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はてなキーワード: ctとは
looking at the Japanese's evaluation of Germany's actions in the Palestinian-Israeli war, there is no trace of what it used to be.
It seems like a distant past that told me to learn from Germany.
The worst is dogmatic behavior like "for the time being, defending Jews leads to reflection on the past"
It's dangerous that the left is surprised by the fact as it is the behavior that Japanese Netoyo has failed to Germany.
Tweets like "German universities support 90% of Israel" are also buzzing.
おかしな人ってのは９９％が人格障害（育った環境が悪かった後天的なもの）か発達障害（先天的なもの）のどちらかに分類される
サイコパスもヤクザも半グレもアスペもADHDも自閉症も空気読めな過ぎるのも不思議ちゃんも全てどちらかの障害に入る
で、発達や人格障害や高次脳機能障害や認知症の人の脳のCT画像を見て見ると、定型発達（普通の人）より有意に機能していない部分が見られる
実際に接すると限界だから早く〇んでくれないかなという気持ちになるのは自分も同じだからわかるけど、
頭の隅っこにでも、「こいつは文字通り脳細胞が3割位死んでるから仕方ない」と意識しておくと腹立つ度が3割位減ったりすることもあるかと
ETA療法というのを受け始めた
Bスポット療法とも言われてる、鼻の奥に棒突っ込んで直接喉奥に薬塗るやつ
なんか胡散臭い自費診療なのかと思ってたら保険適用で自己負担六百円ほどだった
初回は、歯医者でとるような頭部のだけのCT撮ったり鼻の奥までスコープ入れたりする検査したからそこは五千円くらいかかったけど
インフルエンザの検査も特に痛みを感じないくらい痛覚鈍いから、検査や痛いと聞いていた鼻の奥にぐりぐりと薬を塗られるのは平気だった
でも、終わった後にひどい風邪を引いた時みたいな引きつれるような喉の痛みがあるのがめちゃくちゃつらくて慣れない
水分やのど飴でも緩和されないし、ラーメンとか味の濃いものを食べてもしみないから、本当に普通には届かない場所っぽい
後鼻漏の症状が若い頃からずっとあったり季節の変わり目に喉鼻の風邪も引きやすかったから器質的な異常も調べてもらえたのは良かった
副鼻腔炎も鼻粘膜の腫れもないし、上咽頭の炎症もそんなに酷くないからもしかしたら効果あまりないかもと言われ、3回受けて見て今のところあんまりまだ効果を感じていない
5回やって変わらなかったら違う検査や治療を考える、と言われたから残り2回…
今夜も喉が痛くて寝れない夜を過ごす…
初めて又は長期間（10年単位）を開けての検査で事前のCT又はレントゲンを撮影しない、院内で洗腸剤を飲めない、内視鏡検査の実施回数とADRを掲載していない、内視鏡検査を実施する医師が救命救急出身などの門外漢であるクリニックや病院はやめておこう。
大腸ポリープや胃ポリープの見逃しは現代の内視鏡では考えられないが、粘膜に直接発生するタイプの上部消化管の早期癌を見逃すことは消化器内視鏡専門医を持っていない医師では割とある。
またレントゲンやCTを撮らないで自宅で洗腸剤を服用して腸閉塞、腸狭窄を起こし搬送される患者さんは数は少なくともそれなりにいる。
CTかレントゲンを撮る、院内で洗腸剤を飲める、内視鏡検査の実施数とADRを載せている、医師が消化器外科専門医又は消化器病専門医を持った上で消化器内視鏡専門医を持っている、を満たしていればまず失敗はないでしょう。
this is completely false for AWD cars, I don't get why it gets repeated so much.
Ideally you want all 4 wheels to have the same amount of weight over them in an AWD launch, this way each wheel puts power down optimally. Since weight shifts towards the back during acceleration, this means that the ideal weight distribution for launching is somewhat to the front.
The RS3 is a good example of this effect in action, it launches well despite having a meh Haldex-like AWD system. The Hellcat on a prepped surface is another, despite being RWD.
Since the Turbo S is the opposite, it compensates by having way wider rear tyres compared to the front ones (255 front, 315 rear).
So actually the 911 launches well DESPITE the fact that it's rear-heavy, not because of it. It just modulates its power way better than the competition.
The 911's setup instead makes it brake so well, since the same principle as above applies just in the opposite direction.
「これはAWD車にとっては完全に間違いだ。なぜこのような誤解が繰り返されるのか理解できない。
AWDの発進では、4輪すべてに同じ重さがかかるのが理想的で、そうすることで各輪が最適にパワーを発揮する。加速時に重量が後ろに移動するため、発進時の理想的な重量配分はややフロント寄りになる。
RS3はこの効果の良い例で、ハルデックスのようなAWDシステムを搭載しているにもかかわらず、うまく発進する。整地された路面でのヘルキャットも、FRにもかかわらずそうだ。
ターボSはその逆であるため、フロントタイヤに比べてリアタイヤをかなりワイド（フロント255、リア315）にすることで埋め合わせをしている。
つまり、911はリアヘビー「であるにもかかわらず」発進がいいのであって、リアヘビーだから発進がいいのではない。911は競争相手よりもパワーをはるかにうまく伝えている。
そういうのじゃねーのですよ。
市場に行くとするだろ、卸の店先に色んな魚が、同じ魚種でも産地ごとに、サイズごと別の値段がついてるわけ。
素人目には違いがわからない鮮度や脂乗りを外見だけで予想して、「この値段なら買いだな」「ちょっと高いが台風きてるし仕方ない」「モノはいいけどうちの店の客層じゃ買ってくれないな」みたいなのを判断するって凄いじゃないっすか。
ヒトしかみない医者だって、カラダのなかは外からじゃそうそうわからないから、病院じゃレントゲンとかCTとかがあるわけで。
あらゆる魚の体の中を外観だけで瞬時に判断するって凄いよ。
もちろん、腹を開けてみて初めてわかる事もあるでしょ？思ったより脂が多い、少ない、水っぽい、焼けてる、etc
それに応じて、これは漬け魚にしよう、酢締めの前の塩を多めにしよう、これは炙りにしよう、これは1日寝かせよう、って判断するわけじゃないっすか。あらゆる種類の魚に対して、その判断がつくのって芸術にしか思えないのですよ。
カッコいいな魚屋。
前には「女性の医師いませんか？」ってあからさまに言ってくるやつもいた。じゃあ果たして俺が高身長でイケメンだったら同じこと言うのか？って感じ。
こっちは腸閉塞の危険性ないか事前CTの画像細かくチェックしてから下剤選んでピコスルファート処方して、院内で洗腸剤飲めるように手筈整えてってやってやったのに。向こうはチビってだけで嫌悪感見せてチェンジ要求しやがって。デリヘルじゃねえんだよクソッタレが。
プロポフォール強めに効かせて1分で回腸まで突っ込んで秒で引き抜いて終わらせたわ。見落としあって血便止まらないって言われても困るから血便がわからなくなるように鉄だけ処方して帰らせた。
The fact you speak more definitively in a formal setting, and the fact "going to" is informal (or not) are 2 different things. Cambridge dictionary is correct in that "going to" is used in more informal setting. It's that YOU are reading it wrong. It is not an informal expression. And by the way, some people take being proficient in one language not being in another, but they can actually co-exist. I write more in English than Japanese. Have been for over 10 years.
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
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I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
