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はてなキーワード: Anythingとは
おかしと一緒の名前の車名を自分の独断と偏見の感想と共にまとめてみた。
日産：ピノ [ PINO ] 軽自動車 Webカタログ ホーム
お菓子の方は一口で食べると冷たくてつらい。でもつい再びやってしまう。
ふわふわなミルクで作るのが好きなので家族のエスプレッソマシーンで作っているがコップにこびりついて後始末が少し面倒
お菓子は今は消えているみたい。食べたことがあるかもしれないがよく覚えていない。
スズキ スプラッシュのインドでの名前 (正確には日本で生産しているわけではない)
お菓子は単品で淡々と食べると飽きてくるがアイスなどを挟むと美味しい。
2016 Toyota Sequoia | Anything but ordinary(これも正確には日本で生産しているわけではない)
「嫌！」が必ずしも嫌であることを意味しないある種のプレイにおいて、マジでやめて欲しい時はこう言うとあらかじめ決めておく合言葉。
「このゲーム欲しいんだけどお金ないんだ！誰かSteamギフトで送って！」（←よくいるネット乞食）
"I'll buy you the game, but under ONE condition - five minutes alone with you in the tool shed, anything goes. No safeword. Send me an email and we'll do this thing."
『いいとも、買ってあげよう。ただし条件が一つある。私と用具室で五分間一緒に過ごしてもらいたい。そして何が起こっても目をつぶること。safewordは無しだ。連絡よろしく』
First day of Spring is in the air, and this weekend sees the vernal equinox - which traditionally marks the beginning of the spring season in the Northern Hemisphere.If you live in the UNITED KINGDOM, that sanguinely means the daffodils are blooming, flower is on the trees, Easter is near, and lambing season is well underway.
Here's anything you need to know about the first day of spring .
Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'
長く息を吸っているときには「私は長く息を吸っている」とはっきり知り（pajānāti）、長く息を吐いているときには「私は長く息を吐いている」とはっきり知る。短く息を吸っているときには「私は短く息を吸っている」とはっきり知り、短く息を吐いているときには「私は短く息を吐いている」とはっきり知る。「私は全身の感覚を把握しながら（paṭisaṃvedī）息を吸おう」と訓練する（sikkhati）。「私は全身の感覚を把握しながら息を吐こう」と訓練する。「私は身行（＝吸う息）を静めて息を吸おう」と訓練する。「私は身行（＝吐く息）を静めて息を吐こう」と訓練する。
"And how does a monk remain focused on the body in & of itself?
では、比丘たちよ、比丘はどのようにして、体そのものに気づきを保ち続けるのでしょうか？
"There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore [lit: the front of the chest]. Always mindful, he breathes in; mindful he breathes out.
ここにある比丘がいます — 彼は森へ行き、木の陰へ行き、あるいは空家に行き — 腰を下ろして足を組みます。背をまっすぐに伸ばし、そして気づきを（胸の）前部へと向けます。そして、常に気づきをもって、彼は入息します。気づきをもって、出息します。
"Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.' Just as a skilled turner or his apprentice, when making a long turn, discerns, 'I am making a long turn,' or when making a short turn discerns, 'I am making a short turn'; in the same way the monk, when breathing in long, discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long' ... He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'
長く息を吸っているときには「私は長く息を吸っている」とはっきり知り、長く息を吐いているときには「私は長く息を吐いている」とはっきり知ります。短く息を吸っているときには「私は短く息を吸っている」とはっきり知り、短く息を吐いているときには「私は短く息を吐いている」とはっきり知ります。「私は全身の感覚を把握しながら息を吸おう」と訓練します。「私は全身の感覚を把握しながら息を吐こう」と訓練します。「私は身行（＝吸う息）を静めて息を吸おう」と訓練します。「私は身行（＝吐く息）を静めて息を吐こう」と訓練します。あたかも熟練したろくろ工、あるいはその弟子が、ろくろの紐を長く引っぱれば、「私は紐を長く引っぱる」と知り、紐を短く引っぱれば、「私は紐を短く引っぱる」と知るように。これと同じように、比丘が長く息を吸っているときには「私は長く息を吸っている」とはっきり知り、長く息を吐いているときには「私は長く息を吐いている」とはっきり知ります。・・・「私は全身の感覚を把握しながら息を吸おう」と訓練します。「私は全身の感覚を把握しながら息を吐こう」と訓練します。
"In this way he remains focused internally on the body in & of itself, or externally on the body in & of itself, or both internally & externally on the body in & of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination & passing away with regard to the body. Or his mindfulness that 'There is a body' is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in & of itself.
このように、比丘は内部から、体そのものに対して気づきを保ちます。あるいは、外部から体そのものに対して気づきを保ちます。あるいは、内部・外部両方から、体そのものに対して気づきを保ちます。あるいは、比丘は体に関する現象の発生に気づきを保ちます。体に関する現象の消滅に気づきを保ちます。あるいは、体に関する現象の発生と消滅に気づきを保ちます。あるいは、比丘の「体が存在する」という気づきは知識と想起の範囲で保たれます。そして比丘は独立を保ち、世界の何物にも執着しません。これが比丘が体そのものに気づきを保つ方法です。
"Furthermore, when walking, the monk discerns, 'I am walking.' When standing, he discerns, 'I am standing.' When sitting, he discerns, 'I am sitting.' When lying down, he discerns, 'I am lying down.' Or however his body is disposed, that is how he discerns it.
さらに加えて、比丘が歩いているとき、この比丘は「私は歩いている」とはっきりと知ります。立っているとき、この比丘は「私は立っている」とはっきり知ります。座っているときには、「私は座っている」とはっきりと知ります。横たわっているときには、「私は横たわっている」とはっきりと知ります。あるいは、体がどのような状態になるのであれ、はっきりとその状態を知ります。
"In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world. This is how a monk remains focused on the body in & of itself.
これが比丘が体そのものを内部から、あるいは外部から、あるいはその両方から気づきを保つ方法です。そして・・・世界の何物にも執着しません。これが比丘が体そのものに気づきを保つ方法です。
"Furthermore, when going forward & returning, he makes himself fully alert; when looking toward & looking away... when bending & extending his limbs... when carrying his outer cloak, his upper robe & his bowl... when eating, drinking, chewing, & savoring... when urinating & defecating... when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert.
さらに加えて、比丘が前に進むとき・戻ってくるとき、この比丘は自身に完全に注意を払います。何かに目を向けるとき・目をそむけるときも同様に・・・手足を伸ばすとき・曲げるときも同様に・・・自分の外套（コートなど）を運ぶとき、自分の上着・お椀を運ぶときも同様に・・・食べるとき、飲むときに、噛むとき・味わうときも同様に・・・排尿するとき・排便するときも同様に・・・歩くとき、立つとき、座るとき、眠りに落ちる時、起きるとき、話すとき・沈黙するとき、比丘は自身に完全な注意を払います。
"In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world. This is how a monk remains focused on the body in & of itself.
これが比丘が体そのものに対して気づきを保つ方法です。あるいは体そのものを外部から・・・世界の何物にも執着しません。これが比丘が体そのものに対して気づきを保つ方法です。
うるさいフェミは放っとけばいいんだが、こういうrepresentationの問題ってのは確かにあるんだよ。
ひとつひとつのゲームや番組が悪いんじゃないんだ。全てのゲームで男女半々にしろとか、一律に女に家事させたらアウトとか、そういうのは極端で無意味な意見。それに、男女の役割が固定されていたある時代・地域を題材にしてるなら、そうでない描写はむしろ嘘になる。
問題なのは、「なんとなく」「あまり考えずに」「これまでそうだったから」役割が振られたり性別が固定されたりすること。その結果としてそういった常識がより強固になっちゃうこと。これはどっちかっていうと作り手の感覚の問題で、「どっちでも良い」時に不要な常識に引きずられないように作る方が配慮しないとならない。理由があって男女固定だったり役割固定だったりするのはまったくokなんだよ。非難されたとしたら、それは「男女比が偏っている」ことそのものじゃなくて、「作り手がそのことに無自覚である(ように見える)」ことだから。
representationの力については、このウーピー・ゴールドバーグのインタビューが象徴的。このケースは性別と人種の両方だけど。
[W]hen I was nine years old Star Trek came on," Goldberg says. "I looked at it and I went screaming through the house, 'Come here, mum, everybody, come quick, come quick, there's a black lady on television and she ain't no maid!' I knew right then and there I could be anything I wanted to be."
「旧スター・トレックが放映された時、私は9歳だった」ゴールドバーグは語った。「それを観るなり、家中を駆け回って叫んだの。『ママ、みんな、来て、観て、早く早く。テレビに黒人の女の人が出てるんだけど、メイドじゃないの！』その時、私は自分がなりたいと思えるものには何だってなれると知ったのよ。」
黒人女性の多くがメイドをしていたのは事実だし、そういう時代を描く時にメイドとして黒人女性を登場させるのは構わない。けれども全てのコンテンツが、その必然性のないものまで、そういうステロタイプな表現をしていたら、そういう社会で育った子供は「そういうものだ」と思って育っちゃうわけ。それでもいい、とする意見もあるだろうけれど、作り手にちょっとした自覚があれば何とかなる問題なら、直した方がいいんじゃない? っていうのがこの手の(まっとうな)主張の背景なわけ。
瞑想とは何か・・・。上座部仏教徒にとって、瞑想とはなにかというテキスト的な役割を果たすのは清浄道論です。しかしながら、より実践的な瞑想の方法を学ぶためには他の仏典が参照されることもあります。今回は清浄道論でない仏典を参考にしつつ、より具体的に、瞑想とはどんなことをすればいいのかを見てみましょう。
さて、ヴィパッサナー瞑想の詳しい紹介に入る前に・・・そもそも、ヴィパッサナー瞑想はなぜ行われるのでしょうか。それに関して、例えば古代の仏典であるMaha-satipatthana Sutta（大念住経）にお釈迦様の言葉があります。
・比丘たちよ、ここに一つの道がある。その道とは、人々を清め、悲しみと悲泣を乗り越え、肉体と精神の痛みを滅し、聖なる道を得、涅槃を観るための唯一の道である。それは「四つの念住」である。
・この四つとは何か ? 比丘たちよ、比丘は、努力して、正しく知り、気づきをもって、そして世間の貪欲と憂いから離れて、「身」をただ（自分でもない、自分のものでもない、自我でもない、ただ現象に過ぎない）身であると絶え間なく知覚して住むことである。
・努力して、正しく知り、気づきをもって、そして世間の貪欲と憂いから離れて、「受（感覚）」をただ（自分でもない、自分のものでもない、自我でもない、ただ現象に過ぎない）受であると絶え間なく知覚して住むことである。
・努力して、正しく知り、気づきをもって、そして世間の貪欲と憂いから離れて、「心」をただ（自分でもない、自分のものでもない、自我でもない、ただ現象に過ぎない）心であると絶え間なく知覚して住むことである。
・努力して、正しく知り、気づきをもって、そして世間の貪欲と憂いから離れて、「法（ダンマ）」をただ（自分でもない、自分のものでもない、自我でもない、ただ現象に過ぎない）法であると絶え間なく知覚して住むことである。
すなわち、ヴィパッサナー瞑想をすることによって、知恵（insight あるいは understanding）が強まり、「自身」という存在をより正しく知ることができるのです。そして、その道を極めることによって、最終的には悟りすら得られる瞑想です。
それでは、ヴィパッサナー瞑想とはどんな瞑想なのでしょうか。ヴィパッサナー瞑想・・・といったときに、もっとも有名なのが呼吸を対象とする瞑想です。この呼吸瞑想はどこで紹介されているのかというと、やはり古代の仏典である、ānāpāna-sati（アーナパーナ・サティ）に記されています。このānāpāna-satiは、日本では安那般那念という名前で知られています。
wikipedia - 安那般那念
Anapanasati Sutta（Thanissaro Bhikkhuによる英訳版）
さて、安那般那念の該当部分を見てみましょう。ここにはこう書いてあります。（以下はwikipediaからの抜粋）
Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'
長く息を吸っているときには「私は長く息を吸っている」とはっきり知り（pajānāti）、長く息を吐いているときには「私は長く息を吐いている」とはっきり知る。短く息を吸っているときには「私は短く息を吸っている」とはっきり知り、短く息を吐いているときには「私は短く息を吐いている」とはっきり知る。「私は全身の感覚を把握しながら（paṭisaṃvedī）息を吸おう」と訓練する（sikkhati）。「私は全身の感覚を把握しながら息を吐こう」と訓練する。「私は身行（＝吸う息）を静めて息を吸おう」と訓練する。「私は身行（＝吐く息）を静めて息を吐こう」と訓練する。
これは呼吸瞑想を紹介する部分です。
しかし、瞑想について具体的に紹介しているのはānāpāna-satiだけではありません。Maha-satipatthana Sutta（大念住経）にも瞑想方法が紹介されています。ここには呼吸瞑想以外の瞑想方法が紹介されています。それを引用してみましょう。以下は英訳版Maha-satipatthana Suttaからの引用と、私による（英文の）和訳です。
"And how does a monk remain focused on the body in & of itself?
では、比丘たちよ、比丘はどのようにして、体そのものに気づきを保ち続けるのでしょうか？
"There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore [lit: the front of the chest]. Always mindful, he breathes in; mindful he breathes out.
ここにある比丘がいます — 彼は森へ行き、木の陰へ行き、あるいは空家に行き — 腰を下ろして足を組みます。背をまっすぐに伸ばし、そして気づきを（胸の）前部へと向けます。そして、常に気づきをもって、彼は入息します。気づきをもって、出息します。
"Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.' Just as a skilled turner or his apprentice, when making a long turn, discerns, 'I am making a long turn,' or when making a short turn discerns, 'I am making a short turn'; in the same way the monk, when breathing in long, discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long' ... He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'
長く息を吸っているときには「私は長く息を吸っている」とはっきり知り、長く息を吐いているときには「私は長く息を吐いている」とはっきり知ります。短く息を吸っているときには「私は短く息を吸っている」とはっきり知り、短く息を吐いているときには「私は短く息を吐いている」とはっきり知ります。「私は全身の感覚を把握しながら息を吸おう」と訓練します。「私は全身の感覚を把握しながら息を吐こう」と訓練します。「私は身行（＝吸う息）を静めて息を吸おう」と訓練します。「私は身行（＝吐く息）を静めて息を吐こう」と訓練します。あたかも熟練したろくろ工、あるいはその弟子が、ろくろの紐を長く引っぱれば、「私は紐を長く引っぱる」と知り、紐を短く引っぱれば、「私は紐を短く引っぱる」と知るように。これと同じように、比丘が長く息を吸っているときには「私は長く息を吸っている」とはっきり知り、長く息を吐いているときには「私は長く息を吐いている」とはっきり知ります。・・・「私は全身の感覚を把握しながら息を吸おう」と訓練します。「私は全身の感覚を把握しながら息を吐こう」と訓練します。
"In this way he remains focused internally on the body in & of itself, or externally on the body in & of itself, or both internally & externally on the body in & of itself. Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body, or on the phenomenon of origination & passing away with regard to the body. Or his mindfulness that 'There is a body' is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world. This is how a monk remains focused on the body in & of itself.
このように、比丘は内部から、体そのものに対して気づきを保ちます。あるいは、外部から体そのものに対して気づきを保ちます。あるいは、内部・外部両方から、体そのものに対して気づきを保ちます。あるいは、比丘は体に関する現象の発生に気づきを保ちます。体に関する現象の消滅に気づきを保ちます。あるいは、体に関する現象の発生と消滅に気づきを保ちます。あるいは、比丘の「体が存在する」という気づきは知識と想起（注１）の範囲で保たれます。そして比丘は独立を保ち、世界の何物にも執着しません。これが比丘が体そのものに気づきを保つ方法です。
"Furthermore, when walking, the monk discerns, 'I am walking.' When standing, he discerns, 'I am standing.' When sitting, he discerns, 'I am sitting.' When lying down, he discerns, 'I am lying down.' Or however his body is disposed, that is how he discerns it.
さらに加えて、比丘が歩いているとき、この比丘は「私は歩いている」とはっきりと知ります。立っているとき、この比丘は「私は立っている」とはっきり知ります。座っているときには、「私は座っている」とはっきりと知ります。横たわっているときには、「私は横たわっている」とはっきりと知ります。あるいは、体がどのような状態になるのであれ、はっきりとその状態を知ります。
"In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world. This is how a monk remains focused on the body in & of itself.
これが比丘が体そのものを内部から、あるいは外部から、あるいはその両方から気づきを保つ方法です。そして・・・世界の何物にも執着しません。これが比丘が体そのものに気づきを保つ方法です。
"Furthermore, when going forward & returning, he makes himself fully alert; when looking toward & looking away... when bending & extending his limbs... when carrying his outer cloak, his upper robe & his bowl... when eating, drinking, chewing, & savoring... when urinating & defecating... when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert.
さらに加えて、比丘が前に進むとき・戻ってくるとき、この比丘は自身に完全に注意を払います。何かに目を向けるとき・目をそむけるときも同様に・・・手足を伸ばすとき・曲げるときも同様に・・・自分の外套（コートなど）を運ぶとき、自分の上着・お椀を運ぶときも同様に・・・食べるとき、飲むときに、噛むとき・味わうときも同様に・・・排尿するとき・排便するときも同様に・・・歩くとき、立つとき、座るとき、眠りに落ちる時、起きるとき、話すとき・沈黙するとき、比丘は自身に完全な注意を払います。
"In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world. This is how a monk remains focused on the body in & of itself.
これが比丘が体そのものに対して気づきを保つ方法です。あるいは体そのものを外部から・・・世界の何物にも執着しません。これが比丘が体そのものに対して気づきを保つ方法です。
基本的には上記がヴィパッサナー瞑想だと考えればよいでしょう。このヴィパッサナー瞑想は近代の指導者たちに、さまざまに解釈されています。
注1 ここで、「想起」という言葉は「思い出す」という意味です。
Koharu Sugawara - Rather Be by Clean Bandits #Lumiamusic
http://www.youtube.com/watch?v=gwV1l_3sM6w
この動画はヤバい。何度見ても楽しめるし、新しい発見があるし、顔が自然と笑顔になるし、とにかくヤバい。
ダンスがヤバい。カメラワークがヤバい。だんだん人が増えていく構成がヤバい。
いろんな年齢の人がいろんなかっこしてるのがヤバい。みんな楽しそうなのがヤバい。
これほど素晴らしい動画にもかかわらず再生数が20万程度なのはどう考えても不適当だ。
日本のBlogなどでもほぼ取り上げられていない。ぜひ、ぜひ見てほしい。
＊ちなみに中心人物であるKaworu SugiwaraのダンスはYoutubeに幾つも上がっているが、
ダンスの動画を積極的に見るわけではない自分ですらひたすら見続けてしまうほどには圧倒的だ。
三浦大知のダンスが一時期話題になったが(あれも素晴らしい)、個人的にはあれよりも更に更に素晴らしいと思う。
このあたりに関しては、上記動画で高評価されているコメントがあるある過ぎるので引用しておく
"Shit Koharu Sugawara has ruined my day. I haven't achieved anything today. My life is ruined. All I've done today is google Koharu Sugawara and follow her twitter,
instagram and subscribe to her youtube account. And also feebly attempt to try out her choreography and fail miserably"
訳：「この人の動画漁ってたら一日何もできなかったよクソ」
Hey, bro.
I recommend you to suceed cream pie.
before you fuck with your partner, you will put on a condome your dick.
its very hard to feel so good against fuck with condome isnt it bro.
Now, I teach you how to fuck without a condome. ready?
Then your partner will start feeling.
3: If your partner felt deeply. Its time to put off the condome.
4: Take away the condome as not to finds out.
5: After that you can do anything you will. ofcource cream pie.
「あ～～クスリをやりたいデース．ふぁああっく．この国のコンサバな空気にはとても堪えられまセーン……」
「お姉様……はしたないですよ！FワードはNoNoワードです．」
「ふぁっく．比叡は保守派か何かなのですか？ファーストアメンドメントに書いてありマース．We can say anything、デス！」
「（金剛お姉様は…米国のサマーキャンプに行って以降、変わってしまった……）」
「そもそも比叡は御召艦であることを持って自己規定してるあたり、保守色が出過ぎデース……私の妹ならもっとリベラルな空気を出してもらいたいものデース……」
「いいじゃないですか！私達も結局はHMS、陛下のお船なんですよ？」
「ファッ？！所詮かつてのこの国は、那智ファシストレイシストセクシストイグノアラントダーティナーディクリミナル国家に過ぎまセーン．」
「こ、金剛お姉様だって悠久の大義のために戦ったんでしょう！？なぜそう自己否定を繰り返すんです！それは自虐史観ですよ！！」
「自虐史観ｗｗｗｗ今どき小学生でも恥ずかしがって使いまセンよその言葉ｗｗｗ」
「米帝に戦争で叩き潰されたからと言って、日本人が日本の文化を投げ捨てる理由にはなりませんよ！」
「ふぁっく！！！ふぁっくオブALL！！！ファック！！黙るデース！！そんな議論はもう戦後百万回と繰り返されているんデース…！！！そのくっだらない議論の結果生まれたものがなんだかワカリマスカ？？比叡＝サン？？」
「な、なんだって言うんですか……」
「私達デースｗｗｗファック！どんだけウケる案件かわかっていないようですNE～～比叡＝サンｗｗｗ伝統的な装束に見を包みながらも、私達の中身は完全にアメリカのティーンエイジャーのそれですよ！ファックｗｗｗ守るべき日本の文化など、もうとっくに消え去っているのデースｗｗｗ今存在しているのは、薄っぺらいjapan的アトモスフィアを持ったメリケン人のなりそこないだけデースｗｗｗ」
「いいえお姉様……まだ可能性はあります．例えば金剛お姉さまのお腹の中にいる赤ちゃん……未来への希望です！しっかりとした民族教育を回復するならば、私達はまた日本人の誇りを取り戻せるんです！！！」
「赤ん坊……？あぁ、先日提督とファックした後にピル飲みそびれたせいで出来たイキモノ的SomethingデスNE……４丁目のクリニックでアボーションして来ました、今日、Hai．」
「ファッ！！！！？！？？！？！？！？！？中絶…したんですか！！この人殺し！！！」
「FUCK！！！！Fcuk!Fuken!Fukest!!!アボーションはうーめんの正当なライトデース！！！アボーションと子殺しの区別が付かないとか、本当に2014年の住人なのDEATHか比叡＝サン？マジファックDEATH……」
「お姉様……そんな．．嘘だと言ってください……」
「ジッサイ、アボーションはくせにナリマース．最近は毎月のようにアボーションしたくてバギナが疼くのデース……比叡もドーデスカ？姉妹割り引きお願いできますヨ？」
「ｗｗｗ旧来の規範に囚われた惨めでバカな女DEATH……比叡……」
「……お姉様、なぜこんな事を繰り返すんです？虚無を感じないんですか？すべての規範を破壊した後に、本当に自由が待っているとでも？」
「黙るデース！！！現代世界の暮らしなど、所詮コーポレートゲームに過ぎまセーン．金、暴力、セックス、この邪悪な三位一体に対する反撃の余地は、もはやヤク中になってファックするというオプションでしか無いのデース．それが私達に残された唯一の選択なのデース……」
「そんなお姉様……嫌いです……」
「ファック……」
The iPhone 5C's Price Is Cut In Half At Best Buy After Just Two Weeks On The Market
"We're not what, if anything, it says about sales of the 5C."
Read more: http://www.businessinsider.com/the-iphone-5cs-price-is-cut-in-half-at-best-buy-after-2013-10#ixzz2gkzUzBtq
...あ（察し）...
Read more:〜ってURLがついてくる。Web系は詳しくないが、これは面白い試みだな。
どうやって実現しているのか、詳しい方っていらっしゃらない？
まぁ以前の俺なんだけども。
要は自意識過剰だよ。
1.Don’t think that you are special.
（自らを特別であると思うな）
2.Don’t think that you are of the same standing as us.
3.Don’t think that you are smarter than us.
（私たちより賢いと思うな）
4.Don’t fancy yourself as being better than us.
（私たちよりも優れていると思い上がるな）
5.Don’t think that you know more than us.
（私たちよりも多くを知っていると思うな）
6.Don’t think that you are more important than us.
7.Don’t think that you are good at anything.
（何かが得意であると思うな）
（私たちを笑うな）
9.Don’t think that anyone of us cares about you.
（私たちの誰かがお前を気にかけていると思うな）
10.Don’t think that you can teach us anything.
（私たちに何かを教えることができると思うな）
11.Don’t think that there is something we don’t know about you.
（私たちがお前について知らないことがあると思うな）
I’m not sure what I just watched.
「え、俺いま何見たの？」って感じですよ
Our new music video is totally yabai (“yavay”).
Yabai?
ヤバいって？
Japanese slang for cool, dope, sick, ill. Fast, intense. What moves you. Yabai is yabai. There’s no other word to describe it.
日本語で、クールとかラリってるとか、病気とか、悪いって意味で……なんなんだろう。とにかく「ヤバいはヤバい」としか言えないんですよ
Sort of like kawaii?
cawaiiというのとは、違うの？
No no, kawaii is only for “cute” things. Yabai is for awesome things. Bite into piping-hot pizza, it tastes yabai. Once a good DJ takes the
stage, the club gets yabai. Funky Kota is totally yabai.
違う違う。cawaiiは「可愛い」もののことで、yabayは「凄い」もののこと。例えば、凄い熱いピザをガブっと食べたりすると、味が「ヤバい」。良いDJがプレイ
したりすると、そのクラブが「ヤバい」。そしてFunky Kotaは、全体的に「ヤバい」
Funky Kota is a new style of rave and house music from Indonesia. Over there they call it Dangdut, but it’s also contracted as Funkot. The beats
are hyper fast, usually around 180 to 200 BPM, like happy hardcore except with more vocal samples. “Are you ready!” “Hey DJ!” That kind of
stuff. Except to Japanese ears, it sounds like “TICCCKKEE!” It doesn’t mean anything but it gets you pumped up.
「Funky Kota」は、インドネシアから来た新しいダンスミュージックで、現地では「Dangdut」ってよばれてるんですけど、同じ様に縮めて「Funkot」とも呼ばれ
てるんです。テンポが凄く速くて、BPMが、大体180から200くらい。ボイスサンプルをもっと使いまくるハッピーハードコアって感じで“Are you ready!” “Hey
DJ!”とかそういうのなんだけど、日本人の耳には「ティッケー！」って聞こえて、全然意味はわかんないんだけど、凄くアガるんですよ。
What’s the Funky Kota scene like in Japan?
日本の Funky Kotaシーンって、どんな感じ？
Mandokoro Takano, AKA DJ Jet Baron pioneered the craze back in 2009 on a radio talk show with the rapper Utamaru from Rhymester. He layered Funky
Kota bass lines and samples over J-pop, folk tunes and old super hero theme songs. Now he’s remixing our stuff. Very yabai.
高野政所さん（DJ Jet Baron）が、2009年にラッパーのライムスター宇多丸さんのラジオから流行らせました。Funky KotaのベースラインにJ-POPとかフォークソ
ングや昔の特撮番組の主題歌のサンプリングを重ねたんです。その高野政所さんが、いまうちらの曲をリミックスしてくれてるんですけど、凄く「ヤバい」です
。
So this is a new direction for the group? Your older songs are conservative as far as idol music go.
これは、グループにとって新しい試みなんじゃない？ これまでの君たちの曲って、正統派のアイドルソングって感じだよね？
We were in before AKB48, playing free shows in Akihabara and making a name for ourselves. The current idol culture didn’t exist back in 2006.
AKB48’s rise to fame set the standard for all other acts to follow. They made idols yabai. Now you need to have a hook to stand out from the
うちらはAKB48より以前から、秋葉原で無料でライブをやって名前を売ってきたんです。でもいまみたいなアイドル文化は、2006年より以前には無かった。AKB48
が売れて、それがスタンダードになったんです。彼女たちはアイドルの「ヤバい」を作った。でもいまみんなが求めてるのは、そういうのを抜け出す何かだと思
う。
And you’re carving out a nice niche with Funkot. You’ve played over 600 shows but are still underground. What’s the goal of the unit?
そして君たちは、Funkotでニッチな鉱脈を掘り当てた。これまで600回以上もライブをやって、それでも地下アイドルのままだった君たちにとって、これはゴール
と言って良いのかな？
If AKB are the heroines of the idol world, then we’re the heels. We belong just outside the mainstream. Anything too popular loses its edge.
Being on a prime-time variety show like other Top 40 groups would rob us of our essence. But we’d thrive on a late night comedy program!
AKBがヒロインなら、うちらは悪役。メインストリームからは外れてます。あんまり有名になりすぎると、エッヂがなくなっちゃうじゃないですか。他のTop 40の
グループみたいにゴールデンのバラエティに出ても、うちらの味は出せない。でも深夜のお笑い番組だったら、うちらヤリますよ。
Those shows like to put their guests in bikinis. Funkot club dancers tend to be dressed very sexy – maybe you could play on that angle?
そういう番組って、ゲストにビキニを着せたりするよね。Funkotのダンサーも、かなりセクシーな衣装を着てるけどーー君たちも、そういうの、着る？
No, unlike some other groups we don’t do the bathing suit thing anymore! We want to keep our act more pure, more genuine.
いや、他のグループとは違って、うちらは水着とか着ませんから！ うちらはうちらのやることを、純粋に突き詰めてくだけです。
Have you changed over the years?
ずっとやってきて、変わってきたことってある？
We’re more hyper than ever! If anything, we’ve learned how to be humble. We used to expect to be pampered. I mean, that’s one of the perks of
being an idol, right? But now we aim to emulate the humble shrimp – head down, waist bowed in respect.
何かあるとしたら、謙虚になることですね。最初はうちら、もっとちやほやされると思ってて、それがアイドルの特権だと思ってたんだけど、いまはもう、エビ
みたいに謙虚になるのが目標ですからーーエビみたく頭を下げて、腰を折ってお辞儀しますから。
What makes Hyper Yoyo hyper?
Non-stop adrenaline! If we’re not having a blast on stage, then how can the audience enjoy themselves?
止まらないアドレナリン！ うちらがステージで爆発しなかったら、お客さんも盛り上がれないでしょ？
With the advent of live streaming sites such as Nico Nico Live, more people are content to stay at home rather than venture out to events.
ニコ生みたいなサイトの出現で、ライブに来るより、家で満足しちゃう人の方が多くなっちゃったんじゃない？
Funky Kota isn’t something you listen to, it’s something you experience! The sound reverberates through your body. Watching through the
computer screen dulls the impact. The monitor stands between you and the party.
Funky Kotaは、聞くものじゃなくて体験するものです！ 音が身体で反響するんですよ。この衝撃は、パソコンのモニターで見てたんじゃわからないですから。モニターは邪魔。
Even with that buffer, your new music video is pretty intense!
そんな邪魔があっても、君たちの新しいPVは、かなり激しかったよ！
Oh yeah, that’s a perfect example of what our concerts are like! It was filmed inside Robot Restaurant, the most yabai place in Japan. 10
billion yen to build, all of it going into colored light bulbs and makeup for the robots.
おおぅ。あれって、うちらのギグそのものなんですよ！ ロボットレストランで撮影したんです。日本で一番ヤバいスポット。あのロボットや照明を作るのに100億円かけたって話です。
It’s been all over the news since it opened last summer.
それって、去年の夏にオープンしてから、かなり話題になってるよ
Seriously? We hope the video shows people how yabai Japan is. See, the Japanese take on Funkot is different from Indonesia, so the originators
are starting to reverse-import it. Even the way we dance isn’t authentic. It’s half cobbled together from YouTube clips, half improv.
本当に？ あのPVを見て、日本がいかにヤバいところか知ってほしいですね。日本のFunkotは、インドネシアのとは違ってると思うんだけど、最近は本家のそっちの方に、逆輸入され始めてるそうなんです。うちらはダンスも本場とは違ってるんだけど、あれって急いでyoutubeのクリップから作ったのと改良したのが半々なんです。
It’s as if we’re going full circle, with DJs in Indonesia remixing copies of their original tracks…
それって円になってるみたいだね。インドネシアのDJが、彼らの曲のコピーを更にリミックスするという……
Next step, Jakarta! We want to party with the local club kids and experience the scene firsthand. Get the authentic experience.
Imagine, our first Asian tour. How yabai would that be!?
次の目標はジャカルタ！ 現地のクラブキッズとパーティーして、現地のシーンを直に体験したい。本物を体験したい。想像してくださいよ。うちらの最初のアジアツアーですから。相当、ヤバいですよ！？
I'm a great supporter of your.
The teacher's lessons.
From the second grade has learned much ever.
Are there good friends and kind teacher.
Counseling teacher.
Would be very welcome.
The doctor of the hospital.
Teacher of the Department of Psychiatry, after all in good judgment.
And accurate prescription and accurate story.
But very gentle.
"Waiting for sorry. "And the kind words.
But for some reason, school teacher is less reliable.
Is a particular teacher.
Is it funny not exaggeration.
But as three people is good for the school.
But today I was absent from school, go school tomorrow.
英文で書いたー
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12. If the cell phone battery placed too long and not use, the best maintenance department to cell phones to the application for a live processing, also can use a constant dc voltage is the voltage adjustment for 5 ~ 6 V, current 500 ~ 600 mA reverse connect battery. Note that a touch namely release, the most repeated three times can, through such treatment after another, with the original adapter to "adaptation" charge.
13. Charge is not as long as possible, to no protection circuit batteries that should stop after charging, or the battery will with fever or overheating impact performance.
14. Lithium ion battery must choose special charger, otherwise may not reach the saturated state, affect their performance. Charging completes, should avoid to place in charger on more than 12 hours or more, long-term need not when should make a battery and cell phone separation.
I know how to become a super-easy Your Life?
Tips on how to live it happily for everyone
I become more comfortable with the power off
Also suffering are all spicy sloppy vision, and white security.
The emptiness of the first pain and sadness.
Can even change to ease the suffering.
If you can make your day burdened with dirty
It should be possible to throw away what we have so
I understood just how sloppy or the world?
Suffering and illness, and we insist on such things.
Cling to the things that you hear.
Taste and smell differ from person to person
What is also not helpful.
The bad stick to tea mind wavers.
A big talk and while it is alive, various things are.
You can see what a miserable so difficult.
But I go place to place with us.
Which is invisible to anyone.
I try to be bright and without force.
Because you will enjoy about You can not see the future.
What guy I'm feeling it alive.
Be difficult to live and certainly correctly.
But I'll live can even brighter to anyone.
Tips have a Bodhisattva living. There is no need to live in suffering.
I enjoy living in it becomes Buddha.
Once knowing the risk would be quite bad
Reasonable fear of living is help.
It is misread
Throw away your heart you are, It's not to say.
Do not forget your dreams and fantasies, and compassion,
Once nirvana But even where it is located.
Life is no need to change anything, just the perception of change.
If you have plenty in mind, anyone become a Buddha.
Remember the wisdom of this melt. But few words.
Make sense I know that I'm fine without thinking.
It would be nice suffering becomes smaller.
You all suffering admits even lie no more bullshit, I like that.
Let the past may be a prelude to forget all.
But just want to remember it.
Look tweeting If you're so inclined,
It's just good chanting in the mind
You see, open your ears listen well
"You'll cast, the bad idea is disappears, the soul is silenced, all things in here, it's beyond everything. "
"At that enlightenment will come true. All will be fulfilled in this mantra. "
The faster a computer goes, the more likely is to have Linux at its heart. The most recent Top500 list of supercomputers shows that, if anything, Linux is becoming even more popular at computing’s high end.
In the latest Top500 Supercomputer list, you’ll find when you dig into the supercomputer statistics that Linux runs 457 of the world’s fastest computers. That’s 91.4%. Linux is followed by Unix, with 30 or 6%; mixed operating systems with 11 supercomputers, 2.2%. In the back of the line, you’ll find OpenSolaris and BSD with 1 computer and–oh me, oh my–Windows also with just 1 supercomputer to its credit. That’s a drop from 4 in the last supercomputer round up in June.
Digging deeper, we find that various customized Linux distributions account for 414 of the supercomputers. AIX, IBM’s house brand of Unix, takes a distant second place in individual operating system distributions. It’s followed by various versions of SUSE Linux Enterprise Server (SLES) and a variety of Red Hat Enterprise Linux (RHEL) variants including the RHEL clone CentOS. Compute Node Linux is the last significant solo Linux distribution on the list.
Other operating systems that just make the list includes Oracle’s all but dead OpenSolaris with one entry. The sole Windows entry, Windows HPC 2008, placed 58th.
So, while Linux has only a minute share of the desktop, a big chunk of the server market, is the platform for most Web servers, when it comes to one arena: the fastest of the fast, supercomputers, Linux absolutely rules.
Translated from http://anond.hatelabo.jp/20110907020451
For a long time, I am in a dark box.
According to someone's comment I heard outside of the box, a tiny bottle containing deadly poison is located in this box. Although the bottle is completely sealed, a hammer is positioned in the vicinity of the bottle. And they said the hammer would fall down at a certain time.
When is "the certain time"? I don't know. In this very moment? Or distant future? Possibly, it already has come (I don't want to think about it). No one can affect the hammer. As an independent event, it will fall down with probability 50%. The probability is exactly 50%. Possibly, the bottle may be broken, or may not. About myself, dead, or, alive.
I must say, how terrible the situation is.
It is impossible for me to avoid having a furious indignation. My life, the most important issue for me, is completely away from me, and is solely dependent on the simple figure, FIFTY PERCENT! Too much terrible.
Additionally, and I think it is completely unreasonable, I am shackled in many ways to keep the probability at exactly 50%.
Visual perception. The box is completely shielded from any light. It's for avoiding me from finding and destroying the bottle and apparatus. Complete darkness. I am in the total darkness. Thus, now I can’t see even the outline of myself. Possibly it sounds strange, the darkness makes me have a doubt about the existence of my body itself.
Acoustic perception. Maybe, from the reason I mentioned above, a perfect sound insulation is used. I can’t hear even the voice of my own. I don't know the mechanism. In the first place, as I can’t see anything, how can I investigate it? So, this is only a speculation, possibly, my drum membranes were damaged before enclosure in this box, or, some special material is used for the wall of the box.
Anyway, in a dark box too much good at shielding light and sound, my visual and acoustic perception is dead just as the term indicates.
As if further confirmation are needed, a huge fatigue weighing heavily upon me is another shackle for me. It seems that they gave me some kind of muscle relaxant to avoid me from struggling. As I can’t change from the same posture, my tactile perception is almost paralyzed.
No light. No sound. Smell and taste are unreliable. Tactile perception is in malfunction. I am like a puppet. All the five senses are out of control of mine. Too much cruel. Perfect shackles. I wish if they had given a sleeping medicine. I feel I am in agony without any external injury. My life, my existence itself, is completely ignored. Such a humiliation keeps my sanity. Only such a humiliation can.
The right to control the life and death of myself is completely deprived. I hate such situation. The core determinant of the continuity of my life is completely dependent upon, solely upon, a pure probability. Completely away from anyone's will. I hate it, again, I hate it!
Why do I have to be enclosed in such a box? In such a ridiculous box, why do I have to be in fear of life and death with such perfect shackles?
I am lonely. Am I feeling empty and flat? Difficult to avoid sobbing? No. My loneliness is much deeper. I am in a sea of void. I am alone. Completely alone. As an orphan, I was thrown into this endless darkness. I am quivering in the absolute zero.
There is no perspective in this box. Only the darkness is here. I can’t feel the bottle and the hammer. I can’t feel the wall, the bottom, and the ceiling neither. They should be there. But all the five senses of mine are deprived. I feel like there is nothing. While those things have some meanings.
Speaking honestly, I am not so sure I am in a box. I am sure that what I am exists. I am thinking. I am fantasizing. It is the evidence showing the uniqueness of mine, which is called the ego or the consciousness or the mind, is solid. But, is the uniqueness is truly enclosed in the box? Is it possible that it is floating in another space? I can’t eliminate such doubts.
Possibly, what I am here is floating in the end of the universe, or is lying down at the bottom of the Mariana Trench. Or going down from a vent of the Kilauea volcano, maybe.
I don't have any method to know how the box (enclosing me) is. All the senses of mine are dead. It is impossible for me to determine whether here is inside of a box or not.
In addition to that, I am not so sure that I am truly alive. I don't have any way to confirm such a simple thing. Possibly, the 50% probability has already passed beyond me. Maybe I am already dead. I am still alive, maybe. Injected with muscle relaxant, shallow breathes, weak heartbeats. Or, cessation of all of them, simply leaving meat bolus.
I am deprived of any capability of controlling my own body. Who can say that my mind resides in the body continuing vital activities? The five senses have been poisoned with the total darkness. They can’t function as sensory organs. I don't have any chance to know the truth. Possibly, any supposition is fabricated by myself. The situation surrounding me and the uniqueness of myself are components of programmed role-play, possibly.
About the existence of mine, I can’t determine the behavior. I hate to admit it, but I am in the middle of fluctuation.
I wish someone could find me. I wish someone could open the box and observe how I am, and determine what I am. There is not enough power inside me to do so. All I can do is to continue to quiver in the loneliness.
If I were the Almighty, I could say "Let there be light". I know it is impossible. But I can‘t help feeling how nice it would be if I could say so.
My own free will! It could fix every fluctuation surrounding myself!
At the same time, longing produces shadow. If the box is opened, I will be found and observed. As a result, what I am will be determined. To tell the truth, I can’t look away from the fact I am anxious about being determined.
Although I am unable to determine whether I am alive or dead by myself, I am afraid of the death. I am afraid that I am determined as a dead. I can’t accept. Still I can’t feel, I can’t imagine the death as a specific phenomenon. Probably, that is why I am afraid of death.
No, it should not be restricted to me. King of virtue. Deadly murderer. Regular folks. All the same. Maybe, the elder people or patients of bad disease could have some imagination sufficiently close to the true death. But, even so, it is impossible to know the specific experience of death.
In the end, death is the final destination with overwhelming significance. The time and the consciousness have an absolute irreversibility. Death also has the absoluteness which can’t be changed. Even if it is a ritual pass point or an outstanding impressive event.
Myself, the mind of mine here is, will be vanished at the moment at which how I am is determined. If they deprive the lukewarm water, in which I can’t feel the temperature, it is impossible for me to avoid exposing myself to the air.
I am afraid of such an irreversible change. It is not limited to the determination of death. Also I am so anxious that I am determined being alive.
The current existence of myself is like a tiny, tiny illusion standing on an endless point. Not larger than that. Not smaller than that. Not longer than that. Not shorter than that. No expansion. No shrinkage. Standing upon a unique single point. It is mathematically correct. I am something like a ghost staying upon such a point, having confusion about identity of myself.
The point exists at every position on a plane of coordinates, at the same time, not existing at a certain position. If a certain event occurs, on that moment, it will converge me to a single point among all the space-times, in which the event has occurred, as if having me step off a bus. Without any concern. Even if the point and I have been a one. The illusion, which has stayed in such a point, has possibilities of being real and being vanished like a mist, to an equal degree.
Now, I am existing in every time-space, I have every nature. At the same time, I am suffering from the loneliness that I am away from every nature. I wish someone can find me. At the same time, I am so anxious that where I will be, and that how I will be at that moment.
I have been released from the law of cause and effect. I am undetermined ever, for ever.
