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はてなキーワード: Beingとは
he's mooching off his parents = leeching off
彼は親の脛をかじっている
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it's infamously difficult to explain
just feel it out is the best advice here sadly
それはめちゃくちゃ説明が難しい
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ok srsly ketchup fried rice has no right being this good
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stubbed my toe in the dark and it still hurts 暗闇の中で足の指をぶつけたんだけどまだ痛い
stub out your cigarette now; 今、タバコをもみ消してください.
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we can only give you a 1-day course of medicine. お薬は1日分しか出せません。
Always finish a course of medicine unless advised otherwise 特別な指示がない限り、薬は必ず（処方された分を）最後まで飲みきること
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His past has caught up with him 過去に行った悪行が問いただされる時が来た
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I got food poisoning eating at xxx xxxで食事したら食中毒になった
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That took for fucking ever どんだけ時間かかっとんねん
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talk out of one's ass 〈卑〉〔きちんとした内容｛ないよう｝ではない〕ばかな［適当｛てきとう｝な・くだらない］ことを言う、くそ発言｛はつげん｝をする
talk through one's hat 大ぼらを吹く、くだらないことを言う｜
talk out of both sides of one's mouth 矛盾したことを言う
・You can't trust him. He talks out of both sides of his mouth. : 彼は信用できないよ。矛盾したことばかり言うからね。
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comparison is the thief of joy ものごとを楽しむ秘訣は人と比較しないこと
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〈比喩的〉一本取られた、参った、やられた◆相手の反論・指摘などについて「有効な論点だ・それは一理ある」と認める時などに用いられる
・Ah, touche. : これは1本取られたな。／痛いところを突かれたな。
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"To join the party" means to be(come) part of the party, = パーティの一員になる
"To join IN the party" means to take part in the activities of the party. = パーティというアクティビティに参加する
https://www.italki.com/en/post/question-337073
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He ran too fast for me to keep up with him. → himはあってもなくてもかまわない（too to構文でforが付くと文末にhimなどを付けても許容される傾向にあるらしい）
https://www.biseisha.co.jp/lab/qa/27
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looked on in horror 恐怖しながら眺めていた・傍観していた
Bystanders looked on in horror as car plowed through parade 通行人は車がパレードに突っ込んでいくのを恐怖して眺めていた
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You have to thread the needle very carefully to make it work properly, ちゃんと動かすには針の穴を通すかのように慎重にやらないといけない
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Don't lump me in with them. : あんなのと一緒｛いっしょ｝にしないでよね。
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All you do is talk about war. Don't you have anything else to talk about? 口を開けば戦争の話ばかり。会話のレパートリー少なすぎだろ
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dunno how retarded ud have to be to believe that kinda story そんなストーリー信じるとかアホすぎん？
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Does he have persecutory delusions? あの人は被害妄想癖なの？
typical paranoid populist with delusions of persecution looking everywhere but within to find scapegoats he can pin the blame for his loser life's pratfalls on
（こいつは）自分の負け犬人生の責任をなすりつけられるスケープゴートを見つけようと目をキョロキョロさせているが自分自身のことは都合よく無視する、典型的な被害妄想癖の偏執的ポピュリストだな
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punch down
to attack or criticize someone who is in a worse or less powerful position than you = 自分より弱いものを攻撃・避難すること (punch upはその逆)
He punched down at opponents who couldn't fight back. 彼は反撃できない相手に攻撃した
Simply put: punching up is okay; punching down is not. 強いものに歯向かうのはいいが、弱い者いじめはいけない
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the only people who call out samefags are people who samefag 自演を叩くのは自演してるやつだけ
its a paranoia thing 妄想みたいなものだ
like if you murder people then you'll realize how easy it is and think everyones gonna murder you 殺人を犯して人を殺すのが簡単なことに気づいたせいで、みんなが自分を殺そうとしてると思いこむようなものだ
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yeah, logging is autistic, but helpful. Ever since I started logging, I literally went from 1 hr of daily immersion to 4 hours, just to try to beat other people and see my numbers rack up. It's a good way to keep yourself accountable, which is something 4chan users chronically avoid
記録を取るのはアレだが役に立つ。ログを取り始めてからというもの、1日1時間のイマージョンが4時間になった。他の人に勝って、数字が上がっていくのを見るのにハマってしまってね。
4chanユーザーはいつもこれをやることから逃げているが、立てた目標をちゃんと達成するためにはいい方法だ。
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There's no fixing that person = あの人はどうしようもない/ 救いようがない/ 付ける薬がない = There's no way you can fix that person
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yeah but that's no excuse for him to act like a bitch lol まあ確かにそうだが、だからといってあいつがクソみたいに振る舞っていい理由にはならないわ
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he was a cool guy like way back then 前はいいやつだったんだよ
then shit kinda went downhill, he had a spat with Dave regarding some shit i didnt care about そこから色々とクソみたいな状況になって、どうでもいいことでジョンと喧嘩した
and then after some back and forths we just never really talked to each other そんで色々と言い合いを重ねた結果、あいつとは喋らなくなった
maybe John can fill you in on the details, because im a secondary source here 詳しいことはジョンに聞けばわかると思う 俺は又聞きだから
because while they were raging at each other i was out of the server being a productive member of society こいつらが喧嘩してたとき俺は社会の一員として建設的なことをしてたからな
ye, i think i will try to find out about all this later ああ、それについては後で調べてみるわ
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he wants to be alone he literally said that. So just give him some time and he will come back on his own time. 一人にさせてほしいって言われたんだろ？なら少し時間を与えれば、自分が戻りたいと思ったときに戻ってくるだろう
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I went to the hospital to get blood work done → 病院に行って、採血された
https://eikaiwa.dmm.com/uknow/questions/99730/
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いいとこどり
get（pick） the best of everything（both）
get the best of both worlds
cherry pick
https://eikaiwa.dmm.com/uknow/questions/6202/
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Babble like an idiot using what few words you already know, and then only look stuff up when you cannot properly express yourself.
知ってる僅かな単語だけを使ってバカみたいに訳のわからないことを喋って、言いたいことをちゃんと言えないときだけ単語を調べる
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本音で話す
・I had a heart-to-heart with Stacy last night.（昨晩、ステイシーさんと本音を語り合いました。）
・He had a heart-to-heart talk with his dad about his future.（彼は自分の将来について父親と本音で話し合いました。）
・Let’s have a heart-to-heart conversation.（腹を割った話し合いをしましょう！）
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how do u keep coming up with these absolute bangers every day omg !!
どうやったらそんな面白いジョークを毎日のように思いつけるん？
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They literally just slap the word "AI" on everything now. なんでもかんでもAIの文字を貼り付けている
= They're literally just plastering the word "AI" onto everything now.
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how much of the shit he is in is he responsible for?
彼が置かれているクソみたいな状況のどれだけが彼自身の責任なんだ？
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that's like in the avg range それは平均身長くらいでしょ
my aunt is 140 i think, my mom is 150 うちの叔母は140で母は150だし
even for japan that's on the shorter side いや日本ですらそれは低い方に入るぞ
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what the fuck have i been missing out on まじかよ俺そんなのを見逃したのか
Idk I was gone before and after that 俺はその間ここにいなかったからしらん
well thank you for letting us know sir まあ知らせてくれて助かる
we pride ourselves on being the opposite of an echochamber so your complaints really help us! 俺たちはエコーチャンバーにならないことに誇りを持ってるから文句を言ってくれるのは助かる
personally im against inviting people we have bad blood with 個人的には仲の悪いやつを招待するのには反対だな
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i got all of the fairly common grammar points down just from looking up stuff while reading
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it makes you come off like passive aggressive そういう言い方はパッシブアグレッシブに聞こえるよ
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Now we're talking" 「そう来なくっちゃ！」
= That is what I wanted to hear; that's a good idea or a good plan, especially compared to previous suggestions.
例：
Let's have fish for dinner 夕食は魚にしよう
Ugh .. No えーいやだ
https://ja.hinative.com/questions/870022
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haggle
値切る、値下げの交渉をする
議論［論争］する
・There's no need to haggle. : 論争する必要はありません。
他動
〔～を〕ぶった切る、〔～を〕手荒に切る
haggle over the price of
～の値段を値切る［の交渉をする］
表現パターンhaggle over [about] the price of
learn how to haggle at the market
市場で値切るのがうまくなる
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Never know when it's the good old days until they're gone あの頃は良かったなってのは過ぎ去って初めてわかるものだ
communities always change when they get larger コミュニティは大きくなれば必ず変化していく
never gonna keep that smaller, more intimate thing going そうなればこじんまりとして距離の近かったあの感じはもう二度と戻らない
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イキる
I don’t like to talk to him because he is full of himself. 彼はイキってるので話したくありません。
He always tries to be bossy on purpose. 彼はいつもわざとイキろうとする。
You’ve changed. You used to be so cocky when we were in junior high school. 変わりましたね。あなたは中学生の頃、とてもイキってましたよ
He always gets carried away when we party. I think we shouldn’t let him drink much. パーティーのとき、彼はいつもイキります。彼にたくさん飲ませないほうがいい思います。
My father was always high-handed towards other parents. 私の父はいつも他の親に対してイキってました。
https://nativecamp.net/blog/20200805_full_of_oneself
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Again, I'm just going off my memory from a year ago, so be skeptical of what I say. Here are a few things that come to mind:
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like u just use the personality thing as a clutch to get ur foot in 自分の人となりを会話を始める取っ掛かりとして使えばいい (= as a starting point)
so if u talk to someone u just nerd out about learning japanese or something 誰かと話す際に日本語学習についてひたすら喋ってみたりとか
and thats like the vanguard of ur initial engagement そうすれば初めて会話をする際のきっかけになる
《have [get] (a [one's]) foot in (the) door》うまく最初の一歩を踏み出す、目的に向かって第一歩を進める、とっかかり［きっかけ・足掛かり］をつかむ、〔希望する組織などに〕入る機会に恵まれる、うまく入り込む、～する機会を得るきっかけをつかむ◆【語源】セールスパーソン［販売員］が玄関口で追い返されそうになったときに、ドアに足を入れて閉めさせないようにしてセールスしようとする様子から。
vanguard
〔文化や活動の〕前衛、先駆け◆【語源】15世紀にフランス語のavant-gardeがvandgardとして英語に入ったもの。
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learning japanese is like falling down an endless flight of stairs 日本語学習は果てしなく続く階段を転げ落ちるようなものだ。
everytime you almost get your grip and are able to stop yourself, you realize that youre not standing on a step and fall again 足をついて止まることができたかと思えば、踏み段に立っていないことに気づいてまた落ちる
flight of stairs 《a ～》一連の階段、一続きの階段、階と階の間の階段◆途中に踊り場がない一続きの階段
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I need to get on top of my sleep – as I get older I'm finding it more difficult to manage my ongoing sleep deficit.
睡眠を改善する必要がある。年をとるにつれ現在進行系の睡眠不足に対処するのが難しくなってきている
”get on top of 〜” 「（物事を）うまく対処して」
https://kiwi-english.net/41906
その他の意味：
～の上に乗る［乗りかかる］
・We'll get on top of the situation as soon as we can. : できるだけ早く事態を収拾します。
～の手に負えなくなる、～を悩ます
〔仕事を〕片付ける
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haven't seen you post at all where the fuck were you 全然投稿してるの見かけなかったがどこに行ってたんだ
I got life shit haha 人生いろいろあったんだよ笑 (= "I have life stuff" or "I have things going on in my life.")
so do we all そりゃみんなそうやろ
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John knows me. Me n him go back ジョンは俺のことを知ってるよ。あいつとは付き合いが長いからな
go back 〈話〉〔人が期間を〕さかのぼって知り合いである
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Man they made it so much hard to see member lists in mobile now モバイルだとメンバーリストがめっちゃ見にくくなったな
I think it's by design これはわざとだと思うわ
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I hate that it had to take this just for people to stop sleeping on Mel
みんながメルの素晴らしさに気づくためにはこれだけのこと（＝契約解除）が必要なんて嫌だわ
＝これだけのことが起こらないと誰もメルの素晴らしさに気づいてくれないなんて嫌だわ
sleep on
1. 〔即断・即答を避けて〕～について一晩考える
2. （米インフォーマル）人や物の素晴らしさに気づかない
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I'm going in for surgery soon (= I'm having/getting surgery soon)
もうすぐ手術を受ける
go in for
〔富や名誉などを〕手に入れようとする、〔競技などに〕参加する、〔試験などを〕受ける
・I sent a demo CD to go in for the contest. : そのコンテストに参加するためデモCDを送った。
～を好む、～が好きである、～に凝っている、～に熱中する、～を楽しむ
・Throughout my school years I went in for music and was a member of the chorus. : 私は学校時代を通して音楽が好きで、コーラス部に入っていました。
～に賛成する、～を支持する
・The idea does make sense but I can't go in for it. : その考えは確かに道理にかなっているが賛成はできない。
・If you are active, don't go in for a sedate job. : 行動的な性格だったら堅苦しい仕事には就かない方が良い。
～を専攻する、〔講義などを〕取る
・If you are fluent in German, you can go in for an international course of study. : ドイツ語に堪能なら国際コースの課程を取ることができる。
〔競技などで〕（人）の代わりに参加する、代役を務める
・I went in for an injured player. : けがをした選手の代わりに出場しました。
go in for は like doing の古臭い言い方だから使わない方がいいという声も
https://ell.stackexchange.com/questions/118883/to-go-in-for-sport-or-just-to-do-sport/
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go (along) with / go for はともに「選ぶ choose」を意味することがあるがニュアンスが違う
go (along) with は妥協感がある一方で go for は積極的にそれを得ようとする感じ
学校の部活などでレギュラーを狙っているときには go out for が使える
https://forum.wordreference.com/threads/go-with-vs-go-for.2864919/
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Go in to work 物理的に仕事場にたどり着くという意味
Go to work も同じ意味で使えるが、それとは別に仕事に取り組む（=Get to work）という意味でも使える
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How much that figure set u back?
たった二千円だったよ
Nice, affordable
いいね、お手頃だ
but I did see a couple nicer ones going for like 15k +
でももっといいやつが1500円くらいで売られてた
～の値段で売られて［販売されて］いる
・Manga here goes for $10-13 per volume, and no covers! : こっちでは漫画が一冊10～13ドルもするの。カバーも付いてないし。
scale figures go for crazy amounts sometimes
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I'm going on a trip across Japan this April, and I'm going to have about 3 weeks to myself to just explore and find experiences.
今年の4月に日本縦断の旅に出る予定なんだけど、3週間くらいまるまる使ってひたすら探検したり体験したりするつもりなんだ。
ct. do a trip to poland ポーランドへ旅行する
Is there anything that y'all would recommend I see/experience that's a more out of the way compared to touristy things?
観光名所的なやつよりも穴場的なところでなにかおすすめはある？
それ予定に入れとく笑
have ~ to oneself
～を独占［独り占め］する、自分専用の～を持つ、～を自分で好きなように仕切る［使う］
・We had the whole room to ourselves. : 私たちは部屋を独占しました。
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that guy was a blubbering mess in the video, and to be honest, i don't blame him
彼は動画の中で泣きじゃくっていたが、正直それは無理もない話だ
he still cannot stop his endless-useless-lame babbling
彼は未だに訳のわからないくだらない話を延々と続けている
babbling 〔訳の分からないことやとりとめのないことを〕ぐちゃぐちゃ［ペチャクチャ］しゃべる◆【同】blithering ; blathering ; jabbering ; gabbling
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Stop speaking alien words at me
わけわからんことを言うな
why would that ever be the case
そんなわけないだろ
こいつめっちゃ同じ話擦り続けるやん
man really interpreting everything
こいつ好き放題に解釈しよるやん
i feel like most people can't think past the fact that I'm the president
And are scared to talk to me or
ほとんどの人は私が社長だということを気にしてしまって、話すことを怖がってしまう
mf shaming me because I was eating too quick even though he had like 2 spoonfuls more than me left on his plate
スプーン2杯分くらいしか違わなかったのに食べるの速すぎって煽られた
I'm in all reason to believe you did not come here for ___, but rather to troll.
If you feel like I'm mistaken in my decision, feel free to send us a mail
あなたは～という目的ではなく荒らすためにここに来たとしか思えない
もし間違っていると感じるなら連絡してください
Good thing shows her true colors before u got with her
付き合う前に本性がわかってよかったじゃん
cf. the mask slips/comes off = 化けの皮がはがれる
https://nativecamp.net/heync/question/8679
the guy you had added on facebook
ほら、お前がフェースブックに追加したやつだよ
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ego stroke
《an ～》〈俗〉〔人をいい気分にさせる・人の自尊心を満足させる〕褒め言葉、お世辞◆【参考】stroke someone's ego
The owner is obnoxious just stroke his ego and you're fine
she is just using you to stroke her ego
彼女はただ自分がいい気になりたいがためにあなたを利用してるだけだ
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I think going to Japan and fucking with local citizens should have you tried at the Hague for espionage
日本に行って現地の市民にふざけた行為をしたら、スパイ行為としてハーグで裁かれるべきだと思う。（ジョニー・ソマリに対して）
And later sunset definitely beats getting home at 6 and it’s dark
it got sunset a long time ago so it's not relevant anymore
それはずっとまえに衰退したから今ではもう存在感がない（影響力がない）
people shit on me all the time
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A: but why does uni even cost that much money
でもなんで大学はそんなに金がかかるんだ
B: I mean it's a racket through and through
ボッタクリの極みだからね
racket - 〈俗〉不正な商売［金もうけ］、詐欺、ゆすり、密売買
evil through and through - 《be ～》とことん邪悪［根っからの悪人・正真正銘の悪人］である、〔主語には〕良心のかけらもない
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Tycoon! this comes from the japanese word 大君! Head honcho, this comes from the japanese word 班長! Rickshaw, this comes from the japanese word 人力車
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fiend （フィーンド）
＝ archfiend
〔悪魔のように〕残忍な人、意地の悪い人
〈話〉〔麻薬などの〕常習者
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flustered
〔頭の混乱・過度の緊張などで〕動揺して、うろたえて
flounder
〔体勢を戻そうと〕もがく、じたばたする
〔混乱して〕もがき苦しむ、四苦八苦する、何とか進む◆【注意】スペリングが似ているfounderは「沈没する、破綻する、完全に駄目になる」の意味だが、flounderは「苦労しながらも活動している」を意味する。
・The ship floundered in the storm. : 船は嵐の中をもがき進んだ。
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scrawl 走り書き
ただし大人の書いた文字について言う場合は両者ともに「走り書き」の意味で使える
He scrawled his signature. (= His signature looked like a squiggle.)
彼はサインを走り書きした（＝彼のサインはグニャグニャだった）
I scribbled my name at the bottom of the page.(= I wrote my name very quickly, so it looked unreadable.)
私はページの下部に自分の名前を走り書きした（＝名前を素早く書いたので、判読不能なものになった）
https://ell.stackexchange.com/questions/122138/how-do-scrawl-and-scribble-differ
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shtick 十八番芸、特技
her whole shtick is being ignored by everyone
Anonymous's whole shtick is freedom of information
I tried writing more serious literary novels, but I realized that cheesy thrillers are just my shtick.
The problem is that, like Don Quixote, in front of people who are not tolerant of his dreams, the problem is not that he is a "knight" who just "assumes" himself, but that he is "a knight" even though he is not really a knight. You should know that you are acting.''
問題はドン・キホーテのように、みずからの夢に寛大ではない人々の前で、ただ「思いこんでいる」というだけの「騎士」ぶりではなく、じぶんさほんとうは騎士ではないのに「騎士を演じているのだ」ということを知っておけということである。
Life is a game anyway, and even if you only accept the facts as facts, time passes in the blink of an eye.
If you don't have the imagination to see a windmill as a giant, it's not interesting or weird. Rather than just being a middle-aged naive person who is obsessed with that dream and stubbornly affirms himself, I would like to have the leeway to say, ``I'm just having a little fun.''
We live in a society where the greatest enemy of facts is truth.
どうせ、生きることはゲームであり、事実を事実としてだけ受け入れていても、あっというまに月日は流れる。
風車を巨人に見たてる位の想像力でもなければおもしろくもおかしくもない。ただその夢の虜になって、頑なに自己肯定する中年の世間知らずであるよりは、「ちょっとプレイしているのさ」とうそぶく余裕がほしい。
CONSIDERATIONS ON REPRESENTATIVE GOVERNMENT
Chapter X—Of the Mode of Voting.
The polling places should be so numerous as to be within easy reach of every voter, and no expenses of conveyance, at the cost of the candidate, should be tolerated under any pretext. The infirm, and they only on medical certificate, should have the right of claiming suitable carriage conveyance at the cost of the state or of the locality. Hustings, poll clerks, and all the necessary machinery of elections, should be at the public charge. Not only the candidate should not be required, he should not be permitted to incur any but a limited and trifling expense for his election. Mr. Hare thinks it desirable that a sum of £50 should be required from every one who places his name on the list of candidates, to prevent persons who have no chance of success, and no real intention of attempting it, from becoming candidates in wantonness or from mere love of notoriety, and perhaps carrying off a few votes which are needed for the return of more serious aspirants. There is one expense which a candidate or his supporters can not help incurring, and which it can hardly be expected that the public should defray for every one who may choose to demand it—that of making his claims known to the electors, by advertisements, placards, and circulars. For all necessary expenses of this kind the £50 proposed by Mr. Hare, if allowed to be drawn upon for these purposes (it might be made £100 if requisite), ought to be sufficient. If the friends of the candidate choose to go to expense for committees and canvassing, there are no means of preventing them; but such expenses out of the candidates's own pocket, or any expenses whatever beyond the deposit of £50 (or £100), should be illegal and punishable. If there appeared any likelihood that opinion would refuse to connive at falsehood, a declaration on oath or honor should be required from every member, on taking his seat, that he had not expended, nor would expend, money or money's worth beyond the £50, directly or indirectly, for the purposes of his election; and if the assertion were proved to be false or the pledge to have been broken, he should be liable to the penalties of perjury. It is probable that those penalties, by showing that the Legislature was in earnest, would turn the course of opinion in the same direction, and would hinder it from regarding, as has hitherto done, this most serious crime against society as a venial peccadillo. When once this effect has been produced, there need be no doubt that the declaration on oath or honor would be considered binding. [6] "Opinion tolerates a false disclaimer only when it already tolerates the thing disclaimed." This is notoriously the case with regard to electoral corruption. There has never yet been, among political men, any real and serious attempt to prevent bribery, because there has been no real desire that elections should not be costly. Their costliness is an advantage to those who can afford the expense by excluding a multitude of competitors; and any thing, however noxious, is cherished as having a conservative tendency, if it limits the access to Parliament to rich men. This is a rooted feeling among our legislators of both political parties, and is almost the only point on which I believe them to be really ill-intentioned. They care comparatively little who votes, as long as they feel assured that none but persons of their own class can be voted for. They know that they can rely on the fellow-feeling of one of their class with another, while the subservience of nouveaux enrichis who are knocking at the door of the class is a still surer reliance; and that nothing very hostile to the class interests or feelings of the rich need be apprehended under the most democratic suffrage, as long as democratic persons can be prevented from being elected to Parliament. But, even from their own point of view, this balancing of evil by evil, instead of combining good with good, is a wretched policy. The object should be to bring together the best members of both classes, under such a tenure as shall induce them to lay aside their class preferences, and pursue jointly the path traced by the common interest, instead of allowing the class feelings of the Many to have full swing in the constituencies, subject to the impediment of having to act through persons imbued with the class feelings of the Few.
looking at the Japanese's evaluation of Germany's actions in the Palestinian-Israeli war, there is no trace of what it used to be.
It seems like a distant past that told me to learn from Germany.
The worst is dogmatic behavior like "for the time being, defending Jews leads to reflection on the past"
It's dangerous that the left is surprised by the fact as it is the behavior that Japanese Netoyo has failed to Germany.
Tweets like "German universities support 90% of Israel" are also buzzing.
■ Regarding the free release of the new species previewed and the reason for making the support site the main platform for releasing new species:
While the free release on the Kurobinega website is at my discretion, I'm considering doing so roughly once every three or two paid releases.
The following might not be particularly relevant to English-speaking fans, or in other words, to everyone. The reason I'm focusing on early releases is that I want to limit the exposure of MGE and continue creating content on a smaller scale. First of all, I don't want MGE to be a hugely popular restaurant that anyone can enter, nor do I wish to become an internet celebrity. For me, MGE is akin to a reasonably popular local restaurant where like-minded individuals who share my interests gather. By scaling down, my production speed has increased. The period from Dragonewt to Tai Sui was shorter, and the next species should be released sooner. What matters most to me is creating the MGE I want to craft, drawing pictures, and developing games in the world of MGE. I'm delighted when people who value MGE's themes as I do get to see it. Receiving money on support sites like these, allowing me to spend more time on production, is truly appreciated.
Using the stuffed animal analogy again, it truly makes me happy when someone who genuinely loves and cherishes stuffed animals sees the ones I've created. Yet, I can't see those who say they adore stuffed animals but also tolerate and respect those who take pleasure in mutilating them as people who share the same love for stuffed animals as I do. I don't have the inclination to actively show them the stuffed animals I've made.
I believe English-speaking individuals, when witnessing a stuffed animal's head being torn off or the pleasure derived from it, would straightforwardly label it as "crazy." However, it's different in Japan, especially on social media. Even if they dislike watching the stuffed animals being hurt, they'll say, "Let's respect those who enjoy tearing them." This, despite seeing me, someone desperately protecting my stuffed animals, getting attacked by such individuals. There's a prevailing notion in the otaku community, especially on Japanese SNS (Social Media), that "All fetishes must be respected." Speaking out against this, even as a victim, can result in backlash. Not everyone thinks this way, but it's the dominant mindset. Disheartened by this, I didn't want to show them MGE anymore. When you grow to dislike a place, it's only natural to distance yourself, and that's what I've done.
However, this is a problem in Japan. In English-speaking regions, fans typically call out what they dislike, labeling it as "crazy." I have many English-speaking friends who've genuinely helped me in trying times. The MGEwiki admin is also a dear friend. Depending on the English-speaking fan community's dynamics, I might consider releasing content on MGEwiki a month after the early release.
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アメリカの抱える問題や日本人の抱えるアメリカへの憎悪と愛がテーマだと思っているのでそんな感じでまとめた（亮君が旭日旗デザインの服着てるし、上ちゃんは逆向きのアメリカ国旗の服を着ていたりとヒントは多かった）
ビビるやつ ビリです
ビビるやつ 追い出す
飲まなやってられん決死の生
あの誰もが夢見たアメリカ
無理不利ぶりピリピリ限界
嫌やな現状
嫌々慣れんとdie
言うなりゃストレスという敏感チェーン
言えば全てがジャッジしあうpeople, lot of bitches
指舐めねば please cheese me
That’s 法 suck スーパースターの勝者
脳裏痛い倭な俺らメン
Be 新た下野命
盲目のペリリューパワー
あの誰もが夢見たアメリカ
無理不利ぶりピリピリ限界
嫌やな現状
嫌々慣れんとdie
言うなりゃストレスという敏感チェーン
言えば全てがジャッジしあうpeople, lot of bitches
指舐めねば please cheese me
That’s 法 suck スーパースターの勝者
脳裏痛い倭な俺らメン
Be 新た下野命
ずりぃ Atomic Bomb. いと喰らわせる富増える
もう奪わないでね。そんなにないから。
脳裏痛い倭な俺らメン
Be 新た下野メン
ビビるやつ ビリです
ビビるやつ 追い出す
https://twitter.com/kabutrade1/status/1712332706888249411
BLM団体も反ユダヤ、ハーバード大も反ユダヤを隠そうとしない。
サマーズが怒っている事からもある意味で局地的な現象であってアメリカ全体のムードという訳ではないのかな？
アポロＣＥＯ、米名門大の学長らの辞任要求－反ユダヤ主義巡る懸念で https://bloomberg.co.jp/news/articles/2023-10-12/S2E4NQDWRGG001?utm_medium=social&utm_source=twitter&cmpid%3D=socialflow-twitter-japan&utm_campaign=socialflow-organic&utm_content=japan
@business
より
https://twitter.com/BLMChi/status/1712096179528294562
Yesterday we sent out msgs that we aren’t proud of. We stand with Palestine & the people who will do what they must to live free. Our hearts are with, the grieving mothers, those rescuing babies from rubble, who are in danger of being wiped out completely🇵🇸♥️🖤💚
https://twitter.com/fukuda326/status/1712463710110069091
アメリカ政府はイスラエルにブリンケン国務長官を派遣。ワシントン・ポスト報道。バイデン大統領はイスラエル支持、支援を表明。
https://twitter.com/JoeBiden/status/1712098326147899448
We stand with Israel.
少なくとも一方は完全な過ちを犯しているということになる。
We stand with Palestine
We stand with Israel.
https://www.shinchosha.co.jp/book/507271/
子どものことは愛している。それでも――。世界中で大反響を呼んだ一冊。
『母親になって後悔してる』
発売日：2022/03/24
オルナ・ドーナト
Donath,Orna
イスラエルの社会学者・社会活動家。テルアビブ大学で人類学と社会学の修士号、社会学の博士号を取得。2011年、親になる願望を持たないユダヤ系イスラエル人の男女を研究した初の著書『選択をする：イスラエルで子どもがいないこと（Making a Choice:Being Childfree in Israel）』を発表。2冊目となる『母親になって後悔してる』は、2016年に刊行されるとヨーロッパを中心に大きな反響を巻き起こし、世界各国で翻訳された。
low fantasy is characterized by being set on Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements
をどう読んだら「見知った仮想世界」になるんだよ
何読んどんだか知らんけど
By contrast, low fantasy is characterized by being set on Earth, the primary or real world, or a rational and familiar fictional world with the inclusion of magical elements.
Buss, Kathleen; Karnowski, Lee (2000). Reading and Writing Literary Genres. International Reading Assoc. p. 114. ISBN 978-0-87207-257-2.
Perry, Phyllis Jean (2003). Teaching Fantasy Novels. Libraries Unlimited. p. vi. ISBN 978-1-56308-987-9.
Gamble, Nikki; Yates, Sally (2008). Exploring Children's Literature. SAGE Publications Ltd. pp. 102–103. ISBN 978-1-4129-3013-0.
C.W. Sullivan has a slightly more complex definition in "High Fantasy", chapter 24 of the International Companion Encyclopedia of Children's Literature by Peter Hunt and Sheila G. Bannister Ray (Routledge, 1996 and 2004), chapter 24.
フラナリーやマーカス、スコットらに倣えば、最近まですべての階級社会における中心的な政治闘争は、誰が土地を耕し、誰が食料を手に入れるかをめぐるものだった。グレーバーとウェングローの見方は異なる。彼らにとって中心的な問題は権力であり、中心的な敵は国家である。そのため、彼らはいくつかの点で階級を無視している。これは彼らがアナーキストだからではない。ほとんどのアナーキストは、常に階級と権力を同時に重視することができる。
しかし、『万物の黎明』における省略は重要である。グレーバーとウェングローは、合意的で参加型の集会を支持する議論を推し進めようと躍起になっているように見えるが、そのために私たちに一連の謎を残している。4つの簡単な例を挙げれば、その問題がよくわかるだろう。
著者たちは、都市における国家に先行することが多い、村落における階級格差の拡大には関心がなく、その文献を否定している。また、小王国、領主、爵位にも興味がない。中央集権的な大国家が存在しなければそれでいいのだ。私たちは、複雑な採集民に関する彼らの説明の中に、このような紆余曲折をいくつか見てきた。このようなことは、他の多くの例にも現れている。
インダス川沿いの古代都市モヘンジョ＝ダロでは、約4万人が階級的不平等も国家もなく暮らしていた。
そして彼らは、ヒンドゥトヴァ派の歴史家たちと同様に、モヘンジョ＝ダロは実際に南アジアのカーストに沿って組織されていたと示唆する。しかし、グレーバーとウェングローは、これは平等主義的なカーストであったと言う。最初は驚かされるが、彼らが言いたいのは、王のいないカーストの不平等は容認できるということである[11]。
彼らは一貫して伝統的な王権の力を最小限に抑えている。ミシシッピ川流域のナチェズ王国がその好例である。グレーバーとウェングローは、太陽王の権力と凶悪な残虐性は彼の村の外には及ばなかったと言う。しかし実際には、ナチェズは白人のプランターに奉仕する奴隷貿易における主要な地域勢力であった[12]。
グレーバーとウェングローは、残酷な人身御供の祭りが世界中の初期の州で見られるという重要な事実を正しく強調している。数十人から数百人が生け贄にされ、その多くは戦争捕虜や若い女性、貧しい人々であった。
彼らは当然憤慨している。しかし、これらの生け贄の目的は、敵である他国の人々を恐怖に陥れることであったとも感じている。それとは対照的に、私たちは、流血の主な目的は、流血の実際の聴衆である、残酷な地方国家の臣民を恐怖に陥れることだったと考えている。
実際、このような残酷さが、それぞれの国家の初期の歴史に特徴的なのはそのためだろう。国家の正当性がまだ弱く、恐怖が最も必要とされていた時代である。国家権力が強化されるにつれて、戦乱や敵対は続くものの、壮大な犠牲が消えていくのもそのためだろう。
集会そのものも重要な最後の例である。グレーバーとウェングローは、古代メソポタミアの王国や国家における都市集会の力を極めて正しく指摘している。彼らは、これは王がすべての権力を持っていたわけではないという証拠だと言う。これは正しい。これらの王国で階級闘争が止まっていたと考えるのは、よほどナイーブでなければならないだろう。
しかし、グレイバーとウェングローは飛躍する。彼らは、これらの都市議会は、参加型民主主義を掲げる「占拠せよ！」やその他の社会正義運動の集会に似ていると指摘する。
古代メソポタミアでは、参加型民主主義のいかなる形態についても、これといった証拠はない。しかし、他の階級社会における都市全体や全国的な議会については、膨大な証拠がある。そのどれもが、富裕層や有力な一族によって支配されていた。古代スパルタでは地主が支配していた。ローマの元老院も同様だった。ジョン王や男爵家もそうだった。そしてごく最近まで、ヨーロッパのすべての議会の有権者は富裕層に限られていた。
この近視眼は重要である。他の多くの人々と同様、私たちは王国や国家を、不平等な社会における支配階級がルールを強化し、強制するために集まる方法として理解している。『万物の黎明』では、そのプロセスは目に見えない。
グレーバーとウェングローは怒っている。この怒りには、私たちのようにグローバルな不平等に絶望し、グローバル・エリートの政治を憎み、気候の混乱を恐れる読者を喜ばせるエネルギーがある。
多くの点で、彼らの本は新鮮な風を吹き込んでくれる。そして私たちは、既存のすべての国家に対する敵意を共有している。しかし、今後、気候変動を食い止めるためには、階級と環境の中心的重要性を含む人間の条件に関する理解が必要である。
[1] Fredrich Engels, 1884, The Origin of the Family, Private Property and the State. The book was revived as a key text by socialist and Marxist feminists in debates about women’s liberation. Pace the 19th century social Darwinism which clearly took a lead from the Old Testament, it is now quite clear that both pastoralism and slash and burn agriculture appeared after, and not before, the advent of settled agriculture.
[2] Franz Boas, The Mind of Primitive Man, 1911; Claudia Ruth Pierpoint, ‘The Measure of America’, 2004; Ned Blackhawk and Isaiah Lorado Wilner, Indigenous Visions: Rediscovering the World of Franz Boas, 2018; Rosemary Lévy, Franz Boas: The Emergence of the Anthropologist, 2019.
[3] Very good examples of this work include Sara Hdry, Mothers and Others: The Evolutionary Origins of Mutual Understanding, 2005; Elizabeth Marshall Thomas, The Old Way, 2001; two articles by Steven Kuhn and Mary Stiner: ‘What’s a Mother To Do’, 2006 and ‘How Hearth and Home Made us Human’, 2019; Loretta Cormier and Sharon Jones, The Domesticated Penis: How Womanhood has Shaped Manhood, 2015; a key paper by Joanna Overing, ‘Men Control Women? The “Catch-22” in the Analysis of Gender’, 1987; two books by Christopher Boehm: Hierarchy in the Forest and the Evolution of Egalitarian Behavior, 1999, and Moral Origins, 2012; every book by the primatologist Frans de Waal; the two chapters by Brian Ferguson in Douglas Fry, ed., War, Peace and Human Nature, 2013; Richard Wrangham, Catching Fire: How Cooking Made Us Human, 2010; and two books by the trans biologist Joan Roughgarden: Evolution’s Rainbow: Diversity, Gender and Sexuality in Nature and People, 2004, and The Genial Gene: Deconstructing Darwinian Selfishness, 2009.
[4] Our favourites among the ethnographies of our near contemporary hunter-gatherers are Marjorie Shostack, Nisa: The Life and Words of a !Kung Woman, 1981; Jean Briggs, Inuit Morality Play: The Emotional Education of a Three-Year-Old, 1998; Phyllis Kaberry, Aboriginal Women: Sacred and Profane, 1938, Karen Endicott and Kirk Endicott: The Headman was a Woman: The Gender Egalitarian Batek of Malaysia, 2008; Richard Lee, The !Kung San: Men, Women and Work in a Foraging Society, 1978; and Colin Turnbull, Wayward Servants: The Two Worlds of the African Pygmies, 1978.
[5] Kent Flannery and Joyce Marcus, The Creation of Inequality: How Our Prehistorical Ancestors Set the Stage for Monarchy, Slavery and Empire, 2012; and James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland South-East Asia, 2009; Scott, Against the Grain: A Deep History of the Earliest States, 2017. Martin Jones, Feast: Why Humans Share Food, 2007, is also very useful.
[6] Edmund Leach had made a similar argument in 1954 in Political Systems of Highland Burma, and radically changed anthropology. For a brilliant ethnography of one group of anti-class hill rebels at the end of the twentieth century, see Shanshan Du, Chopsticks Only Work in Pairs: Gender Unity and Gender Equality Among the Lahu of Southeastern China, 2003. For Scott’s recent extension of his argument to ancient Mesopotamia, see Against the Grain.
[7] This is all succinctly described in Brian Hayden, ‘Transegalitarian Societies on the American Northwest Plateau: Social Dynamics and Cultural/Technological Changes,’ in Orlando Cerasuolo, ed., The Archaeology of Inequality, 2021.
[8] Start with Philip Drucker and Robert Heizer, 1967, To Make My Name Good: A Reexamination of the Southern Kwakiutl Potlatch; and Eric Wolf, Envisioning Power: Ideologies of Dominance and Crisis, 1999, 69-132.
[9] Jeanne Arnold, ‘Credit where Credit is Due: The History of the Chumash Oceangoing Plank Canoe’, 2007; and Lynn Gamble, The Chumash World at European Contact: Power, Trade and Fighting among Complex Hunter-Gatherers, 2011.
[10] On the Calusa, see The Dawn, 150-2; Fernando Santos-Cranero, 2010, Vital Enemies: Slavery, Predation and the Amerindian Political Economy of Life, 2010; and John Hann, Missions to the Calusa, 1991.
[11] Rita Wright, The Ancient Indus: Urbanism, Economy and Society, 2010; and Andrew Robinson, The Indus: Lost Civilizations, 2015.
[12] Robbie Ethridge and Sheri M. Shuck-Hall, Mapping the Mississippian Shatter Zone, 2009; and George Edward Milne, Natchez Country: Indians, Colonists and the Landscape of Race in French Louisiana, 2015.
this is completely false for AWD cars, I don't get why it gets repeated so much.
Ideally you want all 4 wheels to have the same amount of weight over them in an AWD launch, this way each wheel puts power down optimally. Since weight shifts towards the back during acceleration, this means that the ideal weight distribution for launching is somewhat to the front.
The RS3 is a good example of this effect in action, it launches well despite having a meh Haldex-like AWD system. The Hellcat on a prepped surface is another, despite being RWD.
Since the Turbo S is the opposite, it compensates by having way wider rear tyres compared to the front ones (255 front, 315 rear).
So actually the 911 launches well DESPITE the fact that it's rear-heavy, not because of it. It just modulates its power way better than the competition.
The 911's setup instead makes it brake so well, since the same principle as above applies just in the opposite direction.
「これはAWD車にとっては完全に間違いだ。なぜこのような誤解が繰り返されるのか理解できない。
AWDの発進では、4輪すべてに同じ重さがかかるのが理想的で、そうすることで各輪が最適にパワーを発揮する。加速時に重量が後ろに移動するため、発進時の理想的な重量配分はややフロント寄りになる。
RS3はこの効果の良い例で、ハルデックスのようなAWDシステムを搭載しているにもかかわらず、うまく発進する。整地された路面でのヘルキャットも、FRにもかかわらずそうだ。
ターボSはその逆であるため、フロントタイヤに比べてリアタイヤをかなりワイド（フロント255、リア315）にすることで埋め合わせをしている。
つまり、911はリアヘビー「であるにもかかわらず」発進がいいのであって、リアヘビーだから発進がいいのではない。911は競争相手よりもパワーをはるかにうまく伝えている。
本当に信じてほしいならWordreferenceかStackexchange辺りで以下の点について複数のネイティブに尋ねてこいよ
some people take being proficient in one language not being in anotherは文法的に正しくわかりやすく正式な英語かどうか
It's 1,000 years early for a young man like you to f*ck against me.のようにfuck againstをmess withの意味で使うのは一般的かどうか(普通はfuck withを使う)
あと仮にネイティブだったとしてもそれだけで信用に足るわけじゃない
菅総理の件でネイティブを信用できたのは、1人や2人のネイティブではなく全員が同じことを言っていたから
君の意見は大多数のネイティブや辞書の記述に真っ向から反対するものだから、ネイティブだったとしても参考にならない
数学や科学では大多数が間違っていて1人だけが正しいという状況がありうるが、言語は良くも悪くも多数派が絶対正義なわけ
でなければlong time no seeなんていう文法的に間違った表現は使われるはずがない
Wikipediaにもgoing toは比較的インフォーマルだと書いてある
The going-to future is relatively informal; in more formal contexts it may be replaced by the will/shall future, or by expressions such as plan(s) to, expect(s) to, is/are expected to, etc.
結局お前これの意味答えないのかよ。情けねえ
"some people take being proficient in one language not being in another"
だからthe right amount of colloquial languageと言っただろ
演説だから法律文書のようにとび抜けて堅苦しいわけでもない、むしろちょっと口語的でもある
なぜならアメリカ国民にも向けて喋ってるわけだからわかりやすくないといけないから
だからyou knowとかインフォーマルな表現をたびたび使っとる↓
You know, we’re often told that Democrats and Republicans can’t work together.
全体としてはフォーマルだがインフォーマルな表現も交えて柔らかく聞きやすい喋り方をしているわけ
在米歴25年だか知らんが大して英語もできないわ、馬鹿呼ばわりするだけでまともに議論もできないわ
話にならんな
要するにgoing toは比較的インフォーマルだが、別にどんなフォーマリティの文章でも使える（ただし口語ではgoing to、文章ではwillがよく使われる）
また、He'll dieは比較的インフォーマルだが、He's gonna dieほどインフォーマルではない
https://ell.stackexchange.com/questions/327214/using-be-going-to-in-formal-writing
やれやれ、反論できないから英語でマウント取るしかないとか情けねえな
I looked through the state of the union you mentioned but it's actually a lot more informal than you made it out to be. I thought you were talking about a full fledged formal writing like legal documents, but this is definitely nowhere close to that. I can see why Biden used "going to" in this speech since it's fairly colloquial (though not over the top, just the right amount of colloquial language so the entire nation can understand it without difficulty) and thus falls well within the semantic range of the phrase "going to".
As my Dad used to say, a job is about a lot more than a paycheck. It’s about your dignity. It’s about respect. It’s about being able to look your kid in the eye and say, “Honey –it’s going to be OK,” and mean it.
Also
I write more in English than Japanese. Have been for over 10 years.
Yet you've made a basic grammar mistake here, oh well : "some people take being proficient in one language not being in another"
Should've written like this "some people are proficient in one language but not in another"
The fact you speak more definitively in a formal setting, and the fact "going to" is informal (or not) are 2 different things. Cambridge dictionary is correct in that "going to" is used in more informal setting. It's that YOU are reading it wrong. It is not an informal expression. And by the way, some people take being proficient in one language not being in another, but they can actually co-exist. I write more in English than Japanese. Have been for over 10 years.
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
better or worse you know so the more I
However, Schepers was subsequently suspended from playing by the KNVB due to him being significantly older than teams comprising of players under the age of 20.
Aside from the moral and sexual problems with a 31-year-old biological male using the same changing room as a bunch of teenage girls, Schepers clearly enjoys a physical advantage over the other players he will come up against.
ってことやで
Henya Accidentally Reveals She Has Kids...
https://www.youtube.com/watch?v=K8n_bu1hQF0&ab_channel=ClipChama
この切り抜き動画の中で、Henyaは隣に住む家族とあいさつしたことを話しているのだが
その中でHenyaは、"They are so nice. They have kids as well."と発言。
何の変哲もない文章に見えるが、実はこの発言のせいで「Henya子持ち疑惑」が生まれてしまった
どういうことかと言うと、Henya自身は「隣の人たちはすごくいい人たちだったし、"しかも"子供もいるんだよ」というつもりで発言したのだが（as well は両方の文に掛かっている）
as well が They have kids だけに掛かっていると捉えると、
「彼ら"にも"子供がいる → Henya"にも"子供がいる」
Henyaはその後「ごめんなさい、英語が下手でたまに変なことを言っちゃうんだ」と弁明したのだが、では本当にHenyaの英語が間違っていたのだろうか？
as well は「明示された情報」にも「言外の情報」に対しても使用でき、明示された情報（彼らはとてもいい人たち / 彼らは子供がいる）を繋ぐこともできれば、言外の情報（Henyaには子供がいる / 彼らには子供がいる）を繋ぐこともできるという。
今回の場合は文脈から考えて前者のほうが自然だから、Henyaの英語は問題ないということらしい。
なお、Henyaが本当に子持ちかどうかはジョークで流されてしまったので真相は不明である。
Actually, her sentence wasn't that wrong. "They are so nice. They have kids as well." Grammatically it's not entirely wrong. "As Well" can depend on given information as well as inferred information. In this case she was clearly stating that they are nice and they have kids. The chat inferred that Henya was saying "They have kids (as I do), which really wasn't part of the conversation or immediate subject and thus the inference is imagined rather than implied. It's a nuance of English that can result in a formal speech tone playing out differently if taken as casual.
Yep exactly. Her English was actually fine. She was talking about how she felt awkward due to being caught off guard by them being outgoing and friendly. In that context the kids were mentioned as a contributing factor to her awkwardness and their pleasant and energetic greetings.
Yeah, in this case, the sentence would be the same as saying "They are so nice. Additionally, they have kids."
"They are so nice. They have kids as well."という文は、文脈次第では
「彼らはすごくいい人たちだし、私と同じように子供がいる」
のどちらにも解釈できる。
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