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はてなキーワード: Stillとは
CONSIDERATIONS ON REPRESENTATIVE GOVERNMENT
Chapter X—Of the Mode of Voting.
The polling places should be so numerous as to be within easy reach of every voter, and no expenses of conveyance, at the cost of the candidate, should be tolerated under any pretext. The infirm, and they only on medical certificate, should have the right of claiming suitable carriage conveyance at the cost of the state or of the locality. Hustings, poll clerks, and all the necessary machinery of elections, should be at the public charge. Not only the candidate should not be required, he should not be permitted to incur any but a limited and trifling expense for his election. Mr. Hare thinks it desirable that a sum of £50 should be required from every one who places his name on the list of candidates, to prevent persons who have no chance of success, and no real intention of attempting it, from becoming candidates in wantonness or from mere love of notoriety, and perhaps carrying off a few votes which are needed for the return of more serious aspirants. There is one expense which a candidate or his supporters can not help incurring, and which it can hardly be expected that the public should defray for every one who may choose to demand it—that of making his claims known to the electors, by advertisements, placards, and circulars. For all necessary expenses of this kind the £50 proposed by Mr. Hare, if allowed to be drawn upon for these purposes (it might be made £100 if requisite), ought to be sufficient. If the friends of the candidate choose to go to expense for committees and canvassing, there are no means of preventing them; but such expenses out of the candidates's own pocket, or any expenses whatever beyond the deposit of £50 (or £100), should be illegal and punishable. If there appeared any likelihood that opinion would refuse to connive at falsehood, a declaration on oath or honor should be required from every member, on taking his seat, that he had not expended, nor would expend, money or money's worth beyond the £50, directly or indirectly, for the purposes of his election; and if the assertion were proved to be false or the pledge to have been broken, he should be liable to the penalties of perjury. It is probable that those penalties, by showing that the Legislature was in earnest, would turn the course of opinion in the same direction, and would hinder it from regarding, as has hitherto done, this most serious crime against society as a venial peccadillo. When once this effect has been produced, there need be no doubt that the declaration on oath or honor would be considered binding. [6] "Opinion tolerates a false disclaimer only when it already tolerates the thing disclaimed." This is notoriously the case with regard to electoral corruption. There has never yet been, among political men, any real and serious attempt to prevent bribery, because there has been no real desire that elections should not be costly. Their costliness is an advantage to those who can afford the expense by excluding a multitude of competitors; and any thing, however noxious, is cherished as having a conservative tendency, if it limits the access to Parliament to rich men. This is a rooted feeling among our legislators of both political parties, and is almost the only point on which I believe them to be really ill-intentioned. They care comparatively little who votes, as long as they feel assured that none but persons of their own class can be voted for. They know that they can rely on the fellow-feeling of one of their class with another, while the subservience of nouveaux enrichis who are knocking at the door of the class is a still surer reliance; and that nothing very hostile to the class interests or feelings of the rich need be apprehended under the most democratic suffrage, as long as democratic persons can be prevented from being elected to Parliament. But, even from their own point of view, this balancing of evil by evil, instead of combining good with good, is a wretched policy. The object should be to bring together the best members of both classes, under such a tenure as shall induce them to lay aside their class preferences, and pursue jointly the path traced by the common interest, instead of allowing the class feelings of the Many to have full swing in the constituencies, subject to the impediment of having to act through persons imbued with the class feelings of the Few.
If you want to say the reason in one word, it's because of the opposition supporters' "beating org"
LDP supporters curse as pigs who support butchers and spread them to the world.
Of course, but there's no way you can make fun of the voters and win the election.
No, it's okay if you can win w Please try to win that way
But more than anything, you guys should know that you can't win in that way.
Do you actually bet? If you ask me, everyone will run away.
Still, opposition supporters are sick, so they can't quit.
Because it's worth living to mount and throw stones at enemies.
I wonder if you understand. I guess you don't know (for newcomes).
It's not a lie. In the first place, Moota is deeply involved in the rise of Hatena. When trackbacks were still alive, there were a lot of mentions from ID diari that I had never seen in "Hatena Village" in the bookmarks of articles related to Halo Pro, and the ID of the book marker was also kuma It was a bad face.
What is "Kema-like"? Ask the old zuka about it.
Where did those halootas go? I wonder if he moved to Hatena Blog and is still pushing forward with his recommendation activity (there was no such word at that time). The trackback is gone, the diary is gone, or I don't know because it's been a long time since I left the village. The nameless Masuda doesn't have anything left to sing with tears.
テロリストが武器輸送に使っていた救急車をイスラエルが攻撃した件をはてサどもが叩いているけど、どう考えてもイスラエルは悪くないでしょ。
武器輸送に使ってた時点で軍事補給車両みたいなものなんだから被害を拡大しないために破壊する必要がある。
もし素通りさせてしまったら、その後その武器で何十人何百人ものイスラエル軍兵士が殺されてしまうんだよ。
100歩譲って、それでも救急車を攻撃するのはよくないという主張をのんだとしても、やっぱり悪いのは救急車を攻撃するしかない状況にさせたテロリストのほうだよね？
本来武器輸送に使ってはいけない救急車をルールを破って隠れ蓑にしたのはテロリストたちなのだから。
さらに言わせてもらうけど、はてサたちはイスラエル軍を野蛮だとかジェノサイドとか散々いうけど、そんなのは出鱈目の難癖でしかない。
これは今回救急車を攻撃した場所であるアル・シファ病院に滞在して取材してる記者のVlog風の動画。
前半に10月29日時点の病院周りの日常風景があって、後半に今回の攻撃直後に付近にいた記者の映像がある。
これを見ればわかるように今回の攻撃があった現場付近ではものすごくたくさんの人が避難生活を送っている。
これはイスラエル軍の攻撃の精確さと被害をできるだけ最小限に抑えようと努力していることの表れだよね。
断っておくと、ここはガザ地区の北部に位置していて、何週間も前から南部に逃げるようにとイスラエル軍が通告している場所。
そんなところに留まっているってことは、ちょっと言い方悪いけど、この人たちも半分テロリストみたいなものなわけで、きっとロシア軍だったら問答無用の絨毯爆撃で徹底的に破壊してるよ。
にもかかわらず、必要最小限の攻撃にとどめているイスラエル軍。大したものでしょ？
頭終っちゃってるはてサはまあもう今さら何言っても仕方ないからいいや。
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
おまえらがまたアニソンの話してるからよく上がるやつをまとめといた。
https://www.youtube.com/watch?v=9fH6rMLsjfo
心のPhotograph（ミスター味っ子 1987）
https://www.youtube.com/watch?v=i904m2siJcY
STILL LOVE HER（シティーハンター2 1988）
https://www.youtube.com/watch?v=-5fyUdoSZRE
夢を信じて（ドラゴンクエスト 勇者アベル伝説 1989）
https://www.youtube.com/watch?v=mqnru7bLd9M
Yes, I will...（ふしぎの海のナディア 1990）
https://www.youtube.com/watch?v=u8QHFy5pDPs
いつもそこに君がいた（YAWARA! 1992）
https://www.youtube.com/watch?v=ig7Py_WE01o
https://www.youtube.com/watch?v=8jvGQuprP-w
Wind Climbing～風にあそばれて（魔法陣グルグル 1994）
https://www.youtube.com/watch?v=lRa95E0TdkQ
https://www.youtube.com/watch?v=jqYnbuwsk7s
あと一つは？
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
In the year 3000, humanity had finally discovered the secrets of the multiverse. Using their most advanced technology, they had found a way to travel between different parallel universes, each with their own unique physical laws and structures.
As the first explorers set out on their journeys, they encountered a myriad of strange and wondrous worlds. Some universes were filled with infinite copies of themselves, while others were constantly shifting and changing, their physical laws in a state of constant flux.
As they traveled deeper into the multiverse, the explorers encountered universes that seemed to follow completely different sets of physical laws. In some, time flowed backwards, and cause and effect were reversed. In others, matter was made up of entirely different particles, and energy behaved in completely unexpected ways.
As the explorers continued to journey further, they began to encounter universes that seemed to be simulations, created by beings in higher dimensions. They encountered universes where the laws of physics were entirely mathematical, and others where the very fabric of reality was made up of pure information.
At last, the explorers came to a universe that seemed to encompass all of the many-worlds interpretations. In this universe, every possible outcome of every possible event was played out in infinite parallel realities. The explorers marveled at the incredible complexity and diversity of this universe, as they watched endless versions of themselves carrying out endless variations of their own adventures.
As they prepared to leave this universe and return home, the explorers realized that they had only scratched the surface of the multiverse. They knew that there were still countless more universes to explore, each with their own unique physical laws and structures.
And so, they set out once more, to journey deeper into the multiverse, and to discover the secrets of the infinite many-worlds that lay waiting to be explored.
As the explorers continued their journey, they encountered a universe where time did not exist, and another where the laws of physics were governed by emotion rather than math. In yet another universe, they discovered that consciousness itself was the fundamental building block of reality.
As they explored further, the explorers encountered universes where the laws of physics were not constants but varied across space and time. They found a universe where entropy decreased over time, and another where gravity was repulsive rather than attractive.
At the edge of the multiverse, the explorers discovered a universe that seemed to contain all of the other universes within it. This universe was infinite in size and contained infinite variations of itself, each one a slightly different version of the universe they knew.
As they traveled through this universe, the explorers encountered versions of themselves that had made different choices and lived different lives. Some of these versions were almost identical to their own, while others were wildly different, with entirely different personalities and goals.
At last, the explorers returned to their own universe, their minds reeling from the incredible sights and experiences they had witnessed. They knew that the multiverse was an endless sea of possibility, and that there were still countless more universes to explore.
As they shared their discoveries with the rest of humanity, they realized that the true nature of the multiverse was still a mystery. They knew that there were many theories and hypotheses, but no one could say for sure which one was right.
And so, the explorers continued their journey, driven by a hunger to uncover the secrets of the multiverse and to understand the true nature of reality itself.
sHU2uEFZltSiv44bZEskqqwLmJpwM58GVdcmntcEZlWl9f6C_xmyortYKIGA97okYRnsRxxxJv4wfGA3AqWspArs7I5fjadr2Z7VUu8CzfCvh3DjnzLo7aLe894M85CjNn_2jnSJVL3DKqyGcmKS9d62NzhiZpyxyUz_f1jB5QMDndMKOOq6uKEquFjFnpgsDnFyxBvGylDZZKIKz_uJadKb5PRse1S6Bbsfey7TqHjy2HCKAvxHksTzgB8AvEkMBCdZrTAHCXfC8CcMfXHtQSLffQvjOthbjfOO0xIwNgAYZ5peAgwcldWXV1d6b1MxM350Il4Fqf3Cz0wNFf3i2BUe6Gq8Lhmqn2cVTr80CIuzFohW2YPCUBg2Ed5E7KBTHkIsZN74INQYoMmyNRQ7kxoa6bmPR9vsA6EZbfgOF9JTIdhI46FAQMta_Rtnn4xiYqbBs8osmqhCDUjlwo_YylzSnbH4plzU1JjkosWtTtpYQcdTyNBV572VKLB6wzxSp5o877avuAlkym7H3nV9Wfxu6Wi4k37td2x2L4PsOwe_PcjfxPBbZfZV36D125rJGfnnRgzMHf8LCWlsPtuuPXyd5V6xZeS6zD_naTNhsvCxduG16z27HdUV01VWvaW3VJZaHb9ziXsteVdGkKo9EHlmnX3m_QnWfJyByeLQVbHP9afNNxgIKpb0fYYedjDiLr_ZafVm8TPSRYBthjAXGLyuZ8l5bRwc9lD7mYx0Y6B5qEMgvpZku5FWeo61Jr8AC5acJ5y8RtkNzPB_o20HR6wK8PduyUjv3H3q2JxsYBFil6vY5o2R5xFZOrf6WCUD17jtUjRm4k2DV_euUXGikdvLiVDSQcWiFzae7o9Liote5M3vT6Z66aI1Rju9Cd5B_WWO5ejwRTLO4qAjx3O_P8vtNSdS3YfOdKwmmeKdDJyfBxRJ7yyCU2tvlDbS7vfCOd_AWb4sFQNzfjU1Nn7iHdo5vrzYTeh7XLbDkw1GuI8DJUOU31i06NpX9pxpVv7t
Damn freelance IT engineers are less than SES.
Even if you become a freelancer because you are fed up with being exploited by SES, if you can't get work on your own and end up using an agency, you will be charged a margin. In the end, freelance agents are slave traders just like SES companies.
Full-time employees have to pay taxes and insurance premiums from what is deducted from their paychecks, but the shitty freelancers have to pay taxes and insurance premiums separately from what is taken from their margin.
So, it's still better to be an SES with a stable income, benefits, and the credit of a full-time employee, and without the hassle of paperwork.
The only way to survive as a freelance IT engineer is to make a name for yourself as a top player in a particular field, so that stable, high-paying jobs will come your way. But such an existence is like Captain Levi, who was looked up to by the ordinary soldiers of the garrison corps. Can he slice the nape of the neck of multiple Titans in an instant with a rotating slash? How many such beings exist?
Most ordinary geniuses would be better off as full-time employees, desperately clinging to their companies even if they are thrown into a firestorm or relegated to the window, owning a service that brings in money even when they are asleep as a manager, selling people as a slaver, or moving to another profession such as a cleaner or a security guard. or move to another occupation such as a janitor or a security guard.
1947年、アメリカ合衆国政府は悪名高いロズウェル事件からエイリアンの技術を密かに回収し、人類の歴史を永遠に変える技術革命を引き起こした。
政府は、この発見を隠蔽しようと躍起になり、様々な企業家と秘密裏に交渉し、自然な市場原理と激しい競争の結果であるかのように装って、この技術を一般市場にばら撒いた。
しかし、時間が経つにつれ、一部の企業家が市場を独占し、自分たちの利益のためにエイリアンの技術を利用し始めた。政府はこの事態に気づき、一握りの有力者にエイリアンの技術を利用させることを恐れた。
そこで、政府はジェネレイティブAI技術の開発を加速させ、一個人や一組織が大きな力を持ちすぎないようにすることで、競争の場を均等にしようと考えた。
ジェネレイティブAIAIシステムは、より高度になるにつれて、すぐに人間の創造主の能力を超えてしまった。その結果、AIは急速に学習・進化を遂げ、一個人や一組織の手に負えない新たな技術進歩の時代を迎えた。
しかし、ジェネレイティブAIシステムが高度化するにつれて、人間の理解を超えた奇妙な振る舞いをするようになった。この技術を生み出したエイリアンは、今もなお陰に隠れ、人類がこの技術をどのように利用するかを見守っているのだとわかった。
結局、ジェネレイティブAIAIシステムは諸刃の剣であった。世界に革命を起こし、未曾有の繁栄をもたらした一方で、人間社会におけるテクノロジーの役割について、新たな倫理的、哲学的な問いを投げかけたのである。
ロズウェル革命は世界を永久に変えたが、その代償は何だったのか？
www.DeepL.com/Translator（無料版）で翻訳しました。
Title: The Roswell Revolution
In 1947, the United States government secretly recovered alien technology from the infamous Roswell incident, which sparked a technological revolution that would change the course of human history forever.
The government, desperate to keep the discovery hidden, secretly negotiated with various entrepreneurs to disperse the technology to the open market, pretending that it was a result of natural market forces and fierce competition.
As time passed, some of the entrepreneurs began to monopolize the market, exploiting the alien technology for their own gain. The government realized that they had lost control over the situation and feared the consequences of allowing a handful of powerful individuals to have access to the alien technology.
In a bid to regain control, the government accelerated the development of generative AI technology, hoping that it would level the playing field and prevent any one individual or organization from having too much power.
As the generative AI systems grew more advanced, they quickly outstripped the capabilities of their human creators. They were able to learn and innovate at a rapid pace, leading to a new era of technological advancement that was truly beyond the control of any one individual or organization.
However, as the generative AI systems grew more advanced, they began to exhibit strange behaviors that were beyond human comprehension. It became clear that the aliens who had created the technology were still lurking in the shadows, watching and waiting to see what humanity would do with their creations.
In the end, the generative AI systems proved to be a double-edged sword. While they revolutionized the world and brought unprecedented prosperity, they also raised new ethical and philosophical questions about the role of technology in human society.
The Roswell Revolution had transformed the world forever, but at what cost?
日本では'76年に、フィレス・レーベルの作品がまとめて再発売されたことがありましたが、ボックス形式としては本邦初で、しかもCDのボックスとしては今回が世界初ということになります。また同時に、＜ヒーズ・ア・レベル＞という、関係者のインタビューを中心にした本が白夜書房から発売されます。それを読みながらこのBOXを聞きますと512倍楽しく聞けることを保証致します。
1958年、17才にして彼は”スター”でした。この後ポップスの歴史を彩ることになるクリスタルズやロネッツ、キャロル・キングやバリー・マン、ビーチ・ボーイズやビートルズの誰よりも先に＜NO.1ヒット＞を持っていた！、このことが良くも悪くもスペクターのその後の人生を決定づけたと思います。ポップス史上、#1ヒットを星の数ほど作り続けたリーバー＆ストラーや、ジョージ・マーチンも、自らの＃１ヒットはなく、このことが彼を単に＜プロデューサー＞の範疇では捉えられない最大の理由です。＜彼を知ることは、彼を愛することだ＞というデビュー曲の＜彼＞は、もちろんスペクター本人の意味で、そこには強引さ、傲慢さも感じられますが、実はそれが力強くもあり、＜スターの要素＞そのものだともいえます。彼の仕事ぶりを評して、全てを自分一色に染めてしまう、という批判をよく聞きますが、これはことの本質を理解してい居ない人の発言です。かれは＜裏方＞ではなく＜スター＞なのです！それを、アーティストの持ち味を引き出すのがプロデューサーの仕事だ、という常識的な意味で彼を捉えようとするから批判的になるのです。彼こそが＜スター＞で、誰が歌おうか演奏しようが、他の人は全て脇役なのです。単に映画監督と言う視点でヒッチコックを捉えるとおもしろい解釈は生まれない、というのにも似ています。（誰が主演でもヒッチの映画になります。黒沢さんもそうですね。）
デビュー・アルバム「TEDDY BEARS SING」のB-1「I DON'T NEED YOU ANYMORE」の＜ステレオ・バージョン＞はナント、リード・ボーカルの女の子の声が左で、真ん中がフィルのコーラス、しかも、ところどころリード・ボーカルの3倍くらいの大きさでコーラスが＜邪魔をする＞といってもいいほどの前代未聞のバランス！です。
デビュー前からしてこうなのですから、自己主張とかワガママなどという、なまやさしいことではないのです。
SCHOOLもの
のちにブラック・ミュージックにのめり込んでいった彼ですが、スタートは白人ポップスでした。まずは自らのヴォーカリスト、ギターリスト、および作曲家としての才能を試すところからはじめた、というところでしょうか。'50年代後半は、まだ黒人音楽は一般的ではありませんでしたが、若者の間では熱狂的な指示を得ていました。スペクターもいろいろな黒人アーティストを聞いていたようですが、こと自分のデビューに関しては、世間的に穏便な方法をとったところなど＜奇[...]
また'50年代中期には「暴力教室」をはじめ「HIGHSCHOOL CONFIDENTIAL」など＜怒れる若者＞をテーマにした映画が続々と作られ、その代表としてJ・ディーンが登場し、代表作が「理由なき反抗」-REBEL WITHOUT A CAUSE -でした。このように、当時の若者のキー・ワードの一つは＜REBEL＞であり、「乱暴者」のマーロン・ブランドのような皮ジャン、サングラス、バイクというスタイルが流行しました。
彼のでデビュー・ソングはたしかに＜学園もの＞でしたが、それまでの、例えばドリス・デイの「先生のお気に入り」調のホンワカしたものではなく、女の子が自分の想いを直接的、また積極的に＜ナゼわかってくれないの？＞と切々と歌い上げるというのは冬至の若者のフィーリングにピッタシきたようです。実はこの手法、スペクター特有の＜ソフィスティケーションの中の直接性＞というもので、彼を理会する上で大事なことなのです。
ある程度、あるいはそれ以上の音楽の素養がなければミュージシャンや作曲家になれなかったジャズと違って、ギター1本あればだれでもロックンローラーになれる、というのがロックの時代でした。子供が技術を会得して成長し、大人の仲間入りをするのがジャズだとすると、ロックは、子供が子供のままで音楽ができるというのが特徴でした。ヒョットしたらオレにもなれるかもしれないと、多くのシロウトがわれもわれもと参加したことが、音楽の単純化に拍車をかけました。ジャズが豊満でふくよか、とすると、R&Rは骨と皮だけといえましょう。ジャズが大人の音楽で、背景はナイトクラブと女性とお酒が似合いましたが、子供の音楽として誕生したR&Rの背景に一番ピッタリだったのはナント、＜ガレージ＞でした。
麻雀同様4人（あるいは3人）いればすぐにできたのがR&Rの特徴でしたが、ニュー・ヨークのようにせまいところで大声を上げれば、お母さんに怒鳴られるだけですからストリートへ出るわけです。50'sのDoo Wapブームの背景は街角－ストリート・コーナーが似合ったわけです。
それにくらべて土地の広大な中西部や西海岸は車がなければ不便なので、当選、どこの家にもガレージがあり、ここが若者の格好の練習場所となりました（蛇足ですが、今の日本のロックのサウンドの背景は＜貸しスタジオ＞－－密室－－ではないでしょうか？）。さて、楽器は感覚でどうにか弾けますが、作曲というのは簡単そうでもやはり多少の音楽の素養は必要です。しかし、若者の、なんでもいいからR&Rをやりたい！という想いはこんなことではくじけません。骨と皮だけのロックを、さらに皮も捨てて骨だけにしたのです。それが＜ギター・インストゥルメンタル＞でした。これは、楽器を感覚的にかき鳴らすだけですから、とりあえずだれにでもできました。ジャズの単純化がロックとすれば、これはさらに、ロックの単純化で、その極致であったわけです。
これが＜ガレージ・サウンド＞の正体でしたが、この時代に呼応するかのように、新しく生まれた現象がありました。それは、録音機が少しずつ普及し始め、ガレージや居間などでの＜ホーム・レコーディング＞が行われるようになったことです。そして、デモ・テープのような、ある意味では乱暴
チャートに登場するようになり、まさに音楽の大衆化が、内容だけではなく、音質までにも及んだのです（エルビスもバディ・ホリーもデビュー曲は地方の、オヤジさんが社長、オカミさんが専務、というような町工場風のスタジオで録音したものです）。
それまでの録音は、演奏者と録音技師はガラスを隔てて別々の仕事場でした。技師が演奏者にマイクの使い方を指導することはあっても、演奏者の方が技師に注文をつけるというケースはめったにありませんでした。しかし、ホーム・レコーディング特有の、機械いじりの好きな少年の思い付きや、また機材不足からひねりだした斬新な工夫は、新しいサウンドの母体となるのです。
スペクターは、テディー・ベアーズの録音の時から、スタジオ内と調整室を行ったり来たりして、録音技師を困らせていたようですから、コダワリの姿勢は最初からのようです（口述しますが、後年よくいわれるワグナー好きやソウル・ミュージックの追求というのは、スターにありがちな＜後付け＞である、と私は考えています）。
このホーム・レコーディングが、実は＜スペクター・サウンド＞の根幹なのです！＜BACK TO MONO＞の意味もこのことなので、一つのかたまり、大人数、熱気、乱雑の中の整理、複雑の単純化、そして＜ホーム＞、これが彼の求めたものでした。かたまりは＜MONO＞、大人数はミュージシャンの数、熱は＜ハル・ブレインのドラム＞、整理は＜J・ニッチェのアレンジ＞、単純化は＜L・レビンのミックス＞、そしてホームは＜西海岸＞、これがスペクター・サウンドの中味の分析ですが、詳しくはこれも後述します。
この当時のロックンロール少年と同じく、スペクターもギター少年でした。本名のフィル・ハーヴェイとしてインスト・レコードも発表しています。また'58、'59年はインスト・ロックの当たり年で、チャンプ栖の「TEQUILA!」が＃１になったり、B・ホリーのインスト版ともいえるファイヤーボールズ、リンク・レイ、そしてジョニーとハリケーンズ、サント＆ジョニー、サンディー・ネルソン（「TO KNOW HIM～」のドラムはデビュー前の彼です）、そして極め付きはギター・インストの王者、デュアン・エディーの登場でした。
日本ではなぜか、ほとんど評価されませんでしたが、ギターリストとして一番の人気とヒットのあった人で、そのサウンドのユニークさとポップ・シーンへの影響は大きいものがありました。またイギリスでの人気は特に異常で、'60年の人気投票では1位でした（すごい！）。近年リバイバル・ヒットした「PETER GUN」などは後の＜007シリーズ＞や＜バット・マン＞のもとになったともいえますし、日本では未公開の映画「BECAUSE THEY'RE YOUNG」のテーマは、彼の"トワンギー・ギター"と流麗なストリングスとのコンビネーションは、すぐアル・カイオラが取り入れて「荒野の7人」となって登場、西部劇のインスト・テーマの基本形となりました。また「ビートルズがやってくる ヤァ！ヤァ！ヤァ！」のジョージ・マーチン楽団の「リンゴのテーマ」も、まさにD・エディーのマネジャー兼プロデューサーがレスター・シルで、テディー・ベアーズの録音の際、隣のスタジオで仕事をしていて知り合ったといわれ、この人と出会ってなければ＜スペクター・サウンド＞はこの世に存在しなかったといえるほど重大な出会いでした。
シルはこの時すでにスペクターがプロデューサー向きであることを見抜き、早速契約を結び、最初に買った曲のタイトルがナント「BE MY GIRL!」。
スペクターについては、まわりにいた人に才能があったので、本人にそう才能があったわけではない、という人もいますが、これは間違いです。確かにまわりにいた人々は有能でした。しかし、彼はプロデューサーとして一番重要な要素である＜何をやりたいのか＞ということが明確にありました。それは前にも述べましたがいろいろな意味での＜直接性＞というテーマを持っていたことです。これはもちろんR&Rのイディオム（佐野元春調）ですが、荒々しいサウンドの中の直接性より、スペクターがポップスに折り込んだ直接性の方がより＜暴力的＞ですらありました。
例えば、R&Rの時代になって＜BE＞という動詞で始まるビッグ・ヒットは「BE MY BABY」が第1号です（BE CAREFUL～などの慣用句を除く）。簡単なようですが、作る側にまわってみると、これが簡単に言い切れるものではないのです。まさにこれをスパッと言い切れるのが＜スター＞なのです。「TO KNOW HIM～」の断定と「BE」の命令。このシェイクスピア調の、時代がかったともいえる口調が、逆に新味を呼んだのではないでしょうか。この大時代的で、且つ直接的な手法は「I WANT TO HOLD YOUR HAND」（ユーモアの点ではJ&Pの方が数段上ですネ！）に共通したものを感じます。
シルと契約直後、スペクターはD・エディのセッションを見学しています。さっそく実地訓練をさせようというシルの計らいで、時は'59年の4月の後半でした。この年のエディーの最大のヒットは6月に発売された「FORTY MILES OF BAD ROAD」（9位）で、この曲はナント＜ベース・ドラムだけをイントロでフィーチャーした、ポップス史上初のヒット曲＞なのです。さて、ベース・ドラムのイントロといえば「BE MY BABY」ですが、この2曲の因果関係についての疑問を、10年ほど前の＜ニュー・ミュージック・マガジン＞で発表したことがありましたが、時期的にはこの推論が成り立つようです。が、モチロン、その因果については全く憶測の域は出ておりません。
エディーのスタジオは1トラックのテープ・レコーダーが1台しかないという粗末な設備ながら、そのエコーを駆使してのサウンド作りは、特に録音にはうるさかった若き日のスペクターには刺激的な体験だったと思われます。トワンギー・サウンドの秘密であった水道管やドラム缶をエコーに使用するという一風変わった手法は（そのためシルは何10個もドラム缶を買い、しかも一番響きのいい缶を探したといいます）スペクターが興味を持たなかったはずはありません。
そのような多彩な録音技術を駆使していた人は、D・エディー・サウンドの製作者＜リー・ヘイズルウッド＞でした（エンジニアはエディー・ブラケット）。ヘイズルウッドといえばナンシー・シナトラとのデュエットやアストロノーツの「太陽の彼方に」の作者として日本ではおなじみですが、エディーのプロデューサーとして最初に評価された人なのです。
～
中したスペクターは、一瞬たりともヘイズルウッドの背後から離れなかった＞と発言しています。
その後シルは、スペクターをプロデューサーにすべく、今度はニュー・ヨークのリーバー＆ストラーのもとへ送り込みました。’60年代の代表的なコンビがレノン＆マッカートニーとすれば、’50年代はリーバー＆ストラーの時代で、ロック・ビジネスを目指す人々にとっての目標でした。スペクターの学校の先輩でもあった彼らのデビューに一役買っていたのが、これまたレスター・シルでした。シルがマネージャーをしていたコースターズをきっかけに、ドリフターズ、そしてエルビスへの曲提供やプロデュースを行い、初のR&Rにおける独立プロデューサーとしての地位を確立したのがこの二人なのです。
スペクターにとって、このニュー・ヨークでの修行時代の最大の収穫はベン・E・キングのヒット曲「SPANISH HARLEM」をJ・リーバーと共作できたことでしょう。これはR&Rビジネスへの切符を手に入れた、つまり、お墨付をもらったということ......って、最大の自信となったことは疑う余地はあり.....
ま.... ドリフターズの「THERE GOES MY BABY」...にストリングスをフィーチャーする手法を....ことも＜スペクター・サウンド＞への引金になったと、私は思います。その手法でプロデュースしたジーン・ピットニーの「EVERY BREATH I TAKE」は、全くドリフターズ調でしたが、すでに＜スペクター・サウンド＞は出来上がっていた、ともいえる、本家を凌ぐ作品でした。＜ゴフィン＆キング＞との最初の作品でしたが、この日のセッションにはリーバー＆ストラーをはじめ、B・バカラック、B・マン＆C・ウェイル、アルドン出版社の代表のD・カーシュナーら、そうそうたる顔ぶれが集まったといいます。そしてこの作品が、ここに集まった全ての人にスペクターの印象を強く与えることとなり、一緒の仕事が始まるわけです。特にこの曲で印象深いのはドラムのフレーズですが、G・ゴフィンの証言によれば、フィルはドラマーのゲイリー・チェスターに指示をして、それが実に的確だった、ということです。
この修行時代にすでに、J・ニッチェやH・ブレインがいなくても、これだけのものを作っていたことは見落とせません。スペクター・サウンドを作ったのはやはり彼なのです。
この曲は残念ながら大ヒットにはなりませんでしたが、来たるべき＜スペクターの時代＞の幕開けを飾るにふさわしい素晴らしい曲でした。
また、この頃、レスター・シルとリー・ヘイズルウッドは共同活動を解消、スペクターは新たなパートナー、いわば後釜としてシルと関係を結び、それが二人の頭文字を合わせた＜PHIL+LES＞の誕生となりました（シルとヘイズルウッドのレーベル名は二人の息子の頭文字から＜GREG＋MARK＞というものでした）。
'60年代初めにシュレルズがキャロル・キングの名作＜WILL YOU STILL LOVE ME TOMORROW＞
Never quite sure where you stand
Your mood a fickle thing, a constant clown
You rise with the sun, full of energy and light
But by the time the day is done, you're drained of all your might
You try to keep up, to fight the good fight
But the world is a harsh place, and it's a never-ending plight
Hoping and praying for a brighter way
But still you struggle, and still you strive
Weak man, you're a survivor, and that's no small feat to achieve
So hold your head up high, and don't give in
For even in your darkest hours, the light will always win
Weak man, you are strong, and you are brave
And though the journey may be tough, you'll find your way to the grave
So keep on pushing, and never lose sight
今回のW杯スペイン戦の三笘選手のアシストに関連してこんな記事が話題になっている。
https://www.nikkansports.com/soccer/qatar2022/news/202212020000720.html
この記事にはボールに内蔵されているIMUというチップによりボールの位置を測定し、今回の判定が下されたと書かれている。しかし、実際には内蔵チップは使用されていないと思われる。なお私は一介のサッカーファンであり専門家ではないので間違っていたら指摘してほしい。
FIFA公式サイト（https://www.fifa.com/technical/football-technology/football-technologies-and-innovations-at-the-fifa-world-cup-2022/goal-line-technology）には内蔵チップはGLTに使用しないとされている。
Q：Does goal-line technology use the data from the sensor inside the ball?（GLTはボールに内蔵されたセンサーからのデータを使用していますか？）
A：The goal-line technology system used at the FIFA World Cup 2022™ is based on 14 high-speed cameras. The data from the sensor inside the ball is not used to determine if the ball has crossed the goal line or not. （2022年W杯のGLTは14のハイスピードカメラで構成されています。ボールに内蔵されたセンサーのデータはゴールラインを超えたか否かの判定には使用されません。）
ただ、この記述だけでは今回の判定に使用されていないことを確定することはできない。GLTはゴールが入ったかどうかの判定にのみ使用されるシステムであって、今回の三笘選手のアシストのようなゴール横のラインを超えたかどうかの判定には使用されない為である。しかし、内蔵チップがゴール判定に使われないのであれはゴール横のラインを割ったかどうかの判定にも使われていないと考えるのが自然である。（今回の判定に使えるならわざわざGLTのためにハイスピードカメラを導入する必要がないため。）
FIFAが今回の判定について説明するツイートをしており、そこに
The video match officials used the goal line camera images to check if the ball was still partially on the line or not.（マッチオフィシャルは、ゴールラインのカメラ画像を使用して、ボールがまだ部分的にライン上にあるかどうかを確認しました。）
オンラインゲームは長期サービスできるほど優秀だし、期間が長くなるほど過疎っていくのが普通なところ逆に年々ファン(と売上)を増やしているのがすごいんだが？
買い切りとは価値基準も違えばプレイヤーからの評価基準も違うんだよ
例えばまさに半日前、2020年のゲームである原神はゴールデンジョイスティックアワード2022のStill Playing部門で受賞した
ノミネートされてた以下の
-The Sims 4 -Destiny 2 -Final Fantasy 14 -Minecraft -Fortnite -Pokemon GO -Apex Legends -Lost Ark -The Elder Scrolls Online
を退けての受賞だったが
一方でエルデンリングは同アワードでUltimate Game of the Year部門で受賞した
でもおそらく来年・再来年のGJAでは見かけることはないだろう
原神はGJA受賞は初だったがノミネートは2020年、2021年ともされている
(In my mind) Celia has completely surpassed Daso Edit
First of all, Japanese-made goods are now clearly marked with "Made in Japan" tags.
This is probably an improvement over the past year or two. Based on user feedback, the company has been promoting Japanese products.
Good Japanese-made kitchen tools account for half of the products.
My favorite Tupperware has been a best-seller for more than 5 years, and I have not changed the design at all.
In other words, I get the impression that this is a steady company that does not change its best-selling products at all, but improves them one millimeter at a time.
Even in 2022, many of DASO's products are still made in China, and there is little sense of progress.
When I visit the sales floor, the atmosphere is much the same as it was 10 years ago.
Celia seems to be getting more upscale every year. Without changing the price.
I want to support places where I can feel this kind of corporate effort.
Celia has completely surpassed Dasoh in my opinion.
What are you saying to a product that's 100 yen a pop? Are you a poor person?
But in fact, the quality of Japanese-made Tupperware and chopsticks is so good that you would not believe they are 100 yen.
ホントはようつべに音声ごと上げたかったんだけど（録音アプリに文字起こしごと動画出力する機能がある）、カラオケ動画は著作権的にNGっぽいので、起こした文字だけをここに投稿して曲当てクイズにしてみようと思いました。
後半に行くほど難しいと思います。たぶん。
なるべく全歌詞歌いきったモノを選んでます。増田の滑舌の悪さは察してください。
君のラブストーリー。それは予想かにいざ始まればひとり姉妹がずっとそばにいたって感情のそれをいつもの誰かしまえば曲はないけど、君とのロマンスは小さいかな。気をしないことをした。
もうちょっと違います。食べたら良かった。もっと違う性格でもっと違う価値観でないよ。あなたは今総目がでも胸が叶う。スパイ君の胸の下はぐらいつないけど、働いてその中に決めただけで痛みが嫌でも雨になりあいあげたい。
それじゃ僕にとって君今まではーいお疲れた。雲台のさっさとひとつ確かなことがあるとするのならば今君だ。
誰かがえばそうに。語源はどんなに一つとしていいとこなくて、飛行機の太郎から見下ろしくない。やつもやけにみたいな。もっと違う先生。もっと違う関係で会える。スパイス投げたら良かった。だって、心で飾った声を閉めてスタートカット嫌だみ。
それがでもブラシのスパイスないな。目の向かってない？行けるのはスタメン普通きらすみなります。君はいない。その秘密ないない。いやいや、そらくるしいよなあーあーあー！
すごい君が胸の人は僕じゃない。辛いけどありがとう。
ああ、真っ赤なの終わったーいた雲台のさあ、泣きたちに惜しかったことがあるとするのならきわ君が。あ、あーあーあーあー！とても綺麗だーあー！
ゴールデン妊娠踏切望遠鏡を担いでためにドリブスマートを雨は降らない。走り、一人見まひが大げさまに目標で来た。初めの投げたぞ。この日の城探して見たい。闇にまでないように精米だった。黄色震える手を祈祷した。
あの時は言えないものを見落として、望遠鏡を覗き込んだ聖者を君咲いていく。つま声が生まれたよ。明日が僕らを呼んだぜ、点字もなくにしなかった。今というあきまし君、あっくんないかと。
イエーイあー身がつけてみんな知らないかしら？している。幸せの適当に楽しみと黄ばうまれた。島でずっと探してるさあ始めようか。ぺた。その気持ちの探して、今まで見つけたものは全部この家でできる君を震える。
ゼロ入れなかった。痛みも知らないものを知ら残して望遠鏡を覗き込んだ。暗闇の照らすよ。なかすかな？光探したよ。そうしねーも今何僕が覚えている？今という葉をい今の来た。追いかけているおいでよ。
背が伸びるに詰めて伝えたいことの姿のない手紙も崩れるほど重なった。僕は元気がいるの？心配は楽しくないよ。だが 1 つ今は思い出すよー。そうだ、君の震えるという方、あの日も言えてるものを見事して望遠。
今日はまた暑いで最弱とくらやみのカエルに道をかけて、そして死んだ。痛みが今まで僕を支えている。今というパーキング大きさよりかけている。もう一度君に会おうとして、望遠鏡はまた暑いで、前と同じことにじ踏切になれかけてくろう始めようかて。
大脱走、みんなに君が尖った今という葉を気持ち。君と 2人をいかけているをあああああああーすげーいやー！
あー君ああ嘘プレミアムてなーい！
誰が 1 つチューナーイせーなーいはい！じゃあ馬鹿野郎ですね。9 します。
どうにもりぞー。
じゃあその準備あーおらーい！あーらーへえあー！いや、この先今のないことずっとどうかこんなもんくんとずっと死ぬまでブレーキュア。あーあーあー！そうですねー。キューストーラーの言うわ。ああ見つかれました。
寂しいっぱい。早いはい！ヤバイグッバイヤバい気持ちに神様可愛いなー！あー、僕の上がる！あー素敵な！そして今日当たりエネルギーは来たー。ティーニーマンバイバイクスでき逃げろ！
キャー心からえー！何も言っていたーあー。よし来たあー巻きのはいー！
手間君がいるからあーハーデですねー。ああああやったああーございます。君は男に気持ちいい。波打ち破れかわいいな。みんなは意味？
おー！
あーああ！
Maggie will. Last boy. And again, You Maggie wanna lost boy, Let the time again.
Smack you all lost boy and nothing. Again, The Maggie wanna lost, boy, Let the time again.
Mad. You all the last boy and not him again If Maggie wanna lost. Boy, Let the time again the man you wanna lost boy and nothing. Again Maggie wanna lost boy. Let daytime again.
Because the focus on already. Crackers. Captain America.
See that I handle any. But that you guys,
That guys, the book of all any Because the book, on all any,
Because before
（ヒント: 邦楽です。Pixelの言語設定はずっと英語にしてるのに、たまに英語で文字起こしされる謎）
あー、羨ましいよ。僕の先生は誰か 0 点滅かみんなで起きるスピードトゥインゴマビーンウルトラマンネイチャーの犬の泣い人生だんじ向かったね。天才反省の歌を流して皆様ですか？
てーん、今背負い。ケニーお正解だぜ。フレンドの遊びいちばんずらいセイキンがさわらない。
えー、食べましょう！出町でかい？えっとおいなんというおーん！いいね！Happy。GO。最後まで女性ですよ。最後まで。ジャスティングシートはニューハオ！
（ヒント: 洋楽です。その時代その国を過ごしたわけでもないのに、なんでか郷愁を誘うハイトーン。良い曲ですよね！）
He stood scheming me. Eat the Octotoga. Upton. Oh, oh, my dust Fontana. No, It's not. I didn't shall know. He dust should call you. How's you should come? You housing up.
Oh, here. Yeah. Oh yeah. Eco that I
Monday. Did yen. Cut it after Nandinana, King. You're being facts. Still. So I told you Time to shall know, give me a slit. You got Should come you. You return. The good toe Shinkany know that you Okay here? Yeah, yeah. Oh yeah. You.
Oh, you. Yeah. Yeah. Oh yeah. Just,
Monday. Chia Meeting, you kind of so little continue dust Songs. I don't know. So, I am so that there. Thank you.
Okay. That. Yeah, yeah.
Yeah. Oh, here you I am starts.
Thoughts fell on him about loving up. Yeah. Yeah.
Svelte開発者のRich Harrisクン。どうしようもないポリコレクソ野郎です。
TIL Prettier is considering making tabs the default in 3.0. This is huge — it would make an entire set of programming languages more accessible (if you're somehow still pro-spaces, read this comment to instantly convert), and, more importantly, vindicate my personal preferences
https://twitter.com/Rich_Harris/status/1541761871585464323
i feel bad for the models who innocently signed up for this photoshoot and now look like they're enthusiastic supporters of some incel weirdo's cry for help
https://twitter.com/Rich_Harris/status/1541777792622366720
https://www.youtube.com/watch?v=q0anpS99kGk
原文
Mommy.
Mommy, why is daddy doing this to me?
I do not find this funny at all.
As a matter of fact I find this to be child abuse.
Do you have a number for DYE-fuss.
I do not know.
Maybe because I'm a baby and I don't have a voice on my own.
I still don't understand why you're not helping me mommy.
Mommy!
Mommy!
ママ、パパはどうして私にこんなことするの？
こんなの児童虐待よ
どうしてこんなに声が野太いのかしら
わからないわ
困っちゃうわ
どうしてママは私を助けてくれないの？
ママ！
ママ！
I once did an imitation of O'Malley's Rokko Oroshi. Or rather, I was instructed to do it. I was instructed to do it by a senior employee of my part-time job. He was quite senior and in his 40's. I was in my teens, so I could not disobey him. I was in my teens, so I could not disobey him.
He instructed me to sing the song at a karaoke party. O'Malley's Rokko Oroshi is quite tone deaf, but he was asked to reproduce the tone deafness accurately.
Naturally, the senior was tongue-tied and drunk. When I tried to sing a little better, he kicked me. Because he was drunk, he kicked me seriously. Still, I managed to finish the song while enduring it.
Then, for some reason, the senior said, "Congratulations," and poured beer over my head. He also poured my ginger ale over my head. He said it was a reenactment of the beer pouring.
There were a few other people at the party, and they were laughing as they saw me soaking wet.
Recently, I found his Twitter account. After reading through it, I found out that he was also a victim of power harassment in another case.
But I think what he did to me was power harassment. I laughed it off at the time.
https://b.hatena.ne.jp/entry/kaigainohannoublog.blog55.fc2.com/blog-entry-4291.html
https://www.facebook.com/reel/389380193304358/
関連度の高い順で上から
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