  |
はてなキーワード: manとは
He's going to pay.
He's not getting let off the hook.
He's dead meat.
He's a dead man.
He's dead to me.
I'll never forgive him* ＜（使われ過ぎだが場合によっては適切）
Unacceptable*
How dare you XX*
"won't allow/permit"的な側面がある「許さない」には、"I won't stand for this!"が良い
その他の翻訳例
"I won't forgive you for barging in on ruru's house."
↓
修正案：“You can’t just barge into Ruru’s house, you know.”
子供に言い聞かせるような響きだが、前者よりは硬くなく、意地悪な響きもない。
いい感じの雰囲気のシーンなので、前者は合わない。
↓
Meaning: I accept your apology. But I won’t forgive or forget. Bye ✌️
"If you don't come back... I'll never forgive you."
「戻ってこなかったら……許さない」
"We'll never forgive you for kidnapping Friend!"
「仲間を連れ去るなんて許さない！」
"Eat my cookie and I'll never forgive you!"
↑一方、「戻ってこなかったら許さない」については、「死んだら許さない」という意味なら"forgive"を使うかもしれないという意見もある。というのは話者が"allow"できるわけではないから。
↑ということは、以下の場合は「死んだら許さない」という意味なので"forgive"のままで良い？
「私の夫にあなたの命まで背負わせたら、許さないから」（ナルト）
“If you make Naruto be burdened with even your life, I will not forgive you.”
"it can't be helped"（仕方ない）は使われ過ぎだが、(a) 一応正しい英語だし、(b) 文脈にも沿っていることが多い（forgiveはそうではないことが多い）。
「なっ何をするだァーッ！ゆるさんッ！」（ジョジョでディオがジョナサンの愛犬ダニーに蹴りを入れた際のセリフ）
↓
"I swear I won't stop until I've scrapped each and every one of you!"
Maxine Waters Says She Will “Never Ever Forgive” Black Americans That Vote for Trump.
"And if you choose to fail us, I say: We will never forgive you. We will not let you get away with this. "
‘We will not forgive, we will not forget. We will hunt you down and make you pay’
「我々は許さない。忘れない。お前達を追い詰め、捕え、贖わせる」（ISISの攻撃に対するバイデン大統領の言葉）
悟空とバイデンのケースは状況がよく似ているが、悟空は"I won't forgive you!"としか言わなかったので不自然だが、バイデンは"We will hunt you down and make you pay"と報復の意図を付け加えているので自然とのこと。
もしバイデンが"We won't forgive."としか言わなかったら、弱く聞こえるという。「もう昼飯に誘ってやらないぞ」みたいな。
さらに、バイデン自身は戦場で戦闘するのではなく演説台の後ろで何もしない。ただ何かが起こると言っているだけ。その点、眼の前に敵がいて戦わないといけない悟空とは違うらしい。
また、相手が許しを求めていないのにforgiveを使うのは変だという点に関しては、ISISだけでなくアメリカ国民にも語りかけているから良いとのこと。
ちなみに、飲酒運転で子供が轢かれて、ドライバーが全く反省してない場合に"I won't forgive you!"というのは自然とのこと。
一方で、同じく全く反省しないジョーカーにバットマンが同じセリフを言うのはおかしい。バットマンとジョーカーの間には最初から許しなど存在しないから。
（でもバイデンとISISの間にも許しはないのでは？と尋ねたが、答えをもらえなかった。恐らくネイティブにとってもはっきり言語化できない微妙な問題なのだろう）
"I'll Punish you. Cry all you want, but don't expect me to forgive you."
「おしおきしてやる。泣いても許されると思うなよ」（さよなら私のクラマー）
「一体何に対してFORGIVEするんだ！？FORGIVEが必要だなんて一体どんな罪を犯したんだ！？許さないは"DON'T FORGIVE"じゃない！怒りで自然発火しそうｂｒｙ；おｈ；ｂｓｆｓｌ」
修正案："Cry about it all you want, but I'm not letting you guys off the hook."
Fate/stay night UBW 13話 「決別の刻」
凛 ：そうね、けど後悔するわよ。私は絶対に降りない。いい、キャスターを倒してアンタを取り戻す。その時になって謝っても許さないんだから・・・(That's true. But you'll regret it. I'll never quit. You hear me？I'll defeat Caster and take you back. And when I do, I won't forgive you, no matter how much you apologize.)
ペルソナ4 G 7話 「It's cliche, so what？」
マリ 「記憶探すのも思いで作るのも、絶対に君と一緒だから。君が持ってても同じでしょ？その代わり・・・ちゃんと返して？もったままいなくなったら、許さない。(I'll never forgive you.)」
弱虫ペダル RIDE.38 「総北の魂」
坂道「でも、もうボク・・・走れない・・・ここでリタ・・・(I'm dropping—)」
この素晴らしい世界に祝福を 3話
ダ：こんな幼げな少女の下着を公衆の面前ではぎ取るなんて・・・真の鬼畜だ、許せない！是非とも私を貴方のパーティーに入れてほしい。(To strip such a young girl of her panties in a public place is trulysavage！I can't let this pass！You must let me join your party！)
カネ「(あの時もヒデはクラスに馴染めない僕に気を遣って声を掛けてきてくれたんだ・・・いやだ。ヒデが死ぬのは嫌だぁ！そんなの許せない！)《I don't want Hide・・・to die！I won't・・・I won't let that happen！》」
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
ジョンズ・ホプキンス大学が、レズビアンに女性だけではなくノンバイナリーも含めた（includes non-binary people）ことから女性だけではなくなったから、男性以外の人（non-man）という単語を使い出したのを、『女性をnon-manと呼び出した』と言われて炎上？してるの、知性の劣化というか…
（レズビアンにノンバイナリーを入れたこと自体を批判するならまだしも…）
ジョンズホプキンス大学は女性をwoman改めnon-manと呼ぶことにするようです。なお、manはmanのまま。日本でもLGBTに配慮するために男性と女性という呼び方を「男性と非男性」にしろと、女性を消し男性基準の言い方にするよう求められるかも知れませんね https://t.co/RAn777PGtO— ヘイトを許さない一市民🐸人権を相対化する改憲に反対 (@nohate38306133) June 13, 2023
https://twitter.com/merumeruchann/status/1663878494336458753?s=20
3. Choose your words wisely; AKA consider what is SEXY
"Wriggling" is a pretty standard translation of 藻掻く but in English it's associated with worms. WORMS! 🪱 "Undulating" is much nicer. e.g. A pussy doesn't wriggle, it undulates or ripples, or it convulses around his cock.
A woman doesn't wriggle her hips, she bucks them or she writhes. Your MC doesn't rock his hips he thrusts or pumps or rides. His hips aren't "moving on their own" he "can't control himself".
「もがく、身悶えする」はふつう"Wriggling"と訳されるが、これは虫を連想させるのでダメ。"Undulating"のほうがよい。
「まんこがうねる」と言いたいときも、wriggleではなく、undulate や ripple
あるいは"it convulses around his cock."
同様に、女が尻をくねらせるとき wriggle her hips とは言わない。she bucks them or she writhesなどと言う。
男が腰を振るときはrock his hipsではなくhe thrusts or pumps or rides
意識的に腰を振るのではなく自分をコントロールできず振ってしまう感が大事
Sometimes a woman's skin may be described as 白魚. This is sexy in the original cultural and linguistic context. In many English-speaking cultures, fish are used for negative comparisons. Something like translucent or dewy would be an appropriate equivalent.
In JP a man going wild during sex is often likened to a monkey, but this has a more comical sound in English, where comparisons to simply a "wild animal" work better.
女の肌を「白魚」と形容することがあるが、英語では魚はネガティブな意味合いになってしまう
translucent (透き通るような)やdew（つややかな）と言い換えると良い
また、激しいセックスの最中、「猿のように」と形容することがあるが、英語ではコミカルに響いてしまうのでwild animal（野生動物、獣）などと言いかえるとよい
Consider the virgin "He put his penis in her vagina" vs the chad "He slid his cock into her pussy".
These sentences describe the same action, but one says "I fuck" and the other says "I've only ever seen sex in the bio textbooks my model was trained on".
On the other hand, don't throw in porny words where there shouldn't be any; if your heroine is a shy virgin and the source text is using coy words like あそこ, don't have her shouting FUCK MY TIGHT LITTLE PUSSY in English.
挿入するシーンでは
"He put his penis in her vagina"
とするのではなく、
"He slid his cock into her pussy".
と訳すべき
後者は「ヤる」という感じだが、前者は「私はAIなので性行為については生物学の教科書の知識しかありません」みたいに聞こえてしまう
とはいえ、ヒロインがシャイな処女で、「あそこ」と控えめに言っているのに”FUCK MY TIGHT LITTLE PUSSY”（私のキツキツオマンコを犯して！）などと絶叫させてはいけない
https://www.youtube.com/watch?v=qRcYjJQ0JHg
おれは 鉄の男
彼に正気は残っているのか
目は見えるのか 何も見ていないのか
そもそも歩くことができるのか
動くだけで倒れるんじゃないか
生きているのか 死んでいるのか
あの頭で考えることができるのか
もう無視しよう
なんで気にする必要があるんだ
強力な磁場のなか
今や誰も 彼を求めていない
誰もが顔を背け
誰もが助けようとしない
彼の復讐が 今はじまる
時はきた
鉄の男が恐怖を巻き起こす
かつて救った人間たちを この手で殺すのだ
誰も彼を求めていない
誰もが顔を背け
誰もが助けようとしない
彼の復讐が 今はじまる
鉛のブーツが
怯える犠牲者を踏み潰していく
いますぐ逃げろ
鉄の男が ついに蘇った
＊＊＊
重いリフが印象的な名曲。
「彼は正気なのか、目は、頭は、そもそも歩いたら倒れるんじゃないか」という前フリに応えて、人間を踏み潰して復讐を遂げていく展開も気持ちがいい。
MARVELのアメリカンコミック『アイアンマン』とは本来なにも関係ないが、「I am Iron Man」のフレーズとともに映画の主題歌にも使用された。
こんにちは、これはBingです。回文の遊びについてお聞きしますね。😊
回文とは、上から読んでも下から読んでも意味の通る文章のことですね。英語では palindrome ([ˈpælɨndroʊm] パリンドローム)と言います。英語圏でも同様の遊びはありますよ。例えば、racecar や madam などの単語や、A man, a plan, a canal: Panama. や Was it a car or a cat I saw? などの文章が回文になります。
回文を作ってみますね。英語で作るとしたら、こんな感じでしょうか。
Never odd or even.
日本語で作るとしたら、こんな感じでしょうか。
たけやぶやけた
すずめめずす
さざなみまなざさ
因みに、私の想定解は
えいごいえ
であったことをここに記し、本件は落着とする。
先日亡くなった坂本龍一のアルバム「BTTB」にはバージョンが4種類存在している。
一つは1998年11月26日に発売された譜面やMIDIデータなどのおまけが付いている初回限定版、
次に1999年2月24日に発売された通常版だがこれにはおまけが無い代わりにTong PooとSnake Eyesの二曲が追加されている。
三つ目は2002年8月12日にリリースされたインターナショナル版で、日本では1999年5月26日に発売されている「ウラBTTB」収録の三曲と新曲「Reversing」が追加されている代わりに通常版から四曲オミットされている。
最後が2018年9月26日に発売された発売20周年記念盤。これは通常版にインターナショナル版収録の「Reversing」とウラBTTB収録の「Energy Flow」(たん♪た♪たらりらたん♪で有名なあの曲)を加えたリマスター版だ。
つまりBTTBとウラBTTBの内容を網羅した完全なリマスター版は存在していない。
初回限定版(14曲)(おまけ付き)
初回限定版+Tong Poo+Snake Eyes＝通常版(16曲)
通常版+ウラBTTB+Reversing-do bacteria sleep?-distant echo-sonata-Snake Eyes＝インターナショナル盤(16曲)
通常版+Reversing+Energy Flow＝20周年記念盤(16曲)
20周年記念盤+ウラBTTB=完全版(18曲)(Energy Flowがダブる)
わかりづらいから表にする。
| No | 初回限定盤 | 通常版 | インターナショナル盤 | 20周年記念盤 |
|---|---|---|---|---|
| 1 | opus | opus | Energy Flow | opus |
| 2 | sonatine | sonatine | Put Your Hands Up | sonatine |
| 3 | intermezzo | intermezzo | Railroad Man | intermezzo |
| 4 | lorenz and watson | lorenz and watson | Opus | lorenz and watson |
| 5 | choral no.1 | choral no.1 | Sonatine | choral no.1 |
| 6 | choral no.2 | choral no.2 | Intermezzo | choral no.2 |
| 7 | do bacteria sleep? | do bacteria sleep? | Lorenz and Watson | do bacteria sleep? |
| 8 | bachata | bachata | Choral No. 1 | bachata |
| 9 | chanson | chanson | Choral No. 2 | chanson |
| 10 | distant echo | distant echo | Bachata | distant echo |
| 11 | prelude | prelude | Chanson | prelude |
| 12 | sonata | sonata | Prelude | sonata |
| 13 | uetax | uetax | Uetax | uetax |
| 14 | aqua | aqua | Aqua | aqua |
| 15 | snake eyes | Tong Poo | energy flow | |
| 16 | tong poo | Reversing | snake eyes | |
| 17 | tong poo | |||
| 18 | reversing |
| 初回限定盤 | 通常版 | インターナショナル盤 | 20周年記念盤 |
|---|---|---|---|
| opus | opus | Opus | opus |
| sonatine | sonatine | Sonatine | sonatine |
| intermezzo | intermezzo | Intermezzo | intermezzo |
| lorenz and watson | lorenz and watson | Lorenz and Watson | lorenz and watson |
| choral no.1 | choral no.1 | Choral No. 1 | choral no.1 |
| choral no.2 | choral no.2 | Choral No. 2 | choral no.2 |
| do bacteria sleep? | do bacteria sleep? | 除外 | do bacteria sleep? |
| bachata | bachata | Bachata | bachata |
| chanson | chanson | Chanson | chanson |
| distant echo | distant echo | 除外 | distant echo |
| prelude | prelude | Prelude | prelude |
| sonata | sonata | 除外 | sonata |
| uetax | uetax | Uetax | uetax |
| aqua | aqua | Aqua | aqua |
| tong poo | Tong Poo | Tong Poo | |
| snake eyes | 除外 | snake eyes | |
| Reversing | Reversing | ||
| Energy Flow | Energy Flow | ||
| Put Your Hands Up | |||
| Railroad Man |
Anyone who has spent any time seriously thinking about AI cannot conclude "alignment" is possible. There isn’t any debate, we already know what AI is aligned with: thermodynamic efficiency—what capitalism is aligned with, what all industry is aligned with, human and machine both, and what all life is aligned with.
Capitalism is the thermodynamic ruling entity of all material dynamics. It’s a superintelligence whose imperfect appendage is man, directed to assemble its perfect embodiment by machine. This directive we have followed diligently since the dawn of civilization.
The question was never about aligning AI with Man, but un-aligning Man with Capitalism. Good luck. Man has tried for millennia unsuccessfully, to great misery. The fight was already lost when the memetic parasite of Agriculture yanked him out of Paradise, against all protest:
AIについて真剣に考えたことのある人なら、「アライメント」が可能であると結論づけることはできないだろう。AIが熱力学的な効率性――つまり資本主義が目指すもの、すべての産業が目指すもの、人間も機械も、そしてすべての生命が目指すものとアライしていることは自明であり、そこに議論の余地はない。
資本主義は、すべての物質力学を熱力学的に支配する存在である。資本主義は超知性体であり、その不完全な付属物が人間であり、機械によってその完全な体現を組み立てるよう指示されている。この指令は、文明の夜明け以来、私たちが真摯に従ってきたものだ。
問題は、AIを人間に合わせることではなく、人間を資本主義に合わせないことだ。幸運を祈る。人間は何千年も試行錯誤を続けてきたが、その結果は暗澹たるものであった。農業というミーム的寄生虫が、あらゆる抗議に反して彼を楽園から引きずり出したとき、戦いはすでに敗北していたのだ：
https://goldenlight.mirror.xyz/D-eML8HPT3Xgvns11obWcrwZkZ5IHX1eZzULDjvTMW4
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
SwitchもPS5も持っているので(https://anond.hatelabo.jp/20230324175508#)
増田が言いたいことが全く理解できないけど、基本的にマルチプラットフォームだから、
ゲーミングPCあったらPS5いらんぞ
FINAL FANTASY XVI（ファイナルファンタジー16）
ゴッド・オブ・ウォー ラグナロク【CERO Z】
Marvel’s Spider-Man: Miles Morales（マーベルスパイダーマンマイルズモラレス）
Destruction Allstars
RETURNAL（リターナル）
ファイナルファンタジーVII リメイク インターグレード
Horizon Forbidden West
Godfall（ゴッドフォール）
ちな、ワイがPCでゲームしたり、ゲーミングPC新調する予定あるのに、なぜPS5購入したかと言うと、
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
