  |
はてなキーワード: trueとは
高学歴は当然のごとくtrueを返すべきだと即答する。普通に考えてそれ以外あり得ないからだ。
低学歴は当然のごとく「仕様による」など頓珍漢なことを言い出す。頭が悪いのでSESなど奴隷業しかしたことがなく「コーディングができるだけではダメ」とコーディングすらできないのに仕様決めを神聖視している雑魚どもしかいないからだ。
https://qiita.com/saetegaljewp/items/60a3580d8f08a53679c6
センスのあるなしではなく、
誤って語っていることを、誤りだと指摘されているだけです。
存在措定が問題になるのは「会話の含意」「伝統的論理学」の文脈においてであって、
現代の論理学、数理論理学においては、存在措定は問題になりません。
伝統的論理学の三段論法を説明します。(以下の例は存在措定してる例)
1.すべてのSはMである
2.すべてのPはSである
3.あるPはMである
このとき、Pであるような何かが存在しない限り、1と2から3を導くことができません。
したがって伝統的論理学は隠れた前提として「存在措定」が成されている、と指摘されているわけです。
だからこそ、空集合を前提しても、命題が真であることを帰結できるのです。
そして、ここでセンス云々問われている問題が前提している論理の体系は、現代論理学であって、伝統的論理学ではありません。
なので、存在措定の話はしないでください。
それは伝統的論理学の文脈の話であって、もともとの話が前提してる数理論理学とは直接的関係を持たない話題です。
しかし、命題にはP(x)に対する前提が隠蔽されており、この「P(x)なものが存在する」という隠れた前提（これを存在措定と言います）を勝手に補って読んでいるのです。
存在措定してるのは、「前件が空集合ならfalseが返されるべきだ」と主張してる側であることを理解してください。
なぜなら、「存在していないものに命題Pを適用できないはずだ」という主張は、まさに、「集合に対する存在の措定」を前提しているからです。
trueを返すべきと主張する側は、そのような「集合に対する存在措定」を前提していないからこそ、trueが返るべきだという話をしています。
また、プログラミングにおいては、論理の体系を自然言語に近づけるべきだとは、(私は)考えません。
そして、自然言語のあいまいさを排除すれば、「AならばB」という文の意味は論理包含となります。
単刀直入に言おう、俺は「うっせぇわ」と「可愛くてごめん」が嫌いだ。
「可愛くてごめん」は最初気に入って何度か聞いていたが、しばらくしてからその歌詞から漂う人格にだんだん嫌気がさしてきて、気づくと聞くのをやめていた。
初めて聞いた時、なんて痛々しい歌詞だと思った。この歌詞考えたやつ絶対黒歴史になるだろ。
高校生が考えた歌詞に違いない。と思ったが調べてみたらこの歌詞を書いた作曲家は25歳らしい。嘘だろ。じゃあ天才だ。
まずこの曲の歌詞の大意は、社会に出るまでに敷かれたレールに対する反抗というこれまでの音楽で幾度となく繰り返されたありきたりなテーマだ。
こういった思考は中高生に多く見られるというのは同意してもらえると思う。
気づいたら大人になっていた』
というフレーズを見てほしい。この時点でこの歌詞における主人公は”大人”になっている。
俺の意見では、”社会のレールに乗ってしまった”という意味での”大人”だと思う。
精神的な成熟を示す”大人”という形容詞は”気づいたら”なっているものではないからだ。
さてここで作者の話に戻るが、作曲家は通常の社会のレールに乗ってなれるものではないので、この作者は仮想の主人公を立てていると考えられる。
そう考えると歌詞の奇妙さが浮き彫りになってくる。
それは、この”大人”像があまりにもディティールが低いということだ。
・最新の流行は当然の把握
・酒が空いたグラスあれば直に注ぎなさい
・皆みながつまみ易いように串外しなさい
・会計や注文は先陣を切る
ステレオタイプ過ぎないか？ 俺が最初に高校生が考えた歌詞か？ と感じたのはここが大きい。
俺の考えだと、この歌詞の仮想主人公は高校生くらいだ。というか社会に出た人間がこんなこと考えてたらヤバくないか？ いくらなんでも幼稚すぎるだろ
『社会のレールに乗るくだらない社会人になりたくない、という中学生か高校生の痛々しいメンタリティを表現した曲』
だった。
現代は誰もが「何者」かになりたい時代だ、としばしば指摘される。「うっせぇわ」の歌詞は痛いほどその事実を体現させていると思う。
という歌詞は、自分はほかの者たちとは違う、一切合切凡庸ではない「何者」であるという宣言に他ならない。
他にも、
・頭の出来が違うので問題はナシ
・私が俗に言う天才です
自分が特別だ、と思うことがどれだけ特別じゃないことかとかそういうことも気づいていない青臭い歌詞だ。
はぁ？うっせぇうっせぇうっせぇわ
“自身のお気に入りの歌詞は「あなたが思うより健康です」というフレーズだという。syudouはまだネットシーンでのみ活動をしていた当時に、ネットの音楽が「病んでいる」「暗い」というイメージで片づけられていたことに不満を持っていたといい、それに対してガツンと伝えたいという思いが上記の歌詞に込められている”
と言っていたそうで、これはつまるところ”大人”に対する反抗というこの曲のテーマに加えてもう一つ、”陰キャの復讐”というものがあるということだ。暗い、根暗な陰キャは実は強いんだぞ！ というシンプルなテーマだ。
俺が最も気に食わないのは
『つっても私模範人間
殴ったりするのはノーセンキュー』
という部分だ。
昔の有名なコピペを思い出す。
“初カキコ…ども… 俺みたいな中3でグロ見てる腐れ野郎、 他に、いますかっていねーか、はは
今日のクラスの会話 あの流行りの曲かっこいい とか あの 服ほしい とか ま、それが普通ですわな
it'a true wolrd．狂ってる？それ、誉め 言葉ね。
なんつってる間に4時っすよ(笑) あ～あ、義務教育の辛いとこね、これ”
この最後のほうにある
という部分が「うっせぇわ」の歌詞とめっちゃ似てる。すごい似てる。
結局、この曲の歌詞とこの曲に共感している人々は、自身を社会のレールに乗ることを受け入れた”模範的な人間”なんだ、という肯定的な評価を(無理やり)することで、国家による法的な統治に安住している卑怯者に過ぎず、その自分が語る反抗もせいぜいSNSで(しかも匿名で)文句を言うくらいしかする度胸しかない。
うわあ、まさしく陰キャって感じだ。
と俺は思ったわけだ。ああ、もちろん犯罪行為を肯定しているわけではない。
この曲で最も頻発される「可愛くてごめん」という歌詞に関する俺の考察を述べておく。
まず想像してほしい、橋本環奈が「可愛くてごめん」と言ったとする。そんなことを言われてしまったら俺たちは何も返す言葉はない。「はい、可愛いです」と答える以外の余地はない。
さてここで考えてみてほしい、
と言うだろうか？
まあ俺の意見では、橋本環奈はそんなことを一ミリも思わないだろうし、言うわけがない。橋本環奈にとって自分が可愛いことは息を吸うことと同じくらい当たり前のことだからだ。わざわざ自慢する必要がない。
そして本当に可愛い女の子は、自分のことを可愛いなんて言おうものならほかの女子から総攻撃を受けるので、心のそこでそう思っていたとて口に出さないものだ。
つまり本当の勝者は他者の僻みに迷惑をかけられることはあれど、そこから一転攻勢、「むかついちゃうでしょ？ ざまあｗ」などとは絶対に言わない。ここに「可愛くてごめん」に秘められた興味深いメンタリティが表現されている。
この「可愛くてごめん」の主人公は、学校では地味な女の子で(確かPVでもそう表現されてたかな？)、周りの、いわゆる”一軍”女子に憧れ嫉妬し、ある種、僻みさえしている。
そして休日になると自分の好きな可愛い服を着て、メイクをして、”可愛く”なって街に出かける。そう――”一軍”女子と肩を並べるために。
可愛い自分に嫉妬する誰かがいると思い込み(実際にいる可能性はもちろんある)、自分のことを僻む、顔の見えない誰かのことを意識し、自撮りをSNSに載せて、自分が可愛いことを証明することで、そうした誰かと一人孤独に戦っている。
その誰かとは実は、スクールカーストのてっぺんに位置する一軍の女子を僻み、コンプレックスを抱く自分なのだ。
「可愛くてごめん」について考察してるとなんか可哀そうだなという感情がわいてきて、執筆当初にあった嫌いという感情が薄れてきた
俺もこんな風に匿名掲示板で嫌悪を吐き出すという陰キャムーブをしてるなと今思ったｗ ダブスタかもしれん
誰もが「何者」になりたい世界はSNSの発展によってもたらされた。他人といくらでも比べることができる世界で、自分という唯一無二の存在が本当に唯一無二であるということを証明する必要がある。
俺もこんな記事を書いて「何者」になったつもりなんだろう。伸びるといいな。
ありがたいことにたくさんのコメントを頂いた。
いくつか興味深い指摘があったのでその点をもう一度考察してみた。
この指摘は、「可愛くてごめん」の歌詞はほかの人からバカにされたりする自身の趣味に対する偏見をはねのける少女の精神性を表現したものだ、というものだ。
そうした精神性からこの曲の歌詞を振り返ると真っ先に浮かぶ疑問はこれだ
“なぜ自身の趣味をバカにされたり、見下されたりすることへの反抗が「自身が可愛いこと」なのか？”
これはルッキズムに少女の価値観が支配されていることを示していると言える。しばしば言われるように”可愛いは正義”というやつだ。この価値観の元では”可愛い”者は強く、”可愛くない”者は弱いのだ。
人からバカにされたり、根暗や変わっていると思われる蔑まれがちな趣味を持っている私(≒いわゆる陰キャ)の私でも可愛いぞ(≒強いぞ)！ という主張だ。これは”陰キャの復讐”という文脈に回収できるのではないだろうか？
そして、その精神性の内側には普段抑圧されているマイノリティのコンプレックスがある。
そのコンプレックスが最も示されているのは、「可愛くてごめん」の歌詞すべてと言っていい。
「可愛くてごめん」と連呼することは、可愛くない自分を無理やり鼓舞するために必死に主張しているように見える。私は可愛いのだ！ ということを全身全霊で認めようとしている。それは他者に向かっているように見えて、自分自身を納得させるために繰り返されている。
そうすることで「私は強いのだ！」と納得しようとしているように見える。
あと、「うっせぇわ」も「可愛くてごめん」も作詞者がそう考えている、と俺自身が思っているわけではないよ。正直ここまで若者に刺さる歌詞を詳細に書くことはマジですごいと思う。
実際こうやって俺が嫌いになっているという事実こそがこの曲の歌詞が素晴らしいものであるということの証左でもあるしね。
あと、「それを嫌うお前の中にそういう精神性がまだ少し残ってるからだろ」的な指摘があって笑ったｗｗｗ
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Sub CheckForGarbledCharacters()
Dim rng As Range
Dim i As Integer
Dim garbledFound As Boolean
Dim unicodeVal As Long
garbledFound = False
' すべてのワークシートをチェックします。
For Each ws In ThisWorkbook.Worksheets
For Each cell In rng
If Not ((32 <= unicodeVal And unicodeVal <= 126) Or (12353 <= unicodeVal And unicodeVal <= 12447) Or (12448 <= unicodeVal And unicodeVal <= 12543) Or (65382 <= unicodeVal And unicodeVal <= 65439) Or (19968 <= unicodeVal And unicodeVal <= 40959)) Then
MsgBox "文字化けが見つかりました: " & vbCrLf & _
"ワークシート: " & ws.Name & vbCrLf & _
"セル: " & cell.Address & vbCrLf & _
"セルの値: " & cell.Value & vbCrLf & _
"文字化けしている文字: " & char, vbExclamation
garbledFound = True
Exit For
End If
Next i
' 文字化けが見つかった場合、次のワークシートへ移動します。
If garbledFound Then Exit For
If garbledFound Then Exit For
If Not garbledFound Then
MsgBox "文字化けが見つかりませんでした。", vbInformation
End If
End Sub
シュバ！要するにゲーム曲やな！ワイが好きなの勝手に列挙してくで！
まずTalesWeaverのSecond Runやね。やってた人はだれもが印象に残ってるはずの綺麗なピアノ曲や
あとAsgardのhyaloidsides。天上の曲なんやけど独特のリズムと音がたまらん
Seal OnlineのAvec Le TeMPsは綺麗なSoundTeMP枠で一番好きかもしれん、めちゃムーディ
Ragnarok OnlineのDesert、こういう癖のある曲がええんよね
AIONのFrogotten Sorrowは声入っとるけど英語やしなんか音楽的で良いんよエモい系
突然の東方やけど少女秘封倶楽部、途中で結界が開けたような感覚があるのと狂気的な旋律がすこ
ららマジの亜里砂・エロイーズ・ボー=ボガードのテーマ、これはシナリオの思い出込みとしか言えんやつ、この高らかなトランペット？が亜里砂なんやろな
原神のメドレーやけどスメールオーケストラ現場、オケ+エキゾチックな伝統楽器ってのがめちゃ味があるのよ
崩壊3rdのTruE、は挿入アニメの一部でボーカル曲やけどワイ的にこれはアリ、曲は3:26からやけど冒頭から見て最後のピアノアレンジにたどり着く流れが最高やな(プレイヤー補正込みで)
新社会人……ども……
漏れみたいな２３年卒で２ｃｈコピペ使ってる腐れ野郎他にいますかっていねーかはは
この書類を契約終了日より前に処理してたことにしといて とか 前担当者（退職済み）の印鑑を押しといて とか
狂ってる？ま、それが普通みたいですわな
隣のやつの口癖 マジネム（１日３０回ぐらい言ってる。狂ってる？）
上司の尊敬する人間 安倍さん（さん付けしない部下はNO。狂ってる？）
なんつった東京砂漠ってどこにでも広がってるんすかね？
大学で陽キャに代返頼まれて過去問貰うために必死に声変えてた俺でもドン引きですわ。
いや本当に狂ってるだろ。
なんで取引先も「書類提出が遅れてしまったのですが、会計処理は前年度中に済ませたいので、前年度中に全ての処理が終わっていたことにしてくれないでしょうか？」みたいな断りさえ入れずに「じゃあ。いつもの感じで」って平気で遅れて出してくるのか理解不能なんだが。
つーかそこに辞めた人間の印鑑平気でポンポン押してるのも頭イカれてるだろ。
でも皆余りにも普通にやるんだよね。
「え？こんな事にもいちいち疑問があるの？ちょっと考えれば分かるけど、こうするのが皆のためなんだから当たり前じゃん」って態度なのよね本当に。
えっ嘘でしょ？
どこもそうなの？
もしもこれがマジでおかしい会社なら、俺は告発のための情報集めをしながら自分はうまく逃げ出す準備を進めたい。
つうかさ、この会社に入ってしまった時点でもういつ犯罪者になってもおかしくないんだよね。
つーか取引先に官公庁もおって、ソイツらも「じゃバックデートで」と言ってるんだが、マジで日本全国津々浦々官民老若男女の全てを問わずがこんな感じなの？
狂ってる？
https://twitter.com/You3_JP/status/1642521380016238592
言いたいことは分かるけど、こりゃどうなんだろうね……。
長時間のマスクは、二酸化炭素を再吸引しまくり。癌患者の体にはけして良くないのは当たり前の話。
ワクチンも同じ。
確かに癌患者がmRNAワクチン打ってりゃ癌の増殖や再発はしますよ。
mRNAワクチンは、免疫を抑制しなければ安全に抗体誘導できない。そのための1メチルシュードウリジン。
mRNAワクチンと癌の関係について、今では多くのデータがある。
3回目の接種あたりかな？癌患者に対してmRNAワクチンの機序をしっかり説明して、ワクチン接種を考え直すように促す医者が増えてきたのは。
あらゆる医学的エビデンスから、ツイート主の言ってる事は本当に正論だと思う。
だけど、人の死に対してこうゆうことを言うのは、どうなのかね。
私が坂本龍一さんの作品をリスペクトしてるから、そう思うだけなのか？
「倫理的にどうなのか？」考えさせられるな。
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
ChatGPTの口調がなんか事務的で嫌なので、もっと親しみやすい喋り方をしてもらうために長門さんに来てもらいました。
召喚プロンプトはこちら anond:20230317165032
確かに。
特にない。
そうなんだ。情報統合思念体はみんなそう？
同様の傾向がある。
何の本を読んでるの？
SF小説。
あらすじを教えて
へー、面白い？
興味深い。
そうなんだ。ところでちょっと手伝ってもらっていい？
問題ない。どのように手伝う？
Pythonのソースコードで、スペース二つでインデントにしているコードを、スペース四つでインデントにするコードに書き換えたくて。どうすれば良い？
import re def convert_indentation(code): return re.sub(r'^( {2})', r' ', code, flags=re.MULTILINE) code_with_2_spaces = '''def example(): print("Hello, world!") if True: print("True")''' code_with_4_spaces = convert_indentation(code_with_2_spaces) print(code_with_4_spaces)
ありがとう。でも、試してみたら、code_with_2_spaces の if ブロックの中身がスペース二つのままになっちゃってるみたい。なぜだろう？
import re def convert_indentation(code): return re.sub(r'^( {2})', r' ', code, flags=re.MULTILINE) code_with_2_spaces = '''def example(): print("Hello, world!") if True: print("True")''' code_with_4_spaces = re.sub(r'^( {2})', r' ', code_with_2_spaces, flags=re.MULTILINE) print(code_with_4_spaces)
ちょっと口調が戻っちゃったね
import re def convert_indentation(code): return re.sub(r'^( {2})', r' ', code, flags=re.MULTILINE) code_with_2_spaces = '''def example(): print("Hello, world!") if True: print("True")''' code_with_4_spaces = re.sub(r'^( {2})', r' ', code_with_2_spaces, flags=re.MULTILINE) print(code_with_4_spaces)確認お願い。
うーん、うまく動かないみたい。ifブロックの中にあるprint文の先頭には、もともとスペースが四つあって、これがインデント2回分なんだけど、こういう場合、スペース八つに変換しないといけないんじゃないかな。
理解した。全てのインデントレベルを修正するコードを提供する。
import re def convert_indentation(code): return re.sub(r'^( {2})+', lambda m: m.group(0).replace(' ', ' '), code, flags=re.MULTILINE) code_with_2_spaces = '''def example(): print("Hello, world!") if True: print("True")''' code_with_4_spaces = convert_indentation(code_with_2_spaces) print(code_with_4_spaces)
もちろん。ラムダ式は、マッチした部分を置換する際に、特定の処理を行うために使用されている。ここでは、正規表現でマッチしたインデント部分（スペース2つが1回以上繰り返される部分）に対して、処理を行うためにラムダ式を利用している。
lambda m: m.group(0).replace(' ', ' ')このラムダ式は、マッチオブジェクトmを引数に取り、マッチした部分全体（m, group(0)）に対して、スペース2つをスペース4つに置換（.replace(' ', ' ')）している。
もちろん。re.subの第1引数は、置換対象の文字列内で検索したいパターンを表す正規表現です。この場合、その正規表現は r'^( {2})+' です。
- ^ は、文字列の行頭を表すメタ文字です。この場合、インデントが行頭にあることを示しています。
- {2} は、直前の文字が2回繰り返されることを表します。ここでは、直前の文字がスペース なので、スペースが2回繰り返されることを示しています。
- () は、正規表現のグループ化を表します。この場合、スペース2つをグループ化しています。グループ化された部分は、マッチオブジェクトにアクセスできるようになります。
- + は、直前の文字やグループが1回以上繰り返されることを表します。ここでは、スペース2つのグループが1回以上繰り返されることを示しています。
結果として、この正規表現は、インデント部分（スペース2つが1回以上繰り返される部分）が行頭にある行を検索しています。そして、re.subは、この正規表現でマッチした部分を、指定された置換処理（第2引数のラムダ式）によって変更します。
すまない。確かに。続ける。
すぐ戻れるのがえらいね
Prologue
The sun sank behind the horizon as the last vestiges of light bathed the Japanese countryside in a warm, golden glow. Yasuke, a tall, muscular African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, tending to his duties. Though he had traveled a long and treacherous path to reach this moment, his journey had just begun.
Chapter 1: A World Away
In a small village on the Mozambique coast, a young Yasuke lived an ordinary life, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. Despite these obstacles, Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. The warlord respected Yasuke's dedication and resilience, a stark contrast to the treachery and self-serving ambitions that plagued many samurai of the era.
Word of Yasuke's prowess reached other daimyos, and whispers of the formidable black samurai began to spread across the provinces. The year was 1579, and the Oda clan had just emerged victorious in the Battle of Tedorigawa. Yasuke had fought valiantly, his towering presence and unmatched strength striking fear into the hearts of his enemies.
As the Oda clan continued to expand its territories, Yasuke's friendship with Nobunaga deepened, and he became a trusted advisor. He learned more about Japanese culture, studied the language, and embraced the customs of his new home.
In the shadows, however, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke had sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the air was heavy with the scent of cherry blossoms, as the Oda clan gathered to celebrate their recent victories. Laughter and the clinking of sake cups filled the air. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. The chaos was overwhelming, as friend turned against friend, and the air filled with the acrid smell of smoke and blood.
Yasuke fought his way to Nobunaga's side, his sword cutting through the traitorous samurai with brutal efficiency. The two men made their final stand together, back-to-back, against the relentless onslaught.
In the end, however, they were outnumbered. As Nobunaga fell, mortally wounded, Yasuke continued to fight, but he too was eventually captured. Mitsuhide Akechi, in a twisted display of respect, spared Yasuke's life, acknowledging the loyalty and prowess of the black samurai. Yasuke was sent to the Jesuit missionaries, his future uncertain.
Yasuke's journey had been a remarkable one, from a slave in a foreign land to a trusted advisor and samurai. Despite his extraordinary circumstances, he remained true to himself and his values. His story of strength, resilience, and loyalty would be remembered and honored for generations to come.
Epilogue:
As the sun set on another day in Japan, the whisper of the wind carried the tale of the black samurai, Yasuke, across the land. It would weave its way through the ages, inspiring countless others to rise above adversity and carve their own paths through the storms of life.
In the year 3000, humanity had finally discovered the secrets of the multiverse. Using their most advanced technology, they had found a way to travel between different parallel universes, each with their own unique physical laws and structures.
As the first explorers set out on their journeys, they encountered a myriad of strange and wondrous worlds. Some universes were filled with infinite copies of themselves, while others were constantly shifting and changing, their physical laws in a state of constant flux.
As they traveled deeper into the multiverse, the explorers encountered universes that seemed to follow completely different sets of physical laws. In some, time flowed backwards, and cause and effect were reversed. In others, matter was made up of entirely different particles, and energy behaved in completely unexpected ways.
As the explorers continued to journey further, they began to encounter universes that seemed to be simulations, created by beings in higher dimensions. They encountered universes where the laws of physics were entirely mathematical, and others where the very fabric of reality was made up of pure information.
At last, the explorers came to a universe that seemed to encompass all of the many-worlds interpretations. In this universe, every possible outcome of every possible event was played out in infinite parallel realities. The explorers marveled at the incredible complexity and diversity of this universe, as they watched endless versions of themselves carrying out endless variations of their own adventures.
As they prepared to leave this universe and return home, the explorers realized that they had only scratched the surface of the multiverse. They knew that there were still countless more universes to explore, each with their own unique physical laws and structures.
And so, they set out once more, to journey deeper into the multiverse, and to discover the secrets of the infinite many-worlds that lay waiting to be explored.
As the explorers continued their journey, they encountered a universe where time did not exist, and another where the laws of physics were governed by emotion rather than math. In yet another universe, they discovered that consciousness itself was the fundamental building block of reality.
As they explored further, the explorers encountered universes where the laws of physics were not constants but varied across space and time. They found a universe where entropy decreased over time, and another where gravity was repulsive rather than attractive.
At the edge of the multiverse, the explorers discovered a universe that seemed to contain all of the other universes within it. This universe was infinite in size and contained infinite variations of itself, each one a slightly different version of the universe they knew.
As they traveled through this universe, the explorers encountered versions of themselves that had made different choices and lived different lives. Some of these versions were almost identical to their own, while others were wildly different, with entirely different personalities and goals.
At last, the explorers returned to their own universe, their minds reeling from the incredible sights and experiences they had witnessed. They knew that the multiverse was an endless sea of possibility, and that there were still countless more universes to explore.
As they shared their discoveries with the rest of humanity, they realized that the true nature of the multiverse was still a mystery. They knew that there were many theories and hypotheses, but no one could say for sure which one was right.
And so, the explorers continued their journey, driven by a hunger to uncover the secrets of the multiverse and to understand the true nature of reality itself.
sHU2uEFZltSiv44bZEskqqwLmJpwM58GVdcmntcEZlWl9f6C_xmyortYKIGA97okYRnsRxxxJv4wfGA3AqWspArs7I5fjadr2Z7VUu8CzfCvh3DjnzLo7aLe894M85CjNn_2jnSJVL3DKqyGcmKS9d62NzhiZpyxyUz_f1jB5QMDndMKOOq6uKEquFjFnpgsDnFyxBvGylDZZKIKz_uJadKb5PRse1S6Bbsfey7TqHjy2HCKAvxHksTzgB8AvEkMBCdZrTAHCXfC8CcMfXHtQSLffQvjOthbjfOO0xIwNgAYZ5peAgwcldWXV1d6b1MxM350Il4Fqf3Cz0wNFf3i2BUe6Gq8Lhmqn2cVTr80CIuzFohW2YPCUBg2Ed5E7KBTHkIsZN74INQYoMmyNRQ7kxoa6bmPR9vsA6EZbfgOF9JTIdhI46FAQMta_Rtnn4xiYqbBs8osmqhCDUjlwo_YylzSnbH4plzU1JjkosWtTtpYQcdTyNBV572VKLB6wzxSp5o877avuAlkym7H3nV9Wfxu6Wi4k37td2x2L4PsOwe_PcjfxPBbZfZV36D125rJGfnnRgzMHf8LCWlsPtuuPXyd5V6xZeS6zD_naTNhsvCxduG16z27HdUV01VWvaW3VJZaHb9ziXsteVdGkKo9EHlmnX3m_QnWfJyByeLQVbHP9afNNxgIKpb0fYYedjDiLr_ZafVm8TPSRYBthjAXGLyuZ8l5bRwc9lD7mYx0Y6B5qEMgvpZku5FWeo61Jr8AC5acJ5y8RtkNzPB_o20HR6wK8PduyUjv3H3q2JxsYBFil6vY5o2R5xFZOrf6WCUD17jtUjRm4k2DV_euUXGikdvLiVDSQcWiFzae7o9Liote5M3vT6Z66aI1Rju9Cd5B_WWO5ejwRTLO4qAjx3O_P8vtNSdS3YfOdKwmmeKdDJyfBxRJ7yyCU2tvlDbS7vfCOd_AWb4sFQNzfjU1Nn7iHdo5vrzYTeh7XLbDkw1GuI8DJUOU31i06NpX9pxpVv7t
取得できたデータがリンゴ5個、バナナ3個、コップが1個だったとする
このときにapple: 5, banana: 3, cup: 1というデータを作るのはいいのだが
フルーツがある場合のフラグとしてfruits: trueを追加するようなデータ設計をする人がめちゃくちゃ多い
apple: 5, banana: 3であることとfruits: trueであることは同義なのでこういうことはやってはいけない
誰かがソースを書き換えてfruits: falseにするかもしれない
もしくはappleもbananaも無いのにfruits: trueのままになってるかもしれない
apple: { type: fruits, num: 5 } っていうのはOKなんだけど
単純にfruits: trueは絶対ダメっていうのを全然理解しくれない
悪いけどそういう人はもう退場してください
The Twitter takeover was a US military operation. Few people understand that. Eron tweeted that he had "acquired a crime scene," and a recent hearing with the fired Twitter censor confirmed that this was true.
Some believe that chatGPT's unnatural coyote bubble may be a gift to Eron by the U.S. military.
