  |
はてなキーワード: Over and Overとは
Guo Wengui touted things to the sky all day long, from farms to Xi Yuan, he declared, "Xi Yuan's encryption capabilities and future payments, as well as the future exchange with the US dollar, will create history, is the only stablecoin, floating, modern crypto financial platform." The ant help to fool the head, but after dozens of broken promises, Guo Wengui played a jump god, Tiandry ground branch, Yin and Yang five elements, Qimen Dun Jiqi battle, over and over again to play with the ant help, and Guo Wengui no sense of violation. The old deception hypohypotically called to make comrade-in-arms rich, claimed to be for the benefit of comrade-in-arms, in fact, it is a wave of investment and anal, tried and true, and now again. After the explosion of the Xicin may not be listed, according to normal people's thinking and reaction, must be very annoyed, sad, but Guo Wengui is unusual, talking and laughing, understatement, no stick, but to the camera hand holding pepper sesame chicken to eat with relish, full mouth flow oil! . Why? Because the fraud is successful, as for when the Joy coin will be listed, when will it be listed? Guo Wengui is a face of ruffian and rogue, hands a spread, claiming that they do not know. Guo Wengui hypocrisy a poke is broken, Guo's scam is just a variation of the method of trapping ants help it.
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
"日本が繰り返した消費増税という過ち" By Mike Bird, The Wall Street Journal 2019年12月12日 14:28 JST https://jp.wsj.com/articles/SB11472337774144154450204586073110834531904 ちなみに英文のタイトルは"Japan and the Art of Making the Same Mistakes Over and Over Again"
今年の日本の年間利払い費は8.85兆円で、直近の名目GDPは559.22兆円です。そのまま割ると1.6％程度ですが、ここでウォールストリートジャーナルが純利払い費（英文ではnet interest payments）を対GDPの1％未満としているのは国債のうち政府機関（主として日銀）保有分に対する利払いをオフセットしているからです。
そのように観察すべき点については、アメリカのマクロ経済学者も指摘しています。
対GDP比で250パーセントにのぼる日本の債務に警鐘を鳴らす識者が少なくないが、この比率の危険性は誇張されている。金融市場は引き続き落ち着いており、2017年8月時点で日本の長期国債の金利はほぼゼロで、世界最低水準にある。金融市場が日本の債務を懸念していない理由は2つある。第1に、日本の国債の多くを保有しているのは、日本政府と日銀であり、それ以外の民間が保有する国債の対GDP比は40％に過ぎず、アメリカより大幅に低い。第2に、アメリカの場合は国債残高のかなりの割合を外国人が保有しているのに対し、日本の国債のほとんどは国内の貯蓄者や機関が保有している。
ロバート・J・ゴードン「アメリカ経済 成長の終焉」日本版・日経BP・2017年 https://www.amazon.co.jp/dp/B07KWMYP13/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1
公的債務とは政府の負担するトータルとして定義されます。すなわちあらゆる経済主体に宛てて発行された債券（負債）の総額です。そしてその経済主体には他の政府部門、家計、民間企業、そして外国投資家が含まれます。公的債務は財政赤字の累積でもあります。
･･･ここで政府債務とは政府内の他の部門によって保有されている債券も含まれていることに留意してください。2010年の半ば時点において、連邦準備制度は1兆ドルの財務省証券を保有しています。それに加えて数兆ドルの財務省証券がソーシャル・セキュリティ（社会保障基金）やメディケア・トラストファンド（医療保険基金）によって保有され、それによってベビーブーム世代がリタイアした場合に増大する給付や彼らが支払ったペイロールタックス（※増田注：社会保障税。アメリカの公的年金の財源です）に対応する支払い等の将来の支払い義務に対処することが可能になっています。
このセクションで議論になるのは、将来世代の負担という問題は、政府債務が政府内の他の部門によって保有されている場合は必ずしもあてはまらないということです。政府が負担するグロスの債務は政府の保有する総額です。それゆえ、ネットの債務はグロスの債務から政府自身が保有する持分、すなわち連邦準備や政府系信託が保有する債券を控除して求められます。懸念すべき唯一の問題はネットの債務です。なぜならばネットの債務の利子は将来の納税者によって支払われるからです。それと対照的に、政府内部で保有されている負債から生じる利子は、支払われると政府に戻っていきます。例えば、Fed（連邦準備制度）はその大量の政府証券の保有から得る利子から毎年多額のドルを財務省に戻しているのです。
Robert J Gordon "Macroeconomics" 12th Edition,Pearson(2013) https://www.amazon.co.jp/dp/B00IZ0B3NK/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1
ところで、2019年の年間利払い費は8.85兆円は、実は名目GDPが350兆円程度だった昭和60年代よりも少ない額なのですが、財務省は5年前には利払い費は今後10年で2.4倍になると試算していました。
"国債利払い費、今後10年で2.4倍に 財務省試算" 日本経済新聞 2015年2月18日 https://www.nikkei.com/article/DGXLASFS18H4K_Y5A210C1EE8000/
グロスの数字のみ示す不適切さはおくとしても、当時の試算によると2019年の利払い費は12.9～13.2兆円、来年は14.0～14.7兆円、再来年は14.8～16兆円。2020年の予想と2019年の実際の利払い費の差額は今年の増税分とほぼ同じ、このような試算をしていたのであれば、予想が外れた今年、むしろ消費税は下げるべきでした。
日本の経済がパッとせず人々の暮らしが苦しくなったのはGDPが増えなかったからで、GDPが増えなかったのはアベノミクスの以前の日銀が金融緩和に消極的かつ財政支出が不十分だったからで、アベノミクス以後少し増えるようになったのに物足りず、「生活が苦しい」という人が少ししか減らないのは安部政権が1年目を除き財政支出を渋るうえに消費税を増税しているからですが、そうした政策はこういう邪悪で愚かな試算を根拠としています。しかしながら盛大に外したことがあきらかになっているのに、財務省の責任を問う声はまるで聞こえず、財政再建を批判するのは外国の新聞やエコノミストばかりです。マクロ経済に関心が薄い社会は、財務官僚にとってはチョロい社会ですがロスジェネは救われません。
"れいわ新選組と立憲民主党 どちらが正しいか （自民党とどちらが正しいかも追記しました） " https://anond.hatelabo.jp/20190622204530
"金融政策はこれからもマクロ経済の安定化ツールであり続けることができるのか サマーズとクルーグマンのツイートより" https://anond.hatelabo.jp/20190824134241
"国土強靱化いつやるの？今でしょう！" https://anond.hatelabo.jp/20191014111057
"お金が余ると財政健全化できない？そんなバカなことあるか！...あるんです " https://anond.hatelabo.jp/20191111070842
話題になっていた標題の記事を読みました。いろいろと考えました。
内容そのもののこともそうだけど、訳がやっぱこなれていないのなかなぁと。
たとえば、私だったら、下の本文の原案の訳は、次のように考えます。
”The capital-T Truth is about life before death. It is about making it to thirty, or maybe fifty, without wanting to shoot yourself in the head. It is about simple awareness-awareness of what is so real and essential, so hidden in plain sight all around us, that we have to keep reminding ourselves, over and over: "This is water, this is water."
真実、といっても、普通の真実じゃなくて、カッコづきにしたいくらい別格の『真実』ですね。
その『真実』とは、死を迎える前の「生」、つまり皆さんが生きている日々のことです。
自死、つまり自殺などしたいと思わず、30歳、人によっては50歳くらいまで、何とか生きていくこと。
何が本当にリアルで、大切なのか、私たちの視野に入っていて、そのままの中に溶け込んでいるいることに対して。
そして、私たちが何度も、何度も、自分自身に対して注意を向けなければならないことなのです。
まるで、水のように。
魚にとっての、水のように。と。
＝＝＝＝＝
・”Tを大文字にした真実”は、つまり”平たい真実ではない”ってことと解釈。
・make it to 30 or maybe 50を読んだとき「生き延びる」に近いニュアンスに感じたのと、この場合のmaybeは、「場合によっては」のニュアンスかなと。
・アメリカとかだと銃が蔓延しているので、shoot oneself in headはなじみ深いけど、字義通り訳すと日本のスピーチではあんまなさそう。と思って、平たい自殺に。
・It is about～から始まる、重要だけど、やや長いところは、文法的にがちがちに解釈せず、あえて切り分けた。
これは文字として読ませた文章ではない。なので、あるメッセージを連続してつなげてお話しているイメージでとらえたので、
むしろ一つ一つが独立した区切りで実際はスピーチしてそうだな、と考えた結果。
・awareness-awarenessの訳に「意識高い」って言葉を使うのは結構悩んだけど、「意識をもつ」という平たい表現で「意識して意識をもつ」とすると
日本で「意識高い系」なんて言葉が生まれたのが良くないねーなどと考えましたが、そこに翻訳に際して文化的側面が影響を与える興味深い事象などと思ったり。
・hiddenの訳を最初「潜む」って訳しましたが、「見えてるけど実は意識しないと見えないもの」だとしたら「溶け込む」っていう表現ありかな、などと。
・This is water。この訳は、いろいろとできそうですね。私が文面から感じたニュアンスは、訳のとおり。
＝＝＝＝＝
別に翻訳家でもないけど、言語表現についてはいろんな局面で考えることがあって。
「これは水です」の中身はとってもしみじみと感じ入ることができたわけですが、
