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はてなキーワード: prayとは
putting others down is what people who cant bring themselves up do
他人をこき下ろすのは自分を高めることができない人がやることだ (bring someone up = uplift oneself = improve one's situation)
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ですから、
He improved the design of the car.
この場合、「その車のデザイン」を以前のものから今のものへ「改良」した、という意味です。
自動詞の場合は、on 以下のものを元にして（元にして、が on の意味です）
「よりよいものを作る（これが自動詞improveの意味）」という意味です。
ですから、
この場合、the design(その設計）を元にして、よりよい「設計」を作った、ということなのです。
https://detail.chiebukuro.yahoo.co.jp/qa/question_detail/q1322371783
https://ell.stackexchange.com/questions/52305/improve-vs-improve-on-upon
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Let us not wallow in the valley of despair, 「絶望の谷で苦しみにふけるのはやめましょう」
let us not ～ は let’s not ～ と同じ
wallow は「転げまわる、もがく」という意味ですが、ここでは「（快楽などに）ふける、浸る」という意味で使われています。
例：wallow in luxury「ぜいたくにふける」、wallow in one’s sadness「悲しみにふける」
https://www.eigonou.net/backnumber/05278/
e.g.
Matt has stepped away from public life マットはもう人前に出ることを止めたんだから
Let us hold not too fast to his name 彼の名前にあまりしがみつかないようにしよう
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immersion only losers couldn't tell you the difference between と思う and と思っている to save their lives
イマージョンだけやってる負け犬たちは「と思う」と「と思っている」の区別をどうやっても教えられない
・I can't wake up to save my life. : どうしても起きられない。
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i am at the bottom of the mountain 先はまだまだ長い (= i've got a long way to go)
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im very active w keeping my pronouns available 私は積極的に自分の性別の代名詞を公開してる (consistently and proactively making known or sharing their preferred pronouns)
bc ik it can feel awkward to ask sometimes だってわざわざ尋ねるのは気まずいじゃん
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You don't wanna get on my bad side.... 俺の機嫌を損ねないほうがいいぜ・・・
buddy....
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Go finger your prostate to chill out or smth 前立腺でも弄って落ち着けよ
Look I'm on a stim crash and on edge dw bout it 精神刺激薬の離脱症状が出ててしかも寸止め中だから大丈夫
be on a stimulant crash = ADHDやアデロールなどの薬の離脱症状 (= I'm having withdrawals from drugs.)
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・Your father will be back on his feet in no time. : あなたのお父様はすぐに回復されますよ。
《be ～》〔状況などが〕良くなる、立ち直る
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（人）の機嫌を取る、（人）に取り入る、（人）にゴマをする、（人）を褒めそやす、（人）にお世辞を言う、（人）にこびへつらう
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・That's a lot [bunch] of hooey, and you know it! : 実にばかげた話です。自分でも分かってるだろ。（＝ホラ話＝ bullshit）
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it's awkward but it gets the point across
（自分の書く文章は）ぎこちないけど意味は通じる (awkward = clunky = clumsy = scuffed)
why do you think it's awkward?
なんでぎこちないと思うの？
because I haven't output enough to think of a natural way to output my ideas. Instead I force out something that gets the idea across even if it turns out awkward
自然にアウトプットすることができるほどちゃんとアウトプットしてないからね
because 99% of my Japanese practice is from writing assignments for class (haven't hung out with many Japanese people), so even if I try to speak casually, formal stuff appears
日本語の練習のうち９９パーセントは授業で出される作文の宿題だから
カジュアルに話そうとしてもフォーマルな言葉遣いが出てしまうんだ
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this server is a lot more hateful than I remember it being
このサーバー、私が知っている頃と比べてすごく邪険な雰囲気になってる
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I can understand being insecure over one's language skills but I think you should own that you're insecure instead of trying to act like you're above others
Address what's causing you to feel insecure and work on that
日本語力に不安を持つのはわかるけど、他人にマウントを取るんじゃなくてその不安さを認めるべきだよ
own 〔罪などを〕自分がやったと認める
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Speaking as someone who has never interacted with you before and didn't even recognise you, you came off as a massive dickhead in the way you talked, and that's gonna rub people the wrong way. Especially if there's annoyance built before that. But at the end of the day man, it doesn't matter much
あなたと喋ったこともないしだれだか知らないけど、あなたの喋り方はすごい嫌なやつに聞こえるし、それだと周りを苛つかせるだけだよ
I mean you just rubbed some people the wrong way but they didn't express that and decided to unload it all on you at the same time x10 when they saw the opportunity
みんなあんたに苛ついてたけど、黙ってたんだよ
で、ちょうどいいタイミングが来たから一斉にその不満を１０倍にして吐き出したってわけ
it was really irresponsible and wrong of me
yeah I know that was fucked up of me
それはすごい無責任だし間違った行いだった
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（悪口を言いまくってる人を見て）おいおいお前それはよくねえぜ
it's basically just a way of saying "you did something bad."
https://hinative.com/questions/21934776
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I think most of it was just pent up aggression towards him over the weeks that everyone found an opportunity to unload at that moment
今回の件は、彼に対するイラつきがここ数週間の間に溜まっていて、あの瞬間にみんながそれを吐き出すチャンスを見つけたっていうのが大きいんじゃないかな
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Idk why you're making it seem like i had a fit over him
なんで「私が彼に対して腹を立てていた」みたいな風な言い方をしてるのかわからないんだけど
腹を立てる、カッとなる、カンカンに怒る、ひどく興奮する、非常に興奮する、だだをこねる、ショックを受ける、発作を起こす、卒倒する、おたおたする◆【同】throw a fit
・I was having [throwing] a huge fit. : 私は無性に腹を立てていた。
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You just jumped on the Jack hate train for no reason
I don't understand the audacity to come here every single day while you disrespect me to your friends
お友達と一緒に私のことを侮辱してるくせに毎日ここに来れる厚かましさは理解できないわ
and you also hop on the gender thing
i use she
but yeah
they had that effect on me and I took that as a way out of responsibility
でもまああれも俺が間違いだった
あいつらに影響されていたし、その影響を言い訳にして（性別ネタに乗っかっていたのは事実だった）
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she didn't even think to give me the benefit of the doubt or anything and just straight up pilied on to me when i had no way to defend myself of the misinfo against me
彼女は（話が真実かどうか確かめる）猶予を与えることもせずに、いきなり私を非難してきた
pile on to someone: (of a group of people) to attack or criticize someone
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何をぺちゃくちゃいってんの
prattle
〔幼児が〕片言でしゃべる、〔大人が〕ベラベラとつまらないおしゃべりをする
・He was prattling on for hours about boring subjects. : 彼は退屈な話題について、何時間もしゃべり続けた。
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And oh yea you can go on a tirade in that server talking about how i need mental health help, suck at jp, and feel threatened by the very presence of John
その鯖で私は精神科にかかるべきとかジョンに劣等感を抱いてるとか、延々と話してればいいじゃん
tirade
長広舌、長い演説
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i played it when it came out and had the worst experience of my life
if you pick a μ's character you're in for the worst character interactions you have ever seen
μ'sのキャラを選んだら今まで経験した中で最悪の会話が待ってるよ
in for 《be ～》〔困難などに〕直面しそうだ、〔事態などを〕きっと経験するだろう
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this pc has served me well for 8+ years
im pushing 5 years on my lenovo legion
私のレノボはそろそろ５年に近づいてる
i built that pc with my dad and god damnit do I love it
あのPCは父と一緒に組んだんだけどめちゃくちゃ大好きだ
そのうちアップグレードもする予定
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Pray the gay away = 神に祈りを捧げてゲイからノンケにしてもらうこと
https://hinative.com/questions/18100264
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I wouldn't recommend going off blood thinners cold turkey and my heart rates really fucking high right now, 1:30 3145, and I'm nervous about this.
抗凝血剤を急にやめるのはおすすめしない
go cold turkey 〔悪習・薬物などを〕急に［きっぱり］やめる［断ち切る］
go off a drug 薬を（飲むのを）やめる
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there's no way these like agencies are gonna be looking at all this money you're raking in on Onlyfans being like "what do you mean we don't get any of it?"
AVの事務所がOnlyfansで荒稼ぎした金を見たら「当然それをくれるんだよな？」って言うに決まってる
https://www.youtube.com/shorts/w8emCFPLGlw
rake in 荒稼ぎする
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whether or not the bit that it's famous for will soon wear off a novelty however is difficult to determine
パルワールドを有名たらしめている要素がすぐに陳腐化してしまうのかどうかは（今のところ）断定しがたい
bit = 要素 = element
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my boss has been grilling me for slacking
grilling 厳しい尋問◆可算
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she flaked on our plans for Christmas together and invited him to hang out with her during the end of the year
私とのクリスマスの約束をすっぽかし、（B男さんと）年末に遊ぶ誘いをしていたり、
flake
〔薄片が〕はがれ落ちる
〈米俗〉約束をすっぽかす
他動
～から薄片を剥がす［削る］
〔～を〕薄片で覆う
there were a lot of things that i couldn't fit in here but i've only ever wrote things that i've had clear evidence of
この文章ではとても収まらないほどのことがありましたが、手元に明確な証拠があるものだけを書きました。
i don't think i've clarified quite enough but this being something that i've kept in my heart for so long i'm so glad i'm able to talk to you all about it now
十分にお話できたとは思っていませんが、ずっと心のうちに秘めていたことを、こうしてお話することができたのはよかったと思っています。
https://www.youtube.com/watch?v=FWJDwmrTL5o
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steer clear of
～を避ける、～を遠ざける、～に関わらない
・You should steer clear of that restaurant or you may get food poisoning. : そのレストランはやめた方がいい、さもないと食中毒になるかもよ。
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Shiina having a laughing fit really brightens up my day. Thank you Okayun~
「面白い」ということを表すのに使われる「ツボる」という表現。 英語で表すと、一番意味が近いのはおそらく”have a laughing fit”でしょう。
https://nativecamp.net/blog/20200723_laugh
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Does 買いものにでも行っているのかもしれません mean “Maybe she even went shopping” ? What does でも contribute here
Does demo add the “or something” to the sentencr
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seemやappear, feel, look, soundなどにthatを付ける場合、主語はitでなければならない
✗He seems that ...
Feel, look, and sound are very occasionally found with a content clause too: It looks to me that a vendetta has struck up. Content clauses differ from as if phrases in that they are restricted to the impersonal construction: compare Ed seemed as if /∗that he was trying to hide his true identity. (Camgel p.962)
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ポイント２：直接法は時制の一致を受けるが、仮定法は時制の一致を受けない
直説法（knows）：He looks as if he knows the answer. (he knows the answer)
仮定法（knew）：He looks as if he knew the answer. (he gives the impression that he knows the answer, but he (probably) doesn't know or we don't know whether he knows or not)
主節が現在形の場合は区別がつくが、主節を過去時制にすると、直接法では時制の一致によってknows→knewと一つ過去に移るのに対して、仮定法は時制の一致を受けないのでknewのまま変わらない。その結果、どちらも同じ時制になってしまう。そのため、仮定法か直接法かは文脈判断。（仮定法の時制を過去にずらす（knew→had known）と、大過去として見なされ、主節より一つ前の出来事を表すことになる）
He looked as if he knew the answer.
直説法：He seems as if he hasn't slept for days. (he hasn't slept for days)
仮定法：He seems as if he hadn't slept for days. (it seems that he hasn't slept for days, but he (probably) has or we don't know whether he has or not)
↓
He seemed as if he hadn't slept for days.
https://www.grammaring.com/as-if-as-though
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He doesn't do listening immersion he only knows English from reading and it shows.
But there's a few quirks that tip me off でもノンネイティブだとわかってしまうような癖がたまに出てくる
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
"I sprang upon the swift ship in the form of a dolphin, pray to me as Apollo Delphinius; also the altar itself shall be called Delphinius and overlooked forever." - Homer
っていうあれね。
訳すと
私はイルカの姿で快速船にとびかかった。デルフォイのアポロンとしての私に祈れ。祭壇もデルフィニウスとよばれ、永遠に見渡されるであろう。
って感じかな。
ホメーロスのどんなところに出ているか、「イーリアス」にも「オデュッセイア」にもなかった気がしたので、英語版のウィキペディアの「Delphi」で調べたら、「ホメーロス風讃歌」の「アポローン讃歌」からの引用みたい
邦訳はあるっぽい。
で、wiktionaryで語源を調べるとデルフォイΔελφοίの語源はデルフスδελφύς (delphús)子宮の複数形かららしくて、ドルフィンと語源は同じだね。
俺以外の誰かが俺の続きの意識を持っていたところでそれは俺ではない
世界にとっては俺がそのまま生きてるのと同じことかもしれんが
俺自身にとっては俺の命と引き換えに赤の他人が生き延びるのと何ら変わらない
睡眠によって意識が途切れる前の自分と途切れた後の自分はまったく同じ人間だと言えるのか
いまの自分は複製物でオリジナルはすでに死んでいるとしても俺自身は複製物であることを自覚できないだろう
人間をそっくり複製するような科学技術は存在しないし、仮にあったとして俺にそれをする意味もないが、
眠りによって意識が途切れるたびに俺は本当に眠る前の俺と連続した人間であるのか不安になる
俺は眠るのが怖い
また目覚めることができる保障などどこにもないのになぜ人は簡単に意識を断絶してしまえるのか
Now I lay me down to sleep,
I pray the Lord my soul to keep;
And if I die before I wake,
I pray the Lord my soul to take.
眠ったまま死んでしまう不安を軽減するために神に祈る文化があることを知って少し感動した
しかし神を信じない俺は何に祈ればいいのだろう
実際にプレイした訳ではないけど面白いと噂で聞いた同人エロゲーの一覧を書いてみるの一覧
以上、終わり
Positive Spiritual Momentum
1. Get on the covenant path and stay there
Sacrament>Prayer, Repentance
Keep the Commandments >Daily Repentance
2. Discover the Joy of Daily Repentance
Discern truths of God vs Counterfeits of Satan
>>Moses temptation> DEPART FROM ME SATAN
CAST SATAN's influence out from your life
>Let God Prevail in your life
4. Expect Miracles
5. End Conflict in Your Personal Life
Humanity, Forgive, and Seek forgiveness
Seek an end to personal conflict
Sharp Tongue resentment or someone who hurt you
出来過ぎくん。というか、遺伝子レベルでナチュラルとは格が違う。
戦闘しながらOSのカーネルレベルのプログラミングができちゃう。
ぶっちゃけ、運転するだけのニュータイプのアムロ・レイよりも優れてる。格が違う。
コーディネイターが羨ましい。
「やめてよね。本気で喧嘩したら、サイが僕に敵うはずないだろ？」
そんなガンダムが売れるワケないやん。
なんやかんや売れるのは女を守って死ぬ男が登場するガンダムだよ。哀戦士だよ。
死にゆく男たちは
守るべき女たちに
死にゆく女たちは
愛する男たちへ
（ジャジャジャジャジャジャジャジャジャジャジャジャジャッジャジャーン
何を賭けるのか
何を残すのか
でも、∀ガンダムが売れなかったのでテコ入れなんだよね、種って。
三馬鹿とか好きだし。
あなたの会社の研修はいまだに「現場ポットンバイバイモデル」ですか？：コロナが促進する「イベント型研修」から「伴走型研修」への大変革!?
まず、研修・ワークショップが「オンライン化」されることによって、ひとつの場所に、全員を集めるコストがなくなりました。これまで研修事務局を悩ませてきた､アゴ・アシ・マクラの事務手続きも、印刷の手続きもなくなりました。
従来の研修は、言葉を選ばずにいえば、いわゆる「集中詰め込み・現場ポットンバイバイモデル」に陥ることもあった。
コストの面から、研修はイベント的に、詰め込みで、長時間・一時期に行われる。その後は、「学習者、現場にポットン・バイバイされる（研修の終了後に、現場でそれが実践されるかどうかは、学習者任せ）」というかたちになる。研修の転移を「期待される」が、それは「確認・フォローアップされないこと」が多い。結局、人事は「研修転移を祈る（pray）」というかたちになる。
進んでないですね。研修会社はいまだに教室に人を集めますし、受講票も手渡しで、受講者間にアクリル板もない、窓も開かない斜めに向かい合った島型のテーブルに、9時17時座らせます。オンラインでも、eラーニング化はせず、必ず日中フルタイム、おっさん、おばさんの話を聞き続けなければなりません。
研修ワークショップがオンライン化されると、先に述べたように、研修と研修のあいだの間隔（インターバル）ができます。ということは、そこには「研修で学んだことを実践すること（研修転移）」の「あそび」が生まれ、当然、それが目指されます。
研修で学んだことが、どれだけ現場で実践されたかどうか、すなわち研修転移は「測定」され、それが次の会の研修に行かされたり（形成的評価）、今までもよりも解像度をあげて変化を追うことができるようになります（総括的評価）。
進んでないですね。研修会社は研修の成果を何も測定していません。「9時17時、プチ出張気分で楽しかったですか」「今日初めて学ぶことについて、素人どうしで『ディスカッション』という名の雑談をたくさんできて楽しかったですか」的な「満足度」しか聞いていません。そもそもリピーターが極めて少ないので、「次の会」も「変化を追うこと」もありません。
3．研修を実施する側・参加する側のスキルセットに変化が生じた
ざっくり申し上げると、これまでは、研修講師は｢教える人」「ファシリテーションする人」、研修の事務局は「事務手続き・庶務を行う人」であったかもしれません。しかしオンライン研修の普及は、彼らの仕事にも変化を迫っています。
研修講師の場合は、単に「教える」だけではなく、デジタルに強いことが求められます。また、ここが最も厳しい変化だと思いますが、「現場でのパフォーマンス・ノリ」よりも「言葉・論理で伝える力」が重視されるようになります。
これまでの研修であれば、対面で、パフォーマンスを用いて､「人となり」で伝えられたことが、オンラインではそうはいきません。狭い画角で、相手にわかるかたちで、言葉を使って、伝えなくてはならない、ということになります。
研修の事務局は、これまでのスキルに加え、デジタルに強いこと、デジタル機器の設定、オンラインでのファシリテーションなどが加わってきます。
変化してませんね。研修講師はオンラインでの情報伝達に習熟せず、いまだに「語り」と「画面に手書き」です。教材を小分けしたビデオコンテンツにすることも想定せず、無意味に伏線を張ったり、後で「実は...」とか語るための「台本」から脱却できません。ディスプレイのサイズも解像度も画面の配置も理解せず、A4縦の教材をスクロールさせ続けます。マイクもカメラもZoomも理解しようとせず、400円で買えるような残念音質のマイクで9時17時語り続けます。
研修会社のような、「成長」「学び」とか語るような人たちが、1年半経って変化した世界から、まったく学ぼうとも成長しようともしないのは、紺屋の白袴を通り越して、詐欺行為だと思います。
Of cause I know.
Everybody who live in Japan as a woman knows.
I only hope that the evel, cruel virus attacks all of THEM and some would be killed.
Re-education? Out of question.
Female 'co-chief'? Fxxx. No solution.
l'm very, very tired of them and DON'T wanna see their face anymore.
What I want is the money I was forced to pay will be properly spent on MEDICATION and long-term care, but they, the ’poor, bullied’ and discriminatory old men interrupt every discussions.
So what I can do is just pray.
"Oh Kami-sama, please give them the awful sick and make them true poor victims as they hope. "
So they would be able to behave as they want (like the most unfortunate in the world) and when they leave the discussions would become more meaningful, and I would never see their face anymore and may live happily ever after.
But I just know the day will never come.
That old men who behaves like a victim never leave and will continue to sprinkle corruption and discrimination.
They will do the same AS BEFORE.
Of cause I know.
普段音楽を聴かないけど去年キャッチコピーにひかれてHey! Say! JUMPの SENSE or LOVEを買った。
でもアルバム全部を聴いても感覚で繋がってるのか愛で繋がってるのかわからんかった。
一年経って新アルバムが出るというのを知ったのでリベンジしたくなった。
テーマがはっきりしてるっぽいから音楽初心者でもわかるだろうと思ってまじめに聴いた。
以下思ったことを吐き出す。
※歌詞カードは見ていない。曲を耳で聴いただけ。タイトルは読んだ。
That which sleeps in the land of snow...
A distant promise that guides the lost.
A far-reaching path of the departed.
The dream delivered by angels of war...
A symbol of hope and life : the Grand Exile.
At the far ends of the wish...
lie snow-white wings surpassing all.
Let us go forth, abandoning the ancient land of strife.
Bountiful skies, everlasting seas.
to carry the wings of the beloved child bound for a new world.
Good tailwinds.
