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はてなキーワード: godとは
コーチ マン グリーン うん。嗅いだことのある柑橘系メンズ香水の匂い（苦手）
キリアン 甘い！強い！
グッド・ガール・ゴーン・バッド…桃。
メメント・モリ…最初少しピリッとしてあとは甘い。これを濃くせず着けるの難しそうだな…（難易度が高い）
ストレートトゥヘブンホワイトクリスタル…爽やかでなかなか良かった
調べてないけどどれかが最後寺の匂いになる（白檀？沈香？）全部少しずつ吹いたのでどれだかわからないけどトップとラストで結構変化のあるやつがあるようだ
バーバリー ゴッデス
何も説明見ないでGODの響きの強さで選んでしまった。あとで説明見たら「バニラ！バニラ！バニラ！」と書いてあってやらかした〜〜〜と思った。グルマンは印象として苦手で1つも持ってなかったのだが、実際吹いてみると、微かであれば、確かに甘いは甘いがなかなか奥深い匂いがする、気がする。（興味深い）
☆追記☆
まさか食洗機のブザーが消せるとは思ってなかった！有益な情報ありがとう
☆追記ここまで☆
☆追記2☆
さっそく消した！ありがとう！
目が悪い人のために「おいしくなあれ」「頑張って作ってます！」って、逐一喋ってくれる家電があってよかったね♡
目が悪い人たちのためにそんな家電を作ってくれるSHARP様に感謝♡
☆追記2ここまで☆
新築に引っ越してから、家で何をしてもいちいちピーピーうるさいしチカチカまぶしい
設定で音量をゼロにしても、湯沸かし完了音はオフにできない仕様のため風呂が沸く度にいちいちデカい音を鳴らしてアピールしてくる
風呂が沸いたごときでそんなデカい音で長いメロディを奏でる必要ある？1,2回ピーって鳴るだけで良くない？
最近では湯だめが完了する直前に給湯をキャンセルすることでメロディが鳴るのを阻止している（寝た子が泣くので）
本当に面倒なので勘弁してほしい
水を出す／止める度にいちいちピッと音がする
何のために鳴ってるんだ本当にいらなすぎる
キッチンも鳴らなくていいよ
洗浄・乾燥が完了したらそのままドライキープモードになるくせにわざわざピーピー鳴る必要性が無さすぎる
しかもドライキープ中に食洗機開くと「開いてますよ〜」ってピーピー鳴る
は？
うるせえよまじで
うるさいので音量をゼロにすると、出来上がったことすら分からない
音量を上げると「おいしくなあれ」とか「あと1分」とか「あと10秒」とか喋る
あと1分はまだわかるけど、あと10秒って言う必要ある？本当にうるさすぎ
あとこの話を他人にしたら「声優さんのイケボに変えられるよ！」とか言われたけど声優に興味のない身からするとまじでどうでも良すぎ
ただ黙ってほしいだけ
他の操作ボタンを押すと説明音声はキャンセルされるけど、そのためだけに意味もなく他のボタン押すの面倒すぎる
深夜に食洗機を稼働しているときや、趣味部屋で水道を使うときもめちゃくちゃ光る
いらんだろ
どんなときもずーーーっと光ってる
使ってない時にわざわざ光る必要ある？
センサーがずっと光ってる
ハンドル式水栓も普通光らないんだから、センサー式でも光らなくていいだろ
寝室の天井が一番低い位置にエアコンが設置されていて、その真下にベッドがあるという配置もあって寝る時まぶしくてエアコンに背を向けて寝るしかない
今更ベッド動かすの無理だよ
でも、そのまましばらく放置してると何度も「出来上がったのに開けないの？」ってピーピー催促してくるのはできればやめてほしいな
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
「娘が二次創作という犯罪に手を染めている」というのは「二次創作を描いている」時点では成立しないよね。
中学生の娘が漫画描きたくなってとりあえず自分の好きな漫画のIF漫画描いてキャッキャしてるとして。
仮にこれを中学にもっていって仲間内で回し読みしているとして、これも基本的にはその仲間が特定可能であり少数である場合は私的利用の範疇にとどまるとするのが一般的な解釈になっている。これは弁護士に相談してもそう。
大学のサークルでも出入り自由で不特定多数が見るとかでなく10人以下程度の特定可能な少数の団体なら問題がないとされている。それくらいなら企業も黙認するよとかではなく法解釈の面でね。
営利団体である企業が社内でやってると問題になるケースはあるけどね。
これをネットに投稿したりして不特定多数の人間の目に触れるような状態にすると一気にアウトになる。
釣り増田の「中学生の娘が二次創作をしているが犯罪ではないのか」という話においては「漫画の練習のため、趣味として二次創作を行うことは構わない。限られた仲間内で閲覧するのもかまわない。でもネットに上げたり不特定多数の人が見に来るような場所に出してはならない」と指導するのが正しい。
著作権 is GOD。あらゆる場面で守られるべきみたいなクリエイターたまにいるけど、意外に著作権が制限される＝この場合なら著作物を許諾なしで使用していいですよって場面は少なくない。
城戸康裕、格闘技特有の過激な煽り文化に苦言「大谷翔平選手は絶対しない」「何とかしないと」
https://b.hatena.ne.jp/entry/s/encount.press/archives/451572/
元K-1ファイターでRIZINデビュー戦の城戸康裕が昨今の煽り（あおり）文化へ苦言を呈した。
今回、69キロ契約で木村ケルベロス颯太と対戦する城戸は、3週間で13キロの減量に挑んでいる最中だ。
それでも調子は良さそうでこの日もいつも通りじょう舌だった。
減量が1番の敵だったといい「K-1時代に10日前オファーというのがあった。
今回は82キロから69キロに減量。これはやるしかねぇと気合いです。もう後は、水抜きで余裕です」と振り返る。
まずねえ、この書きざまがおかしいんですよ。
なんか混同させるような書き方だけど、「過去に１０日前オファーというのがあった」って話と今回とは何の関係もない。
城戸のRIZIN参戦は前から決まってて、今回の参戦も猶予のある通知だったはず。
「３週間」とか「13キロ減量」とかは城戸の都合でしょ？
というか、
13kg減量が大変だというならなんで82kgになってんだという話です。
更に重大な話ですが、相手の木村ケルベロス選手の試合体重は65kgなんです。
こういう競技で4kg差は相当です。
２階級下の木村ケルベロスが、城戸の69kgに合わせてあげてるカードなんです。
なのに城戸が自分有利な体重づくりを何かハードなことみたいに見せてたら、
それは飲み食い画像で煽るぐらいしたくなるでしょ。
「こっちは滅茶苦茶不利な条件でお前に合わせてやってるのに
お前が勝手に太った82kgから急減量することを男気みたいに出して来てんじゃねーよ
とまでは言ってないわけですが、言ってもいいと思います。
試合を盛り上げたいだけ。
んなことベテランの城戸が一番わかってるでしょ。
城戸の出身母体のK1だって会見でちょくちょく乱闘するような団体で
城戸が本気でこんなこと思ってるならK1居た頃にK1運営と談判でもすればいいでしょ。
そういうことをせずに対戦相手の若者個人をカマトトぶって咎めるっておかしくない？
もっと言っちゃうと年齢も18個違うんですよ。彼がまだ生まれる前から僕はもう格闘技をやっていて、最前線でやっているわけです。
直接何かをしたわけではないですけど、僕は大先輩なわけですよ。
これはもう本当に、何言ってんだと。
何歳差があろうが試合が決まれば殴って蹴って相手の脳揺らして骨やら鼻やら折る競技ですよ。
試合が決まってからはそんな敬老精神持ってられるわけないでしょ。
というか城戸はもう４０代で、最後にRIZINに来て稼ぎたいなーぐらいの立場でしょうが、
こんなスカすようなこと言い出すの、滅茶苦茶嫌な奴じゃないですか？
年齢相応の度量がどこにもない。
例えばプロ野球で巨人軍の選手が明日対戦する広島のピッチャーに対して
『お前の球なんか止まって見えんだよ！ お前なんか早く引退してしまえ』と例えば言ったらブチギレられるし、たぶん出場停止になる。
ただなぜか格闘技ではこれが許されている。これがね、俺ね良くないと思う！
大谷翔平選手、イチロー選手、松井秀喜選手、中田英寿選手がこんなことをするかって言ったら絶対しないでしょ！ これはね格闘技の闇だと思っている！」
ボケなのでマジレスするべきではないですが敢えて真面目な話として受け止めるならば、
何十年と栄えたのんびり球技と、殴る蹴る人体ぶっ壊し合い競技。
試合数もまるっきり違う。
シーズン中コツコツとコンディション保って良いパフォーマンスを残せば年間何千万円～何十億貰える競技と。
年に３試合出来れば上等で一試合一試合自分の身体が壊れるのに１試合100万円も貰えない競技と。
同じな訳がありますか？
翔さんはやく怪我治してね。
「こんなことで俺は伸ばしちゃいけないと思っている。
魔裟斗さんだったり佐藤嘉洋さんに俺はちゃんと敬意をもって接してきた。
『おい、武田幸三！』って言うわけない。俺はこれ（過激なあおり文化）を何とかしないといけない！
俺はそういうことを言ってる人は完全に無視。これが1番鎮火するかなと思う。
一人一人がメディアを持ってて自分をプロデュースして発信できる時代と、
やることが同じなわけがないでしょ。
本当に完全に無視出来るならそうすればいいんですよ。
城戸の方が消えるだけだから。
というかもう選手としては消えかけてる城戸だからこんなことが言えるんでしょ。
そもそも格闘技のこれわけ分からない！ サッカー選手、野球選手は絶対しないでしょ。『野球、サッカー、格闘技』にするためにはここが重要。
そういう運営したってはてな民みたいな奴等は絶対見ないですけどね。
「この城戸さんは常識があってナイス！」って無責任に拍手してるだけです。
こいつらももし見るなら喧嘩コントのブレイキングダウンですよ。
これ全部本心と言うよりボケのつもりなんじゃないかと思いますよ。
トラッシュトーク仕掛けられて「僕が何をした！」「何故怒られる！」とかボケじゃなければ何なのかと。
現代のネットトラッシュトーク第一人者平本蓮（K1出身なので城戸の後輩）がしみじみため息をついています。
13時間
ごめん
はっきり言わせてもらうね
一度も笑った事ない
13時間
いい感じの表現思いついた
学校でさ授業中とか無駄に声デカくてクソつまらないやついるじゃん
文化祭とかで誰も求めてないのに常にふざけてるやつ
陽キャってやっぱ俺無理やわ
陰キャであれ
13時間
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
>最終的に世界が滅亡する作品（なんやかんや危機が訪れても最終的に回避してめでたしな話、じゃなくて回避出来ませんでしたっていうのが知りたい）
これらオヌヌメ
https://www.amazon.co.jp/dp/B01IEGBC08
そのあと1話からウルトラマン化してる主人公と宇宙船に乗った僅かな地球人が宇宙の果てへ航海して終わる
--
https://www.amazon.co.jp/B01CFZREKQ/
話がややこしいが、神(主人公のうちの一人)の介入により世界の修正力が働き怪異が世界に増えていく話。
まどかマギカのほむほむみたいな世界を改変しようとすると次第にエスカレートしていくやつ。
これは世界が滅亡するが別の次元の主人公たちに未来を託してエンドみたいなやつ。
ーー
要点は下記の通り。
・欧米の結婚では「愛を神に誓う」が、日本の結婚は愛など前提にしていない
・日本は同性婚制度が大昔から存在してもおかしくないが、発生していない
キリスト教、というかカトリック教徒における結婚は「配偶者への永遠の愛を神に誓う」儀式によって成立する。
「健やかな時も、病める時も～」っていいうやつだ。
プロテスタントも結婚式を教会で挙げるので、本質は変わっていない。
欧米において、同性愛者同士が愛し合っているなら結婚を認めることは文化的に筋が通っている。
結納や夫婦のみでの三々九度的なものや宴会は存在していたが、神前や人前での儀式は存在しない。
現在の神前式はキリスト教の結婚式を参考にして明治時代に開発されたものである。
近世以前の庶民の結婚ではハレの日が存在せず、淡々と同棲が始まることも普通だった。
大抵の結婚は家の都合や成り行きで決まり、ぬるりと「男女の組合せ」が「夫婦」となっていた。
これが日本の結婚で、そこに「愛を誓う」というプロセスは存在しない。
このように「欧米の結婚」と「日本の結婚」は、「カミ」と「GOD」、「保険」と「共済」のように似て異なる風習である。
同性愛者が「我々は愛し合っているから結婚したいのだ」と主張しても、「日本の結婚」からは「まあ、嫌い合っているよりはいいかもですね」という感想が出て来るだけであろう。
それに加えて、日本は嫡子を跡継ぎにすることへの拘りが弱く、それなりの武家であっても養子を迎えて跡継ぎに据えることも多かった。
この２つから考えると、日本では男性同士の結婚が行われ、養子を跡継ぎにする事例が多々発生していてもおかしくない。
何故発生しなかったのか。
そのようなことは起きなかった。
日本では同性婚のハードルが低かったにも関わらず、発生しなかった。
日本においては男性同士の同性愛が広まっていたにも関わらず、男性同士の結婚が発生しなかった。
欧米では愛する者同士が結婚するという風習から同性婚が認められることは妥当性があるが、日本においてはそのような風習がないため、「日本の結婚」が同性婚を認める理屈がない。
「日本の結婚」は男女間のみに発生する風習であったから、憲法は「両性の合意のみ」と定義したのである。
政治上のテクニカルな手法では「憲法24条は同性同士の結婚を禁止するものではない」という解釈で「法律上の結婚」において同性婚の導入は可能であろう。
憲法改正がなければ、同性愛者はそのような不安定な立場に立たされる。
「日本の結婚」に同性婚を取り入れるのであれば、国民投票による憲法改正が必須だ。
国民投票を経れば、同性婚は日本の新たな風習として始まっていく。
時が経てば、胸を張って「同性同士の結婚は我が国の風習で、国民投票で認められている」と言えるようになるだろう。
個人的に「欧米に倣って同性婚を導入しよう」というのが気に食わない。
日本でホモフォビアが決定的になった理由は、欧米に倣ったからである。
その過ちを全く反省せず、脳死で「欧米では～」と同性婚を導入しようとするなら、それは愚かとしか言いようがない。
イスラームは2070年から2100年の間に世界最大の宗教人口となる見込みだ。
「日本の結婚」に同性愛をしっかりと組み込んでおかなければ、50年後に「世界では～」と言って同性愛を禁止するであろう。
隣人が末永く安心して夫婦（夫々、婦々とかいう呼び方になるのか？ これも決めなければならない）でいられるよう、しっかりとした地盤を作っておこう。
似てはいるんだけど、讃美歌＝キリスト教っていうのは多くの人が結びつけられるという点でちょっと例はよくないかもしれない。
熱心な仏教徒が大好きになったアーティストの作品名がアーティストの言葉ではなくて、自分の信仰していない、聞き馴染みのない宗教の教えだったということ。
ツアーグッズにもその言葉が入っていたから、その仏教徒は知らないうちに違う宗教の教えを身に着けていたかもしれないということ。
これが例えば十字架だったり「God Bress You」みたいな、ある程度の大人ならキリスト教と結び付けられるようなモノ・言葉ならこの仏教徒は避けられたかもしれないのだけれど、この宗教の言葉というのは「暗黙の了解」として持つ知識とは言えないからファンになって初めて知る、というのが問題。
とよく触れ回られる作品。
実際この通り。
ポケモンもメトロイドもどっちも面白いじゃん？だから、この作品も面白いよ。
ノベルゲーは、もうyoutuberの実況動画じゃないと厳しい。
実際この通り。
ただ、増田的には、マップ移動がもっさりしすぎて微妙にだるかった。
ファストトラベル欲しい。
って感想なんだけど正直。
でも、アメリカの西部劇みたいな時代をやるのって、日本人の感覚なら江戸時代を超絶な再現度でやるみたいな興奮あるのかもしれない。
あらゆる細かいところの作り込みはすごいけど。このゲームでやる意味があるかどうか疑問なものも多い。
でも、こういうのを楽しめる人は人生楽しめててすごいなあって思う。
2002年度版「このミステリがすごい！」の海外部門第１位、らしい。
まあそれは今はどうでもいい。語りたいのは小説の出来ではない。
タイトル、カッコよくない？
原題は God is a Bullet なのでそのままだが、日本語の響きが良すぎる。原文でしか読んでないアメリカ人が可哀想なくらい。しらんけど。これが神の銃弾だと誰も手に取らない。
この構造でかっこいいタイトルを20年考えているが、超えてこない。
なんかない？
トラバに書いたけど、
○の△ → ○は△ 構造のように、
ありきたりで陳腐な言い回しが、ちょっとの違いでかっこいい、だと私的にボーナスポイントです。
追追記
設問設定が悪くて序盤の人、ごめんね。
(序盤のトラバのうち、増田の意図した構造になっている多くは自演です)
ついつい追記
単に自分が感じ取れていないだけでネイティブは同じように感じていたり、なんならキリスト教文化圏だったらもっと重い意味を持っているかもよ。
持っているかもよ。じゃなくて、持っているよ。で言えたらかっこいいのに。
いや、原題がなぜこういうタイトルかは(確か)本に書いてあったよ。翻訳者による解説だったかな？
実在するタイのジャンキーな坊さんの説教を気に入って付けたんじゃなかったかな。
日本語で見た時にそういう構図になっている面白さ(日本人だけに起きる些細な幸運)を楽しんでいるだけだよ……。
上の二方、
Because of Egyptian hieroglyphics, we have a penis in Unicode:
U+13064 𓁤 ithyphallic god …
U+130B8 𓂸 phallus
U+130B9 𓂹 … {phallus} and {folded cloth}
U+130BA 𓂺 liquid issuing from phallushttps://t.co/zeQcBWMA2E pic.twitter.com/nG8KT27aaK— Linguopunk (@linguopunk) November 14, 2018
