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はてなキーワード: impactとは
anond:20230722143755 参考にするです ↓▶︎ ww 🐂 ww
▼はてな匿名ダイアリーの標準スタイルシートでデコるバッドノウハウ
https://anond.hatelabo.jp/20100827202157#
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●バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#
● ビッグマスダーはあなたを見ている 出典元 https://anond.hatelabo.jp/20230707225450#
出典元 https://anond.hatelabo.jp/20230915165739#
● やで〜
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● ピカチュウ
⬜️⬜️⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬜️⬛️🟨⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜️🟨🟨⬛️⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜⬜🟨⬛⬜🟨🟨🟨🟨⬛⬜🟨⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨⬛⬛🟨🟨🟨🟨⬛⬛🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜⬜️🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜🟨🟨🟧🟥🟧🟨 ⬛ 🟨🟧🟥🟧🟨🟨⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜️🟨🟨🟨🟧🟨⬛⬛⬛⬛🟨🟧🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨⬛⬛🟨🟨⬛⬛🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜⬜️⬜️⬜⬜️🟨🟨⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜
● 他増田(anond:20210821071232) によるマリオ
🍅🍅🍅🍅🍅🍅👴 🍅🍅🍅🍅🍅🍅👴👴 🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩💩👴👴💩👴👴👴 💩👴👴💩👴👴💩💩👴👴👴👴 💩👴👴💩💩👴👴👴👴👴👴👴👴 💩💩👴👴💩💩👴👴👴💩👴👴👴👴 💩💩👴👴👴👴👴💩💩💩💩💩💩 💩💩💩👴👴👴👴👴💩💩💩💩💩 💩💩👴👴👴👴👴👴👴👴 💩💩💩👴👴 🍅🍅🍅🍅💩💩🍅 👴 💩💩💩💩🍅🍅💩💩🍅 👴👴👴 💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 💩 👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 💩💩💩💩🍅🍅🍅🍅 💩💩💩💩💩 💩💩💩💩💩🍅 💩💩💩
出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale
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⬜⬛⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛⬜ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛ ⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜ ⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜ ⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜ ⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜ ⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛ ⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜
●ねこです
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。
● レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#
ぉおおおおおおおちんぽぉぉぉぉぉぉぉ
🫠 🫥 😶🌫️ 🦠
The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.
2022-07-22
●特殊記号
ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ
𓄿 𓅹 𓅸 𓅿 𓅞 𓅺 𓅟 𓅯 𓎤𓅮
𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠
𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 𓆝
＆＃38;を半角で入力する → &
＆＃60;と＆＃62;半角で入力する → <>
●キマシ
キマシタワーーー 🗼ーーー！ ！ ！ ！ ！ ！ ！
i
∥
┏┓ ┏━━┓┏━┓┏┓ .曲. .┏━━┓┏━━┓ ┏┓┏┓
┏┛┗┓ ┗━┓┃┗━┛┃┃ . |x|. .┃┏┓┃┃┏┓┃ ┃┃┃┃
┗┓┏┛ ┃┃┏━┓┃┃ |.X.| .┃┗┛┃┗┛┃┃┏━━━━━━┓┃┃┃┃
┏┛┗┓ ┏┓┃┃┗━┛┃┃ 冊(ﾟ∀ﾟ)冊 ┃┏┓┃ . ┃┃┃. ┃┃┃┃┃
┗┓┏┛ ┃┗┛┃ ┏┛┃ |.X.| .┗┛┃┃ ┃┃┗..━━━━━.┛┗┛┗┛
┃┃ ┗┓┏┛┏━┛┏┛ /.X∧,, .…┃┃ ┏┛┃ ..┏┓┏┓
┗┛ ┗┛ ┗━━┛ ／/冂ヽ＼... ┗┛ …┗━┛ .┗┛┗┛
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
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結局その「政治的」か否かを判断するのは誰なんだって話なんじゃないかね。
「何事も政治と無縁ではない」は政治厨の偉そうなお題目だがことFIFA関係では一蹴できるものでもないと思うわ。
正直なところ今のタイミングの「スポーツに政治を持ち込むな」は「FIFAが許さない政治的パフォーマンスがダメだ」にしかならんのよ。
2020年アフリカ系アメリカ人のフロイドが警察に殺された事件に対してドイツのブンデスリーガで抗議パフォーマンスが行われた時、
FIFA President Gianni Infantino adds: "For the avoidance of doubt, in a FIFA competition the recent demonstrations of players in Bundesliga matches would deserve an applause and not a punishment.
（訳）FIFA会長のジャンニ・インファンティーノはこう付け加えた。「疑義を避けるために言えば、FIFAの大会においては、ブンデスリーガの試合での選手による最近のデモンストレーションは罰ではなく賞賛に値するでしょう」
全文を見るとこの直前に競技規則の適用は競技主催者に委ねられていると言った上でこう付け加えているので、つまるところ規則の罰則を与えないようにとFIFAが直々に示唆したわけね。
それでこれは「政治的」ではないんですかね？この会長、賞賛(applause)に値するとか言っちゃってますけど。
FIFAはSTATUESで人権の尊重（第3条）を掲げ、あらゆる種類の差別は固く禁じられ(strictly prohibited)る（第4条1項）としている一方で、
FIFAの目的に影響を与えるものを除い(matters affected by FIFA’s statutory objectives)て政治や宗教には中立を維持する（第4条2項）としている(FIFA STATUES 2022)。
これ自体は2020年時点でも存在しているのでフロイド事件の抗議についても政治的中立性を守らなければならないはずで、
適用除外に言う目的(statutory objectives)とは同第2条に制定されている目的が具体例だと思うが基本的にはサッカー関係の運用についてでありこの件で関係あるとも思えない。
これをFIFAが「政治的/非政治的」または「許される/許されない政治性」だと判断できるというなら何と傲慢な価値観だろう。
そもそもFIFAという組織が公式サイトに"SOCIAL IMPACT"という項目を作って、そこで政治団体のように"Sustainability"(持続可能性)"Safeguarding and Child Protection"(児童保護)"Human Rights ＆ Anti-Discrimination"(人権と反差別)などと高邁な政治的理念を掲げている有様である。
あくまでサッカー競技の運営上必要だからだと言うならそれ以外の「政治をスポーツに持ち込むな」という理屈も分からんでもない。
「加盟団体や試合上の差別は競技の発展という目的上許さない。しかしそれに関係ない差別には何も言わない」のならそれはそれで一貫してもいる。
しかしFIFAときたら"SOCIAL IMPACT"などと言い出すのだからその理屈は罷り通らんってわけ。
会長は「西欧はカタールに道徳を説く前に3000年を反省しろ」と言うがよくもまあこんな状態のFIFAの人間がこんなことを言えるものだと感心したよね。
フロイド事件への抗議が許されるのはFIFAが大会中に行っている反差別デーとかいう政治的キャンペーンに合ってるからなんかね？
FIFAが掲げている政治的な綺麗ごとは正しくてFIFAに都合の悪い話は大会の場で排除されるべき「政治」なのか？
政治がそんなに嫌なら一々そんな高尚な政治的理念を掲げるなよ。なーにが"SAY NO TO RACISM"、"SHOW RACISM THE RED CARD"だよ。
それともこの明らかな西欧由来の「アタラシイカチカン」は非政治的で正しく中立的で普遍的な価値観なんですか？そりゃポリコレ超えてんな。
普段リベラルのダブスタや傲慢性を糾弾する人までもが、FIFAの欺瞞を無視して「FIFAも正しい」ってブコメに賛同してる様はあまりに滑稽だわ。
逆にさわいでることで「装置メーカーの米国市民権持ち中国人」は全員スパイですって白状したように聞こえてしまう
Ah, a Chinese national with U.S. citizenship for an equipment manufacturer.
Well, that doesn't sound like it would have much of an impact on the anti-spying side of things.
As far as the spies are concerned, it's a big deal.
But as a country, it seems to me that it's self-defense to go through the process in order.
On the other hand, by cheering, it sounds like they're admitting that they're spying on all "Chinese nationals with US citizenship who are equipment manufacturers.
科学読み物やTVで取り上げられた有名なのはこれ。イェール大学のヤツ
下記はイェール大学の乳児認知センターで公開している実験の動画
[Yale University] The Infant Cognition Center: Research in Action
他に科学読み物で取り上げられてたのはワシントン大学のこんなのとか
- 赤ちゃんは公平さを好むが、自分たちがより利益を得る場合には、公平さはそれほど重要視しない
- 白人乳幼児40名に研究者2名がおもちゃを配った。1名はおもちゃを公平に、もう1名は不公平に分配した。
その結果、70％の乳幼児はおもちゃを公平に分けた研究者をより好んだ- 実験対象にアジア人と白人の乳幼児を混ぜ、その中の何人かの白人乳幼児に、より多くおもちゃを配るという実験をした。
その結果、前の実験結果とは異なり、白人の乳幼児は「自分たち」をひいきする「不公平な」研究者をより好んだ[Frontiers in Psychology] I“I pick you”: the impact of fairness and race on infants’ selection of social partners
https://www.frontiersin.org/articles/10.3389/fpsyg.2014.00093/full
日本でも「文部科学省認定 共同利用・共同研究拠点」の事業の一環でいろいろ赤ちゃん研究イベントやってるぞ
https://natrom.hatenablog.com/entry/20120317/p1
Mortality in relation to smoking: 50 years' observations on male British doctors
https://pubmed.ncbi.nlm.nih.gov/15213107/
Impact of smoking on mortality and life expectancy in Japanese smokers: a prospective cohort study
saebou@Cristoforou
今までずっとUN Womenの活動を支援して寄付してきましたが、ジェンダー平等を促進するどころかその反対で、歴史の点では否認主義者でもあった政治家をジェンダー平等の支持者として持ち上げるような組織にはもう二度と寄付をしません。
https://japan.unwomen.org/ja/news-and-events/in-focus/heforshe/impact-101010
各国首脳10名のインパクト・チャンピオンの中には日本の安倍晋三内閣総理大臣も含まれています。
私はアカデミックの人間で国連の活動を応援してきましたが、UN Womenが安倍晋三を昔から評価してたことを知りませんでした。
参考にするです ↓▶︎ ww 🐂 ww
▼はてな匿名ダイアリーの標準スタイルシートでデコるバッドノウハウ
https://anond.hatelabo.jp/20100827202157#
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●バンダイビジュアル 出典元 https://anond.hatelabo.jp/20210710192249#
● ビッグマスダーはあなたを見ている 出典元 https://anond.hatelabo.jp/20230707225450#
出典元 https://anond.hatelabo.jp/20230915165739#
● やで〜
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● ピカチュウ
⬜️⬜️⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜ ⬜️⬜️⬜️⬜️⬛️🟨⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜️🟨🟨⬛️⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜🟨🟨🟨🟨⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜🟨🟨🟨🟨⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜⬜🟨⬛⬜🟨🟨🟨🟨⬛⬜🟨⬜⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜️⬜🟨🟨⬛⬛🟨🟨🟨🟨⬛⬛🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜⬜️🟨🟨🟧🟨🟨🟨🟨🟨🟨🟧🟨🟨⬜⬜⬜⬜⬜⬜ ⬜️⬜️⬜️⬜🟨🟨🟧🟥🟧🟨 ⬛ 🟨🟧🟥🟧🟨🟨⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜️🟨🟨🟨🟧🟨⬛⬛⬛⬛🟨🟧🟨🟨🟨⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨⬛⬛🟨🟨⬛⬛🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜️⬜️🟨🟨🟨🟨🟨🟨🟨🟨⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜⬜⬜️⬜️⬜⬜️⬜️⬜⬜️🟨🟨⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜ ⬜⬜️⬜️⬜⬜️⬜️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜
● 他増田(anond:20210821071232) によるマリオ
🍅🍅🍅🍅🍅🍅👴 🍅🍅🍅🍅🍅🍅👴👴 🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩💩👴👴💩👴👴👴 💩👴👴💩👴👴💩💩👴👴👴👴 💩👴👴💩💩👴👴👴👴👴👴👴👴 💩💩👴👴💩💩👴👴👴💩👴👴👴👴 💩💩👴👴👴👴👴💩💩💩💩💩💩 💩💩💩👴👴👴👴👴💩💩💩💩💩 💩💩👴👴👴👴👴👴👴👴 💩💩💩👴👴 🍅🍅🍅🍅💩💩🍅 👴 💩💩💩💩🍅🍅💩💩🍅 👴👴👴 💩💩💩💩💩💩🍅🍅💩🍅💩👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅👴👴👴 💩💩💩💩💩💩💩🍅🍅💩💩🍅💩👴💩 💩💩💩💩💩💩🍅🍅🍅💩💩🍅💩💩 💩💩💩💩💩💩🍅🍅🍅👴🍅💩👴💩 💩💩💩💩🍅🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 👴👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅 💩 👴👴👴👴🍅🍅🍅🍅🍅🍅🍅🍅🍅 💩💩 👴👴👴🍅🍅🍅🍅🍅🍅🍅💩💩💩💩💩 🍅💩🍅🍅🍅🍅🍅🍅💩💩💩💩💩 💩🍅🍅💩🍅🍅🍅🍅🍅💩💩💩💩💩 💩💩💩🍅🍅🍅💩💩🍅🍅🍅💩💩💩💩💩 💩💩💩💩🍅🍅🍅🍅 💩💩💩💩💩 💩💩💩💩💩🍅 💩💩💩
出典元 https://www.emojiall.com/en/emoji-art-list/Large-scale
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⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦⬛⬛⬛⬛⬛⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛⬛⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛⬛⬛🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🌫️🌫️🏻🏻🏻🏻🌫️🌫️🏻🏻⬛⬛⬛🌫️🌫️🌫️🌫️🟦🟦🌫️🌫️🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻⬛⬛⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦⬛⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🌫️🌫️🌫️🌫️🏻🏻🌫️🌫️🌫️🌫️🏻🏻⬛🟦🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦⬛ ⬛🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛⬛⬛⬛🏻🏻🌫️🟦🟦🌫️🏻🏻🌫️🟦🟦🌫️🏻🏻⬛🟦🟦🌫️🌫️🟦🟦🟦🟦🌫️🌫️🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛⬛🏻🏻🏻🟦🟦🏻🏻🏻🏻🟦🟦🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻🏻⬛🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦🟦⬛ ⬛⬛⬛🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🏻🏻🏻🏻⬛🟦🟦⬛🟦🟦🟦⬛⬛🟦🟦🟦⬛🟦🟦⬛ ⬛⬛⬛⬛⬛🟨🟨🟨🟨🟨⬛⬛⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛⬛🏻🏻⬛⬛🟦⬛⬛⬛🟦🟦⬛⬛🟦🟦⬛⬛⬛🟦⬛ ⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛⬛
⬜⬛⬛⬛⬜⬜⬜⬜⬜⬜⬜⬜⬛⬛⬛⬜ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬛⬜⬜⬜⬜⬜⬜⬛⬜⬜🌫️⬛ ⬛⬜⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜⬜🌫️🌫️⬛ ⬜⬛⬜⬜⬜⬛⬜⬜⬜⬜⬛⬜🌫️🌫️⬛⬜ ⬜⬜⬛⬜⬜⬜⬛⬜⬜⬛⬜🌫️🌫️⬛⬜⬜ ⬜⬛🟥⬛⬜⬜⬜⬛⬛⬜🌫️🌫️⬛🟥⬛⬜ ⬜⬛🟥🟥⬛⬜⬜⬜⬜🌫️🌫️⬛🟥🌫️⬛⬜ ⬛🟥⬜🟥🟥⬛⬜⬜🌫️🌫️⬛🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬛⬛⬛⬛🟥🟥🟥🟥🟥⬛ ⬛🟥🟥🟥🟥🟥⬜⬜🟥🟥🟥🟥🟥🟥🟥⬛ ⬜⬛🟥🟥🟥🟥⬜⬜🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬛⬜⬜🟥🟥🟥🟥🟥🟥🟥🌫️🌫️🟥⬛⬜ ⬜⬜⬛⬛🟥🟥🟥🟥🟥🟥🟥🟥⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛⬛⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛⬛⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬜⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬛⬛⬜⬜⬜⬛🟩⬛⬛⬜⬜⬜⬛⬛⬜ ⬛🟩🟩⬛⬛⬛⬛🟩⬛⬛⬜⬛⬛🟩⬛⬛ ⬛🟩⬛🟩🟩⬛⬛🟩⬛⬛⬛🟩🟩⬛⬛⬛ ⬛🟩⬛⬛⬛⬛⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬛🟩⬛⬛⬛🟩⬛🟩⬛⬛🟩⬛⬛⬛⬛⬛ ⬜⬛⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬛⬜ ⬜⬜⬛⬛⬛⬛⬛🟩⬛⬛⬛⬛⬛⬛⬜⬜ ⬜⬜⬜⬜⬛⬛⬛🟩⬛⬛⬛⬛⬜⬜⬜⬜ ⬜⬜⬜⬜⬜⬜⬜⬛⬛⬜⬜⬜⬜⬜⬜⬜
●ねこです
🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬛️⬛️⬛️⬜⬜⬜⬜🟧🟥🟧⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜🟧⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬛️⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨⬛️⬜⬜⬛️⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️🟨🟨🟨🟨🟨 🟨🟨🟨⬛️⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️⬛️⬛️⬛️⬛️⬛️⬛️⬜⬜⬜⬜⬜⬛️🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬛️🟨🟨🟨🟨🟨🟨⬛️⬜⬜⬜⬛️🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨🟨⬛️⬛️🟨🟨🟨🟨🟨🟨🟨⬛️⬛️⬛️⬛️🟨🟨🟨🟨🟨🟨🟨🟨 🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨🟨
SCP-040-JPは██県の旧██村に放置されていた、井戸小屋です。
特筆すべきはその異常性で、小屋を覗くと対象は「ねこがいた」と動揺します。ねこです。ねこはそこにいました。ずっとまえからそこにいたのに、やっときづいたのですね。
この影響を受けるとイエネコに対する認識が歪められ、画像のような、毛がなく、人間のような目を持った生物に見えてしまいます。しかも、どの方向からでもこちらを見ているように見えるようです。ねこはいます。
更にこの影響を受けた中で対象は常にねこが暗闇にいるように感じ、見張られているような錯覚を覚え、ねこはいます。
この異常性は直接的に視認しなければなりませんが、ねこはいます。
ねこです。また、影響を受けた対象はねこがいると周りに伝えようとし、これを理解した場合、上記と同じ症状を被ります。どのようなワードがトリガーとなるのかは不明ですが、ねこはいます。
ねこはいますが、その情報を伝えるのには、会話、画像、映像、音声、どれでも感染します。ねこはいます。ねこの情報を伝えようとする試みは極めて自然なものを装うため、見抜くことは困難です。
● レインボーおちんぽ 出典元 https://anond.hatelabo.jp/20201011125938#
ぉおおおおおおおちんぽぉぉぉぉぉぉぉ
🫠 🫥 😶🌫️ 🦠
The sound of the bells of Gion Monastery echo with the ever – changing nature of all things. The fading hues on the blossoms of the sala tree signify that all that flourishes must fade. The arrogant do not prevail for long, nothing but a spring night’s dream. The mighty in time succumb, dust before the wind.
2022-05-24
●特殊記号
ꕥ 𖤣𖥧𖥣𖡡𖥧𖤣 𖦥 𓂃𓃱𓈒𓏸 𖦥𖤣𖥧𖥣𖡡𖥧𖤣 ꕥ
𓄿 𓅹 𓅸 𓅿 𓅞 𓅺 𓅟 𓅯 𓎤𓅮
𓃰 𓃒 𓃟 𓃱 𓃗 𓃵 𓃲 𓃜 𓃘 𓃙 𓃥 𓃦 𓃠
𓇼 𓆡 𓆉 𓆛 𓆛𓆜𓆝𓆞𓆟 𓆝
＆＃38;を半角で入力する → &
＆＃60;と＆＃62;半角で入力する → <>
●キマシ
キマシタワーーー 🗼ーーー！ ！ ！ ！ ！ ！ ！
i
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