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はてなキーワード: Manとは
フラナリーやマーカス、スコットらに倣えば、最近まですべての階級社会における中心的な政治闘争は、誰が土地を耕し、誰が食料を手に入れるかをめぐるものだった。グレーバーとウェングローの見方は異なる。彼らにとって中心的な問題は権力であり、中心的な敵は国家である。そのため、彼らはいくつかの点で階級を無視している。これは彼らがアナーキストだからではない。ほとんどのアナーキストは、常に階級と権力を同時に重視することができる。
しかし、『万物の黎明』における省略は重要である。グレーバーとウェングローは、合意的で参加型の集会を支持する議論を推し進めようと躍起になっているように見えるが、そのために私たちに一連の謎を残している。4つの簡単な例を挙げれば、その問題がよくわかるだろう。
著者たちは、都市における国家に先行することが多い、村落における階級格差の拡大には関心がなく、その文献を否定している。また、小王国、領主、爵位にも興味がない。中央集権的な大国家が存在しなければそれでいいのだ。私たちは、複雑な採集民に関する彼らの説明の中に、このような紆余曲折をいくつか見てきた。このようなことは、他の多くの例にも現れている。
インダス川沿いの古代都市モヘンジョ＝ダロでは、約4万人が階級的不平等も国家もなく暮らしていた。
そして彼らは、ヒンドゥトヴァ派の歴史家たちと同様に、モヘンジョ＝ダロは実際に南アジアのカーストに沿って組織されていたと示唆する。しかし、グレーバーとウェングローは、これは平等主義的なカーストであったと言う。最初は驚かされるが、彼らが言いたいのは、王のいないカーストの不平等は容認できるということである[11]。
彼らは一貫して伝統的な王権の力を最小限に抑えている。ミシシッピ川流域のナチェズ王国がその好例である。グレーバーとウェングローは、太陽王の権力と凶悪な残虐性は彼の村の外には及ばなかったと言う。しかし実際には、ナチェズは白人のプランターに奉仕する奴隷貿易における主要な地域勢力であった[12]。
グレーバーとウェングローは、残酷な人身御供の祭りが世界中の初期の州で見られるという重要な事実を正しく強調している。数十人から数百人が生け贄にされ、その多くは戦争捕虜や若い女性、貧しい人々であった。
彼らは当然憤慨している。しかし、これらの生け贄の目的は、敵である他国の人々を恐怖に陥れることであったとも感じている。それとは対照的に、私たちは、流血の主な目的は、流血の実際の聴衆である、残酷な地方国家の臣民を恐怖に陥れることだったと考えている。
実際、このような残酷さが、それぞれの国家の初期の歴史に特徴的なのはそのためだろう。国家の正当性がまだ弱く、恐怖が最も必要とされていた時代である。国家権力が強化されるにつれて、戦乱や敵対は続くものの、壮大な犠牲が消えていくのもそのためだろう。
集会そのものも重要な最後の例である。グレーバーとウェングローは、古代メソポタミアの王国や国家における都市集会の力を極めて正しく指摘している。彼らは、これは王がすべての権力を持っていたわけではないという証拠だと言う。これは正しい。これらの王国で階級闘争が止まっていたと考えるのは、よほどナイーブでなければならないだろう。
しかし、グレイバーとウェングローは飛躍する。彼らは、これらの都市議会は、参加型民主主義を掲げる「占拠せよ！」やその他の社会正義運動の集会に似ていると指摘する。
古代メソポタミアでは、参加型民主主義のいかなる形態についても、これといった証拠はない。しかし、他の階級社会における都市全体や全国的な議会については、膨大な証拠がある。そのどれもが、富裕層や有力な一族によって支配されていた。古代スパルタでは地主が支配していた。ローマの元老院も同様だった。ジョン王や男爵家もそうだった。そしてごく最近まで、ヨーロッパのすべての議会の有権者は富裕層に限られていた。
この近視眼は重要である。他の多くの人々と同様、私たちは王国や国家を、不平等な社会における支配階級がルールを強化し、強制するために集まる方法として理解している。『万物の黎明』では、そのプロセスは目に見えない。
グレーバーとウェングローは怒っている。この怒りには、私たちのようにグローバルな不平等に絶望し、グローバル・エリートの政治を憎み、気候の混乱を恐れる読者を喜ばせるエネルギーがある。
多くの点で、彼らの本は新鮮な風を吹き込んでくれる。そして私たちは、既存のすべての国家に対する敵意を共有している。しかし、今後、気候変動を食い止めるためには、階級と環境の中心的重要性を含む人間の条件に関する理解が必要である。
[1] Fredrich Engels, 1884, The Origin of the Family, Private Property and the State. The book was revived as a key text by socialist and Marxist feminists in debates about women’s liberation. Pace the 19th century social Darwinism which clearly took a lead from the Old Testament, it is now quite clear that both pastoralism and slash and burn agriculture appeared after, and not before, the advent of settled agriculture.
[2] Franz Boas, The Mind of Primitive Man, 1911; Claudia Ruth Pierpoint, ‘The Measure of America’, 2004; Ned Blackhawk and Isaiah Lorado Wilner, Indigenous Visions: Rediscovering the World of Franz Boas, 2018; Rosemary Lévy, Franz Boas: The Emergence of the Anthropologist, 2019.
[3] Very good examples of this work include Sara Hdry, Mothers and Others: The Evolutionary Origins of Mutual Understanding, 2005; Elizabeth Marshall Thomas, The Old Way, 2001; two articles by Steven Kuhn and Mary Stiner: ‘What’s a Mother To Do’, 2006 and ‘How Hearth and Home Made us Human’, 2019; Loretta Cormier and Sharon Jones, The Domesticated Penis: How Womanhood has Shaped Manhood, 2015; a key paper by Joanna Overing, ‘Men Control Women? The “Catch-22” in the Analysis of Gender’, 1987; two books by Christopher Boehm: Hierarchy in the Forest and the Evolution of Egalitarian Behavior, 1999, and Moral Origins, 2012; every book by the primatologist Frans de Waal; the two chapters by Brian Ferguson in Douglas Fry, ed., War, Peace and Human Nature, 2013; Richard Wrangham, Catching Fire: How Cooking Made Us Human, 2010; and two books by the trans biologist Joan Roughgarden: Evolution’s Rainbow: Diversity, Gender and Sexuality in Nature and People, 2004, and The Genial Gene: Deconstructing Darwinian Selfishness, 2009.
[4] Our favourites among the ethnographies of our near contemporary hunter-gatherers are Marjorie Shostack, Nisa: The Life and Words of a !Kung Woman, 1981; Jean Briggs, Inuit Morality Play: The Emotional Education of a Three-Year-Old, 1998; Phyllis Kaberry, Aboriginal Women: Sacred and Profane, 1938, Karen Endicott and Kirk Endicott: The Headman was a Woman: The Gender Egalitarian Batek of Malaysia, 2008; Richard Lee, The !Kung San: Men, Women and Work in a Foraging Society, 1978; and Colin Turnbull, Wayward Servants: The Two Worlds of the African Pygmies, 1978.
[5] Kent Flannery and Joyce Marcus, The Creation of Inequality: How Our Prehistorical Ancestors Set the Stage for Monarchy, Slavery and Empire, 2012; and James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland South-East Asia, 2009; Scott, Against the Grain: A Deep History of the Earliest States, 2017. Martin Jones, Feast: Why Humans Share Food, 2007, is also very useful.
[6] Edmund Leach had made a similar argument in 1954 in Political Systems of Highland Burma, and radically changed anthropology. For a brilliant ethnography of one group of anti-class hill rebels at the end of the twentieth century, see Shanshan Du, Chopsticks Only Work in Pairs: Gender Unity and Gender Equality Among the Lahu of Southeastern China, 2003. For Scott’s recent extension of his argument to ancient Mesopotamia, see Against the Grain.
[7] This is all succinctly described in Brian Hayden, ‘Transegalitarian Societies on the American Northwest Plateau: Social Dynamics and Cultural/Technological Changes,’ in Orlando Cerasuolo, ed., The Archaeology of Inequality, 2021.
[8] Start with Philip Drucker and Robert Heizer, 1967, To Make My Name Good: A Reexamination of the Southern Kwakiutl Potlatch; and Eric Wolf, Envisioning Power: Ideologies of Dominance and Crisis, 1999, 69-132.
[9] Jeanne Arnold, ‘Credit where Credit is Due: The History of the Chumash Oceangoing Plank Canoe’, 2007; and Lynn Gamble, The Chumash World at European Contact: Power, Trade and Fighting among Complex Hunter-Gatherers, 2011.
[10] On the Calusa, see The Dawn, 150-2; Fernando Santos-Cranero, 2010, Vital Enemies: Slavery, Predation and the Amerindian Political Economy of Life, 2010; and John Hann, Missions to the Calusa, 1991.
[11] Rita Wright, The Ancient Indus: Urbanism, Economy and Society, 2010; and Andrew Robinson, The Indus: Lost Civilizations, 2015.
[12] Robbie Ethridge and Sheri M. Shuck-Hall, Mapping the Mississippian Shatter Zone, 2009; and George Edward Milne, Natchez Country: Indians, Colonists and the Landscape of Race in French Louisiana, 2015.
『Project Mugen』という新作ゲームの開発情報が公開された。
https://m.youtube.com/watch?v=ZhdXubIXA-U&feature=youtu.be
これを見て俺は驚愕した。ワイヤーアクションでビル街の空中を飛び回るモーションはただの『Marvel's Spider-Man』のパクリじゃないか！
こんなパクリゲーで勝負するなんて中華企業は自分でアイデアを生み出す発想力がないのだろうか。終わっている。
でもよく思い出すとワイヤーアクションで移動するゲームは『SEKIRO: SHADOWS DIE TWICE』やコーエーテクモゲームスが公開した『進撃の巨人』があったな。
SEKIRO の公開は 2019 年、Marvel's Spider-Man は 2018 年、進撃の巨人は 2016 年、ということはつまり……
なんてこった！
オリジナルは進撃の巨人で、スパイダーマンもSEKIROもProject Mugenも全部ただのパクリゲーだった！じゃあゲーム業界そのものが自分のアイデアで勝負しないクソカスパクリ泥棒社会だったってことか！見損なった！
しかもProject Mugen の罪はそれだけではない。このゲーム、なんと『オープンワールド・アクションRPG』なのである。
ヤバすぎる……オープンワールドは全部 GTA Ⅲ のパクリだ。スカイリムも、今流行っている原神もゼルダティアキンも、ポケモンSV も GTA Ⅲ をパクっているんだ……
あの任天堂ですらパクリに手を染めているなんて、ゲーム業界の闇は深すぎる…… マジで終わっているのかもしれない……。
しかもだ。Project Mugen はオープンワールドの都市のマップを自動生成で作ったらしい。
これは罪が深すぎる！
オープンワールドマップの自動生成は『No Man's Sky』で1800京個の惑星を作るために開発された技術だ。あるいは、『The Matrix Awakens:An Unreal Engine 5 Experience』でも都市の自動生成を開発していた。
こんなものまでパクるなんて、他人の努力を馬鹿にしているのか……。
いやまてよ、そもそもマップを自動で作るというアイデアは、ポケモンの不思議のダンジョンシリーズのような「ローグライク」ゲームで使われる技術だ。そのオリジナルは名前の通り1980年代からある『Rogue』だ。
ということは、ポケモン不思議のダンジョンも、Epic Gamesも Rogue をパクってんのか…… こいつら全員カス過ぎる…… ゲーム業界は本当に人格破綻者しかいないらしい。
そしてRPGは1981年の『ウルティマ』や『ウィザードリィ』のパクリだ。そもそもコンピュータRPGってのは、TRPGのパクリだ。呆れてもう言葉が出ない。
Project Mugen の罪はまだまだある。Project Mugen ではシーンに配置されてるオブジェクトを掴んで動かしたり、敵にぶつけたりする機能があるらしい。
これは『ゼルダの冒険 ティアーズ オブ ザ キングダム』のウルトラハンドのパクリだし、『SCARLET NEXUS』の念力のパクリだ！
そんでもって、物理演算エンジンをゲームに組み込むアイデアは『リトルビッグプラネット』のパクリだ！ゼルダもSCARLET NEXUSもパクリ泥棒だ！
だいたい、Project Mugen はキャラクターのセルルック(トゥーンシェーディング)な見た目からして、もう既にパクリだ。
最近のゲームだと原神も『BLUE PROTOCOL』もキャラクターの 3D モデルがセルルックに描写されているが、これは『GUILTY GEAR』シリーズのパクリだ。
ていうかセルルックとは「アニメ画のような」という意味なのだから、ゲームなのにアニメをパクっている！
これは文化盗用だ！ゲーム業界の内部だけじゃなくて外からもパクってくるなんて、社会の悪だ！ゲームならゲームのビジュアルで勝負しろよ！
そんでもって、GUILTY GEAR とかスマブラとかの格ゲーって言われるジャンルは全部ストリートファイターのパクリだ。
はあ。俺はゲームっていうのはどこを見てもパクリだらけの最悪の肥溜めなのが分かった。
こんなのは間違っている。ゲーム会社は他人の努力をパクらないで、オリジナリティで勝負しろ。
ワイヤーアクションも、オープンワールドも、アクションRPGも、物理演算も、プロシージャル生成も、セルルックも、クロスプラットフォームも、レイトレーシングも、3Dアニメーションも、全部先駆者がいる。
The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and goodwill, shepherds the weak through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee.
「ダジャレとは？」
って聞いたら、定義をずらずらーっと言った後に、例としてあげたのが↓これ
例えば、日本のダジャレには「駄洒落（ダジャレ）」という専用の言葉があり、以下のような例があります：
チンチンポンポンのダジャレについて掘り下げたかったけど性的な言葉だからviolationになって入力できんかった
まじでなんだよこれ
続けて、
と聞いたら、
ご指摘いただき、申し訳ございません。寿司マンとスーパーマンはダジャレとは言えない表現でした。ダジャレは同音異義語や語呂合わせを利用してユーモアを生み出すもので、例に挙げたフレーズは該当しませんでした。以下は正しいダジャレの例です：
英語で聞いてみても同じダジャレ言ってきて、英語で読んでもどこがダジャレになってるかわからんかた
"寿司を食べたら何になる？ 寿司ーマン！" (When you eat sushi, what do you become? Sushi-man! - A play on "Sushi" and "Superman.")
0210 Manners maketh man ◆dali1V2LfM (JP 0H87-QfDG [2.56.252.91 [上級国民]]) 2023/08/26(土) 11:42:08.32
ご実家から東大寺学園までのルートを調べたら、大和西大寺駅で乗り換えるようです。安倍さんが撃たれた場所ですね。
暇の発狂の仕方がカラスミ特許で住所晒された時に似てるしガチなんかね？
つまり近鉄奈良線から大和西大寺駅で近鉄京都線に乗り換えるので、実家は近鉄奈良線沿線にあるということ
近鉄奈良線は鶴橋で環状線に接続するから、鶴橋に大学時代の行きつけがあるというのもそういうことやろなぁ
近鉄奈良線は大阪市、東大阪市、生駒市、奈良市にまたがってるわけだが
小学校時代に担任が吉野に飛ばされたエピソードから奈良県出身がほぼ確定なので、奈良市か生駒市のいずれかの出身
住所でポンで奈良市と生駒市の水原家を確認すると以下の住所が確認できる
u4k Wikipediaにあるakkoのデビューの経緯が純度高い昭和の芸能界でよい
2023/09/02
小林武史が、知人に紹介され関心を持ったakkoと、かねてよりデビューさせたかったというギタリストの藤井謙二の2人組ユニットをプロデュースする形でMY LITTLE LOVERとして、1995年5月1日にデビューさせた。曲は小林がほぼ全て作詞、作曲、アレンジした。二人はテレビにも出演したこともあり、『Man & Woman／My Painting』（最高位7位）（1995年5月1日）、『白いカイト』（最高位11位）（1995年7月3日）はいずれも50万枚を超え、新人としては高セールスを見せた。さらに翌月『Hello, Again 〜昔からある場所〜』（1995年8月21日）を発売。ドラマ主題歌でもあったこの曲が、180万枚を超える大ヒットとなり、トップミュージシャンとして認知されることになる。また、小林はMr.Childrenのプロデューサーとしても大ブレイクしている最中で、その手腕の高さが評価された。その冬には1stアルバム『evergreen』をリリース。約280万枚を売り上げた。 また、アルバム発表時から小林がMY LITTLE LOVERの一員、キーボードメンバーとして正式加入し3人になった。1996年、akkoと小林が結婚したことを発表、同時に妊娠もしており出産のため活動休止に入った。
1973年1月10日（50歳）、東京都で生まれ、神奈川県伊勢原市で育った。血液型はAB型。本名は赤松 亜希子（あかまつ あきこ）。趣味は墨絵、散歩。
結成時から在籍する唯一のメンバー。中学から神奈川県立有馬高等学校にかけて新体操に打ち込んでいたが、怪我や才能の限界により断念。5歳の頃からピアノを習っていたこともあり、国立音楽大学へ進学した。
1996年に、MY LITTLE LOVERのキーボードを担当していた小林と結婚したが、2008年元日に離婚。離婚後、女手ひとつで娘2人を育てており、スケジュールもそれに合わせて組んでいる。2014年4月に一般男性と2度目の結婚をした。
デビューからヒットまで速いんだなあ〜＆akkoは才女なんだなあ〜
ほえー
本当に信じてほしいならWordreferenceかStackexchange辺りで以下の点について複数のネイティブに尋ねてこいよ
some people take being proficient in one language not being in anotherは文法的に正しくわかりやすく正式な英語かどうか
It's 1,000 years early for a young man like you to f*ck against me.のようにfuck againstをmess withの意味で使うのは一般的かどうか(普通はfuck withを使う)
あと仮にネイティブだったとしてもそれだけで信用に足るわけじゃない
菅総理の件でネイティブを信用できたのは、1人や2人のネイティブではなく全員が同じことを言っていたから
君の意見は大多数のネイティブや辞書の記述に真っ向から反対するものだから、ネイティブだったとしても参考にならない
数学や科学では大多数が間違っていて1人だけが正しいという状況がありうるが、言語は良くも悪くも多数派が絶対正義なわけ
でなければlong time no seeなんていう文法的に間違った表現は使われるはずがない
Wikipediaにもgoing toは比較的インフォーマルだと書いてある
The going-to future is relatively informal; in more formal contexts it may be replaced by the will/shall future, or by expressions such as plan(s) to, expect(s) to, is/are expected to, etc.
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
----
I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
ジェンダー論が好きなはてなーは興味あるんじゃないかと思ったため紹介する。
8月11日に日本で公開される映画『バービー』が、アメリカの一部男性の中で波紋を呼んでいる。
（核心を突くネタバレはないけど色々言及あるので、まっさらな気持ちで視聴したい人はブラウザバックしてください。）
バービーランド― そこはすべてが完璧で、毎日がハッピーな〈夢〉のような世界！
ピンクに彩られた世界で暮らす住人は皆が“バービー”であり皆が“ケン”と呼ばれている。そこでバービーと恋人のケンが連日繰り広げるのはパーティー、ドライブ、サーフィン、デート！
そんな完璧な毎日が続くバービーランドからある日ふたりは、完璧とは程遠い“人間の世界”（リアルワールド）に迷い込んでしまう……。
この映画は概ね好評だ。
同時期に公開された『オッペンハイマー』の売り上げを上回っており、それなりにバズっていると思われる。
https://www.tiktok.com/@its.julien.brown/video/7255724744698268954
しかし、映画を視聴した一部の男性が的外れな批判をしており、物議を醸している。
代表的なのがアメリカ人のコメンテーター（39歳男性）で、『バービー』の批評動画でなんとバービー人形を燃やした。
炎上商法を利用しているとはいえ、子供のおもちゃであるバービーをわざわざ購入してドロドロになるまで燃やしたのだ。
https://www.youtube.com/watch?v=kC4aFx2xiTM
私も映画は未視聴のため想像に過ぎないが、保守的な男性の反感を買っている理由として、
バービーランドはジェンダーバイアスから解放された女性が自立して生活できる理想郷のため、「必ずしも男性は必要ない」もしくは「家父長制は不要」といったニュアンスを含む描写があることが原因だと思われる。
TikTokでもいろんな感想が飛び交っており、保守的な男性の意見に反論する投稿が多い。
映画を通じて、思っていたより男性は「女性への抑圧」に対してかなり無関心・無自覚なことが分かった。
また、バービーランドと現実世界の違いを「男性嫌悪」でまとめる浅はかさに頭を抱えている。
その上、女性に「必ずしも男性は必要ない」と思われると自分の存在価値がゼロに感じてしまうような歪んだ価値観を普段から持っているらしく、価値観を改めないとこの映画を楽しめないことにそもそも気づいていない。
保守的な男性の意見に反論するにあたって、「ジェンダーバイアス」がよく取り上げられる。
女性を古いジェンダーバイアスから解放させると自分の価値がゼロになって困ることを、当事者たちは言語化できていない（もしくはあえて言わない）のだ。
一方で、映画からジェンダーバイアスを取り除くための指標の一つとしてベクデルテストというものがある。以下の項目に当てはまるかチェックするだけだ。
1.少なくとも2名、女性が出てくる。
2.互いに会話をする。
映画業界の男女比率や作品内容にも左右されるので、ベクデルテストが絶対！というわけではないが、4割の映画は「女性は男性の添え物」的な表現がある可能性が高いということだ。
すなわち、女性はフィクションの作品の中ですら抑圧されやすい性なのだ。
一部男性が発狂している中、とある女性が19歳の息子に「ケンについてどう思った？」と聞いたところ「これまでの映画の女性の役割（女性＝添え物）を表しているように感じた」と返したそう。
これまでの世代を直すことは難しいけど、これからの世代が『バービー』を理解できたら、きっと未来は明るい。そう思った。
白人も黒人もアジア人も、細い人も太い人も、トランス女性も、みんなみんなバービー！
現実でもそれが当たり前になることを願っている人が、この映画を支持しているのであろう。
まともな男性の割合は数十年前と比べたら増えていそうだが、まだまだだなと思う今日この頃。
面白いかどうか、好きかどうかはさておき、『バービー』が視聴者に伝えたいことを理解できる男性が日本に沢山いることを願う。
話は逸れるが、主役のバービーを演じている役者のすっぴん画像を投稿し「彼女は10点満点中5点だ」と外見を評価したツイートが炎上した。
https://www.insider.com/tiktok-leads-backlash-to-men-calling-margot-robbie-looks-mid-2023-7
このように女性の外見だけを見て点数をつける男性がいるのは世界共通であり、彼らは insecure men （自分に自信がない男性陣）と呼ばれている。
着ぐるみを着て楽しむ集団、kigerというらしいが、そいつらがtwitter上で楽しんでいる様子を動画で上げていた。
特に予定もない三連休を前にして、あるいは永遠に予定の入らない休暇から背を向けて、kigerのプレイ動画を見漁る。
ああ、これが21世紀のあるべき姿だなぁと呟く。もちろんそんなことはない。でも、そうであってほしかった。人間に、人間性は要らない。着ぐるみだからおもちゃっぽいんだ。これがエグゾスーツだったら格好がついた。
ナイトモードの液晶は、kigerがメスケモスーツを身にまとい、他のMan In Meskemoを紐で縛ったり、吊るしたり、なんだりかんだりしている様子を伝達するために発光している。その光は役目を全うしたAmazonの箱を照らす。部屋一面が箱だらけだ。終わってる。21世紀は真空チューブで人やモノを運ぶんじゃなかったか。車は空を飛ばなくていいし、完全栄養ババロアが配給されなくてもいい。コンクリの道路と肉体を捨てさせてくれれば。
虚無を照らすディスプレイの向こうでは、楽しそうな、あるいは楽しそうな表情の貼り付いた、kigerだけが肉体を脱ぎ捨てている。
He's going to pay.
He's not getting let off the hook.
He's dead meat.
He's a dead man.
He's dead to me.
I'll never forgive him* ＜（使われ過ぎだが場合によっては適切）
Unacceptable*
How dare you XX*
"won't allow/permit"的な側面がある「許さない」には、"I won't stand for this!"が良い
その他の翻訳例
"I won't forgive you for barging in on ruru's house."
↓
修正案：“You can’t just barge into Ruru’s house, you know.”
子供に言い聞かせるような響きだが、前者よりは硬くなく、意地悪な響きもない。
いい感じの雰囲気のシーンなので、前者は合わない。
↓
Meaning: I accept your apology. But I won’t forgive or forget. Bye ✌️
"If you don't come back... I'll never forgive you."
「戻ってこなかったら……許さない」
"We'll never forgive you for kidnapping Friend!"
「仲間を連れ去るなんて許さない！」
"Eat my cookie and I'll never forgive you!"
↑一方、「戻ってこなかったら許さない」については、「死んだら許さない」という意味なら"forgive"を使うかもしれないという意見もある。というのは話者が"allow"できるわけではないから。
↑ということは、以下の場合は「死んだら許さない」という意味なので"forgive"のままで良い？
「私の夫にあなたの命まで背負わせたら、許さないから」（ナルト）
“If you make Naruto be burdened with even your life, I will not forgive you.”
"it can't be helped"（仕方ない）は使われ過ぎだが、(a) 一応正しい英語だし、(b) 文脈にも沿っていることが多い（forgiveはそうではないことが多い）。
「なっ何をするだァーッ！ゆるさんッ！」（ジョジョでディオがジョナサンの愛犬ダニーに蹴りを入れた際のセリフ）
↓
"I swear I won't stop until I've scrapped each and every one of you!"
Maxine Waters Says She Will “Never Ever Forgive” Black Americans That Vote for Trump.
"And if you choose to fail us, I say: We will never forgive you. We will not let you get away with this. "
‘We will not forgive, we will not forget. We will hunt you down and make you pay’
「我々は許さない。忘れない。お前達を追い詰め、捕え、贖わせる」（ISISの攻撃に対するバイデン大統領の言葉）
悟空とバイデンのケースは状況がよく似ているが、悟空は"I won't forgive you!"としか言わなかったので不自然だが、バイデンは"We will hunt you down and make you pay"と報復の意図を付け加えているので自然とのこと。
もしバイデンが"We won't forgive."としか言わなかったら、弱く聞こえるという。「もう昼飯に誘ってやらないぞ」みたいな。
さらに、バイデン自身は戦場で戦闘するのではなく演説台の後ろで何もしない。ただ何かが起こると言っているだけ。その点、眼の前に敵がいて戦わないといけない悟空とは違うらしい。
また、相手が許しを求めていないのにforgiveを使うのは変だという点に関しては、ISISだけでなくアメリカ国民にも語りかけているから良いとのこと。
ちなみに、飲酒運転で子供が轢かれて、ドライバーが全く反省してない場合に"I won't forgive you!"というのは自然とのこと。
一方で、同じく全く反省しないジョーカーにバットマンが同じセリフを言うのはおかしい。バットマンとジョーカーの間には最初から許しなど存在しないから。
（でもバイデンとISISの間にも許しはないのでは？と尋ねたが、答えをもらえなかった。恐らくネイティブにとってもはっきり言語化できない微妙な問題なのだろう）
"I'll Punish you. Cry all you want, but don't expect me to forgive you."
「おしおきしてやる。泣いても許されると思うなよ」（さよなら私のクラマー）
「一体何に対してFORGIVEするんだ！？FORGIVEが必要だなんて一体どんな罪を犯したんだ！？許さないは"DON'T FORGIVE"じゃない！怒りで自然発火しそうｂｒｙ；おｈ；ｂｓｆｓｌ」
修正案："Cry about it all you want, but I'm not letting you guys off the hook."
Fate/stay night UBW 13話 「決別の刻」
凛 ：そうね、けど後悔するわよ。私は絶対に降りない。いい、キャスターを倒してアンタを取り戻す。その時になって謝っても許さないんだから・・・(That's true. But you'll regret it. I'll never quit. You hear me？I'll defeat Caster and take you back. And when I do, I won't forgive you, no matter how much you apologize.)
ペルソナ4 G 7話 「It's cliche, so what？」
マリ 「記憶探すのも思いで作るのも、絶対に君と一緒だから。君が持ってても同じでしょ？その代わり・・・ちゃんと返して？もったままいなくなったら、許さない。(I'll never forgive you.)」
弱虫ペダル RIDE.38 「総北の魂」
坂道「でも、もうボク・・・走れない・・・ここでリタ・・・(I'm dropping—)」
この素晴らしい世界に祝福を 3話
ダ：こんな幼げな少女の下着を公衆の面前ではぎ取るなんて・・・真の鬼畜だ、許せない！是非とも私を貴方のパーティーに入れてほしい。(To strip such a young girl of her panties in a public place is trulysavage！I can't let this pass！You must let me join your party！)
カネ「(あの時もヒデはクラスに馴染めない僕に気を遣って声を掛けてきてくれたんだ・・・いやだ。ヒデが死ぬのは嫌だぁ！そんなの許せない！)《I don't want Hide・・・to die！I won't・・・I won't let that happen！》」
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
ジョンズ・ホプキンス大学が、レズビアンに女性だけではなくノンバイナリーも含めた（includes non-binary people）ことから女性だけではなくなったから、男性以外の人（non-man）という単語を使い出したのを、『女性をnon-manと呼び出した』と言われて炎上？してるの、知性の劣化というか…
（レズビアンにノンバイナリーを入れたこと自体を批判するならまだしも…）
ジョンズホプキンス大学は女性をwoman改めnon-manと呼ぶことにするようです。なお、manはmanのまま。日本でもLGBTに配慮するために男性と女性という呼び方を「男性と非男性」にしろと、女性を消し男性基準の言い方にするよう求められるかも知れませんね https://t.co/RAn777PGtO— ヘイトを許さない一市民🐸人権を相対化する改憲に反対 (@nohate38306133) June 13, 2023
