「with T」を含む日記

■anond:20231006114451

「rational and familiar fictional world with the inclusion of magical elements.」を「ゲーム設定を借りた異世界」のことだと解釈しちゃったのね（苦笑）

これは「魔法要素のある架空の世界だけど文明レベルや物理法則は現実に準拠してる」ってことだよ。

そういうのは現実世界みたいなもんだからローファンタジーだよねって話。

Permalink | 記事への反応(1) | 12:03

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■anond:20231006114307

何読んどんだか知らんけど

By contrast, low fantasy is characterized by being set on Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements.

Buss, Kathleen; Karnowski, Lee (2000). Reading and Writing Literary Genres. International Reading Assoc. p. 114. ISBN 978-0-87207-257-2.

Perry, Phyllis Jean (2003). Teaching Fantasy Novels. Libraries Unlimited. p. vi. ISBN 978-1-56308-987-9.

Gamble, Nikki; Yates, Sally (2008). Exploring Children's Literature. SAGE Publications Ltd. pp. 102–103. ISBN 978-1-4129-3013-0.

C.W. Sullivan has a slightly more complex definition in "High Fantasy", chapter 24 of the International Companion Encyclopedia of Children's Literature by Peter Hunt and Sheila G. Bannister Ray (Routledge, 1996 and 2004), chapter 24.

Permalink | 記事への反応(1) | 11:44

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■英訳　about the #Berbenheimer issue

anond:20230801140703

DeepLで勝手に英訳をしてみた。

勝手にごめん。元増田が嫌であれば消す。

Various things that really need to be said about the #Berbenheimer issue

In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.

I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.

I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.

In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.

I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.

Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.

There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.

I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.

I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.

Now I think I understand a little.

Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.

In other words, my grandfather was one of the happiest people in the ruins of the fire.

My grandfather and that old man were, after all, just people wading in the depths of hell.

I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.

Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.

Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.

The tremendous suffering of 78 years ago is mostly gone, never to be recounted.

Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.

Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.

But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.

I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Permalink | 記事への反応(0) | 20:00

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■anond:20230801140703

すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?

----

I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.

Permalink | 記事への反応(2) | 23:26

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■anond:20230801140703

ai翻訳

I must talk about various things regarding the Barbie incident.

I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.

I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.

In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.

I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.

Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.

There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.

I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.

Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.

Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.

My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.

Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.

I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.

I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.

I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.

Now, I feel like I understand a little.

Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.

My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.

Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.

The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.

The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.

Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.

Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.

I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.

Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.

Permalink | 記事への反応(0) | 19:14

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■ 増田をデコる(再放送)

anond:20230722143755 参考にするです ↓▶︎ ww 🐂 ww

▼はてな匿名ダイアリーの標準スタイルシートでデコるバッドノウハウ

https://anond.hatelabo.jp/20100827202157#

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●バンダイビジュアル　出典元　https://anond.hatelabo.jp/20210710192249#

● ビッグマスダーはあなたを見ている　出典元　https://anond.hatelabo.jp/20230707225450#

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　　　　 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 
　　　　 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 
　　　　 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 
　　　💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 
　　　💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅　　　💩 
　　　👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅　 💩💩 
　　　　 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　 　　　　🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　 　　　　 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩💩🍅🍅🍅🍅 　 　　 💩💩💩💩💩 
　　　💩💩💩💩💩🍅 
　　　　💩💩💩 

出典元　https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛
⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛
⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛🟦⬛⬛⬛🟦🟦⬛⬛🟦🟦⬛⬛⬛🟦⬛
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⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛
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⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

●ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
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SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。

特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。

この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。

更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。

この異常性は直接的に視認しなければなりませんが、ねこはいます。

ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。

ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。

● レインボーおちんぽ　出典元　https://anond.hatelabo.jp/20201011125938#

ぉおおおおおおおちんぽぉぉぉぉぉぉぉ

●使用するフォントを変更する

Okay, okay, I'll try😊

🫠 🫥 😶‍🌫️ 🦠　

The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.

●ネコと和解する

　2022-07-22

増田をデコる(再放送)

Permalink | 記事への反応(0) | 言及する | 14:59

🐈 ﾈｺと和解する

●特殊記号

ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃‪𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ

𓄿 𓅹 𓅸 𓅿 ‪𓅞 𓅺 𓅟 𓅯 𓎤𓅮

𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠

𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 ‪𓆝

＆＃38;を半角で入力する　→ 　&

＆＃60;と＆＃62;半角で入力する　→ <>

●キマシ

キマシタワーーー 🗼ーーー！ ！ ！ ！ ！ ！ ！

　
　　　　　　　　　　　　　　　　 i
　　　　　　　　　　　　　　　　 ∥
　┏┓　 ┏━━┓┏━┓┏┓　　.曲.　 .┏━━┓┏━━┓　 　 　 　 　 　　 ┏┓┏┓
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┗┓┏┛　 　┃┃┏━┓┃┃ 　 |.X.| 　 .┃┗┛┃┗┛┃┃┏━━━━━━┓┃┃┃┃
┏┛┗┓ ┏┓┃┃┗━┛┃┃ 冊(ﾟ∀ﾟ)冊 ┃┏┓┃　.　┃┃┃.　　　　　　┃┃┃┃┃
┗┓┏┛ ┃┗┛┃　　┏┛┃ 　 |.X.| 　 .┗┛┃┃　　 ┃┃┗..━━━━━.┛┗┛┗┛
　┃┃　 ┗┓┏┛┏━┛┏┛　 /.X∧,, 　　.…┃┃　 ┏┛┃　　　　　　　　..┏┓┏┓
　┗┛　　 ┗┛　┗━━┛　 ／/冂ヽ＼...　　┗┛ …┗━┛　　　　　　　　 .┗┛┗┛
　

参考にしてね

Permalink | 記事への反応(1) | 14:59

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■アメリカ最高裁判所、大学の入学決定に人種を利用する判決でアファーマティブ・アクションを拒否

この判決は非常に重要なもので、朝日新聞とかが馬鹿みたいに批判しているけど、当然です。

実力もないのに人種だけで大学に入れてしまう。

これ、反差別界隈とかジェンダー平等も同じね。実力ではなくマイノリティとか女性というだけで就職できたり、学者になれたり、マスコミの記者になれる。

そうすると、本来はいるはずだった人がはじかれます。

結果的には国家の損失です。

現に、暇空茜は報道しない。ジャニーズは犯罪者と決めつけて報道する極悪女が存在します。

まともな女性は杉田水脈程度です。

次に批判的人種理論というトンデモ理論が蔓延しています。

アメリカの文系の社会学者は全員カスと言っていい。

https://www.foxnews.com/politics/supreme-court-rejects-affirmative-action-ruling-universities-using-race-admissions-decisions

最高裁判所、大学の入学決定に人種を利用する判決でアファーマティブ・アクションを拒否

6-3のアファーマティブ・アクション意見で、最高裁判所は大学入学の要素として人種を利用することは憲法修正第14条に違反するとの判決を下した。

アンダース・ハグストロム、 ブリアナ・ハーリー、 ビル・ミアーズ、 シャノン・ブリーム、 ヘイリー・チーシン| 著 フォックス・ニュース

SCOTUS積極的差別是正措置判決、判事の間で「激化」：シャノン・ブリーム

　主任法務記者シャノン・ブリームが、アファーマティブ・アクションに対する最高裁判所の判決を解き明かします。

　米国最高裁判所は木曜日、アファーマティブ・アクションに関する重要な判決を下し、大学入学の要素として人種を利用することは憲法修正第14条の平等保護条項に違反するとして却下した。

　ジョン・ロバーツ首席判事は６対３の判決で、多数派意見の中で、「例えば、人種差別を克服した学生への利益は、その学生の勇気と決意と結び付けられなければならない」と述べた。

　「あるいは、その伝統や文化がリーダーシップの役割を引き受けたり、特定の目標を達成したりする動機となった学生への利益は、その学生が大学に貢献する独自の能力と結び付けられている必要があります。言い換えれば、学生は以下の基準に基づいて扱われなければなりません」人種に基づくものではなく、個人としての経験だ」と意見書には書かれている。

　「多くの大学は、あまりにも長い間、その逆のことを行ってきました。そしてそうすることで、個人のアイデンティティの試金石は、乗り越えた課題、培ったスキル、学んだ教訓ではなく、肌の色であるという誤った結論を下してしまいました。歴史はその選択を容認していない」と意見書は述べている。

　ロバーツ判事にはクラレンス・トーマス判事、サミュエル・アリト判事、ニール・ゴーサッチ判事、ブレット・カバノー判事、エイミー・コニー・バレット判事も加わった。

　ソニア・ソトマイヨール判事が主な反対意見を書き、エレナ・ケーガン判事と、ハーバード大学の監督委員会での以前の役割を理由にハーバード大学訴訟から身を引いたケタンジ・ブラウン・ジャクソン判事も一部参加した。

　バイデン大統領は木曜日午後12時30分にこの決定についてコメントを発表する予定だ。

　判事らは、私立のハーバード大学と公立のノースカロライナ大学が教室の定員をどのように決定するかについて、2つの別々の法的異議を申し立てた。

　これらの有名な学校は、自分たちの基準には、将来のリーダーのために堅牢で知的に多様性のあるキャンパスを推進するという、裁判所によって数十年にわたって支持されてきた、より大きな社会的目標があると主張している。

　しかし、アジア系アメリカ人の学生連合は、この基準は「人種的ペナルティー」で差別されており、多くの黒人やヒスパニック系の学生よりも選択的に高い基準を課していると主張している。

　学生活動団体「Students for Fair Admissions」は、ハーバード大学とノースカロライナ大学の両大学に対して訴訟を起こした。同団体は当初、2014年に公民権法第6編に違反したとしてハーバード大学を告訴したが、同法は「連邦資金やその他の連邦財政援助を受けるプログラムや活動において、人種、肌の色、国籍に基づく差別を禁止する」と定めている。

　ハーバード大学に対する訴状では、ハーバード大学の慣行がアジア系アメリカ人の学生に不利益を与え、人種中立的な慣行を採用できなかったと主張している。ノースカロライナ州の訴訟では、人種に基づいていない慣行が学校の学力を低下させたり、キャンパスの多様性から得られる利益に悪影響を及ぼしたりすることを示さずに、大学が非人種に基づく慣行の使用を拒否できるかどうかという問題が提起された。

　判事がハーバード大学、UNC最高裁判所でアファーマティブ・アクションをめぐる議論を審理

　米国第一巡回区控訴裁判所は、地方裁判所の裁判員裁判の結果を支持し、ハーバード大学に有利な判決を下していた。地方裁判所は、ハーバード大学に対する証拠は決定的ではなく、「観察された差別」は少数のアジア系アメリカ人学生にのみ影響を与えたと述べた。SFFAはこの訴訟において資格を有さないとの判決を下した。

　UNCの訴訟では、連邦地方裁判所は同校の入学慣行は厳しい監視に耐えたとして、同校に有利な判決を下した。

　ロバーツ氏は多数派意見の中で、ハーバード大学とUNCの入学プログラムはいずれも「人種の利用を正当化する十分に焦点を絞った測定可能な目標が欠けており、人種を否定的な形で採用せざるを得ず、人種的な固定観念を伴い、有意義な最終目標を欠いている」と述べた。

　「我々は入学プログラムがそのような形で機能することをこれまで一度も許可したことがないし、今日もそうするつもりはない」と同氏は述べた。

　クラレンス・トーマス判事は多数意見に同意しながらも、自身の考えについては別の同意書を書いた。

　同氏は、「今回の決定は、大学の入学政策をありのままに見るものだ。入学するクラスに特定の人種を確実に混入させるよう設計された、舵のない人種に基づく優先政策である。これらの政策は、色盲の憲法と国家の平等に反するものである」と述べた。端的に言えば、それらは明白に、そして大胆に憲法違反である。」

　「私は、私の人種と差別に苦しむすべての人々に降りかかった社会的、経済的惨状を痛感しているが、この国が独立宣言と憲法で明確に宣言された原則を遵守するよう、私は絶え間ない希望を抱いている。米国：すべての人間は平等に生まれ、平等の国民であり、法の下で平等に扱われなければならない」とトーマスは書いた。

　アファーマティブ・アクションの訴訟は、ジョン・ロバーツ首席判事とサミュエル・アリト判事がハーバード大学の弁護士セス・ワックスマン氏を激しく非難するなど、この期間に最高裁判所の建物内で行われた中で最も活発な法廷討論の一つを引き起こした。

　アリト氏はワックスマン氏に、アジア系アメリカ人の学生が他の人種に比べて出願書類の個人スコアがいつも低いのはなぜかと尋ねた。ワックスマンは判事の質問を迂回して話したため、アリトは弁護士に不満を抱いた。

　アリト氏は「アジア人に与えられる個人スコアの差についてはまだ説明を聞いていない」と語った。

　その後、ワックスマンはロバーツと緊迫したやりとりを繰り広げた。判事は、ロバーツによれば人種は何らかの影響を与えるに違いないが、そうでなければ人種は考慮に入れられないのに、なぜワックスマンが入学決定の要素として人種を軽視したのかを尋ねた。

　ワックスマン氏は、「ハーバード・ラドクリフ管弦楽団がオーボエ奏者を必要としている年に…オーボエ奏者であること」と同じように、「一部の優秀な応募者にとって」人種は決定的なものだったと認めた。

　「私たちはオーボエ奏者を巡って内戦を戦ったわけではない」とロバーツ氏は言い返した。「私たちは人種差別をなくすために内戦を戦ったのです。」

　オコナー率いる法廷多数派は、少数派のロースクール志願者に対するミシガン大学のアファーマティブ・アクション政策を支持しながら、次のように警告した：「我々は、今から25年後には、利益を促進するために人種的嗜好を利用する必要はなくなると予想している」本日承認されました。」

　19 年が経ち、6 対 3 の保守派多数派が現在、大学が競争入学プロセスの一部として人種を利用することを阻止しています。

　FOXニュースのタイラー・オルソン氏がこのレポートに寄稿した。

コメントから

Makes sense. So, does this also mean "AA" in employment, handouts, government loans, and other areas of life are also unconstitutional? (And yes, corporate America says there are no race-based quotas for hiring in large meetings but then set up individual manager &amp; HR meetings where hiring is analyzed for the manager's team and managers are told to focus on certain groups based on race.)

理にかなっています。 では、これは、雇用、給付金、政府融資、その他の生活分野における「AA」も憲法違反ということになるのでしょうか？ （そう、アメリカ企業は、大規模な会議では採用に人種に基づくノルマはないと言っているが、個別のマネージャーと人事会議を設定し、そこでマネージャーのチームの採用が分析され、マネージャーは人種に基づいて特定のグループに焦点を当てるように指示されている。）

これに対するトップリプライが次

That's not true. There are plenty of examples on Linkedin and other public forums of corporations hiring for a specific race

それは真実ではない。 Linkedin やその他の公開フォーラムには、特定の人種向けに企業を雇用する例がたくさんあります。

これジョークね。

This is a fantastically accurate ruling. It is about time the court affirms what is basic common sense. Judging anyone (positively or negatively) based on race IS racist. The simple statement "we want to make sure we have diversity", goes in with the racist assumption that race defines the diversity of who you are. Every individual is diverse. Their life experience is unique. There are some shared experiences for individuals of certain similar upbringing, but the assumption that a certain "race" brings "diversity" IS racist.

これは驚くほど正確な判決だ。 そろそろ法廷が基本的な常識を肯定する時期が来ている。 人種に基づいて誰かを（肯定的または否定的に）判断することは人種差別主義者です。 「私たちは多様性を確保したいと考えています」という単純な発言は、人種によって人間の多様性が決まるという人種差別的な思い込みと結びついています。 すべての個人は多様です。 彼らの人生経験はユニークです。 特定の似たような生い立ちを持った個人の間で共有される経験はいくつかありますが、特定の「人種」が「多様性」をもたらすという仮定は人種差別的です。

何でもかんでも差別にするバカげたロジックにうんざりしているわけです。

Permalink | 記事への反応(0) | 16:26

ツイートシェア

■ところで増田の検索機能ってちゃんと動作してる？

このページの上にあるテキストボックスだけどさ、何を入力しても以下のエラーが返ってくるんだけど、検索機能ってまともに動作してるの？

504 ERROR

The request could not be satisfied.

CloudFront attempted to establish a connection with the origin, but either the attempt failed or the origin closed the connection. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner.

If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation.

エラーを読んだ感じ、クラウドフロントが増田の鯖に繋ごうとしてエラーになってるっぽいんだけど

Permalink | 記事への反応(1) | 21:49

ツイートシェア

■anond:20230614170048

（引用元のurl貼るとなぜか投稿できないので省略）

許さないの翻訳例

He's going to pay.

He's not getting let off the hook.

He's won't get away with it.

He's dead meat.

He's a dead man.

He's dead to me.

I won't stand for this!

I won't take it!

I'll never forgive him* ＜（使われ過ぎだが場合によっては適切）

I won't forgive him*

Unacceptable*

I can't believe him!*

How dare you XX*

Not on my watch*

It is unforgivable*

↑これらのほとんどは行動を伴う「許さない」に対して使う

行動しない、できない場合、例えばすでに刑が確定している犯罪者に対して言う場合にはnever forgiveのほうがいい

"won't allow/permit"的な側面がある「許さない」には、"I won't stand for this!"が良い

その他の翻訳例

“I won’t forget this”

“I’m not letting this go”

"I won't let you walk away!"

"I will avenge her!"

"I won't forgive you for barging in on ruru's house."

「流々ん家上がり込んだのは許さんぞ」（破壊神マグちゃん）

↓

修正案：“You can’t just barge into Ruru’s house, you know.”

子供に言い聞かせるような響きだが、前者よりは硬くなく、意地悪な響きもない。

いい感じの雰囲気のシーンなので、前者は合わない。

"I WONT FORGIVE ANY JOKES"

「冗談は許さない」（ワンダーエッグ）

↓

修正案："This is not the time for jokes."

「姉を殺した犯人を見つけた」という場面での「許さない」

• They're going to pay.
• They're not getting let off the hook.
• They won't get away with it.

「〇〇がXXを性的暴行した」という話を聞いた場合の「許さない」（というよりは「許せない」？）

• What a scumbag.
• Who does that?
• Absolutely disgusting.
• Unacceptable.
• I can't believe him!

相手が謝罪して許しを請うてるときに"I won't forgive you."と言うのは正しい

（ただしこの人は"I don't accept your apology."と訳したとのこと）

「謝罪は受け取った。でも許さないし忘れもしない。では✌️」

Meaning: I accept your apology. But I won’t forgive or forget. Bye ✌️

↑英語ネイティブ声優の天城サリーのツイート

"If you don't come back... I'll never forgive you."

「戻ってこなかったら……許さない」

"We'll never forgive you for kidnapping Friend!"

「仲間を連れ去るなんて許さない！」

"Eat my cookie and I'll never forgive you!"

「クッキーを食べたら許さない！」

"Treating a woman like that... I won't forgive him!"

「女性をそんなふうに扱うなんて許さない！」

これらは(a) 本来の意味でもないし、(b) ネイティブ英語でもないとのこと

↑一方、「戻ってこなかったら許さない」については、「死んだら許さない」という意味なら"forgive"を使うかもしれないという意見もある。というのは話者が"allow"できるわけではないから。

↑ということは、以下の場合は「死んだら許さない」という意味なので"forgive"のままで良い？

「私の夫にあなたの命まで背負わせたら、許さないから」（ナルト）

“If you make Naruto be burdened with even your life, I will not forgive you.”

"it can't be helped"（仕方ない）は使われ過ぎだが、(a) 一応正しい英語だし、(b) 文脈にも沿っていることが多い（forgiveはそうではないことが多い）。

"I'll never forgive you!"

「なっ何をするだァーッ！ゆるさんッ！」（ジョジョでディオがジョナサンの愛犬ダニーに蹴りを入れた際のセリフ）

↓

吹替版の"How dare you!"のほうが遥かにいいとのこと

"I swear I won't stop until I've scrapped each and every one of you!"

「許さない！お前たちを壊し尽くすまで私は戦う！」（ゼノブレイド）

Maxine Waters Says She Will “Never Ever Forgive” Black Americans That Vote for Trump.

マキシン・ウォーターズ：トランプに投票する黒人アメリカ人を「決して許さない」

"And if you choose to fail us, I say: We will never forgive you. We will not let you get away with this. "

「次世代を失望させる選択をしたら、あなたたちを許さない。ただで済むと思わないで。」（グレタ・トゥーンベリ）

‘We will not forgive, we will not forget. We will hunt you down and make you pay’

「我々は許さない。忘れない。お前達を追い詰め、捕え、贖わせる」（ISISの攻撃に対するバイデン大統領の言葉）

悟空とバイデンのケースは状況がよく似ているが、悟空は"I won't forgive you!"としか言わなかったので不自然だが、バイデンは"We will hunt you down and make you pay"と報復の意図を付け加えているので自然とのこと。

もしバイデンが"We won't forgive."としか言わなかったら、弱く聞こえるという。「もう昼飯に誘ってやらないぞ」みたいな。

さらに、バイデン自身は戦場で戦闘するのではなく演説台の後ろで何もしない。ただ何かが起こると言っているだけ。その点、眼の前に敵がいて戦わないといけない悟空とは違うらしい。

また、相手が許しを求めていないのにforgiveを使うのは変だという点に関しては、ISISだけでなくアメリカ国民にも語りかけているから良いとのこと。

ちなみに、飲酒運転で子供が轢かれて、ドライバーが全く反省してない場合に"I won't forgive you!"というのは自然とのこと。

一方で、同じく全く反省しないジョーカーにバットマンが同じセリフを言うのはおかしい。バットマンとジョーカーの間には最初から許しなど存在しないから。

（でもバイデンとISISの間にも許しはないのでは？と尋ねたが、答えをもらえなかった。恐らくネイティブにとってもはっきり言語化できない微妙な問題なのだろう）

"I'll Punish you. Cry all you want, but don't expect me to forgive you."

「おしおきしてやる。泣いても許されると思うなよ」（さよなら私のクラマー）

この翻訳に対するツイート主の叫び

「一体何に対してFORGIVEするんだ！？FORGIVEが必要だなんて一体どんな罪を犯したんだ！？許さないは"DON'T FORGIVE"じゃない！怒りで自然発火しそうｂｒｙ；おｈ；ｂｓｆｓｌ」

修正案："Cry about it all you want, but I'm not letting you guys off the hook."

"Don't you dare go all Romeo and Juliet on me!"

「ロミジュリったら許さないんだからね！」（水星の魔女）

Fate/stay night UBW 13話 「決別の刻」

凛　 ：そうね、けど後悔するわよ。私は絶対に降りない。いい、キャスターを倒してアンタを取り戻す。その時になって謝っても許さないんだから・・・(That's true. But you'll regret it. I'll never quit. You hear me？I'll defeat Caster and take you back. And when I do, I won't forgive you, no matter how much you apologize.)

ペルソナ4 G 7話 「It's cliche, so what？」

マリ 「記憶探すのも思いで作るのも、絶対に君と一緒だから。君が持ってても同じでしょ？その代わり・・・ちゃんと返して？もったままいなくなったら、許さない。(I'll never forgive you.)」

弱虫ペダル RIDE.38 「総北の魂」

坂道「でも、もうボク・・・走れない・・・ここでリタ・・・(I'm dropping—)」

鳴子「小野田君！・・・スカシ！(Onoda-kun・・・Hotshot！)」

今泉「ダメだ！それはオレが許さない！(No. I won't allow it.)」

この素晴らしい世界に祝福を 3話

ダ：こんな幼げな少女の下着を公衆の面前ではぎ取るなんて・・・真の鬼畜だ、許せない！是非とも私を貴方のパーティーに入れてほしい。(To strip such a young girl of her panties in a public place is trulysavage！I can't let this pass！You must let me join your party！)

東京喰種トーキョーグール 2話 「孵化」

カネ「(あの時もヒデはクラスに馴染めない僕に気を遣って声を掛けてきてくれたんだ・・・いやだ。ヒデが死ぬのは嫌だぁ！そんなの許せない！)《I don't want Hide・・・to die！I won't・・・I won't let that happen！》」

Permalink | 記事への反応(0) | 21:23

ツイートシェア

■anond:20230618010533

原文

Japan review

Japan review it's been a year since I

moved to Japan and I thought it made

sense to finally rate Japan I will talk

about things I like and the things I

don't like which seems to be the only

two options available if you have

opinions about this country

so sugoi or did you know Japan is

actually really bad it's got a lot of

survival issues okay I will list one

good thing and bad thing and I will not

hold back there's no trash bins

where I'm gonna put my trash

I have to put in my pocket

oh

there's always these generic things that

you hear or yes when we you visit it's

kind of weird but then you realize it's

not a big deal anyway let's start off

with number one reason I like Japan

it feels like a giant playground no I

don't mean in the Logan Paul kind of

sense of doing whatever the hell you

want

but rather there's a infinite things all

right lazy feels like to explore and

experience and I've been here a year now

and I don't think I'm gonna get bored

anytime soon although I am having a

child so I don't know how much more I

have time to experience

but it really feels like a whole new

world and if you visited you can

probably relate to it and I'm glad that

even a year in it still feels incredibly

fresh and I even would say that you

realize that the best part of Japan

aren't the touristy places kind of

obviously but there are so many areas

that I found that I really enjoy

visiting and this is probably more

specific to me but you know Tokyo is

very busy and so many times I just catch

myself surrounded by what feels like

hundreds of people and they have no idea

who I am

everyone is just doing their own thing

and that feels so [ __ ] good

now once it was staring at me no one's

following me no one's being weird you

guys are weird and I'm just kidding I

just love the feeling of being able to

exist in public and uh not worrying

about what everyone else is doing like

I've said this before but I genuinely

enjoy talking to fans or when people

approach me it always makes me happy but

it can be kind of frustrating to always

wanting to just do your own thing and

always be

you know so yeah let's move on to the

bad things of Japan number one reason

Japan is bad it's kind of a heavy

subject and I haven't seen anyone else

really talk about it it's not brought up

very often at least and that is cones

there's too many cones in Japan once you

see it you cannot unsee it they're

everywhere they say oh Japan has so many

vending machines there's like five per

one person no the opposite

there's more cones than people why are

there so many cones I need to know we

got the tall ones we got the small ones

we got the funny ones the cute ones the

sexy ones I do like those I just don't

understand that whoever plays these

cones think I'm just gonna barge through

oh thank God there's cones here

otherwise I had no idea what I was gonna

and I realized the cone history of Japan

stretches centuries okay if you played

Animal Crossing sometimes it's a

Japanese game so sometimes you get these

items right you're like oh that's kind

of weird I don't know exactly what that

is but it's probably something Japanese

and then you get the bamboo thing and

you're like what the hell is that what

am I even gonna do with that and then

you see it in real life here in Japan

you're like holy [ __ ] it's a cone that's

a cone they're everywhere

I feel like they are following me

I'm glad I was able to talk about this

I'm for one and willing to call out

Japan knock it off man no more cones

there's enough cones let me tell you

something even better than cones you may

have noticed new merch finally it's been

forever my mom came over she had

unofficial merge because I literally

have no other merch I've hadn't hadn't

merch I'm sorry Mom so we spruced up the

logo got a cool back design the team

that worked on it really truly

understand how my brand and I think they

did such a good job these pieces look

amazing and I think you guys are gonna

really like them as well these are

available for limited time only so make

sure you order now so excited to finally

have this merch available thanks to

amaze for making this happen we are

gonna have one piece that will stay on

the store so my mom will not buy the

wrong merch but for a limited time that

piece will be available in this color

off-white kind of color it looks really

nice and then after that you can still

get it but not in this color that's

you want this one yeah I get it

so yeah check that out if you're

interested I'm so happy about these

designs and I hope you guys would like

them as well all right reason number two

I like Japan yay when we first announced

that we were gonna move to Japan there

was so many people just saying how bad

Japan is actually did you know Japan is

really bad did you know this I have to

list all these reasons now because

everyone is like thing and then thing

Japan ah so I have to tell them and I

it's actually but one thing in

particular that people said was that old

people really don't like foreigners they

hate them so when I was gonna stop by to

say hi to our neighbors who was a little

older at least some of them I was

terrifying I heard all these stories you

know like what are they gonna do to us

so I had my guard up ready for the worst

and I was met with nothing but kindness

and welcoming and I felt like a total

dick for having this preconceived ideas

thanks to other people

and just a side comment like yes there

are definitely probably people that

don't like foreigners and all that stuff

but I realized I should let my own

experience is dictate how I feel about

certain things maybe that's just

ignoring a problem I don't know it just

feels like it's a bad way to approach

life if you always have a negative

expectation you know it's smiling people

may Smile Back

smiled back

thank you sometimes they don't and

that's okay you know anyway my point

being Japanese people are very in my own

experience

are very nice and friendly the majority

at least and yes even to foreigners I

feel like they are especially nice to

foreigners because they think we're like

a kid lost at Disneyland or something

I just asked for directions I didn't

need you to walk me for half an hour to

this specific place I was going but

thank you I appreciate it a lot of times

I go bouldering alone and there's always

other groups of people being supportive

and yelling like I'm about there like go

you can do it I love it I think it's

great you know or if you're small

talking with people people generally

want to communicate with you and I love

having those moments but of course

there's times where people are like oh

you're a foreigner I don't feel like

even trying

which again it's fine speaking of which

reason I don't like Japan number two

their language

I have lived here for a year and I'm not

fluent in Japanese

I am dumb I am very dumb I remember the

moment we moved here I had studied some

Japanese and I was like

Let's test out this knowledge that I

have acquired let's go I'm just gonna

come in it's gonna be dangerous and you

enter a store for the first time and

they're like

what

what oh

what the classic the most common

experiences that you have aren't

necessarily what you're taught in the

textbook yay I know I think that's the

same for anyone learning a language for

the first time but don't even get me

started on the kanji main what the [ __ ]

is this I feel like Japanese is such a

hard language obviously but I don't

think people realize how hard it is at

least me personally because the more you

learn the more you realize you don't

know [ __ ]

for English speakers Japanese is

considered one of the most difficult

languages and because it's just so

different I listed it as bad because

that was my first kind of experience

with it coming here but the more I

interact with people the more it feels

like I'm unlocking new skills you know

oh I made a phone call for the first

time oh I could ask someone over the

phone I know big deal but it's like oh I

can actually do that or even just having

a small tiny yes shittiest conversation

with a stranger it's still something and

it feels good you start to all of a

sudden understand you know a movie if

you're watching oh I understand actually

what's going on here or I can play games

and kind of get what this they're saying

I have to look up words obviously but to

me all those new experiences that it

unlocks to me is very rewarding even

though it's such a challenge I would

actually now say it's a good thing I

played it on its head it was a good

thing all along but I obviously have a

long [ __ ] way to go

and it just I don't think it will damage

time reason number three I like Japan

this is nothing to do with Japan to say

it's more related to me taking a more

relaxed approach to YouTube for my

entire 20s I did nothing but YouTube

that was my life and that's okay but I

also think it was a little toxic

probably you know if I wasn't making

videos I sure as hell was thinking about

making videos I uploaded videos during

our honeymoon

and it feels really good to finally be

free from it you know and I can discover

other things in life there are other

things in life

a new hobbies and interest that I've

always wanted to do I can do and have so

much fun with it surfing I know I would

love for the longest time and I finally

get to do it and it's so [ __ ] amazing

I love learning new things anything that

isn't necessarily connected to all of

this on the internet and that is

something I'm very very grateful that I

discovered so yeah it's not really Japan

I could have done that anywhere but it's

largely why I enjoyed so much here

reason I don't like Japan number three

this is probably the most trickiest one

and it's the rules what are the rules

Japan has so many rules and it's a bit

conflicting for me to complain about

because a lot of the best stuff about

Japan not the best stuff but a lot of

the reasons why Japan works so well is

because of the rules you know the trains

are always on time things just work in

general it's hard to explain the streets

are clean people aren't loud in public

and so on and these are sort of societal

rules that make it happen more or less

but sometimes There are rules that just

don't make any sense and I have no

problem following rules as long as I

understand the reason for it you know

don't talk on the phone on the train

because it's generally annoying when

other people do that to you A lot of it

is just be thoughtful of other people

it's not just about you and that just

makes it more pleasant for everyone but

one rule is especially which I talked

about before is the fact that because of

kovid I'm not allowed to be in the

delivery room for our baby for more than

two hours that's because of covered

rules it just doesn't make sense to me

and I tell people about this like uh

family and friends and they're always

like well why don't you just ask them or

like why don't you talk to them I'm sure

you can there's got to be somewhere and

it's like no it's Japan okay there are

rules and people follow the rules for

better or worse you know so the more I

time I spend Permalink | 記事への反応(0) | 01:06

ツイートシェア

■

許さない＝I won't forgive you ではない

https://twitter.com/katrinaltrnsl8r/status/1367633335887880195

アニメ・マンガにおける「許さない」は、英語における Over my dead body! （おれの目の黒いうちはだめだ）と同じくらいよく見かける定型句であり、I won't forgive you. と直訳されることが多い

しかしこれは下手な翻訳であり、避けたほうがいいとのこと

英語のforgiveと日本語の許すはニュアンスが異なるので、一対一で訳すことはできない

以下、適切な翻訳例

1. どんな理由があろうと!!おれは友達を傷つける奴は許さない!!!　(One Piece, Volume 1)

Good reason or not... NOBODY hurts a friend of mine!!!!

2. しかし、強い者が弱い者を一方的に殺すことは、断じて許さない！ (Code Geass Episode 8)

But neither will I stand for a one-sided slaughter of the weak by the strong!

3. 私以外の奴に撃たれたら、許さないからね (Sword Art Online II, Episode 8)

So... If you let someone else shoot you, I won't forgive you.

↑これは悪い例

↓代替案

But you better not let someone else shoot before I get to.

If you get shot out there, I'll shoot you myself. Got it?

Don't get shot out there. Your body's reserved for my bullets.

You owe me a fight, so you BETTER stay alive.

4. 俺はお前を許さない (鬼滅の刃)

You won't get away with this.

また、ニュアンスが異なるということは、日本語と同じ感覚で I won't forgive you. と言ってしまうとトラブルになる可能性が高いということでもある

実際、スマブラでボコボコにされたあとに「許さない！」と悔しがるのは日本語では自然だが、同じ状況でネイティブに対して "I won't forgive you!"と言ったら大げさすぎて驚かれるだろう、というようなことを一人のネイティブが言っている

https://twitter.com/CodyDang_/status/1367934949932683264?s=20

Permalink | 記事への反応(3) | 07:20

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■anond:20230606191126

"You play with the cards you're dealt, whatever that means."

「配られたカードで勝負するっきゃないのさ…それがどういう意味であれ」

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　　/⌒ヽ
　 ｜  　|/⌒ヽ(ヽ
　 (｀ 　∥ー⌒) |
　|￣| |￣￣￣￣￣|
　|―| |―――――|
　|　Ｕ　　　　　|
　|￣￣￣￣￣￣￣|
　|＿＿＿＿＿＿＿|
　　|―――――|
wwwwwwwwwwww

Permalink | 記事への反応(1) | 21:23

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■増田もカラフルにはできる

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●バンダイビジュアル　出典元　https://anond.hatelabo.jp/20210710192249#

● やで〜

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● ピカチュウ

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● 他増田(anond:20210821071232) によるマリオ

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　　　 　　　 🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 
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　　 　　　 💩👴👴💩👴👴💩💩👴👴👴👴 
　　 　　　 💩👴👴💩💩👴👴👴👴👴👴👴👴 
　　　　 💩💩👴👴💩💩👴👴👴💩👴👴👴👴 
　 　　　💩💩👴👴👴👴👴💩💩💩💩💩💩 
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　　　　　 　　　 🍅🍅🍅🍅💩💩🍅　　　 　👴 
　　　　　　　💩💩💩💩🍅🍅💩💩🍅　 👴👴👴 
　 　 　　　💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 
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　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅　　　💩 
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　　　💩💩💩💩🍅🍅🍅🍅 　 　　 💩💩💩💩💩 
　　　💩💩💩💩💩🍅 
　　　　💩💩💩 

出典元　https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛
⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛
⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛
⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜
⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜
⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜
⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜
⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛
⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

●ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨

SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。

特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。

この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。

更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。

この異常性は直接的に視認しなければなりませんが、ねこはいます。

ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。

ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。

● レインボーおちんぽ　出典元　https://anond.hatelabo.jp/20201011125938#

ぉおおおおおおおちんぽぉぉぉぉぉぉぉ

●使用するフォントを変更する

Okay, okay, I'll try😊

🫠 🫥 😶‍🌫️ 🦠　

The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.

🐈 ネコと和解する

Permalink | 記事への反応(1) | 22:34

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■anond:20230519194253

ChatGPT3.5だけど、英語でやってみたらやっぱりポンコツだった。赤太字は筆者注。

List some words that start with the letter A and end with N. (Aで始ま​りNで終わるんやで)

Here are some words that start with the letter "A" and end with "N":

1. Adoration
2. Abandon
3. Animation
4. Addition
5. Alienation
6. Ascension
7. Assertion
8. Abduction
9. Adaptation
10. Accusation
11. Anticipation
12. Apprehension
13. Assumption
14. Allocation
15. Annotation
16. Aggression
17. Abstention
18. Assimilation
19. Abomination
20. Aberration

Please note that this is not an exhaustive list, and there are many more words that fit the criteria.

(ええやん。できてるやん。やっぱ英​語だといけるんかな？)

Nice. Let's add one more condition. It should be in 6 letters. (6文​字条件を追加やで)

Certainly! Here are some six-letter words that start with the letter "A" and end with "N":

1. Action
2. Amount (ん？)
3. Autumn
4. Absurd (ん？)
5. Arisen
6. Auburn
7. Apron (ん？)
8. Austin
9. Aspens (ん？)
10. Airman
11. Axiom (ん？)
12. Amazon
13. Aragon
14. Aston (ん？)
15. Ataman
16. Aspnet (ん？)
17. Alevin

Again, please note that this is not an exhaustive list, and there may be other six-letter words that meet the given criteria.

The words you listed contains some incorrect words. List the incorrect ones with its reasons.

Apologies for the errors in the previous response. Here are the corrections and explanations:

1. Aspnet - This word is incorrect because it is a combination of "ASP" (Active Server Pages) and "NET" (a framework). It is not a standalone word. (自​分に厳しいやん。でもtで終わってる点はス​ル​ー？)
2. Ataman - While "ataman" is a legitimate word, it is not of English origin. It refers to a military title or leader in certain Cossack communities. (お、おう、自​分に厳しいやん)
3. Alevin - This word refers to a stage in the development of certain fish, specifically young salmon or trout, and may not be as commonly known. (自​分に厳しいのか、相​手をち​ょっとバ​カにしてるのか微​妙やな？)

Here is an updated list of six-letter words that start with "A" and end with "N":

1. Action
2. Amount (？)
3. Autumn
4. Absurd (？)
5. Arisen
6. Auburn
7. Apron (？)
8. Austin
9. Aston (？)

I apologize for any confusion caused.

Check them by yourself all along the list.

Apologies once again for the inaccuracies. Upon reviewing the words, I realized that there are additional errors. Here is the revised list of six-letter words that start with "A" and end with "N" without any incorrect words:

1. Action
2. Amount
3. Autumn
4. Absurd
5. Arisen
6. Auburn
7. Aprons
8. Austin
9. Aston

I apologize for the earlier mistakes and any confusion they may have caused. Thank you for bringing it to my attention. (さっきのリ​ストとまったく一緒やぞ)

Let's check one by one.

Apologies for the previous inaccuracies. Let's go through the list one by one to ensure accuracy:

1. Action - Correct
2. Amount - Correct (？)
3. Autumn - Correct
4. Absurd - Correct (？)
5. Arisen - Correct
6. Auburn - Correct
7. Aprons - Correct (？)
8. Austin - Correct
9. Aston - Correct (？)

Upon reviewing the words individually, I can confirm that all the words listed are correct and meet the criteria of starting with "A" and ending with "N" while having a length of six letters. (条件はしっかり認​識してるんだよなぁ)

Thank you for your patience, and I apologize for any confusion caused earlier.

Is "amount" correct?

Apologies once again for the oversight. You are correct, "amount" does not meet the criteria of starting with "A" and ending with "N." I apologize for the mistake.

Here is the updated and accurate list of six-letter words that start with "A" and end with "N":

1. Action
2. Autumn
3. Absurd
4. Arisen
5. Auburn
6. Aprons
7. Austin
8. Aston

Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect word.

(これ1つずつ消してい​かんとあ​かんのか…？)

Is "Absurd" correct?

Apologies once again for the mistake. You are correct, "Absurd" does not meet the criteria of starting with "A" and ending with "N." I apologize for the oversight.

Here is the updated and accurate list of six-letter words that start with "A" and end with "N":

1. Action
2. Autumn
3. Arisen
4. Auburn
5. Aprons
6. Austin
7. Aston

Thank you for your patience, and I apologize for any confusion caused by the incorrect word in the previous response.

There is one word that doesn't satisfy the conditions even now. Can you identify it? (最​後の試練を与えたるで)

Apologies once again for the oversight. Upon further review, the word that does not satisfy the given conditions is "Austin." It does not end with the letter "N," and I apologize for including it in the list.

Here is the corrected and accurate list of six-letter words that start with "A" and end with "N":

1. Action
2. Autumn
3. Arisen
4. Auburn
5. Aprons
6. Aston (Austinち​ゃんはA​sto​nち​ゃんをか​ばって犠​牲になったのだ…)

I apologize for the repeated errors and any confusion caused. Thank you for bringing it to my attention.

Austin has six letters.

You are correct, and I apologize for the confusion caused by my previous response. "Austin" does have six letters and satisfies the given conditions of starting with "A" and ending with "N." I apologize for the mistake in my previous correction.

Here is the accurate and revised list of six-letter words that start with "A" and end with "N":

1. Action
2. Autumn
3. Arisen
4. Auburn
5. Aprons
6. Austin
7. Aston

Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect information.

Let's check all the words by counting each letters.

Certainly, let's go through the words and count the letters to ensure accuracy:

1. Action - 6 letters
2. Autumn - 6 letters
3. Arisen - 6 letters
4. Auburn - 6 letters
5. Aprons - 6 letters
6. Austin - 6 letters
7. Aston - 5 letters (？)

Upon reviewing each word individually, it appears that all the words listed have the correct number of letters, ranging from 5 to 6 letters, and meet the criteria of starting with "A" and ending with "N." (なにしれっと5文​字を範​囲に含めとんねん)

Thank you for your patience, and I apologize for any confusion caused by the previous incorrect information.

What do you consider "the correct number of letters" in this situation? (文​字​数の条件は正しく認​識しとるんか？)

Apologies for the confusion caused by my previous response. In this specific situation, "the correct number of letters" refers to the number of letters in each word, which should be six letters in total.

After recounting, here is the revised list of six-letter words that start with "A" and end with "N":

1. Action - 6 letters
2. Autumn - 6 letters
3. Arisen - 6 letters
4. Auburn - 6 letters
5. Aprons - 6 letters
6. Austin - 6 letters

Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect information.

(具体的に A​ston が間違いだと指摘しなくても自​分で気付けたのは偉いで…)

Good job.

Thank you for your understanding. I apologize for the initial mistakes and appreciate your patience. If you have any more questions or need further assistance, feel free to ask.

Permalink | 記事への反応(4) | 15:17

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■

504 ERROR
The request could not be satisfied.

CloudFront attempted to establish a connection with the origin, but either the attempt failed or the origin closed the connection. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner.

If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation.

なんか増田重くね？

G7近いから？ハッカーの攻撃受けてる？

Permalink | 記事への反応(1) | 23:38

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■anond:20230512192923

• To generate or disseminate verifiably false information and/or content with the purpose of harming others;
• To generate or disseminate personal identifiable information that can be used to harm an individual;

あたりが該当するんじゃないか？

Permalink | 記事への反応(1) | 19:57

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■anond:20230426151225

We have further requirements for certain uses of our models:

Consumer-facing uses of our models in medical, financial, and legal industries; in news generation or news summarization; and where else warranted, must provide a disclaimer to users informing them that AI is being used and of its potential limitations.

Automated systems (including conversational AI and chatbots) must disclose to users that they are interacting with an AI system. With the exception of chatbots that depict historical public figures, products that simulate another person must either have that person's explicit consent or be clearly labeled as “simulated” or “parody.”

Use of model outputs in livestreams, demonstrations, and research are subject to our Sharing &amp; Publication Policy.

それって特定の用途だけの話じゃなくて？

Permalink | 記事への反応(0) | 15:19

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■メモ

Sub ImportTextFileWithoutDelimiter()

Dim fileName As String

Dim targetSheet As Worksheet

Dim fileNo As Integer

Dim content As String

Dim lines As Variant

Dim i As Long

' テキストファイルのパスを指定します。

fileName = "C:\path\to\your\file.txt"

' インポート先のワークシートを指定します。

Set targetSheet = ThisWorkbook.Worksheets("Sheet1")

' ファイルを開き、内容を読み込みます。

fileNo = FreeFile()

Open fileName For Input As fileNo

content = Input(LOF(fileNo), fileNo)

Close fileNo

' 改行で分割し、配列に格納します。

lines = Split(content, vbCrLf)

' 各行をワークシートに貼り付けます。

For i = LBound(lines) To UBound(lines)

targetSheet.Cells(i + 1, 1).Value = lines(i)

Next i

End Sub

Option Explicit

Sub ListFilesInFolder()

Dim folderPath As String

Dim targetSheet As Worksheet

Dim fso As Object, folder As Object, file As Object

Dim nextRow As Long

' フォルダのパスを指定します。

folderPath = "C:\path\to\your\folder"

' インポート先のワークシートを指定します。

Set targetSheet = ThisWorkbook.Worksheets("Sheet1")

' FileSystemObjectを作成します。

Set fso = CreateObject("Scripting.FileSystemObject")

Set folder = fso.GetFolder(folderPath)

' ヘッダーを書き込みます。

With targetSheet

.Cells(1, 1).Value = "File Name"

.Cells(1, 2).Value = "File Size"

.Cells(1, 3).Value = "Timestamp"

End With

' 次の行番号を取得します。

nextRow = 2

' フォルダ内のファイル情報を取得し、ワークシートに書き込みます。

For Each file In folder.Files

With targetSheet

.Cells(nextRow, 1).Value = file.Name

.Cells(nextRow, 2).Value = file.Size

.Cells(nextRow, 3).Value = file.DateLastModified

End With

nextRow = nextRow + 1

Next file

' オブジェクトを解放します。

Set fso = Nothing

Set folder = Nothing

Set file = Nothing

End Sub

Permalink | 記事への反応(0) | 15:16

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■はてなーというかブクマカがいう欧州や北欧って具体的にどこなの？

保育料月額50万、30万、20万、15万って珍しくないし、

北欧に限定してもあんま日本(保育料の平均は認可保育園で2万円程度、認可外保育園で3〜5万円)と変わらないと思うのですが？

bingちゃんに聞いても下記のように返すで

Childcare fees in Norway vary by location, but the national average is SEK 3,106 per month.1 However, childcare fees are set at no more than 6% of a family's total capital and personal income, with the maximum amount set at the parent's maximum childcare fee.

ノルウェーの保育料金は、場所によって異なりますが、全国平均で月額3,106クローネ（約4万円）です1。ただし、保育料金は、家族の総資本と個人所得の6％を超えないように設定されており、最大額は親の最大保育料金に設定されています2。

According to a Danish web site1, the cost of nursery and kindergarten for children younger than 3 is DKK 3,673 without lunch and DKK 4,331 with lunch included. Nursery and kindergarten for children 3 years and older is DKK 2,020 without lunch, and DKK 2,762 including lunch, from the 1st of the month your child turns 3.

　

デンマークのWebサイト1 によると、3歳未満の子どもの保育園・幼稚園の費用は、ランチなしで3,673DKK(72,201円)、ランチ付きで4,331DKK(85,131円)です。3歳以上のお子さんの保育園・幼稚園は、お子さんが3歳になった月の1日から、ランチなしで2,020DKK(39,705円)、ランチ付きで2,762DKK(54,289円)です。

Preschool childcare is not free in Sweden, but fees are income-based, with a maximum fee across the country 1,572 kronor (€145) per child per month (fees for 2022)1.

　

スウェーデンでは就学前保育は無料ではなく、料金は所得に応じて設定されており、全国で子ども1人あたり月1,572クローナ（20,260円）が上限となっています（2022年の料金）1。

単純にお金があってもより良い環境で子どもを過ごさせたくないとかいう話なんですかね？

つか、日本はそれなり教育させる保育園(たとえばプリスクールとか)とか選んでもガチ富裕層向けでもなくば15〜20万で利用できるけども？

anond:20230413093255 anond:20230412145932

Permalink | 記事への反応(2) | 11:47

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■増田と有名人をコラボさせてみる

タッキー＆増田

CHAGE＆MASDA

増田 with t

中山美穂＆MASDA

綾香×コブクロ×増田

桑田佳祐 feat. 佐野元春, 世良公則, Char, 野口五郎,増田

MASDA×米津玄師

椎名林檎と宮本浩次と増田

久保田 利伸 with MASDA CAMPBELL

鈴木 雅之＆菊池 桃子＆増田

井上陽水増田

T.M.Revolution×水樹奈々×増田

（感想）

増田の場違い感が好き

Permalink | 記事への反応(0) | 13:17

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■anond:20230331113807

国際社会における日本の立ち位置を、韻を踏んで回答してください。

日本の立ち位置、国際社会にて

平和主義を貫き、友好関係を維持

経済大国としても知られ、発展を担う

技術力や文化、伝統も高く評価され

地球規模の課題にも果敢に取り組む

国際社会での地位は高く、貢献も大きい

今後も世界平和へ尽力することを誓いたい。

英語にしてください

Japan's position on the world stage,

Committed to peace and friendly rapport engage,

An economic powerhouse, driving global growth,

With technology, culture, and traditions both,

Tackling world issues with vigor and zeal,

A valued member of the international deal,

Japan's standing in the world is high,

And we vow to strive for world peace nigh.

Permalink | 記事への反応(1) | 11:39

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■アメリカの教会リーダーが臨死体験でイエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&amp;C 50:21–22.)

As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&amp;C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&amp;C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&amp;C 6:13; D&amp;C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

Permalink | 記事への反応(0) | 00:25

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■The First Black Samurai-Yasuke

Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:

The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.

Chapter 1: A World Away

Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.

It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.

Chapter 2: The Land of the Rising Sun

As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.

Chapter 3: The Encounter

In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.

Chapter 4: The Path of the Warrior

Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.

Chapter 5: The Unfolding War

As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.

Chapter 6: The Turning Tide

Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.

Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.

One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.

As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "

Prologue:

The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.

Chapter 1: A World Away

In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.

Chapter 2: Destiny's Winds

In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.

Chapter 3: The Enchanted Isles

Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.

Chapter 4: Fateful Encounters

Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.

Chapter 5: A Warrior Forged

Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.

Chapter 6: A Land Divided

As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.

Chapter 7: Whispers of Betrayal

Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.

Chapter 8: The Price of Loyalty

Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.

Chapter 9: A Night of Shadows

On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.

Chapter 9: A Night of Shadows

As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.

Chapter 10: Flames of Betrayal

The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.

Chapter 11: A Promise Unbroken

As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.

Chapter 12: The Road to Redemption

In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.

Chapter 13: Rebirth of a Missionary

Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.

Chapter 14: A Legacy Unforgotten

Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.

Epilogue:

As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.