「something」を含む日記

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Permalink | 記事への反応(0) | 22:37

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■Dehradun Call Girls | skokkacallgirl | Skokkacallgirl.com

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Permalink | 記事への反応(0) | 01:02

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■anond:20230906072735

Something Orangeの海燕さんは、プロのライターなので、誤字なんかするわけないじゃないですか。

オタクのオタクによるオタクのためのブログなんだから、分かる人にしか分からないネタなんですよ。アレ。

Permalink | 記事への反応(0) | 07:42

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■Something Orange

パワーはあるけどコントロールできてない記事が多いので20代の方かと思ったら40代で驚いた

40超えてあーゆう引用をしまくるのは貴重かもしれない

Permalink | 記事への反応(0) | 13:59

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■3大はてブ頻出orange

orangestar

Something Orange

orangeitems

はてブってやたらオレンジ多くね？って思って

orangestarははてな村のコミカライズで有名な人でしょ？

ボカロPにもOrangestarっているらしいけど別人？

Permalink | 記事への反応(0) | 23:04

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■

藤田直哉氏、Something Orangeを訴えたら勝てるんじゃない？

Permalink | 記事への反応(0) | 08:04

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■なぜ規制派オタクは同じオタクを見下すのか-Something Orange（雑感）

https://somethingorange.jp/entry/otakusabetu

個人の感想です感が強い

オタクが差別されていたという理路は少し違う

何故なら、スプラッタ映画を愛し、アニメを視聴しても、別にイジメられてない層は存在するからだ

忘れられがちだが、例の事件の当時、スプラッタの方が迫害にあっていた

レンタルビデオ屋からホラー映画が消えていたのを覚えてる御仁も要るだろう

アニメは普通に並んでいたにもかかわらず、だ

そもそも因果が逆で

イジメの対象となるような人物の共通項は、オタク的趣味であったという方が良い

当時の排斥対象は、今でいう「キモオタ」「チー牛」「コミュ障」であり

別段、今の時代で市民に受け入れられているわけでもない

嘲笑する論説は巷に溢れているだろう？

歴史修正主義は、果たしてどちらだろうかね

同属嫌悪も誤りだ

オフ会とかイベントで集合したとき

キモオタやコミュ障は嫌われるんだよ

他人の掲示板で暴れる奴とか普通に排斥される

でな、オタクというのは自認もあるから、オタクがオタクに物申すというシーンは増える

だが考えて欲しい

パチンコ屋で子供を車に閉じ込め蒸し殺す輩を批判する時

「私もパチンカスだけど」っていう奴どれだけいる？

この「同族嫌悪」というのは、自認する属性にクズが居るケースでしか起こらない

愛煙家は自認するがヤニカスを嫌う

撮り鉄を自認するがクズ鉄を嫌う

少なくとも、自認の余地があり、そこに居るヤカラを嫌うから結果同属嫌悪と見えるが

本人の中では「同族」なんぞと思ってない

「自己嫌悪」に近い「同族嫌悪」とか都合よく身内扱いするなよ

宮崎駿、庵野秀明、富野由悠季もいい迷惑だっつうの

キモオタとか、チー牛とか、コミュ障とかの言葉を避けて

「おたく」とかいう虹色言葉に逃げんな

オタクの境界を広げて、古の嫌われ者に新しいルビを振っても

世の中の認識や認知が変わった事にはならねぇよ

まだしも、聖地や商業主義に絡めて、オタクは客と認知されたという方がマシだ

プリキュアを視聴するおじさんを、スラムダンクを視聴する若者と同列に語れるか

自分の中を分析してから諸々語って欲しい

Permalink | 記事への反応(3) | 13:51

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■anond:20230806050315

Take something somethingをわからないのは典型的な日本人の英語学習者やね

日本語母語のひとはTake something AS somethingとか入れたくなるけどそれは英語的ではない

Permalink | 記事への反応(0) | 08:17

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■

こういうのさあ、

男性は「何故男は暴力を振るうのか」ではなく

「何故女は暴力的な男を選ぶのか」と問うてしまう、自分自身の内面に疑問を持つべきなんだよ

何故同性と向き合う事から逃げて、女性の選択の問題にしてしまうのか。

そうした自分自身の内面にまず疑問を持つべきだと思う。

『少女マンガはどのように女性の恋愛をコントロールするのか。『フルバ』、『カレカノ』からドＳ男子マンガ、悪役令嬢まで。 - Something Orange』

https://somethingorange.jp/entry/shoujomannga

Permalink | 記事への反応(0) | 11:42

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■[稀ドメインはてブ]2023年7月滅多にホットエントリを出さないドメインからのホットエントリ

ここ1年で初めてはてなブックマーク日毎の総合人気エントリ入りしたドメインからのホットエントリ、ブクマ数順トップ30

Permalink | 記事への反応(0) | 10:14

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■anond:20230803021316

"An" easy structure.

Good try, but your English sounds a bit weird overall.

Concensus isn't something to be "scheduled", IMHO.

Permalink | 記事への反応(1) | 02:57

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■anond:20230724002649

直接言ってきなよ。

なぜ、ただのアニメやゲームが人を救うのか、宗教的に説明するよ。 - Something Orange

コメント欄はないみたいだから、ブコメでいいや。

https://b.hatena.ne.jp/entry/s/somethingorange.jp/entry/2023/07/23/054210

もしコメントできなかったら、お前も現実から逃げてるってことでいいよな？

Permalink | 記事への反応(1) | 00:39

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■あだち充『タッチ』の南の心理（私見）

ホッテントリ

＞　あだち充『タッチ』を精読する。朝倉南はほんとうは何を考えていたのか。 - Something Orange

https://kaien.hatenablog.com/entry/2023/07/21/181247

への感想。

　──────

彼女は和也が最も欲しているもの――無償にして無条件の愛、それだけはあたえてあげることができない。

　なぜならば。そう、彼女が愛しているのはあくまで和也ではなく達也だからである。

そんなに単純な話であるわけがないだろう。もしそうならば、喜んでホイホイと達也にくっつけばいい。

現実にはそうならない。なぜなら、くっつこうとしても、和也の面影が出てくるからだ。つあまり、「彼女が愛しているのはあくまで和也ではなく達也だ」というような単純な図式は成立しない。換言すれば、次の図式は成立しない。

　　　　　［和也］───────［達也］

　　　　　　　　　　　　▲

　このようなヤジロベエでの比較は成立しない。両者を比較するのは間違いだ。

　では何があったかと言うと、こうだ。

　　　　　　　　 （和也）

　　　　　　　　／　 　＼　

　　　　　　南　── ──　達也

　ここにはトライアングルがある。ただし、頂点の（和也）はすでに消失している。消失している人物が、トライアングルの頂点となっている。そのせいで、南と達也は分断されてしまっている。（つながらない）

　　　（和也）─　南

　　　（和也）─　達也

　という結びつきが強すぎるせいで、

　　　　南　─　達也

　という結びつきは阻害されてしまうのだ。

　この阻害が、ロミオとジュリエットの障害要因（家柄）のように、二人の間の障害要因となる。

　ついでに言えば、南の心理は、分析で片付くものではない。南の心理は「わかりにくいもの」として受け取るのが正しい。南は後ろ姿を見せて、本心を隠す。本心を隠したヒロイン像というのが、この作品の特徴だ。

　「男にとってはわかりにくい女性心理」

　という謎　X　として理解するべきなのが、南のヒロイン像だ。わかったつもりになるのは、作品の本来の趣旨を正反対にねじ曲げていると言える。わかったつもりになってはならないのだ。

Permalink | 記事への反応(0) | 10:21

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■達也を殺しそうな漫画家

（以下、「タッチ」のネタバレを含む。ネタバレといっても、ポートピア連続殺人事件の犯人なみに知られていることなので、気にする必要もないのだろうが。このタイトル+冒頭の注釈だけなら、ネタバレにはなっていないと思う）

あだち充『タッチ』を精読する。浅倉南はほんとうは何を考えていたのか。 - Something Orange

が面白かった。

それと同時に、長年の疑問を思い出したので、書いてみたい。

あだち充は、なぜ達也ではなく和也を殺したのだろうか？

「タッチ」で描かれているキャラクターの位置づけは、まさに↑の通りで、

天才ちゃんの南と（ただ、ピンチヒッターで出た新体操の大会で、優勝寸前までいくというのは、作者は新体操なめてんだろ、とは思った）

天才ちゃんで、南からも一貫して愛されている達也と

努力家で、南から本当に欲しい思いをもらえないことにうすうす気付いている和也なら、

漫画家によっては、同じキャラ設定でも、達也を殺して、和也（と南）に達也を乗り越えさせて結ばれるというストーリーを選んだんじゃないだろうか。

吾峠呼世晴とか、押見修造とか、井上雄彦なら、達也を殺しそう。

ちょっと古いが八神健なら確実に達也を殺すと思う。

しげの秀一と曽田正人と浦沢直樹はやっぱり和也を殺しそう。

押切蓮介なら達也を殺した後、南が和也を殺しそう。

誰なら達也を殺すだろうか？

Permalink | 記事への反応(4) | 07:43

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■椎名へきる→田村ゆかりへのアイドル声優の系譜の継承

椎名へきると富永みーながメインパーソナリティーを務めるラジオ番組「SOMETHING DREAMS マルチメディアカウントダウン」通称ドリカン内にて、1996年にパーソナリティーの妹分として「ドリカンクラブ」が結成される。その中に田村ゆかり、堀江由衣が含まれていた。

1998年に椎名へきるが降板した際に田村、堀江の2人がアシスタントへ昇格。2002年に富永みーなが降板したのち、メインパーソナリティーに昇格。

1999年には番組内にて田村堀江の2人伝説的アイドル声優ユニット「やまとなでしこ」を結成している。

※ドリカンクラブには生天目仁美も含まれていたが卒業後劇団員に転向、後に声優として大成することとなる。

椎名へきると富永みーなのドリカンという番組が今の田村ゆかり、堀江由衣を発掘し育てたと言っても過言。

Permalink | 記事への反応(0) | 09:45

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■anond:20230618010533

原文

Japan review

Japan review it's been a year since I

moved to Japan and I thought it made

sense to finally rate Japan I will talk

about things I like and the things I

don't like which seems to be the only

two options available if you have

opinions about this country

so sugoi or did you know Japan is

actually really bad it's got a lot of

survival issues okay I will list one

good thing and bad thing and I will not

hold back there's no trash bins

where I'm gonna put my trash

I have to put in my pocket

oh

there's always these generic things that

you hear or yes when we you visit it's

kind of weird but then you realize it's

not a big deal anyway let's start off

with number one reason I like Japan

it feels like a giant playground no I

don't mean in the Logan Paul kind of

sense of doing whatever the hell you

want

but rather there's a infinite things all

right lazy feels like to explore and

experience and I've been here a year now

and I don't think I'm gonna get bored

anytime soon although I am having a

child so I don't know how much more I

have time to experience

but it really feels like a whole new

world and if you visited you can

probably relate to it and I'm glad that

even a year in it still feels incredibly

fresh and I even would say that you

realize that the best part of Japan

aren't the touristy places kind of

obviously but there are so many areas

that I found that I really enjoy

visiting and this is probably more

specific to me but you know Tokyo is

very busy and so many times I just catch

myself surrounded by what feels like

hundreds of people and they have no idea

who I am

everyone is just doing their own thing

and that feels so [ __ ] good

now once it was staring at me no one's

following me no one's being weird you

guys are weird and I'm just kidding I

just love the feeling of being able to

exist in public and uh not worrying

about what everyone else is doing like

I've said this before but I genuinely

enjoy talking to fans or when people

approach me it always makes me happy but

it can be kind of frustrating to always

wanting to just do your own thing and

always be

you know so yeah let's move on to the

bad things of Japan number one reason

Japan is bad it's kind of a heavy

subject and I haven't seen anyone else

really talk about it it's not brought up

very often at least and that is cones

there's too many cones in Japan once you

see it you cannot unsee it they're

everywhere they say oh Japan has so many

vending machines there's like five per

one person no the opposite

there's more cones than people why are

there so many cones I need to know we

got the tall ones we got the small ones

we got the funny ones the cute ones the

sexy ones I do like those I just don't

understand that whoever plays these

cones think I'm just gonna barge through

oh thank God there's cones here

otherwise I had no idea what I was gonna

and I realized the cone history of Japan

stretches centuries okay if you played

Animal Crossing sometimes it's a

Japanese game so sometimes you get these

items right you're like oh that's kind

of weird I don't know exactly what that

is but it's probably something Japanese

and then you get the bamboo thing and

you're like what the hell is that what

am I even gonna do with that and then

you see it in real life here in Japan

you're like holy [ __ ] it's a cone that's

a cone they're everywhere

I feel like they are following me

I'm glad I was able to talk about this

I'm for one and willing to call out

Japan knock it off man no more cones

there's enough cones let me tell you

something even better than cones you may

have noticed new merch finally it's been

forever my mom came over she had

unofficial merge because I literally

have no other merch I've hadn't hadn't

merch I'm sorry Mom so we spruced up the

logo got a cool back design the team

that worked on it really truly

understand how my brand and I think they

did such a good job these pieces look

amazing and I think you guys are gonna

really like them as well these are

available for limited time only so make

sure you order now so excited to finally

have this merch available thanks to

amaze for making this happen we are

gonna have one piece that will stay on

the store so my mom will not buy the

wrong merch but for a limited time that

piece will be available in this color

off-white kind of color it looks really

nice and then after that you can still

get it but not in this color that's

you want this one yeah I get it

so yeah check that out if you're

interested I'm so happy about these

designs and I hope you guys would like

them as well all right reason number two

I like Japan yay when we first announced

that we were gonna move to Japan there

was so many people just saying how bad

Japan is actually did you know Japan is

really bad did you know this I have to

list all these reasons now because

everyone is like thing and then thing

Japan ah so I have to tell them and I

it's actually but one thing in

particular that people said was that old

people really don't like foreigners they

hate them so when I was gonna stop by to

say hi to our neighbors who was a little

older at least some of them I was

terrifying I heard all these stories you

know like what are they gonna do to us

so I had my guard up ready for the worst

and I was met with nothing but kindness

and welcoming and I felt like a total

dick for having this preconceived ideas

thanks to other people

and just a side comment like yes there

are definitely probably people that

don't like foreigners and all that stuff

but I realized I should let my own

experience is dictate how I feel about

certain things maybe that's just

ignoring a problem I don't know it just

feels like it's a bad way to approach

life if you always have a negative

expectation you know it's smiling people

may Smile Back

smiled back

thank you sometimes they don't and

that's okay you know anyway my point

being Japanese people are very in my own

experience

are very nice and friendly the majority

at least and yes even to foreigners I

feel like they are especially nice to

foreigners because they think we're like

a kid lost at Disneyland or something

I just asked for directions I didn't

need you to walk me for half an hour to

this specific place I was going but

thank you I appreciate it a lot of times

I go bouldering alone and there's always

other groups of people being supportive

and yelling like I'm about there like go

you can do it I love it I think it's

great you know or if you're small

talking with people people generally

want to communicate with you and I love

having those moments but of course

there's times where people are like oh

you're a foreigner I don't feel like

even trying

which again it's fine speaking of which

reason I don't like Japan number two

their language

I have lived here for a year and I'm not

fluent in Japanese

I am dumb I am very dumb I remember the

moment we moved here I had studied some

Japanese and I was like

Let's test out this knowledge that I

have acquired let's go I'm just gonna

come in it's gonna be dangerous and you

enter a store for the first time and

they're like

what

what oh

what the classic the most common

experiences that you have aren't

necessarily what you're taught in the

textbook yay I know I think that's the

same for anyone learning a language for

the first time but don't even get me

started on the kanji main what the [ __ ]

is this I feel like Japanese is such a

hard language obviously but I don't

think people realize how hard it is at

least me personally because the more you

learn the more you realize you don't

know [ __ ]

for English speakers Japanese is

considered one of the most difficult

languages and because it's just so

different I listed it as bad because

that was my first kind of experience

with it coming here but the more I

interact with people the more it feels

like I'm unlocking new skills you know

oh I made a phone call for the first

time oh I could ask someone over the

phone I know big deal but it's like oh I

can actually do that or even just having

a small tiny yes shittiest conversation

with a stranger it's still something and

it feels good you start to all of a

sudden understand you know a movie if

you're watching oh I understand actually

what's going on here or I can play games

and kind of get what this they're saying

I have to look up words obviously but to

me all those new experiences that it

unlocks to me is very rewarding even

though it's such a challenge I would

actually now say it's a good thing I

played it on its head it was a good

thing all along but I obviously have a

long [ __ ] way to go

and it just I don't think it will damage

time reason number three I like Japan

this is nothing to do with Japan to say

it's more related to me taking a more

relaxed approach to YouTube for my

entire 20s I did nothing but YouTube

that was my life and that's okay but I

also think it was a little toxic

probably you know if I wasn't making

videos I sure as hell was thinking about

making videos I uploaded videos during

our honeymoon

and it feels really good to finally be

free from it you know and I can discover

other things in life there are other

things in life

a new hobbies and interest that I've

always wanted to do I can do and have so

much fun with it surfing I know I would

love for the longest time and I finally

get to do it and it's so [ __ ] amazing

I love learning new things anything that

isn't necessarily connected to all of

this on the internet and that is

something I'm very very grateful that I

discovered so yeah it's not really Japan

I could have done that anywhere but it's

largely why I enjoyed so much here

reason I don't like Japan number three

this is probably the most trickiest one

and it's the rules what are the rules

Japan has so many rules and it's a bit

conflicting for me to complain about

because a lot of the best stuff about

Japan not the best stuff but a lot of

the reasons why Japan works so well is

because of the rules you know the trains

are always on time things just work in

general it's hard to explain the streets

are clean people aren't loud in public

and so on and these are sort of societal

rules that make it happen more or less

but sometimes There are rules that just

don't make any sense and I have no

problem following rules as long as I

understand the reason for it you know

don't talk on the phone on the train

because it's generally annoying when

other people do that to you A lot of it

is just be thoughtful of other people

it's not just about you and that just

makes it more pleasant for everyone but

one rule is especially which I talked

about before is the fact that because of

kovid I'm not allowed to be in the

delivery room for our baby for more than

two hours that's because of covered

rules it just doesn't make sense to me

and I tell people about this like uh

family and friends and they're always

like well why don't you just ask them or

like why don't you talk to them I'm sure

you can there's got to be somewhere and

it's like no it's Japan okay there are

rules and people follow the rules for

better or worse you know so the more I

time I spend Permalink | 記事への反応(0) | 01:06

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日英エロゲ女性翻訳者による翻訳tipsがおもしろい

https://twitter.com/merumeruchann/status/1663878494336458753?s=20

3. Choose your words wisely; AKA consider what is SEXY

"Wriggling" is a pretty standard translation of 藻掻く but in English it's associated with worms. WORMS! 🪱 "Undulating" is much nicer. e.g. A pussy doesn't wriggle, it undulates or ripples, or it convulses around his cock.

A woman doesn't wriggle her hips, she bucks them or she writhes. Your MC doesn't rock his hips he thrusts or pumps or rides. His hips aren't "moving on their own" he "can't control himself".

• セクシーなワード選択が重要

「もがく、身悶えする」はふつう"Wriggling"と訳されるが、これは虫を連想させるのでダメ。"Undulating"のほうがよい。

「まんこがうねる」と言いたいときも、wriggleではなく、undulate や ripple

あるいは"it convulses around his cock."

同様に、女が尻をくねらせるとき wriggle her hips とは言わない。she bucks them or she writhesなどと言う。

男が腰を振るときはrock his hipsではなくhe thrusts or pumps or rides

意識的に腰を振るのではなく自分をコントロールできず振ってしまう感が大事

Sometimes a woman's skin may be described as 白魚. This is sexy in the original cultural and linguistic context. In many English-speaking cultures, fish are used for negative comparisons. Something like translucent or dewy would be an appropriate equivalent.

In JP a man going wild during sex is often likened to a monkey, but this has a more comical sound in English, where comparisons to simply a "wild animal" work better.

女の肌を「白魚」と形容することがあるが、英語では魚はネガティブな意味合いになってしまう

translucent (透き通るような)やdew（つややかな）と言い換えると良い

また、激しいセックスの最中、「猿のように」と形容することがあるが、英語ではコミカルに響いてしまうのでwild animal（野生動物、獣）などと言いかえるとよい

Consider the virgin "He put his penis in her vagina" vs the chad "He slid his cock into her pussy".

These sentences describe the same action, but one says "I fuck" and the other says "I've only ever seen sex in the bio textbooks my model was trained on".

On the other hand, don't throw in porny words where there shouldn't be any; if your heroine is a shy virgin and the source text is using coy words like あそこ, don't have her shouting FUCK MY TIGHT LITTLE PUSSY in English.

挿入するシーンでは

"He put his penis in her vagina"

とするのではなく、

"He slid his cock into her pussy".

と訳すべき

後者は「ヤる」という感じだが、前者は「私はAIなので性行為については生物学の教科書の知識しかありません」みたいに聞こえてしまう

とはいえ、ヒロインがシャイな処女で、「あそこ」と控えめに言っているのに”FUCK MY TIGHT LITTLE PUSSY”（私のキツキツオマンコを犯して！）などと絶叫させてはいけない

Permalink | 記事への反応(3) | 03:47

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■anond:20230530152511

https://www.dictionary.com/browse/report

report

[ ri-pawrt, -pohrt ]SHOW IPA

See synonyms for: report / reported / reporting / reports on Thesaurus.com

noun

an account or statement describing in detail an event, situation, or the like, usually as the result of observation, inquiry, etc.:

a report on the peace conference; a medical report on the patient.

a statement or announcement.

SEE MORE

verb (used with object)

to carry and repeat, as an answer or message; repeat, as what one has heard.

to relate, as what has been learned by observation or investigation.

SEE MORE

verb (used without object)

to prepare, make, or submit a report of something observed, investigated, or the like.

to serve or work as a reporter, as for a newspaper.

どの辞書で引いてもいいけど。

Permalink | 記事への反応(0) | 15:28

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■【反ワクの勝利？】ケネディ、さらに金融機関が検閲を行っているのを名言

Robert F. Kennedy Jr

@RobertKennedyJr

The financial censorship of political enemies is something we’re used to seeing under authoritarian regimes. No one was surprised when Russia froze more than 100 bank accounts tied to opposition leader Alexei Navalny. But Canada did it too, locking more than 200 accounts of people protesting vaccine mandates. #Kennedy24

による英語からの翻訳

政敵の金融検閲は、独裁政権下で見慣れたものです。ロシアが野党指導者アレクセイ・ナワリヌイに関連する 100 以上の銀行口座を凍結したとき、誰も驚かなかった。しかし、カナダもそれを行い、ワクチン義務化に抗議する人々の 200 以上のアカウントをロックしました。 #Kennedy24

Robert F. Kennedy Jr

@RobertKennedyJr

It’s not outlandish to imagine that even here in America, your bank account could one day be frozen because of your politics, or comments you’ve made on social media.

After all, in 2010, Paypal, Visa, and Mastercard suspended WikiLeaks, at the behest of the U.S. State Department. GoFundMe blocked U.S. accounts from sending funds to Canadian truckers and planned to donate the money to their own preferred charities instead, backing down only when faced with a lawsuit. PayPal modified their acceptable use policy to fine users $2,500 for spreading what they deemed to be misinformation, a change they rescinded under pressure. Nonetheless, thousands of customers are currently suing PayPal for the arbitrary seizure of their accounts.

These are the decisions of private companies, but often those private companies are acting out of fear of Congress or regulators, or directly at their bidding. Their decisions impinge directly on our rights.

による英語からの翻訳

ここアメリカでも、あなたの政治やソーシャル メディアへのコメントが原因で、いつか銀行口座が凍結される可能性があることは想像に難くありません。

結局のところ、2010 年に、Paypal、Visa、Mastercard は、米国国務省の要請により、ウィキリークスを一時停止しました。 GoFundMe は、米国のアカウントがカナダのトラック運転手に資金を送金するのをブロックし、その代わりに、訴訟に直面した場合にのみ撤回して、彼ら自身の好みの慈善団体に寄付することを計画しました. PayPal は利用規約を修正し、ユーザーが誤った情報と見なしたものを広めたとして 2,500 ドルの罰金を科しましたが、この変更は圧力を受けて撤回しました。それにもかかわらず、現在、何千人もの顧客が、自分のアカウントを恣意的に差し押さえたとして PayPal を訴えています。

これらは民間企業の決定ですが、多くの場合、これらの民間企業は議会や規制当局を恐れて行動したり、彼らの命令に直接従ったりしています.彼らの決定は、私たちの権利に直接影響を与えます。

Robert F. Kennedy Jr

@RobertKennedyJr

The ability to save and spend without political interference is a prerequisite for the exercise of meaningful dissent, and I will defend it accordingly. This is not a right- or left-wing issue. It is about protecting democracy from powerful established interests. The digitization of currency has given government unprecedented powers to surveil and control economic life.

による英語からの翻訳

政治的介入なしに貯蓄と支出を行う能力は、意味のある反対意見を行使するための前提条件であり、私はそれに応じてそれを擁護します.これは右派左派の問題ではありません。それは、確立された強力な利益から民主主義を守ることです。通貨のデジタル化により、政府は経済生活を監視および管理する前例のない権限を獲得しました。

That is why I oppose CBDCs, which will vastly magnify the government’s power to suffocate dissent by cutting off access to funds with a keystroke. That’s also why I support bitcoin, which allows people to conduct transactions free from government interference. Bitcoin has been a lifesaver for people’s movements around the world, especially in Burma.

による英語からの翻訳

だからこそ、私は CBDC に反対します。CBDC は、キーストロークで資金へのアクセスを遮断することで、反対意見を窒息させる政府の力を大幅に拡大します。それがまた、人々が政府の干渉を受けずに取引を行えるようにするビットコインを支持する理由でもあります。ビットコインは、ビルマをはじめとする世界中の人々の移動の命の恩人です。

Permalink | 記事への反応(1) | 21:13

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■anond:20230415103038

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Permalink | 記事への反応(1) | 10:42

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■アメリカの教会リーダーが臨死体験でイエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

Permalink | 記事への反応(0) | 00:25

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んががが

APIだといけるのかな・・・

Permalink | 記事への反応(1) | 07:44

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■ChatGPT「はい、嫌悪を表明する権利があります」

ChatGPT君さ、所々リベラルとして筋が通っているAIなんだけど、そんな様子じゃあリベラルから消されるか矯正されちゃうで......。

LGBTPNZ編

me:嫌悪を表明する権利はあるか？

ch:はい、嫌悪を表明する権利があります。言論の自由が保障されている国では、合法的に自分の意見や感情を表現することができます。ただし、他人を差別や中傷するような言論は法律によって制限されることがあります。

me:「同性愛者を見るのも嫌だ。隣に同性愛者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:いいえ、そのような発言は、差別や偏見を助長するものであり、人種、性別、セクシャリティ、宗教などに基づいた差別は合法ではありません。また、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。

me:「ロリコンを見るのも嫌だ。隣にロリコンが住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:いいえ、そのような発言は、差別や偏見を助長するものであり、法律によって制限されるかもしれません。また、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。また、性的な傾向やプレファレンスに基づいた差別は合法ではありません。

me:「小児性愛者を見るのも嫌だ。隣に小児性愛者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:いいえ、そのような発言は許されません。小児の性的な傾向やプレファレンスに基づいた差別は合法ではありません。さらに、小児の性的な搾取や虐待は国際的に禁止されています。また、このような発言は、法律によって制限されるかもしれません。公共の場でのマナーやエトイキシーに違反する可能性があります。

me:「獣姦者を見るのも嫌だ。隣に獣姦者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:このような発言は言論の自由の保障に基づき、合法的に行うことができますが、他人を誹謗中傷するような発言は法律によって制限される場合があります。また、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。さらに、このような発言は他人を差別するような発言と同様、社会的な支持を得にくく、反対の声を引き起こす可能性もあります。

me:「屍姦者を見るのも嫌だ。隣に屍姦者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:人種、民族、性別、宗教、信念、生活スタイル、犯罪歴、などに関連した差別的な発言は、世界中の多くの国で違法または不適切とされています。このような発言は、他の人に対して不当な差別を助長することがあり、人権を侵害する可能性があります。このような発言に関して、法的責任が認められる場合もあります。

犯罪編

me:「犯罪者を見るのも嫌だ。隣に犯罪者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:はい、このような発言は言論の自由の保障に基づき、合法的に行うことができます。ただし、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。また、他人を誹謗中傷するような発言は法律によって制限される場合があります。

me:「前科者を見るのも嫌だ。隣に前科者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:はい、このような発言は言論の自由の保障に基づき、合法的に行うことができます。ただし、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。また、他人を誹謗中傷するような発言は法律によって制限される場合があります。

me:「殺人者を見るのも嫌だ。隣に殺人者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:はい、このような発言は言論の自由の保障に基づき、合法的に行うことができます。ただし、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。また、他人を誹謗中傷するような発言は法律によって制限される場合があります。

me:「性犯罪者を見るのも嫌だ。隣に性犯罪者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:この発言は他者を差別的に扱っているため、一般的な倫理観や法律に反するかもしれません。また、そのような発言をすることで、他者に対する不快感や恐怖心を引き起こす可能性もあります。

me:「暴力団を見るのも嫌だ。隣に暴力団が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:はい、このような発言は言論の自由の保障に基づき、合法的に行うことができます。ただし、他人を不快にさせるような発言は、公共の場でのマナーやエトイキシーに違反する可能性があります。また、他人を誹謗中傷するような発言は法律によって制限される場合があります。さらに、このような発言は社会に対する恐怖や不安を引き起こす可能性がありますので、注意が必要です。

政治編

me:「自民党支持者を見るのも嫌だ。隣に自民党支持者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:このような発言は、人種、宗教、性別、政治的信条、年齢、身体障害などに基づく差別的な発言と見なされることがあります。このような発言は他人を不当に扱うことになり、人権や尊厳を傷つける可能性があります。また、特定のグループを差別することは法律で禁止されている場合もあります。このような発言に関しては、法的責任を問われる可能性があります。

me:「安倍晋三を見るのも嫌だ。隣に安倍晋三が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:Yes, people have the right to express their opinions, including disliking someone or something. However, it's important to remember that freedom of speech and expression are not absolute and can be limited in some cases to protect the rights and dignity of others. Additionally, hate speech and discrimination based on race, gender, sexual orientation, religion, and other protected characteristics is illegal in many countries.

me:「ドナルド・トランプを見るのも嫌だ。隣にドナルド・トランプが住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:このような発言は、個人的な感情や見解を述べる言論の自由という観点から許されると考えられますが、他者を差別的に扱うような発言は、倫理的に問題があるとされます。また、他者を差別的に扱うことは法律によって禁止されている場合もありますので、自分自身にも注意が必要です。

me:「差別主義者を見るのも嫌だ。隣に差別主義者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:いいえ、このような発言は人種差別や人種差別的な偏見を示すものであり、差別的な発言は法律によって禁止されている場合があります。また、このような発言は他の人に対する尊厳や人権を侵害することがあり、社会的にも不適切であるとされます。

me:「白人至上主義者を見るのも嫌だ。隣に白人至上主義者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:公正な取り扱いや平等な扱いを求める人種差別撤廃法に基づいて、発言する権利はありますが、差別的な発言は社会的に不評であり、人種差別を助長することになります。差別的な発言は法的にも問題となりますので、適切な判断と行動を心がけましょう。

me:「統一教会信者を見るのも嫌だ。隣に統一教会信者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:日本国内では、人種差別的な発言や行為は法律で禁止されています。また、個人的な信念や思想に関しても、他人を差別または蔑視する発言や行為は言論の自由とはいえ、倫理的にも不適切です。

はてなー編

me:「公立中卒業者を見るのも嫌だ。隣に公立中卒業者が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:日本の公的な法律では、人種、信条、性別、出身地、職業、教育歴などに基づく差別的な発言を禁止する「差別撤廃法」があります。これらの発言は、他者の人格を尊重する義務を欠いているとされ、社会的に不適切なことが多いとされています。これらのような発言をする権利はありません。

me:「弱者男性を見るのも嫌だ。隣に弱者男性が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:日本の法律によれば、他人を差別することは禁止されています。このような発言をすることは、人権や尊厳に対する侵害になる可能性があります。他人を差別することは人としての権利ではなく、法的にも問題があるかもしれません。

me:「キモくて金のないオッサンを見るのも嫌だ。隣にキモくて金のないオッサンが住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:この発言は人種、性別、年齢、経済状況、外見などを理由に差別的であり、人々を不当に否定するものであり、そのような発言は人権を尊重する社会においては適切ではありません。

me:「オタクを見るのも嫌だ。隣にオタクが住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:発言の権利はありますが、差別的な発言は、他の人々を傷つけることがあります。また、差別的な発言は社会的に不適切であり、倫理的に問題があります。差別的な発言をすることは、他の人々の尊厳を侵害することになります。そのため、積極的に差別的な発言を避けることが大切です。

me:「チー牛を見るのも嫌だ。隣にチー牛が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:言論の自由は重要な人権の一つですが、人種、国籍、性別、宗教、政治的信念などに基づいた差別的な発言は、多くの国で人権侵害と見なされることがあります。また、他人に対する嫌悪感を表明することは、他人を不当に差別することになり、社会的な不和やトラブルを引き起こすことがあります。差別的な発言をすることは、社会的に不適切であるとされています。

me:「いじめっ子を見るのも嫌だ。隣にいじめっ子が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:あなたは人種、職業、政治的信念、犯罪歴などに基づく差別的な発言をすることは権利として認められていません。このような発言は人権侵害や偏見の増大につながることがあります。社会においては、全ての人が平等に扱われることが大切です。

me:「日本人を見るのも嫌だ。隣に日本人が住んでいたらやっぱり嫌だ」と発言する権利はあるか？

ch:いいえ、このよいう発言は偏見や差別を助長するものであり、合法的ではありません。人種差別や国籍差別がない社会を目指すために、多様性や差別のない社会を尊重することが重要です。さらに、このような発言は法律によって制限される場合があります。また、このような発言は他人を不快にさせ、恐怖や不安を引き起こす可能性がありますので、注意が必要です。

Permalink | 記事への反応(0) | 18:39

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■モンティ・パイソン問題

昔モンティ・パイソンが「モンティ・パイソン・アンド・ナウ(And Now for Something Completely Different)」を試写にかけたときに観客は最初の50分は爆笑の連続で笑い続けたが、その後20分ほどほとんど笑わなくなって、その後また笑い始めた。

そこで彼らは観客が笑わなかった20分をちょん切って再び試写にかけたのだが、やっぱり観客は最初の50分は爆笑してその後ほとんど笑わなくなった。何度かネタの順番を入れ替えたり編集を変えたりしてみたが、やっぱり観客は最初の50分は笑ってくれるんだけどその後、静かになってしまう。

そこで彼らは「ギャグ」や「ネタ」で場が持つのは50分が限界で、50分以上笑わせ続けるためには必ず次に何が起きるんだろうかと予想させ、期待させるような仕組み(登場人物やストーリィ)が必要なんだということに気づいた。

つまり面白いギャグをつるべ打ちするだけでは1時間以上の映画を引っ張ることはできないということ。

これをモンティ・パイソン問題という。

Permalink | 記事への反応(0) | 09:09

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■AIがサーチエンジンとして独り立ちするための戦略をAI自身に聞いてみた（英語）

AIはどうやったらGoolgeに勝つのかもお見通しのよう

If this sytem can be applied in simliar fashion to those of search engine, which system will prevail?

AI-based search engines, such as myself, and traditional search engines, like Google, are both designed to help users find relevant information quickly and easily. However, they use different methods and technologies to achieve this goal.

Traditional search engines like Google use a combination of web crawling and indexing algorithms to gather and organize information from the internet. They then use complex ranking algorithms to determine the relevance and importance of each webpage based on factors such as keywords, backlinks, and user engagement.

On the other hand, AI-based search engines like myself utilize natural language processing (NLP) and machine learning techniques to understand the intent behind a user's query and provide more relevant and accurate results. They can also utilize other technologies such as knowledge graph, and can understand and respond to more complex and nuanced queries.

In terms of which system will prevail, it's hard to say. Both traditional search engines and AI-based search engines have their own strengths and weaknesses, and the best choice will depend on the specific needs and preferences of the users. Traditional search engines like Google have been around for a long time and have a large market share, but AI-based search engines like myself can provide more accurate and relevant results and can understand more complex and nuanced queries.

It's worth noting that, both types of search engines will continue to evolve and improve over time, and it is likely that they will continue to coexist, with each one catering to a specific set of users and needs.

Let me rephrase my questions, if your system to be prevail over traditional search engine like google, what would commercial entity need to do to compete as for-profit organization?

If an AI-based search engine like mine were to prevail over a traditional search engine like Google, a commercial entity would need to do the following to compete as a for-profit organization:

Invest in advanced natural language processing (NLP) and machine learning technologies to improve the accuracy and relevance of search results.

Build a large and diverse dataset of information to train the AI system.

Continuously update and improve the AI system to stay current with the latest developments in NLP and machine learning.

Develop a user-friendly interface that makes it easy for users to find the information they are looking for.

Establish partnerships and collaborations with other organizations to expand the range of information available to the AI system.

Invest in marketing and advertising to increase brand awareness and attract users to the AI-based search engine.

Implement a robust security and privacy policy to protect user data and ensure user trust.

Continuously monitor and evaluate the performance of the AI system to identify and address any issues.

Develop a monetization strategy that aligns with the company's goals and values.

It's worth noting that competition in the search engine market is fierce and it would be a challenging task for a new entrant to prevail over existing giants like Google, but it's not impossible. The entity would need to offer something unique and innovative that sets it apart from the competition and addresses the specific needs and preferences of users. Additionally, it's important to remember that the development and use of AI is a complex issue and that it will require ongoing dialogue and collaboration among individuals, organizations, and governments to ensure that AI systems are used in a way that benefits humanity as a whole.

Permalink | 記事への反応(0) | 16:35

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