「With t」を含む日記

はてなキーワード: With tとは

2023-12-24

■英訳の練習をしてみる

The problem is that, like Don Quixote, in front of people who are not tolerant of his dreams, the problem is not that he is a "knight" who just "assumes" himself, but that he is "a knight" even though he is not really a knight. You should know that you are acting.''

問題はドン・キホーテのように、みずからの夢に寛大ではない人々の前で、ただ「思いこんでいる」というだけの「騎士」ぶりではなく、じぶんさほんとうは騎士ではないのに「騎士を演じているのだ」ということを知っておけということである。

Life is a game anyway, and even if you only accept the facts as facts, time passes in the blink of an eye.

If you don't have the imagination to see a windmill as a giant, it's not interesting or weird. Rather than just being a middle-aged naive person who is obsessed with that dream and stubbornly affirms himself, I would like to have the leeway to say, ``I'm just having a little fun.''

We live in a society where the great est enemy of facts is truth.

どうせ、生きることはゲームであり、事実を事実としてだけ受け入れていても、あっというまに月日は流れる。

風車を巨人に見たてる位の想像力でもなければおもしろくもおかしくもない。ただその夢の虜になって、頑なに自己肯定する中年の世間知らずであるよりは、「ちょっとプレイしているのさ」とうそぶく余裕がほしい。

私たちは「事実の最大の敵は、真実である」という社会に生きているのだから。

Permalink | 記事への反応(0) | 16:38

2023-12-18

■J.S.ミル「代議制統治論」（抄）

CONSIDERATIONS ON REPRESENTATIVE GOVERNMENT

By John Stuart Mill

Chapter X—Of the Mode of Voting.

The polling places should be so numerous as to be within easy reach of every voter, and no expenses of conveyance, at the cost of the candidate, should be tolerated under any pretext. The infirm, and they only on medical certificate, should have the right of claiming suitable carriage conveyance at the cost of the state or of the locality. Hustings, poll clerks, and a ll the necessary machinery of elections, should be at the public charge. Not only the candidate should not be required, he should not be permitted to incur any but a limited and trifling expense for his election. Mr. Hare thinks it desirable that a sum of £50 should be required from every one who places his name on the list of candidat es, to prevent persons who have no chance of success, and no real intention of attempting it, from becoming candidat es in wantonness or from mere love of notoriety, and perhaps carrying off a few votes which are needed for the return of more serious aspirants. There is one expense which a candidate or his supporters can not help incurring, and which it can hardly be expected that the public should defray for every one who may choose to demand it—that of making his claims known to the electors, by advertisements, placards, and circulars. For all necessary expenses of this kind the £50 proposed by Mr. Hare, if allowed to be drawn upon for these purposes (it might be made £100 if requis ite), ought to be sufficient. If the friends of the candidate choose to go to expense for committees and canvassing, there are no means of preventing them; but such expenses out of the candidat es's own pocket, or any expenses whatever beyond the deposit of £50 (or £100), should be illegal and punishable. If there appeared any likelihood that opinion would refuse to connive at falsehood, a declaration on oath or honor should be required from every member, on taking his seat, that he had not expended, nor would expend, money or money's worth beyond the £50, directly or indirectly, for the purposes of his election; and if the assertion were proved to be false or the pledge to have been broken, he should be liable to the penalties of perjury. It is probable that those penalties, by showing that the Legislature was in earnest, would turn the course of opinion in the same direction, and would hinder it from regarding, as has hitherto done, this most serious crime against society as a venial peccadillo. When once this effect has been produced, there need be no doubt that the declaration on oath or honor would be considered binding. [6] "Opinion tolerat es a false disclaimer only when it already tolerat es the thing disclaimed." This is notoriously the case with regard to electoral corruption. There has never yet been, among political men, any real and serious attempt to prevent bribery, because there has been no real desire that elections should not be costly. Their costliness is an advantage to those who can afford the expense by excluding a mult itude of competitors; and a ny thing, however noxious, is cherished as having a conservative tendency, if it limits the access to Parliament to rich men. This is a rooted feeling among our legislators of both political parties, and is almost the only point on which I believe them to be really ill-intentioned. They care comparatively little who votes, as long as they feel assured that none but persons of their own class can be voted for. They know that they can rely on the fellow-feeling of one of their class with another, while the subservience of nouveaux enrichis who are knocking at the door of the class is a still surer reliance; and that nothing very hostile to the class interests or feelings of the rich need be apprehended under the most democratic suffrage, as long as democratic persons can be prevented from being elected to Parliament. But, even from their own point of view, this balancing of evil by evil, instead of combining good with good, is a wretched policy. The object should be to bring together the best members of both class es, under such a tenure as shall induce them to lay aside their class preferences, and pursue jointly the path traced by the common interest, instead of allowing the class feelings of the Many to have full swing in the constituencies, subject to the impediment of having to act through persons imbued with the class feelings of the Few.

https://www.gutenberg.org/files/5669/5669-h/5669-h.htm

Permalink | 記事への反応(0) | 12:38

2023-11-20

■When I used to be a Hatena Dialer, Hatena's big force was Halota.

I wonder if you understand. I guess you don't know (for newcomes).

It's not a lie. In the first place, Moota is deeply involved in the rise of Hatena. When trackbacks were still alive, there were a lot of mentions from ID diari that I had never seen in "Hatena Village" in the bookmarks of articles related to Halo Pro, and the ID of the book marker was also kuma It was a bad face.

What is "Kema-like"? Ask the old zuka about it.

Where did those halootas go? I wonder if he moved to Hatena Blog and is still pushing forward with his recommendation activity (there was no such word at that time). The trackback is gone, the diary is gone, or I don't know because it's been a long time since I left the village. The nameless Masuda doesn't have anything left to sing with tears.

Permalink | 記事への反応(0) | 20:43

2023-11-15

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Permalink | 記事への反応(0) | 03:21

2023-11-14

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Permalink | 記事への反応(0) | 00:17

2023-10-31

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Permalink | 記事への反応(0) | 01:02

2023-10-30

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Permalink | 記事への反応(0) | 00:27

2023-10-20

■

Refuting the “Israeli” Claims Regarding Evading their responsibility for the Massacre of the Gaza Baptist Hospital

Today, the “Israeli” Occupation Entity is try ing to evade their responsibility for the crime of bombarding the “Baptist” Arab National Hospital in Gaza City, which the Israeli” Occupation Forces (IOF) committed on the evening of Tuesday, 17 October 2023. This heinous crime was committed against innocent Palestinian civilians while taking the hospital as a shelter from the flames of the “Israeli” brutal aggression, which left nowhere safe in the besieged enclave. It is necessary to affirm that, the Baptist Hospital belongs to the Anglican Episcopal Church in Jerusalem, and was built before the occupation of Palestine.

It is obvious that the “Israeli” enemy has been spreading lies since the very beginning of his destructive war on our people, when he with no single evidence claimed that the Palestinian resistance killed children, cut off heads and raped women. In continuation of this series of lies, they tried to evade their crime, attributing it to one of the resistance factions. Accordingly, we present some of the conclusive evidence to prove the “Israeli” Occupation Entity responsible for this heinous crime:

1) It is no secret that the IOF, several days ago, threatened several hospitals in the Gaza Strip, contacting each hospital separately and requesting their evacuation and holding the hospitals directors responsible for the consequences of neglecting the threats. In fact, there are dozens of clear statements from the IOF spokespersons in this regard.

2) Since the beginning of the ongoing aggression, the “Israeli” army has ignored the principle of distinguishing between civilian and military targets. Thus, the bombardment has systematically targeted emergency services, ambulances, civil defense facilities, schools, mosques, and churches.

3) The IOF contacted the directors of 21 hospitals in the Gaza Strip, especially those are located in the Gaza and the North of Gaza governorates, most notably: (Al-Awda, the Indonesian, Kamal Adwan, the Kuwaiti, Al-Quds, and Al-Mamadani), asking them to evacuate immediately, given that the hospitals are located within the geographical scope of “Israeli” military operations. In this regard, the official spokespersons for the IOF plus a number of hospital directors conducted interviews live on Al Jazeera, revealing the premedit ated intention of the IOF to target hospitals in the Gaza Strip.

4) On 14 October, 2023, at 20:30, the IOF fired two shells towards the Baptist Hospital, and the next morning they called the hospital director, Dr. Maher الصفحة 2 من 3

Ayyad, saying to him: “We warned you last evening with two shells, so why have you not evacuated the hospital until this moment?!” Following that call, The hospital director contacted the bishop of the Evangelical Church in Britain and informed him of the incident, who in turn contacted international organizations before sending the hospital a message reassuring them that they could remain in the hospital. Yet with no warning, the IOF airstrikes returned, on Tuesday evening, to carry out the massacre against the hospital and the shelter-seekers of the displaced innocent Palestinian civilians.

5) Immediately after the massacre, the IOF spokesperson quickly published a statement on his page on the “X” and “Telegram” platforms at 21:17, which stated, “We had warned the evacuation of the Baptist Hospital and five other hospitals so that the Hamas terrorist organization would not take as a safe haven”. That statement is a clear claim of this massacre, and it is documented with a “screenshot” image attached to his page on Telegram, but he quickly deleted the post after seeing the massive scale of the massacre for the large number of victims, and the angry responses of the Arab, regional and international communities. Later on, he disavowed it, publish another

statement denying that he had issued the first statement.

6) Before and dur ing the event, the resistance factions did not fire any missiles at the occupied territories, the “Israeli” sirens did not activate, and the Iron Dome missiles were not launched. Moreover, dozens of reconnaissance drones do not leave the sky of the Gaza Strip (365 km2 ), photographing and mon itoring every inch around the clock. If the massacre was due to the resistance’s missiles, as the “Israeli” Occupation Entity falsely claim, why would not they show one picture their claims?!

7) The “Israeli” Occupation Entity claimed that this massacre was caused by a missile launched by the Islamic Jihad. However, we would wonder how they could identify and distinguish between the missiles of the resistance factions immediately after they were launched?!

8) The IOF military system documents and records all their operations by day, hour, minute and second, and in all previous times their media outlets came out to announce or deny much less severe massacres than this massacre, so what made them wait more than 4 hours before declaring their irresponsibility other than weaving scenarios of falsification, lies and deception?!

9) It is obviously known that the resistance’s missiles are somewhat “primitive” and do not have the destructive power that kills hundreds at one time. And throughout the history of previous confrontations and the current confrontation, no resistance missile has caused a tenth of this number of “Israeli” deaths.

10) The only video scene documenting the moment of the explosion reveals that the mass of flame and the sound of the explosion are identical to other “Israeli” bombs throughout the days of the ongoing aggression, which with no doubt proves that the “Israeli” origin of the missile.

الصفحة 3 من 3

The deliberate attack on hospitals is a war crime, stipulated in Article (8, 2, b, 9) of the Statute of the International Criminal Court. Accordingly, Hamas officially calls on the Prosecutor of the International Criminal Court to open an investigation into this crime, which falls within the framework of a genocidal war, in accordance with the provisions of Article 6 of the Basic Law. These bloody acts are also based on the policy of denial pursued by the “Israeli” Occupation Entity, as they deny the ex istence of the Palestinian people.

There is no doubt that impunity fuels crime, and investigat ing crimes is a way to protect people. Furthermore, if a legal and judicial response is necessary, it is above all that the response to this crime must be humanitarian and global. Such actions must shock the conscience of the world, or else there would no longer be a reliable international community if the “Israeli” Occupation government free to decide to bomb hospitals!

In conclusion, we are facing a genocidal massacre committed by IOF against children, women, and the elderly. The “Israeli” Occupation Entity is the only responsible for the crime, no matter how much they try to weave lies and fabrications to get away with it, as they always do.

The Islamic Resistance Movement

HAMAS-Palestine

Wednesday, 18 October 2023

本日ハマスがpdf 形式でテレグラムにアップしたやつの全文

「ガザ・バプテスト病院虐殺の責任回避に関するイスラエルの主張に反論する」

って題名

Permalink | 記事への反応(1) | 21:27

2023-10-06

■anond:20231006153138

This case is a suit for rescission of a trial decision on a request for invalidation of trademark registration. The issues are (1)

(1) Whether the registered trademark (hereinafter referred to as "the trademark") (1) Whether or not the registered trademark (hereinafter referred to as the "Trademark") in the following paragraph (1) falls under the trademark

(2) Whether or not the trademark falls under Article 3(1)(iii) of the Trademark Law, (3) Whether or not the trademark falls under

(iii) Whether or not the trademark falls under Article 4(1)(xvi) of the Trademark Law.

1 Registered trademark

The defendant is the owner of the following registered trademark (the "Trademark") (A-1-1 and A-2,

(A1-1 and A2; hereinafter referred to as the "Registered Trademarks"). (1) Registration number

(1) Registration number Trademark registration No. 6399042

(2) Date of registration May 24, 2021 (hereinafter referred to as the "Date of Decision")

(3) Date of registration: June 7, 2021

(4) Trademark consists of the words "curly bangs curler" (standard characters)

(5) Classification of goods and services and designated goods

Class 26 "Headgear, hair curlers (excluding electric ones) (hereinafter referred to as "hair curlers")

15, Class 26 "Hair curlers (excluding electric ones)" (hereinafter the "goods in question") (Hereinafter, the "hair curlers (excluding electric ones)" in Class 26 of this Article are referred to as "the goods in question").

(2) Background of the proceedings before the Japan Patent Office

On June 2, 2022, the plaintiff filed a request for a trial for invalidation of the trademark registration for the goods in question.

The Japan Patent Office examined the case as invalidation case No. 2022-890041 (not disputed).

The Patent Office examined the case as Case No. 2022-890041, which is invalid (no dispute). The Patent Office examined the case as invalidation case No. 2022-890041 (no dispute).

On February 14, 2023, the JPO issued a decision that "the request for a trial in this case does not stand. (hereafter, "the trial decision").

(hereinafter referred to as "the trial decision"), and a transcript of the trial decision was filed. A certified copy of the decision was served upon the plaintiff on February 27, 2023 (summary of arguments).

The transcript of the trial decision was served upon the plaintiff on March 27, 2023 (summary of argument).

On March 27, 2023, the plaintiff filed this lawsuit seeking revocation of the trial decision.

3 Summary of reas ons for the trial decision

25 (1) Applicability to Article 3(1)(iii) of the Trademark Law

(a) The trademark in this case represents the words "curly bangs curler" in standard characters.

3 - 3

The letters of the trademark are of the same size and typeface and are arranged in a horizontal line without any space between the letters.

The letters of the trademark should be "hair curler" and the letters of the trademark should be "hair curler".

The component characters of the trademark are "Spinning on a spur of the moment. The component characters of the trademark are "Spinning with a spritz.

The component characters of the trademark are "the state of spinning with a spur of the moment. (A8), which is an onomatopoeic word indicating "a bundle of hair on the forehead of a man or woman" (A9), and "a bundle of hair on the forehead of a man or woman" (A10).

(A8); the character for "bangs" (A11), which means "a bundle of hair on the forehead of a man or woman"; the character for "bangs" (A11), which means "a cylindrical piece of hair that is

The character for "curler" (A12), which means "a cylindrical tool for curling hair around the head", is used in the same way as the character for "curler" (A13).

The character for "curler" (A12), which means "a cylindrical tool for curling hair," is combined with the characters for "bangs" (A11) and "curler" (A12), which means "a cylindrical tool for curling hair.

The constituent characters as a whole are insufficient to specify the meaning of the word or sentence, and therefore, the meaning of each character is not clear.

Therefore, even though the letters may evoke vague meanings corresponding to the meanings of the letters, the specific meanings are not immediately recognizable or understandable.

Therefore, even if the words are associated with vague meanings corresponding to the meanings of the letters, they are not immediately recognizable or understandable as a quality indication of the goods.

The words lack specificity as an indication of the quality of the product.

Permalink | 記事への反応(1) | 15:33

■anond:20231006134126

Ah, did "I" make sense? I think so.

No, the citation does not say "within the environment and life of the real world, rather than specified a virtual world in video game"

Not even close. It specifically says "or a rational and familiar FICTIONAL world with the inclusion of magical elements"

Permalink | 記事への反応(0) | 13:46

■anond:20231006132146

Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements

地球、（第二の仮想世界に対比して）第一のあるいは実在の世界、または理にかなっていて見知った仮想の世界に魔法の要素が入った物

だけれども

Permalink | 記事への反応(2) | 13:28

■anond:20231006132005

なんでその部分だけ抽出すんの？

Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements

だよ？

Permalink | 記事への反応(1) | 13:21

■anond:20231006131820

low fantasy is characterized by being set on Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements

をどう読んだら「見知った仮想世界」になるんだよ

Permalink | 記事への反応(1) | 13:18

■anond:20231006114451

「rational and familiar fictional world with the inclusion of magical elements.」を「ゲーム設定を借りた異世界」のことだと解釈しちゃったのね（苦笑）

これは「魔法要素のある架空の世界だけど文明レベルや物理法則は現実に準拠してる」ってことだよ。

そういうのは現実世界みたいなもんだからローファンタジーだよねって話。

Permalink | 記事への反応(1) | 12:03

■anond:20231006114307

何読んどんだか知らんけど

By contrast, low fantasy is characterized by being set on Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements.

Buss, Kathleen; Karnowski, Lee (2000). Reading and Writing Literary Genres. International Reading Assoc. p. 114. ISBN 978-0-87207-257-2.

Perry, Phyllis Jean (2003). Teaching Fantasy Novels. Libraries Unlimited. p. vi. ISBN 978-1-56308-987-9.

Gamble, Nikki; Yates, Sally (2008). Exploring Children's Literature. SAGE Publications Ltd. pp. 102–103. ISBN 978-1-4129-3013-0.

C.W. Sullivan has a slightly more complex definition in "High Fantasy", chapter 24 of the International Companion Encyclopedia of Children's Literature by Peter Hunt and Sheila G. Bannister Ray (Routledge, 1996 and 2004), chapter 24.

Permalink | 記事への反応(1) | 11:44

2023-08-02

■英訳　about the #Berbenheimer issue

anond:20230801140703

DeepLで勝手に英訳をしてみた。

勝手にごめん。元増田が嫌であれば消す。

Various things that really need to be said about the #Berbenheimer issue

In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.

I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.

I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.

In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.

I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.

Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized vis itors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.

There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.

I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.

I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.

Now I think I understand a little.

Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpit ating, my nose running with vertigo, and so on.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.

In other words, my grandfather was one of the happiest people in the ruins of the fire.

My grandfather and that old man were, after all, just people wading in the depths of hell.

I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.

Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.

Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.

The tremendous suffering of 78 years ago is mostly gone, never to be recounted.

Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell any one about it.

Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.

But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.

I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Permalink | 記事への反応(0) | 20:00

2023-08-01

■anond:20230801140703

すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?

----

I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized vis itors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him any more.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fa ct that their words will be forgotten. My hands shaking, my heart palpit ating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell any one about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.

Permalink | 記事への反応(1) | 23:26

■anond:20230801140703

ai 翻訳

I must talk about various things regarding the Barbie incident.

I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.

I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.

In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.

I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.

Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize vis itors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.

There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.

I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.

Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.

Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.

My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.

Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.

I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.

I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.

I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.

Now, I feel like I understand a little.

Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.

My trembling hands and the palpit ations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.

Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.

The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.

The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.

Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.

Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.

I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.

Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.

Permalink | 記事への反応(0) | 19:14

2023-07-22

■ 増田をデコる(再放送)

anond:20230722143755 参考にするです ↓▶︎ ww 🐂 ww

▼はてな匿名ダイアリーの標準スタイルシートでデコるバッドノウハウ

https://anond.hatelabo.jp/20100827202157#

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BIG MASUDAR IS
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　　　　　　　💩💩💩💩🍅🍅💩💩🍅　 👴👴👴 
　 　 　　　💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 
　　　　 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 
　　　　 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 
　　　　 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 
　　　💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 
　　　💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅　　　💩 
　　　👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅　 💩💩 
　　　　 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　 　　　　🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　 　　　　 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩💩🍅🍅🍅🍅 　 　　 💩💩💩💩💩 
　　　💩💩💩💩💩🍅 
　　　　💩💩💩

出典元　https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛
⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
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⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛
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⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛
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⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛
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⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

●ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
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SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。

● レインボーおちんぽ　出典元　https://anond.hatelabo.jp/20201011125938#

ぉおおおおおおおちんぽぉぉぉぉぉぉぉ

●使用するフォントを変更する

Okay, okay, I'll try😊

🫠 🫥 😶‍🌫️ 🦠　

The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.

●ネコと和解する

　2022-07-22

増田をデコる(再放送)

●特殊記号

ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃‪𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ

𓄿 𓅹 𓅸 𓅿 ‪𓅞 𓅺 𓅟 𓅯 𓎤𓅮

𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠

𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 ‪𓆝

＆＃38;を半角で入力する　→ 　&

＆＃60;と＆＃62;半角で入力する　→ <>

●キマシ

キマシタワーーー 🗼ーーー！！！！！！！

　
　　　　　　　　　　　　　　　　 i
　　　　　　　　　　　　　　　　 ∥
　┏┓　 ┏━━┓┏━┓┏┓　　.曲.　 .┏━━┓┏━━┓　　　　　　　 ┏┓┏┓
┏┛┗┓ ┗━┓┃┗━┛┃┃ 　. |x|. 　 .┃┏┓┃┃┏┓┃ 　　　　　　　┃┃┃┃
┗┓┏┛　　┃┃┏━┓┃┃ 　 |.X.| 　 .┃┗┛┃┗┛┃┃┏━━━━━━┓┃┃┃┃
┏┛┗┓ ┏┓┃┃┗━┛┃┃ 冊(ﾟ∀ﾟ)冊 ┃┏┓┃　.　┃┃┃.　　　　　　┃┃┃┃┃
┗┓┏┛ ┃┗┛┃　　┏┛┃ 　 |.X.| 　 .┗┛┃┃　　 ┃┃┗..━━━━━.┛┗┛┗┛
　┃┃　 ┗┓┏┛┏━┛┏┛　 /.X∧,, 　　.…┃┃　 ┏┛┃　　　　　　　　..┏┓┏┓
　┗┛　　 ┗┛　┗━━┛　／/冂ヽ＼...　　┗┛ …┗━┛　　　　　　　　 .┗┛┗┛
　

Permalink | 記事への反応(1) | 14:59

2023-07-02

■アメリカ 最高裁判所、大学の入学決定に人種を利用する判決でアファーマティブ・アクションを拒否

この判決は非常に重要なもので、朝日新聞とかが馬鹿みたいに批判しているけど、当然です。

実力もないのに人種だけで大学に入れてしまう。

これ、反差別界隈とかジェンダー平等も同じね。実力ではなくマイノリティとか女性というだけで就職できたり、学者になれたり、マスコミの記者になれる。

そうすると、本来はいるはずだった人がはじかれます。

結果的には国家の損失です。

現に、暇空茜は報道しない。ジャニーズは犯罪者と決めつけて報道する極悪女が存在します。

まともな女性は杉田水脈程度です。

次に批判的人種理論というトンデモ理論が蔓延しています。

アメリカの文系の社会学者は全員カスと言っていい。

https://www.foxnews.com/politics/supreme-court-rejects-affirmative-action-ruling-universities-using-race-admissions-decisions

最高裁判所、大学の入学決定に人種を利用する判決でアファーマティブ・アクションを拒否

6-3のアファーマティブ・アクション意見で、最高裁判所は大学入学の要素として人種を利用することは憲法修正第14条に違反するとの判決を下した。

アンダース・ハグストロム、ブリアナ・ハーリー、ビル・ミアーズ、シャノン・ブリーム、ヘイリー・チーシン| 著フォックス・ニュース

SCOTUS積極的差別是正措置判決、判事の間で「激化」：シャノン・ブリーム

　主任法務記者シャノン・ブリームが、アファーマティブ・アクションに対する最高裁判所の判決を解き明かします。

　米国最高裁判所は木曜日、アファーマティブ・アクションに関する重要な判決を下し、大学入学の要素として人種を利用することは憲法修正第14条の平等保護条項に違反するとして却下した。

　ジョン・ロバーツ首席判事は６対３の判決で、多数派意見の中で、「例えば、人種差別を克服した学生への利益は、その学生の勇気と決意と結び付けられなければならない」と述べた。

　「あるいは、その伝統や文化がリーダーシップの役割を引き受けたり、特定の目標を達成したりする動機となった学生への利益は、その学生が大学に貢献する独自の能力と結び付けられている必要があります。言い換えれば、学生は以下の基準に基づいて扱われなければなりません」人種に基づくものではなく、個人としての経験だ」と意見書には書かれている。

　「多くの大学は、あまりにも長い間、その逆のことを行ってきました。そしてそうすることで、個人のアイデンティティの試金石は、乗り越えた課題、培ったスキル、学んだ教訓ではなく、肌の色であるという誤った結論を下してしまいました。歴史はその選択を容認していない」と意見書は述べている。

　ロバーツ判事にはクラレンス・トーマス判事、サミュエル・アリト判事、ニール・ゴーサッチ判事、ブレット・カバノー判事、エイミー・コニー・バレット判事も加わった。

　ソニア・ソトマイヨール判事が主な反対意見を書き、エレナ・ケーガン判事と、ハーバード大学の監督委員会での以前の役割を理由にハーバード大学訴訟から身を引いたケタンジ・ブラウン・ジャクソン判事も一部参加した。

　バイデン大統領は木曜日午後12時30分にこの決定についてコメントを発表する予定だ。

　判事らは、私立のハーバード大学と公立のノースカロライナ大学が教室の定員をどのように決定するかについて、2つの別々の法的異議を申し立てた。

　これらの有名な学校は、自分たちの基準には、将来のリーダーのために堅牢で知的に多様性のあるキャンパスを推進するという、裁判所によって数十年にわたって支持されてきた、より大きな社会的目標があると主張している。

　しかし、アジア系アメリカ人の学生連合は、この基準は「人種的ペナルティー」で差別されており、多くの黒人やヒスパニック系の学生よりも選択的に高い基準を課していると主張している。

　学生活動団体「Students for Fair Admissions」は、ハーバード大学とノースカロライナ大学の両大学に対して訴訟を起こした。同団体は当初、2014年に公民権法第6編に違反したとしてハーバード大学を告訴したが、同法は「連邦資金やその他の連邦財政援助を受けるプログラムや活動において、人種、肌の色、国籍に基づく差別を禁止する」と定めている。

　ハーバード大学に対する訴状では、ハーバード大学の慣行がアジア系アメリカ人の学生に不利益を与え、人種中立的な慣行を採用できなかったと主張している。ノースカロライナ州の訴訟では、人種に基づいていない慣行が学校の学力を低下させたり、キャンパスの多様性から得られる利益に悪影響を及ぼしたりすることを示さずに、大学が非人種に基づく慣行の使用を拒否できるかどうかという問題が提起された。

　判事がハーバード大学、UNC最高裁判所でアファーマティブ・アクションをめぐる議論を審理

　米国第一巡回区控訴裁判所は、地方裁判所の裁判員裁判の結果を支持し、ハーバード大学に有利な判決を下していた。地方裁判所は、ハーバード大学に対する証拠は決定的ではなく、「観察された差別」は少数のアジア系アメリカ人学生にのみ影響を与えたと述べた。SFFAはこの訴訟において資格を有さないとの判決を下した。

　UNCの訴訟では、連邦地方裁判所は同校の入学慣行は厳しい監視に耐えたとして、同校に有利な判決を下した。

　ロバーツ氏は多数派意見の中で、ハーバード大学とUNCの入学プログラムはいずれも「人種の利用を正当化する十分に焦点を絞った測定可能な目標が欠けており、人種を否定的な形で採用せざるを得ず、人種的な固定観念を伴い、有意義な最終目標を欠いている」と述べた。

　「我々は入学プログラムがそのような形で機能することをこれまで一度も許可したことがないし、今日もそうするつもりはない」と同氏は述べた。

　クラレンス・トーマス判事は多数意見に同意しながらも、自身の考えについては別の同意書を書いた。

　同氏は、「今回の決定は、大学の入学政策をありのままに見るものだ。入学するクラスに特定の人種を確実に混入させるよう設計された、舵のない人種に基づく優先政策である。これらの政策は、色盲の憲法と国家の平等に反するものである」と述べた。端的に言えば、それらは明白に、そして大胆に憲法違反である。」

　「私は、私の人種と差別に苦しむすべての人々に降りかかった社会的、経済的惨状を痛感しているが、この国が独立宣言と憲法で明確に宣言された原則を遵守するよう、私は絶え間ない希望を抱いている。米国：すべての人間は平等に生まれ、平等の国民であり、法の下で平等に扱われなければならない」とトーマスは書いた。

　アファーマティブ・アクションの訴訟は、ジョン・ロバーツ首席判事とサミュエル・アリト判事がハーバード大学の弁護士セス・ワックスマン氏を激しく非難するなど、この期間に最高裁判所の建物内で行われた中で最も活発な法廷討論の一つを引き起こした。

　アリト氏はワックスマン氏に、アジア系アメリカ人の学生が他の人種に比べて出願書類の個人スコアがいつも低いのはなぜかと尋ねた。ワックスマンは判事の質問を迂回して話したため、アリトは弁護士に不満を抱いた。

　アリト氏は「アジア人に与えられる個人スコアの差についてはまだ説明を聞いていない」と語った。

　その後、ワックスマンはロバーツと緊迫したやりとりを繰り広げた。判事は、ロバーツによれば人種は何らかの影響を与えるに違いないが、そうでなければ人種は考慮に入れられないのに、なぜワックスマンが入学決定の要素として人種を軽視したのかを尋ねた。

　ワックスマン氏は、「ハーバード・ラドクリフ管弦楽団がオーボエ奏者を必要としている年に…オーボエ奏者であること」と同じように、「一部の優秀な応募者にとって」人種は決定的なものだったと認めた。

　「私たちはオーボエ奏者を巡って内戦を戦ったわけではない」とロバーツ氏は言い返した。「私たちは人種差別をなくすために内戦を戦ったのです。」

　オコナー率いる法廷多数派は、少数派のロースクール志願者に対するミシガン大学のアファーマティブ・アクション政策を支持しながら、次のように警告した：「我々は、今から25年後には、利益を促進するために人種的嗜好を利用する必要はなくなると予想している」本日承認されました。」

　19 年が経ち、6 対 3 の保守派多数派が現在、大学が競争入学プロセスの一部として人種を利用することを阻止しています。

　FOX ニュースのタイラー・オルソン氏がこのレポートに寄稿した。

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Makes sense. So, does this also mean "AA" in employment, handouts, government loans, and other areas of life are also unconstitutional? (And yes, corporate America says there are no race-based quotas for hiring in large meetings but then set up individual manager & HR meetings where hiring is analyzed for the manager's team a nd managers are told to focus on certain groups based on race.)
理にかなっています。では、これは、雇用、給付金、政府融資、その他の生活分野における「AA」も憲法違反ということになるのでしょうか？（そう、アメリカ企業は、大規模な会議では採用に人種に基づくノルマはないと言っているが、個別のマネージャーと人事会議を設定し、そこでマネージャーのチームの採用が分析され、マネージャーは人種に基づいて特定のグループに焦点を当てるように指示されている。）

これに対するトップリプライが次

That's not true. There are plenty of examples on Linkedin and other public forums of corporations hiring for a specific race
それは真実ではない。 Linkedin やその他の公開フォーラムには、特定の人種向けに企業を雇用する例がたくさんあります。

これジョークね。

This is a fantastically accurate ruling. It is about time the court affirms what is basic common sense. Judging anyone (positively or negatively) based on race IS racist. The simple statement "we want to make sure we have diversity", goes in with the racist assumption that race defines the diversity of who you are. Every individual is diverse. Their life experience is unique. There are some shared experiences for individuals of certain similar upbringing, but the assumption that a certain "race" brings "diversity" IS racist.
これは驚くほど正確な判決だ。そろそろ法廷が基本的な常識を肯定する時期が来ている。人種に基づいて誰かを（肯定的または否定的に）判断することは人種差別主義者です。「私たちは多様性を確保したいと考えています」という単純な発言は、人種によって人間の多様性が決まるという人種差別的な思い込みと結びついています。すべての個人は多様です。彼らの人生経験はユニークです。特定の似たような生い立ちを持った個人の間で共有される経験はいくつかありますが、特定の「人種」が「多様性」をもたらすという仮定は人種差別的です。

何でもかんでも差別にするバカげたロジックにうんざりしているわけです。

Permalink | 記事への反応(0) | 16:26

2023-06-28

■ところで増田の検索 機能ってちゃんと動作してる？

このページの上にあるテキストボックスだけどさ、何を入力しても以下のエラーが返ってくるんだけど、検索機能ってまともに動作してるの？

504 ERROR
The request could not be satisfied.
CloudFront attempted to establish a connection with the origin, but either the attempt failed or the origin closed the connection. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner.
If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation.

エラーを読んだ感じ、クラウドフロントが増田の鯖に繋ごうとしてエラーになってるっぽいんだけど

Permalink | 記事への反応(1) | 21:49

2023-06-18

■anond:20230618010533

原文

Japan review

Japan review it's been a year since I

moved to Japan and I thought it made

sense to finally rate Japan I will talk

about things I like and the things I

don't like which seems to be the only

two options available if you have

opinions about this country

so sugoi or did you know Japan is

actually really bad it's got a lot of

survival issues okay I will list one

good thing and bad thing and I will not

hold back there's no trash bins

where I'm gonna put my trash

I have to put in my pocket

there's always these generic things that

you hear or yes when we you vis it it's

kind of weird but then you realize it's

not a big deal anyway let's start off

with number one reason I like Japan

it feels like a giant playground no I

don't mean in the Logan Paul kind of

sense of doing whatever the hell you

want

but rather there's a infinite things all

right lazy feels like to explore and

experience and I've been here a year now

and I don't think I'm gonna get bored

any time soon although I am having a

child so I don't know how much more I

have time to experience

but it really feels like a who le new

world and if you vis ited you can

probably relate to it and I'm glad that

even a year in it still feels incredibly

fresh and I even would say that you

realize that the best part of Japan

aren't the touristy places kind of

obviously but there are so many areas

that I found that I really enjoy

vis iting and this is probably more

specific to me but you know Tokyo is

very busy and so many times I just catch

myself surrounded by what feels like

hundreds of people and they have no idea

who I am

every one is just doing their own thing

and that feels so [ __ ] good

now once it was staring at me no one's

following me no one's being weird you

guys are weird and I'm just kidding I

just love the feeling of being able to

exist in public and uh not worrying

about what every one else is doing like

I've said this before but I genuinely

enjoy talking to fans or when people

approach me it always makes me happy but

it can be kind of frustrating to always

wanting to just do your own thing and

always be

you know so yeah let's move on to the

bad things of Japan number one reason

Japan is bad it's kind of a heavy

subject and I haven't seen any one else

really talk about it it's not brought up

very often at le ast and that is cones

there's too many cones in Japan once you

see it you cannot unsee it they're

everywhere they say oh Japan has so many

vending machines there's like five per

one person no the opposite

there's more cones than people why are

there so many cones I need to know we

got the tall ones we got the small ones

we got the funny ones the cute ones the

sexy ones I do like those I just don't

understand that whoever plays these

cones think I'm just gonna barge through

oh thank God there's cones here

otherwise I had no idea what I was gonna

and I realized the cone history of Japan

stretches centuries okay if you played

Animal Crossing sometimes it's a

Japanese game so sometimes you get these

items right you're like oh that's kind

of weird I don't know exactly what that

is but it's probably something Japanese

and then you get the bamboo thing and

you're like what the hell is that what

am I even gonna do with that and then

you see it in real life here in Japan

you're like holy [ __ ] it's a cone that's

a cone they're everywhere

I feel like they are following me

I'm glad I was able to talk about this

I'm for one and willing to call out

Japan knock it off man no more cones

there's enough cones let me tell you

something even better than cones you may

have noticed new merch finally it's been

forever my mom came over she had

unofficial merge because I literally

have no other merch I've hadn't hadn't

merch I'm sorry Mom so we spruced up the

logo got a cool back design the team

that worked on it really truly

understand how my brand a nd I think they

did such a good job these pieces look

amazing and I think you guys are gonna

really like them as well these are

available for limited time only so make

sure you order now so excited to finally

have this merch available thanks to

amaze for making this happen we are

gonna have one piece that will stay on

the store so my mom will not buy the

wrong merch but for a limited time that

piece will be available in this color

off-white kind of color it looks really

nice and then after that you can still

get it but not in this color that's

you want this one yeah I get it

so yeah check that out if you're

interested I'm so happy about these

designs and I hope you guys would like

them as well all right reason number two

I like Japan yay when we first announced

that we were gonna move to Japan there

was so many people just saying how bad

Japan is actually did you know Japan is

really bad did you know this I have to

list all these reasons now because

every one is like thing and then thing

Japan ah so I have to tell them and I

it's actually but one thing in

particular that people said was that old

people really don't like foreigners they

hate them so when I was gonna stop by to

say hi to our neighbors who was a little

older at le ast some of them I was

terrifying I heard all these stories you

know like what are they gonna do to us

so I had my guard up ready for the worst

and I was met with nothing but kindness

and welcoming and I felt like a total

dick for having this preconceived ideas

thanks to other people

and just a side comment like yes there

are definitely probably people that

don't like foreigners and a ll that stuff

but I realized I should let my own

experience is dictate how I feel about

certain things maybe that's just

ignoring a problem I don't know it just

feels like it's a bad way to approach

life if you always have a negative

expect ation you know it's smiling people

may Smile Back

smiled back

thank you sometimes they don't and

that's okay you know anyway my point

being Japanese people are very in my own

experience

are very nice and friendly the majority

at le ast and yes even to foreigners I

feel like they are especially nice to

foreigners because they think we're like

a kid lost at Disneyland or something

I just asked for directions I didn't

need you to walk me for half an hour to

this specific place I was going but

thank you I appreciate it a lot of times

I go bouldering alone and there's always

other groups of people being supportive

and yelling like I'm about there like go

you can do it I love it I think it's

great you know or if you're small

talking with people people generally

want to communic ate with you and I love

having those moments but of course

there's times where people are like oh

you're a foreigner I don't feel like

even trying

which again it's fine speaking of which

reason I don't like Japan number two

their language

I have lived here for a year and I'm not

fluent in Japanese

I am dumb I am very dumb I remember the

moment we moved here I had studied some

Japanese and I was like

Let's test out this know ledge that I

have acquired let's go I'm just gonna

come in it's gonna be dangerous and you

enter a store for the first time and

they're like

what

what oh

what the class ic the most common

experiences that you have aren't

necessarily what you're taught in the

textbook yay I know I think that's the

same for any one learning a language for

the first time but don't even get me

started on the kanji main what the [ __ ]

is this I feel like Japanese is such a

hard language obviously but I don't

think people realize how hard it is at

le ast me person ally because the more you

learn the more you realize you don't

know [ __ ]

for English speakers Japanese is

considered one of the most difficult

languages and because it's just so

different I listed it as bad because

that was my first kind of experience

with it coming here but the more I

interact with people the more it feels

like I'm unlocking new skills you know

oh I made a phone call for the first

time oh I could ask someone over the

phone I know big deal but it's like oh I

can actually do that or even just having

a small tiny yes shittiest conversation

with a stranger it's still something and

it feels good you start to all of a

sudden understand you know a movie if

you're watching oh I understand a ctually

what's going on here or I can play games

and kind of get what this they're saying

I have to look up words obviously but to

me all those new experiences that it

unlocks to me is very rewarding even

though it's such a challenge I would

actually now say it's a good thing I

played it on its head it was a good

thing all along but I obviously have a

long [ __ ] way to go

and it just I don't think it will damage

time reason number three I like Japan

this is nothing to do with Japan to say

it's more related to me taking a more

relaxed approach to YouTube for my

entire 20s I did nothing but YouTube

that was my life and that's okay but I

also think it was a little toxic

probably you know if I wasn't making

videos I sure as hell was thinking about

making videos I uploaded videos during

our honeymoon

and it feels really good to finally be

free from it you know and I can discover

other things in life there are other

things in life

a new hobbies and interest that I've

always wanted to do I can do and have so

much fun with it surfing I know I would

love for the longest time and I finally

get to do it and it's so [ __ ] amazing

I love learning new things anything that

isn't necessarily connected to all of

this on the internet and that is

something I'm very very grateful that I

discovered so yeah it's not really Japan

I could have done that anywhere but it's

largely why I enjoyed so much here

reason I don't like Japan number three

this is probably the most trickiest one

and it's the rules what are the rules

Japan has so many rules and it's a bit

conflicting for me to complain about

because a lot of the best stuff about

Japan not the best stuff but a lot of

the reasons why Japan works so well is

because of the rules you know the trains

are always on time things just work in

general it's hard to explain the streets

are clean people aren't loud in public

and so on and these are sort of societal

rules that make it happen more or less

but sometimes There are rules that just

don't make any sense and I have no

problem following rules as long as I

understand the reason for it you know

don't talk on the phone on the train

because it's generally annoying when

other people do that to you A lot of it

is just be thoughtful of other people

it's not just about you and that just

makes it more ple asant for every one but

one rule is especially which I talked

about before is the fa ct that because of

kovid I'm not allowed to be in the

delivery room for our baby for more than

two hours that's because of covered

rules it just doesn't make sense to me

and I tell people about this like uh

family and friends and they're always

like well why don't you just ask them or

like why don't you talk to them I'm sure

you can there's got to be somewhere and

it's like no it's Japan okay there are

rules and people follow the rules for

better or worse you know so the more I

time I spend Permalink | 記事への反応(0) | 01:06

2023-06-06

■anond:20230606191126

"You play with the cards you're dealt, whatever that means."

「配られたカードで勝負するっきゃないのさ…それがどういう意味であれ」


　　 ●
　　/⌒ヽ
　 ｜  　|/⌒ヽ(ヽ
　 (｀ 　∥ー⌒) |
　|￣| |￣￣￣￣￣|
　|―| |―――――|
　|　Ｕ　　　　　|
　|￣￣￣￣￣￣￣|
　|＿＿＿＿＿＿＿|
　　|―――――|
wwwwwwwwwwww

Permalink | 記事への反応(1) | 21:23

2023-06-03

■増田もカラフルにはできる

　　　い

　　　ろ

　　　と

　　　り

　　　ど

　　　り

　　　！　

●バンダイビジュアル　出典元　https://anond.hatelabo.jp/20210710192249#

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　　　　 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 
　　　　 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 
　　　💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 
　　　💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 
　　　👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅　　　💩 
　　　👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅　 💩💩 
　　　　 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　 　　　　🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 
　 　　　　 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 
　　　💩💩💩💩🍅🍅🍅🍅 　 　　 💩💩💩💩💩 
　　　💩💩💩💩💩🍅 
　　　　💩💩💩

出典元　https://www.emojiall.com/en/emoji-art-list/Large-scale

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⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛
⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛
⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛
⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛🟦⬛⬛⬛🟦🟦⬛⬛🟦🟦⬛⬛⬛🟦⬛
⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛

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⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛
⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛
⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜
⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜
⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜
⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜
⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛
⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛
⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜
⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜
⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛
⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛
⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜
⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜
⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜
⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜

●ねこです

🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨
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SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。

● レインボーおちんぽ　出典元　https://anond.hatelabo.jp/20201011125938#

ぉおおおおおおおちんぽぉぉぉぉぉぉぉ

●使用するフォントを変更する

Okay, okay, I'll try😊

🫠 🫥 😶‍🌫️ 🦠　

Permalink | 記事への反応(1) | 22:34

2023-05-20

■anond:20230519194253

ChatGPT3.5だけど、英語でやってみたらやっぱりポンコツだった。赤太字は筆者注。

List some words that start with the letter A and end with N. (Aで始まりNで終わるんやで)

Here are some words that start with the letter "A" and end with "N":
Adoration
Abandon
Animation
Add ition
Alienation
Ascension
Assertion
Abduction
Adaptation
Accusation
Anticipation
Apprehension
Assumption
Allocation
Annotation
Aggression
Abstention
Assimilation
Abomination
Aberration
Please note that this is not an exhaustive list, and there are many more words that fit the criteria.

(ええやん。できてるやん。やっぱ英語だといけるんかな？)

Nice. Let's add one more condition. It should be in 6 letters. (6文字条件を追加やで)

Certainly! Here are some six-letter words that start with the letter "A" and end with "N":
Action
Amount (ん？)
Autumn
Absurd (ん？)
Arisen
Auburn
Apron (ん？)
Austin
Aspens (ん？)
Airman
Axiom (ん？)
Amazon
Aragon
Aston (ん？)
Ataman
Asp net (ん？)
Alevin
Again, please note that this is not an exhaustive list, and there may be other six-letter words that meet the given criteria.

The words you listed contains some incorrect words. List the incorrect ones with its reasons.

Apologies for the errors in the previous response. Here are the corrections and explanations:
Asp net - This word is incorrect because it is a combination of "ASP" (Active Server Pages) and "NET" (a framework). It is not a standalone word. (自分に厳しいやん。でもtで終わってる点はスルー？)
Ataman - While "ataman" is a legitimate word, it is not of English origin. It refers to a military title or leader in certain Cossack communities. (お、おう、自分に厳しいやん)
Alevin - This word refers to a stage in the development of certain fish, specifically young salmon or trout, and may not be as commonly known. (自分に厳しいのか、相手をちょっとバカにしてるのか微妙やな？)
Here is an updated list of six-letter words that start with "A" and end with "N":
Action
Amount (？)
Autumn
Absurd (？)
Arisen
Auburn
Apron (？)
Austin
Aston (？)
I apologize for any confusion caused.

Check them by yourself all along the list.

Apologies once again for the inaccuracies. Upon reviewing the words, I realized that there are add itional errors. Here is the revised list of six-letter words that start with "A" and end with "N" without any incorrect words:
Action
Amount
Autumn
Absurd
Arisen
Auburn
Aprons
Austin
Aston
I apologize for the earlier mistakes and a ny confusion they may have caused. Thank you for bringing it to my attention. (さっきのリストとまったく一緒やぞ)

Let's check one by one.

Apologies for the previous inaccuracies. Let's go through the list one by one to ensure accuracy:
Action - Correct
Amount - Correct (？)
Autumn - Correct
Absurd - Correct (？)
Arisen - Correct
Auburn - Correct
Aprons - Correct (？)
Austin - Correct
Aston - Correct (？)
Upon reviewing the words individually, I can confirm that all the words listed are correct and meet the criteria of starting with "A" and ending with "N" while having a length of six letters. (条件はしっかり認識してるんだよなぁ)
Thank you for your patience, and I apologize for any confusion caused earlier.

Is "amount" correct?

Apologies once again for the oversight. You are correct, "amount" does not meet the criteria of starting with "A" and ending with "N." I apologize for the mistake.
Here is the updated and accurate list of six-letter words that start with "A" and end with "N":
Action
Autumn
Absurd
Arisen
Auburn
Aprons
Austin
Aston
Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect word.

(これ1つずつ消していかんとあかんのか…？)

Is "Absurd" correct?

Apologies once again for the mistake. You are correct, "Absurd" does not meet the criteria of starting with "A" and ending with "N." I apologize for the oversight.
Here is the updated and accurate list of six-letter words that start with "A" and end with "N":
Action
Autumn
Arisen
Auburn
Aprons
Austin
Aston
Thank you for your patience, and I apologize for any confusion caused by the incorrect word in the previous response.

There is one word that doesn't satisfy the conditions even now. Can you identify it? (最後の試練を与えたるで)

Apologies once again for the oversight. Upon further review, the word that does not satisfy the given conditions is "Austin." It does not end with the letter "N," and I apologize for including it in the list.
Here is the corrected and accurate list of six-letter words that start with "A" and end with "N":
Action
Autumn
Arisen
Auburn
Aprons
Aston (AustinちゃんはAstonちゃんをかばって犠牲になったのだ…)
I apologize for the repeated errors and a ny confusion caused. Thank you for bringing it to my attention.

Austin has six letters.

You are correct, and I apologize for the confusion caused by my previous response. "Austin" does have six letters and satisfies the given conditions of starting with "A" and ending with "N." I apologize for the mistake in my previous correction.
Here is the accurate and revised list of six-letter words that start with "A" and end with "N":
Action
Autumn
Arisen
Auburn
Aprons
Austin
Aston
Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect information.

Let's check all the words by counting each letters.

Certainly, let's go through the words and count the letters to ensure accuracy:
Action - 6 letters
Autumn - 6 letters
Arisen - 6 letters
Auburn - 6 letters
Aprons - 6 letters
Austin - 6 letters
Aston - 5 letters (？)
Upon reviewing each word individually, it appears that all the words listed have the correct number of letters, ranging from 5 to 6 letters, and meet the criteria of starting with "A" and ending with "N." (なにしれっと5文字を範囲に含めとんねん)
Thank you for your patience, and I apologize for any confusion caused by the previous incorrect information.

What do you consider "the correct number of letters" in this situation? (文字数の条件は正しく認識しとるんか？)

Apologies for the confusion caused by my previous response. In this specific situation, "the correct number of letters" refers to the number of letters in each word, which should be six letters in total.
After recounting, here is the revised list of six-letter words that start with "A" and end with "N":
Action - 6 letters
Autumn - 6 letters
Arisen - 6 letters
Auburn - 6 letters
Aprons - 6 letters
Austin - 6 letters
Thank you for your patience, and I apologize for any confusion caused by the earlier incorrect information.

(具体的に Aston が間違いだと指摘しなくても自分で気付けたのは偉いで…)

Good job.

Thank you for your understanding. I apologize for the initial mistakes and appreciate your patience. If you have any more questions or need further assistance, feel free to ask.

Permalink | 記事への反応(4) | 15:17

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