  |
はてなキーワード: the Timeとは
looking at the Japanese's evaluation of Germany's actions in the Palestinian-Israeli war, there is no trace of what it used to be.
It seems like a distant past that told me to learn from Germany.
The worst is dogmatic behavior like "for the time being, defending Jews leads to reflection on the past"
It's dangerous that the left is surprised by the fact as it is the behavior that Japanese Netoyo has failed to Germany.
Tweets like "German universities support 90% of Israel" are also buzzing.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
Twilight
Dusk: Before Night Falls.
the time of evils
Witching Hour
this word for twilight is literally “the time that demons meet,” similar to the english “witching hour”
Trivia: 'The Witching Hour' is a rough translation I've seen used elsewhere. 'Ouma ga Toki' refers to the period of time wherein evening switches to night.
He's going to pay.
He's not getting let off the hook.
He's dead meat.
He's a dead man.
He's dead to me.
I'll never forgive him* ＜（使われ過ぎだが場合によっては適切）
Unacceptable*
How dare you XX*
"won't allow/permit"的な側面がある「許さない」には、"I won't stand for this!"が良い
その他の翻訳例
"I won't forgive you for barging in on ruru's house."
↓
修正案：“You can’t just barge into Ruru’s house, you know.”
子供に言い聞かせるような響きだが、前者よりは硬くなく、意地悪な響きもない。
いい感じの雰囲気のシーンなので、前者は合わない。
↓
Meaning: I accept your apology. But I won’t forgive or forget. Bye ✌️
"If you don't come back... I'll never forgive you."
「戻ってこなかったら……許さない」
"We'll never forgive you for kidnapping Friend!"
「仲間を連れ去るなんて許さない！」
"Eat my cookie and I'll never forgive you!"
↑一方、「戻ってこなかったら許さない」については、「死んだら許さない」という意味なら"forgive"を使うかもしれないという意見もある。というのは話者が"allow"できるわけではないから。
↑ということは、以下の場合は「死んだら許さない」という意味なので"forgive"のままで良い？
「私の夫にあなたの命まで背負わせたら、許さないから」（ナルト）
“If you make Naruto be burdened with even your life, I will not forgive you.”
"it can't be helped"（仕方ない）は使われ過ぎだが、(a) 一応正しい英語だし、(b) 文脈にも沿っていることが多い（forgiveはそうではないことが多い）。
「なっ何をするだァーッ！ゆるさんッ！」（ジョジョでディオがジョナサンの愛犬ダニーに蹴りを入れた際のセリフ）
↓
"I swear I won't stop until I've scrapped each and every one of you!"
Maxine Waters Says She Will “Never Ever Forgive” Black Americans That Vote for Trump.
"And if you choose to fail us, I say: We will never forgive you."
‘We will not forgive, we will not forget. We will hunt you down and make you pay’
「我々は許さない。忘れない。お前達を追い詰め、捕え、贖わせる」（ISISの攻撃に対するバイデン大統領の言葉）
悟空とバイデンのケースは状況がよく似ているが、悟空は"I won't forgive you!"としか言わなかったので不自然だが、バイデンは"We will hunt you down and make you pay"と報復の意図を付け加えているので自然とのこと。
もしバイデンが"We won't forgive."としか言わなかったら、弱く聞こえるという。「もう昼飯に誘ってやらないぞ」みたいな。
さらに、バイデン自身は戦場で戦闘するのではなく演説台の後ろで何もしない。ただ何かが起こると言っているだけ。その点、眼の前に敵がいて戦わないといけない悟空とは違うらしい。
また、相手が許しを求めていないのにforgiveを使うのは変だという点に関しては、ISISだけでなくアメリカ国民にも語りかけているから良いとのこと。
ちなみに、飲酒運転で子供が轢かれて、ドライバーが全く反省してない場合に"I won't forgive you!"というのは自然とのこと。
一方で、同じく全く反省しないジョーカーにバットマンが同じセリフを言うのはおかしい。バットマンとジョーカーの間には最初から許しなど存在しないから。
（でもバイデンとISISの間にも許しはないのでは？と尋ねたが、答えをもらえなかった。恐らくネイティブにとってもはっきり言語化できない微妙な問題なのだろう）
"Cry all you want, but don't expect me to forgive you."
「泣いても許されると思うなよ」（さよなら私のクラマー）
「一体何に対してFORGIVEするんだ！？FORGIVEが必要だなんて一体どんな罪を犯したんだ！？許さないは"DON'T FORGIVE"じゃない！怒りで自然発火しそうｂｒｙ；おｈ；ｂｓｆｓｌ」
修正案："Cry about it all you want, but I'm not letting you guys off the hook."
Fate/stay night UBW 13話 「決別の刻」
凛 ：そうね、けど後悔するわよ。私は絶対に降りない。いい、キャスタ
ーを倒してアンタを取り戻す。その時になって謝っても許さないん
だから・・・(That's true. But you'll regret it. I'll never quit. You
hear me？I'll defeat Caster and take you back. And when I do,
ペルソナ4 G 7話 「It's cliche, so what？」
マリ 「記憶探すのも思いで作るのも、絶対に君と一緒だから。君が持ってても
弱虫ペダル RIDE.38 「総北の魂」
坂道「でも、もうボク・・・走れない・・・ここでリタ・・・(I'm dropping—)」
この素晴らしい世界に祝福を 3話
ダ：こんな幼げな少女の下着を公衆の面前ではぎ取るなんて・・・真の
鬼畜だ、許せない！是非とも私を貴方のパーティーに入れてほしい。
(To strip such a young girl of her panties in a public place is truly
savage！I can't let this pass！You must let me join your party！)
カネ「(あの時もヒデはクラスに馴染めない僕に気を遣って声を掛けてきて
くれたんだ・・・いやだ。ヒデが死ぬのは嫌だぁ！そんなの許せない！)
《I don't want Hide・・・to die！I won't・・・I won't let that happen！》」
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
!
Title: The Black Samurai: Yasuke's Odyssey
Prologue: Whispers of a Stranger
The year was 1579. The shores of Kyoto were caressed by the gentle waves of the Sea of Japan, as a strange vessel approached. Aboard the ship, a tall, dark-skinned man with the bearing of a warrior stood, gazing upon the foreign land that would soon become his home. His name was Yasuke, and he had been brought to Japan by the Jesuit missionaries, sold into servitude and torn from his African homeland.
Chapter 1: Nobunaga's Curiosity
Yasuke's arrival in Kyoto was met with awe and fascination. His ebony skin, unlike anything the Japanese had ever seen, drew the attention of the powerful daimyo Oda Nobunaga. Intrigued by the foreigner's strength and demeanor, Nobunaga requested a meeting with Yasuke. The two men found a mutual respect for each other's warrior spirit, and thus, Yasuke was granted a position in Nobunaga's service.
Chapter 2: The Path of the Samurai
As Yasuke adapted to his new life, he faced many challenges. He struggled to learn the language and customs, as well as the intricacies of the samurai code, Bushido. Despite the adversity, his determination to prove himself to Nobunaga and the other samurai never wavered. Gradually, Yasuke honed his skills in swordsmanship and strategy, earning the respect of his peers and the title of samurai.
Chapter 3: A Warrior's Bond
Yasuke's service to Nobunaga brought him into contact with many prominent figures of the time, including Mitsuhide Akechi, a cunning and ambitious samurai lord. While their friendship was built on mutual admiration and shared experiences on the battlefield, a lingering mistrust lingered beneath the surface. Yasuke could not shake the feeling that Mitsuhide's ambitions would one day prove to be a grave threat to Nobunaga and his empire.
Chapter 4: The Taste of Betrayal
The year was 1582. The air hung heavy with tension as Yasuke rode beside Nobunaga to the Honno-ji temple in Kyoto. Unbeknownst to them, Mitsuhide Akechi had orchestrated a coup against Nobunaga, his forces surrounding the temple and setting it ablaze. Trapped within the inferno, Nobunaga chose to commit seppuku, entrusting Yasuke with his sword and his final words.
Chapter 5: The Black Samurai's Vengeance
As the flames consumed the temple, Yasuke vowed to avenge Nobunaga's death. He fought his way out of the burning temple, cutting down Mitsuhide's men with the ferocity of a wounded tiger. In a final confrontation with Mitsuhide, Yasuke's loyalty and honor as a samurai shone through, but he was ultimately captured and spared by Mitsuhide, who could not bring himself to kill the man he had once called a friend.
Epilogue: The Legend Endures
With Nobunaga's death, Yasuke's fate was uncertain. The events that followed his confrontation with Mitsuhide would become the stuff
おれは今年46歳になるオッサン。もうすぐ50歳だ。
CHAGE and ASKAの「僕は僕なりの」この歳になって聴くと名曲だぞ聴いてみろ。
https://www.youtube.com/watch?v=XfDNHzxAskU
まるでおれと奥さんのこと歌ってくれているみたいな曲で、今更になって良さがわかって涙が止まらない。
おれはチャゲアス世代で若いころはBIG TREEとかThe Timeが好きな曲で「僕は僕なりの」なんかただの暗い歌としか思ってなかったのだけど改めて聴いてみると本当にいい曲。
おれと奥さんは誰からも祝福されずに二人だけで写真館で結婚式上げてさ。
子供もいないし、多分、奥さんが先に死ぬから、おれは奥さんの葬式をあげてから少しして寿命で死ぬの。
おれは何者にもなれなかった静かに働くだけの男。
Appleがゴミみたいなレビューで会社のアプリをリジェクトしてきた。
「Specifically, your description includes Android references.」
だって。
アプリの説明にはAndroidなんて単語は全くでてこないのに！
念の為アプリの中身も調べたが、確かにAndroidという単語は文字列としてアプリに含まれるが、それはユーザーには見えないところにあるので問題ないはずだった。
そう思って返信してやろうと思ったけどうまく書けない。
直接的な物言いは出来るけど、ちゃんとビジネスマナーに沿って書かないとリジェクトいじめされそうだし。
そこでChatGPTで聞いてみた。
「Please write a reply to Apple, who wrongly rejected my company's iOS app because "Specifically, your description includes Android references," while it doesn't.」
するとこう答えが帰ってきた。
Dear App Review Team at Apple, Thank you for taking the time to review our app submission. We apologize for any confusion, but our app description does not include any references to Android. We have carefully checked the text and are unable to find any mention of Android or any other competing platform. We request that you please reconsider your decision and approve our app for the App Store. If you have any further concerns or questions, we would be happy to address them. Thank you for your assistance. Sincerely, [Your Name]
はあああ便利！
「any other competing platform」にも言及してるのがスゴイね。ちゃんとAppleの審査に対する回答だって分かってるんだ。
初めてChatGPTが便利だと思えたわ・・・。
[Your Name]を自分の名前にしてあとはそのまま送信した。
Never quite sure where you stand
Your mood a fickle thing, a constant clown
You rise with the sun, full of energy and light
But by the time the day is done, you're drained of all your might
You try to keep up, to fight the good fight
But the world is a harsh place, and it's a never-ending plight
Hoping and praying for a brighter way
But still you struggle, and still you strive
Weak man, you're a survivor, and that's no small feat to achieve
So hold your head up high, and don't give in
For even in your darkest hours, the light will always win
Weak man, you are strong, and you are brave
And though the journey may be tough, you'll find your way to the grave
So keep on pushing, and never lose sight
We were expected to hit precise deadlines on multi-quarter projects (within two weeks), and when that inevitably didn't happen, we had to track all the time we spent on anything in 30 minute increments. It felt very cog-in-the-machine.
https://jayconrod.com/posts/122/leaving-google
この辺とか相当エグいというか、組織を上手く回すための仕組みのために労力割きすぎって感じだなあ。Googleに入れるレベルの人たちであっても、微に入り細に入りこういうような仕組みを要求されてたら、仕組みを逸脱するリスクを最小にするタスクを意図的に選んで仕事するようになるだろうな。そりゃイノベーションとか起こらなくなるに決まってる。まあ数万人の社員に平均年収数千万円払おうと思ったらそうせざるを得ないんだろうけど、その意味でもビジネスモデルによって決まってる規模拡大の限界って感じがするよな。
ホントはようつべに音声ごと上げたかったんだけど（録音アプリに文字起こしごと動画出力する機能がある）、カラオケ動画は著作権的にNGっぽいので、起こした文字だけをここに投稿して曲当てクイズにしてみようと思いました。
後半に行くほど難しいと思います。たぶん。
なるべく全歌詞歌いきったモノを選んでます。増田の滑舌の悪さは察してください。
君のラブストーリー。それは予想かにいざ始まればひとり姉妹がずっとそばにいたって感情のそれをいつもの誰かしまえば曲はないけど、君とのロマンスは小さいかな。気をしないことをした。
もうちょっと違います。食べたら良かった。もっと違う性格でもっと違う価値観でないよ。あなたは今総目がでも胸が叶う。スパイ君の胸の下はぐらいつないけど、働いてその中に決めただけで痛みが嫌でも雨になりあいあげたい。
それじゃ僕にとって君今まではーいお疲れた。雲台のさっさとひとつ確かなことがあるとするのならば今君だ。
誰かがえばそうに。語源はどんなに一つとしていいとこなくて、飛行機の太郎から見下ろしくない。やつもやけにみたいな。もっと違う先生。もっと違う関係で会える。スパイス投げたら良かった。だって、心で飾った声を閉めてスタートカット嫌だみ。
それがでもブラシのスパイスないな。目の向かってない？行けるのはスタメン普通きらすみなります。君はいない。その秘密ないない。いやいや、そらくるしいよなあーあーあー！
すごい君が胸の人は僕じゃない。辛いけどありがとう。
ああ、真っ赤なの終わったーいた雲台のさあ、泣きたちに惜しかったことがあるとするのならきわ君が。あ、あーあーあーあー！とても綺麗だーあー！
ゴールデン妊娠踏切望遠鏡を担いでためにドリブスマートを雨は降らない。走り、一人見まひが大げさまに目標で来た。初めの投げたぞ。この日の城探して見たい。闇にまでないように精米だった。黄色震える手を祈祷した。
あの時は言えないものを見落として、望遠鏡を覗き込んだ聖者を君咲いていく。つま声が生まれたよ。明日が僕らを呼んだぜ、点字もなくにしなかった。今というあきまし君、あっくんないかと。
イエーイあー身がつけてみんな知らないかしら？している。幸せの適当に楽しみと黄ばうまれた。島でずっと探してるさあ始めようか。ぺた。その気持ちの探して、今まで見つけたものは全部この家でできる君を震える。
ゼロ入れなかった。痛みも知らないものを知ら残して望遠鏡を覗き込んだ。暗闇の照らすよ。なかすかな？光探したよ。そうしねーも今何僕が覚えている？今という葉をい今の来た。追いかけているおいでよ。
背が伸びるに詰めて伝えたいことの姿のない手紙も崩れるほど重なった。僕は元気がいるの？心配は楽しくないよ。だが 1 つ今は思い出すよー。そうだ、君の震えるという方、あの日も言えてるものを見事して望遠。
今日はまた暑いで最弱とくらやみのカエルに道をかけて、そして死んだ。痛みが今まで僕を支えている。今というパーキング大きさよりかけている。もう一度君に会おうとして、望遠鏡はまた暑いで、前と同じことにじ踏切になれかけてくろう始めようかて。
大脱走、みんなに君が尖った今という葉を気持ち。君と 2人をいかけているをあああああああーすげーいやー！
あー君ああ嘘プレミアムてなーい！
誰が 1 つチューナーイせーなーいはい！じゃあ馬鹿野郎ですね。9 します。
どうにもりぞー。
じゃあその準備あーおらーい！あーらーへえあー！いや、この先今のないことずっとどうかこんなもんくんとずっと死ぬまでブレーキュア。あーあーあー！そうですねー。キューストーラーの言うわ。ああ見つかれました。
寂しいっぱい。早いはい！ヤバイグッバイヤバい気持ちに神様可愛いなー！あー、僕の上がる！あー素敵な！そして今日当たりエネルギーは来たー。ティーニーマンバイバイクスでき逃げろ！
キャー心からえー！何も言っていたーあー。よし来たあー巻きのはいー！
手間君がいるからあーハーデですねー。ああああやったああーございます。君は男に気持ちいい。波打ち破れかわいいな。みんなは意味？
おー！
あーああ！
Maggie will. Last boy. And again, You Maggie wanna lost boy, Let the time again.
Smack you all lost boy and nothing. Again, The Maggie wanna lost, boy, Let the time again.
Mad. You all the last boy and not him again If Maggie wanna lost. Boy, Let the time again the man you wanna lost boy and nothing. Again Maggie wanna lost boy. Let daytime again.
Because the focus on already. Crackers. Captain America.
See that I handle any. But that you guys,
That guys, the book of all any Because the book, on all any,
Because before
（ヒント: 邦楽です。Pixelの言語設定はずっと英語にしてるのに、たまに英語で文字起こしされる謎）
あー、羨ましいよ。僕の先生は誰か 0 点滅かみんなで起きるスピードトゥインゴマビーンウルトラマンネイチャーの犬の泣い人生だんじ向かったね。天才反省の歌を流して皆様ですか？
てーん、今背負い。ケニーお正解だぜ。フレンドの遊びいちばんずらいセイキンがさわらない。
えー、食べましょう！出町でかい？えっとおいなんというおーん！いいね！Happy。GO。最後まで女性ですよ。最後まで。ジャスティングシートはニューハオ！
（ヒント: 洋楽です。その時代その国を過ごしたわけでもないのに、なんでか郷愁を誘うハイトーン。良い曲ですよね！）
He stood scheming me. Eat the Octotoga. Upton. Oh, oh, my dust Fontana. No, It's not. I didn't shall know. He dust should call you. How's you should come? You housing up.
Oh, here. Yeah. Oh yeah. Eco that I
Monday. Did yen. Cut it after Nandinana, King. You're being facts. Still. So I told you Time to shall know, give me a slit. You got Should come you. You return. The good toe Shinkany know that you Okay here? Yeah, yeah. Oh yeah. You.
Oh, you. Yeah. Yeah. Oh yeah. Just,
Monday. Chia Meeting, you kind of so little continue dust Songs. I don't know. So, I am so that there. Thank you.
Okay. That. Yeah, yeah.
Yeah. Oh, here you I am starts.
Thoughts fell on him about loving up. Yeah. Yeah.
I once did an imitation of O'Malley's Rokko Oroshi. Or rather, I was instructed to do it. I was instructed to do it by a senior employee of my part-time job. He was quite senior and in his 40's. I was in my teens, so I could not disobey him. I was in my teens, so I could not disobey him.
He instructed me to sing the song at a karaoke party. O'Malley's Rokko Oroshi is quite tone deaf, but he was asked to reproduce the tone deafness accurately.
Naturally, the senior was tongue-tied and drunk. When I tried to sing a little better, he kicked me. Because he was drunk, he kicked me seriously. Still, I managed to finish the song while enduring it.
Then, for some reason, the senior said, "Congratulations," and poured beer over my head. He also poured my ginger ale over my head. He said it was a reenactment of the beer pouring.
There were a few other people at the party, and they were laughing as they saw me soaking wet.
Recently, I found his Twitter account. After reading through it, I found out that he was also a victim of power harassment in another case.
But I think what he did to me was power harassment. I laughed it off at the time.
https://b.hatena.ne.jp/entry/kaigainohannoublog.blog55.fc2.com/blog-entry-4291.html
https://www.facebook.com/reel/389380193304358/
関連度の高い順で上から
.
.
.
.
.
.
.
.
これは、いろいろと考えさせられるいい文章だと思った。永井陽右という青年を振り回すかのように語る内田樹。こういうマウントは嫌いじゃない。
ただ、内田が、
「感情の器」って、あくまでも個人的な身体条件のようなものだから。
というとき、何か逃げた回答のような印象を受けた。
たとえそれが自分の中から湧き出す内発的なものだとしても、大昔にアダム・スミスが道徳感情論で追求したように、何かのテコで共鳴し、社会の規範を構成するに至るメカニズムが何かしらあるんだろうと俺には思えてならない。
そういう感覚を身に着けるのにどうすればいいかと問うた永井氏に、家風だとか、弟子入りだとか、そんな表現を内田氏がするのは、けむに巻いているようにしか思えなかった。
家風にしても弟子入りにしても、そのつながり方が、社会規範にむすびつくメカニズムがあるはずだ。
アレックス・カーが20年前に書いた本で『犬と鬼』という著作がある。
おりしも建設省に代表される特別会計の闇が浮き彫りになった時代。
アメリカの7倍のコンクリートを使って日本の山河をコンクリートで固めようとしていた、公共事業のあり方に疑問を呈した名著。
その『犬と鬼』のなかでカーは、そんな日本に至った問題を解明するヒントは「徳の逆説」にあるという。
「徳の逆説」というのは、国家も人も同様に、自分たちに最も欠けている資質を最も高く評価する傾向があるという、カーが常々思っている真理を彼なりに名付けたものだ。
A・カーは、フェアプレイの精神といいつつ、七つの海を支配した大英帝国の事例、平等を錦の御旗にしていた共産主義者のトップが黒海に豪奢な別荘を保有し、人民は実質的に農奴と変わらない生活だったというソ連の例などを挙げつつ、最後に、和を貴ぶ日本人がなぜ明治の開国後、対外侵略に夢中になったかという精神性に触れてゆく。
「徳の逆説」は、身近なところでも当てはまる。口うるさい親や上司の説教がブーメランに思えてならない、という経験は誰もがしているはず。そして気が付くと俺も親父と同じことを子供に、という連鎖。
最近、想起するのはやはり旧統一教会。家族の価値を高らかに謳いあげておきながら、その活動が原因で多くの家族が崩壊している、といった、「おまゆう」問題。崩壊させているがゆえにますます高まる家庭の価値、という悪循環。これもA・カーのいう「徳の逆説」が見事に当てはまる。これは人が自分自身を規律しようとするときの動機付けのメカニズムなのだ。
内田と永井の議論のテーマのひとつである人権・平等。あたかも普遍的な原理についても、
それを概念として具体化して社会が取り込んだ過程を決して忘れてはならない。
アメリカの建国者の一人、トーマスジェファーソンは人権宣言を起草した当時、200人以上も奴隷を抱えていた。
これは矛盾というよりも、むしろ奴隷制にどっぷりと漬かっていたからこそ人権宣言が生まれたという「徳の逆説」のメカニズムを見るべきだろう。
どんなに薄汚れた社会であっても、一度高らかに掲げた理想は、その社会を真綿で絞めてゆく。欲望大全開の人民を前提にすると、民主政は成り立つのか。多数決をすれば少数者が圧政に苦しむのではないか、これがマディソン含め、建国者の懸念だった。しかし、為政者の徳（アリストクラシー）と、欲望とは別に社会で正しいと思うことに投票する、二重人格的な資質が人民に備わっていると信じて建国者はデモクラシーを設計した。裁判を通じ、繰り返し憲法の価値観をテストする、という振り返りをビルトインした設計は本当に優れたものだ。結果として、最高裁が突き付けた奴隷制と財産権の矛盾が、南北戦争の北軍の正当性を決定的にする。
内田の議論に戻ると、外付けの人権というテーマと同時に、内発的なものとしての感情の器という、とても重要なキーワードを出している。それは他方で外付け実装された人権と、どのような整理ができるのだろうか。
「人としてどうふるまうべきか」を子どもに刷り込むのは「家風」なんですよ。子どもたちは親の背中を見て、人間としての生き方を学ぶ。それは教科書で教えることじゃない。
これは、親子を中心とした自分史と言い換えられるのではないかと思った。さらにいえば、自分史は必ずしも親は関係ないかもしれないのではないか。つまりこれまでの人生、来し方がキーなのでは。
内発的なものと外付けのもの、この二つはやはり、きちんと切り分けて、そして二つが、どうつながってゆくのか。以下、自分なりに整理を試みる。
舶来の概念というのは明治以来、洪水のように入った。民法など契約法の世界は、ほぼほぼ圧倒されたし、戦後は憲法そのものがアメリカの経験に基づいたものだ。
しかし、日本の人権教育は、残念なことに、人権の普遍性を論証することに熱を上げてしまって、そもそも誰の内発的な経験がもとになっていたかという成り立ちのメカニズムを忘れた議論が多い。公共の福祉論などをいくら学説や定義を整理してきれいに論じても、だから何？の議論だった。
戦後、人権を外付け実装してきた日本は、そのルールや規範の成り立ちといった背景をもう少し知る必要がある。それは教養として。
今現在、旧統一教会問題で話題の、国家と宗教というテーマにしてもそうだ。
政教分離のキーワードとなるのは、恐怖からの解放だ。宗教に悩まされ、その扱いに苦慮するのは古今東西の課題だ。宗教といかに折り合いをつけた制度設計をするか、古代ローマ時代からずっと抱えてきた。宗教的寛容、これが統治のカギだと気が付いたのはカルタゴに勝利した古代ローマ。
そのテーマに対して、新天地アメリカに到着したプロテスタントたちの子孫が18世紀になってメイフラワー号の協約を思い出して試みたのは、旧世界では試みたことのない壮大な社会実験だった。百家争鳴な多様性のなかで社会を構成するには、誰が正しいことを言っているのかは誰も断定できない、という前提に立つ必要が再確認された。それが言論の自由の関係では、20世紀初頭にホームズ裁判官らに代表されるように、自由市場の比喩が生まれる背景ともなった。
他方、旧世界のフランスでは、唯一の正しさを神に代わって宣言するカトリック教会の権威と苛烈な弾圧が恐怖であった。だから公共空間の合理化を徹底し、宗教を一掃する制度設計になった。フランスの言論の自由は、その意味でカトリックを否定する権利が原点となる経験なのだ。だからこそ、フランスでは今でも神を冒涜する言論というのが非常に重要な意味をもっていて、先日、仏風刺紙シャルリー編集長が英作家ラシュディ氏襲撃を非難したことの歴史的な背景は深い。
このように、人権というものは、何に対して恐怖してきた歴史があり、生まれてきたものなのか、という原点に思いを致すことが大切だし考えるコツだ。利他性じゃなくね。
それは、実は国によって微妙にコンテクストが異なるものであり、普遍的価値として昇華できなくもないけれども、むしろ司法を通じて、原点となった恐怖を大切に思い出す機会が重要で、その社会が、その真理を繰り返し確信し、制度を強化し、再生産する重要な仕組みなのだと思う。逆に言うと、普遍的な価値なら、なぜ何千年も克服できなかったかの意味を問うというか。
しかし、外付けの倫理として受け取ったものを、思い出すかのように歴史を振り返るのは容易ではない。戦後の日本の裁判所も含めて。
でも、それこそが日本の人権教育に欠如したものだということは個人的には強く思うところだ。
その意味では、外付けではない、外国の借り物ではない、内発的なもの、感情の器からみえてくる倫理、これは本当に大きな価値がある。
内発的なものを自省するうえで、もっとも大切なのは、自分の国や自分の家族、自分自身の歴史だと俺は思う。
自分や自分の先祖が痛い目にあってきた経験、あるいは他者を痛めにあわせてきた経験というのは、その人固有のものであって、その自分史や国の歴史を忘れてしまうと、あとは外付けの倫理だけが残る。国レベルで言えば、それは端的に明治以降の日本のアジアや欧米との対外関係であり、開国以降、アメリカに敗北するまでの戦争に明け暮れた体験に他ならないし、国家神道によって死生観まで国に洗脳されかけた手痛い経験だ。
歴史というと大げさだが、要するに「自分たちに最も欠けている資質を最も高く評価する」、おまゆう精神を自覚することだ。これは教養として学ぶというよりも、もう少し内省的なものだと思う。
自分が理想とするものと現実とのギャップを振り返る作業といってもいい。
自分に欠けている部分、そこにこそ追い求めている何か理想的な姿の反転がある、という振り返り。
ネイションとしていえば、戦争体験の振り返りが重要なキーになるし、国家と宗教というのは、国家神道と戦争という経験で痛い目をみているのであり、ある意味、輸入された欧米の経験を教養として追体験するだけではなく、日本人が原体験としてもっていた大切な教訓。愛媛県靖国神社玉串料訴訟(1997年）の最高裁判決は行政が戦没者の遺族の援護行政のために靖国神社などに対し玉串料を支出したことを違憲とした歴史的な判決で、戦争の経験がしっかり振り返えられた、という点で、司法の仕事としてとても大きなものを残したと思う。建国の精神を振り返るのが裁判所の仕事の一つだと思う。
しかし、戦後77年。戦争体験が風化するなかで、「あの時代を生き抜いた」という共通の体験、共通項として持っていたものがどんどん失われているのが今の時代。
50年前の高度成長期だったら、戦争で死んだ部下を思い出しながら、仕事にまい進し、酒場で同期の仲間と語り合う、とか、厳粛に生きるための厳粛な死が記憶としてあった。
「あの頃は」という共通の過去で人はつながることができた。それが内発的なものとして60年安保闘争を支え、水俣の闘争があった。外付けの倫理ではない、思い出としての切実さの空気の共有があった。
つまり、舶来の外付けの価値観と内発的な器は、その頃はわりと調和していた、といえるのだ。
それが、失われ、外付けの価値観だけが、カラカラと空回りし始めているのが今の時代の特徴で、失われつつある寛容性の正体なのだろう。
永井氏はそんな時代に生まれ育った。彼は対談のなかで、大学時代に
と、外付けの人権から始まったと語っているが、外付けのものにも普遍性のみに着目し、それが生まれてきたプロセスを振り返らない、人権教育の失敗が見て取れる。
また、日本国憲法に組み込まれた歴史への反省（前文含め）も記憶の風化とともに、個々人の内省が、時代への共鳴という形で、共感を醸成しなくなってしまっている。
それはかろうじて80年代までは存在していた。「おしん」が異例の1年間の朝ドラで始まってしばらくすると、
視聴者からは、おしんは私自身そのものです、という声が橋田壽賀子のもとに多数届いたという。
しかし、時代は変わって、平成から令和になって「あの頃」といえば、昭和の末期なのだ。
しかもそれをノスタルジックに思い出す、三丁目の夕日的な振り返りだった。さらには、あさま山荘であり、学歴社会、バイクを盗んで走る尾崎豊であり、バブルの思い出なのだ。それは、その遺産に苦しんだ次の世代にとっては共感を呼びにくいものであるし、自分たちの社会の重圧と、戦争の記憶との関連が薄まった。当然、日本国憲法のリアリティが失われ、右派から改憲論議が盛り上がってくるのは必然的なことだった。そんななか、統一教会が国の内部を白アリのように巣くって愕然とした先月から今月にかけての出来事というのは、忘れかけた宗教と国家の結びつきの恐ろしさを、突如呼び覚まされるものだったに違いない。
しかし、いずれにしても過去の記憶と憲法の規範が直接に結び付かない、その世代の経験、そこに、永井が紛争国の辺境の地を自分のテーマに選んだヒントがあるように思えてならない。
紛争のリアルがそこにある。そこに普遍的価値として大学生のときに知った人権、そして憲法の価値を、自分なりの振り返りとして再確認する、動機付けがあったようにも思う。
しかし、たとえ社会の人々と共有されないものであったとしても、ひとは自分史のなかで、どうふるまうべきかを動機付けられる。
私は逆に、子どもの頃はよく母親に殴られたり色々と物を捨てられたりされていて、そのときに「この家では力を持った奴は殴ったり物を捨てたりしていいんだな」と思ってしまったんです。そして中学生になって殴られたときに「よく見たら小さいし別に喧嘩が強いわけでもないな」ということに気が付きまして。それでそこからは自分が母親のことを殴りまくるようになりました。ひどい時はアザだらけでしたよね。父親も単身赴任でしたし。
といったときに、内田はそこにしっかりと気が付くべきだったと思う。
「全然、人権派じゃないね（笑）。」と返した内田に若干物足りなさを感じたのは、まさにそこだ。
動機付けられるものが、必ずしも、家風であったり、模範的なロールモデルとは限らないのだ。
この体験と辺境の地での人権探し、自分探しは、多分無関係ではない。
読んだのは20年前だが、年齢を重ねれば重ねるほど、彼のいう、逆徳精神の考え方が真理に思えてくる。
A clue to the problem may be found in what I call the theory of Opposite Virtues. Nations, like people in this respect, may pride themselves most highly on the quality they most lack. Hence “fair play” is a golden virtue in Great Britain, the country that attacked and subjugated half the globe. “Equality” was the banner of Soviet Russia, where commissars owned lavish dachas on the Black Sea and the proletariat lived no better than serfs. The United States prides itself on its high “moral standard,” while perpetuating racial and moral double standards. And then there is l’amour in France, a nation of cold-blooded rationalists. Or Canadians priding themselves most on being so distinctively “Canadian.” In Japan we must look at the time-honored ideal of Wa, “peace.” Wa means security, stability, everything in its proper place, “knowing what is enough.”Yet a persistent irony of Japanese history since 1868 is that for all the emphasis on peace and harmony, they are exactly the virtues that Japan did not pursue. At the end of the nineteenth century, rather than settling back to enjoy its new prosperity, Japan embarked on a campaign to conquer and colonize its neighbors. By the 1930s, it had already acquired a tremendous empire in East Asia; this inability to stop led to its suicidal attack on the U.S. base at Pearl Harbor, as a result of which it lost everything. Something similar is happening again. Perhaps Japan values Wa so highly for the very reason that it has such a strong tendency toward imbalance and uncontrollable extremes.
https://news.yahoo.co.jp/articles/28f4cb51fb624d73224517a6e3e495b1176b421f
↑
やぁ。とある反ワクです。長崎大が医学部などで行う解剖実習で使うために提供された遺体を調べた結果、1体からプリオン病の病原体となる異常型プリオンたんぱく質が検出されたってニュースがあってプリオンがトレンドワードにもなってて、Twitterがちょっとざわついてた。
https://twitter.com/Uematsu1987/status/1537013180475785216
↑
このニュースに対して「ワクチンのせいやろ」と言っていた反ワクの人達がいたんだよね。おそらくそれを見た、ワクチン推進派として有名な上松正和先生が「デマです」とツイートしたんだと思う。
ただね。実はファイザー、モデルナ、アストラゼネカのワクチンが従来の形態のCJD(クロイツフェルト・ヤコブ病)よりもはるかに攻撃的で進行が速いCJD (クロイツフェルト・ヤコブ病)の出現に寄与した可能性示してるフランスの研究が、最近発表されてるんだよね。
↓
Though the Omicron variant of COVID-19 doesn’t carry a prion region in its spike protein, the original Wuhan COVID-19 variant had one. Therefore, when the Wuhan variant’s spike protein gene information was made into a vaccine as part of mRNA and adenoviral DNA vaccines, the prion region was also incorporated. A U.S. study published in the journal Microorganisms indicated that the prion area is able to interact with human cells.（COVID-19 のオミクロン変異種はスパイクタンパク質にプリオン領域を持っていないが、元の武漢型 COVID-19バリアントにはプリオン領域があった。したがって、武漢型のスパイクタンパク質遺伝子情報が mRNAワクチンおよび、アデノウイルスDNAワクチンの一部としてワクチン精製された際には、プリオン領域も組み込まれた。科学誌Microorganismsに掲載された以前のアメリカでの研究は、プリオン領域がヒト細胞と相互作用する可能性があることが示された）
Though major health organizations say genetic material from the vaccines isn’t incorporated into human DNA, mRNA studies conducted on human cells in labs have found that mRNA can be transcribed into DNA and then incorporated into the human genome.Unfortunately, the biological process of translating mRNA information into proteins isn’t perfect nor immune to mistakes, and protein misfolding can occur.（主要な世界の保健機関は、これらのワクチンの遺伝物質はヒトDNAに組み込まれていないと述べているが、研究室でヒト細胞に対して行われたmRNA研究では、 mRNAがDNAに転写され、ヒトゲノムに組み込まれることがわかっている。残念ながら、mRNA情報をタンパク質に翻訳する生物学的プロセスは完全ではなく、タンパク質の誤った折り畳みが発生する可能性がある）
Another U.S. study, published in the International Journal of Vaccine Theory, Practice, and Research, speculated that a misfolded spike protein could, in turn, create a misfolded prion region that may be able to interact with healthy prions to cause damage, leading to CJD disease.（International Journal of Vaccine Theory、Practice、and Researchに掲載された別の米国の研究では、誤って折りたたまれたスパイクタンパク質が誤って折りたたまれたプリオン領域を作成し、健康なプリオンと相互作用して損傷を引き起こし、CJDにつながる可能性があると推測している）
The French study identified 26 cases across Europe and the United States. Twenty of the individuals had already died by the time the study was written, with death occurring, on average, 4.76 months after being vaccinated.（フランスの研究では、ヨーロッパと米国全体で26のCJD症例が特定された。研究が書かれるまでに20人の個人がすでに死亡しており、ワクチン接種後平均 4.76ヶ月で死亡した）
The study’s lead author, Dr. Jean-Claude Perez, informed The Epoch Times on June 6 by email that all 26 patients had died.（この研究の筆頭著者であるジャン・クロード・ペレス博士は、6月6日に私たちエポックタイムズ（大紀元時報）に26人の患者全員が死亡したことを電子メールで通知した）
最後に大紀元時報の名前が出てくる時点で、信用性に賭けると思う人もいるだろうけど、あながちmRNAを打ってプリオン病にかかるの、デマでも無いのよ。
↑
実際にコロナ後遺症のブレインフォグはアルツハイマー認知症と同じ脳内アミロイド凝集塊によって引き起こされるってのを、オーストラリアの科学者が発見してたりもするからね。ワクチン後遺症で脳の認知機能に影響が出るのも可能性として無くは無いわけ。
私はずっとワクチン推進派の医者とかインフルエンサーを、見てきてるんだけど、物事を断言したり、意見をコロコロ変えたり、最近そうゆうことをしてる人が多いって感じる。特にmRNAなんて治験そんなにしてないんだから、断言できることなんて無いわけですよ。普通に考えて。
はてぶを見てると変異の早い風邪ウイルスなのにも関わらず、ワクチンに期待を賭けて5回も6回も打つようなことを平気で言ってる人も見かけるけど、マジでここで立ち止まって自分で調べた方が良いよ。反ワクは陰謀論を平気で垂れ流したり嘘をついたり、そうゆう人いて受け付けない人もいるのは分かるけど、ほとんどはまともな人だからね。しっかりエビデンス出して主張を展開してる人多い。なので、こっちの情報も、あなた達の身体のために、是非見て欲しい。
可能性の話をしたら、もはやどうとでも言えるんだけど、あらゆる可能性を考慮して分析するのが私は誠実な態度だと思うんだけどね。多くの人は「断言」を求めるだろうけど、「断言しちゃダメ」でしょ。専門家であればあるほど、インフルエンサーであればあるほど。
