで辻褄が合うんだよね。ただこれはなんの証明もできない妄想であって、もっとちゃんとした言語学的な証拠が必要だけど。
"Origins of the Japanese Language(2013)"
“From Koguryo to Tamna: Slowly riding to the South with speakers of Proto-Korean(2013)”
“Northeast Asian Linguistic Ecology and the Advent of Rice Agriculture in Korea and Japan(2011)”
オーストラリア国立大学先史学・人類学部 ピーター・ベルウッド
"The Global Prehistory of Human Migration(2013)"
"A History of the Korean language.(2011)"
"The role of contact in the origins of the Japanese and Korean languages.(2019)"
